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The Stuff of Soldiers: A History of the Red Army in World War II through Objects by Brandon M. Schechter (review) 《士兵的材料:通过物品了解二战红军的历史》作者:布兰登·m·谢切特
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0002
Kenneth D. Slepyan
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引用次数: 0
The "Magic Tablecloth": Personal Property and Sovkhoism in Soviet and Post-Soviet Russia “神奇的桌布”:苏联和后苏联时期俄罗斯的个人财产和苏维埃主义
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0004
Y. Konstantinov
Abstract:This paper discusses the concept of personal property as an ideological construct of Soviet power in its agricultural application. The case in point is the collectivized reindeer husbandry of the Russian Far North. I argue that personal property, as it developed in Soviet agricultural history, was a critical, informally employed tool in the creation of an existentially secure, paternalistic reality, represented by the Soviet farm (sovkhoz). "Sovkhoism" is introduced as a cover term for the practices and general worldview symbolized by the sovkhoz. A methodological claim I make is that reindeer husbandry provides the best possible example of how sovkhoism was engendered and developed. The paper also looks at post-Soviet reinterpretations of sovkhoism and makes predictions for its future. I conclude that the study of personal property and the worldview of sovkhoism calls attention to the role of mixed property categories and, further, the blurring of categorial distinctions in general. The blurring of the line between private and public (collective) property in the case discussed, with its lasting attractiveness for powered and disempowered actors alike, provides a hitherto ignored explanation for the popularity of Soviet and Soviet-like regimes.
摘要:本文论述了作为苏维埃政权意识形态建构的私有财产概念在农业上的应用。典型的例子是俄罗斯远北地区的集体化驯鹿饲养。我认为,个人财产在苏联农业历史上的发展,是一种关键的、非正式的工具,用于创造一种安全的存在,家长式的现实,以苏联农场(sovkhoz)为代表。“sovkhoz主义”是作为sovkhoz所象征的实践和一般世界观的掩护术语引入的。我提出的一个方法论主张是,驯鹿饲养为sovkhoism的产生和发展提供了最好的例子。这篇论文还着眼于后苏联时代对sovkhoism的重新解读,并对其未来做出了预测。我的结论是,对个人财产和sovkhoism世界观的研究引起了人们对混合财产类别的关注,进而引起了一般类别区分的模糊。在讨论的案例中,私人和公共(集体)财产之间的界限模糊,以及它对有权力和无权力的行动者的持久吸引力,为苏联和类似苏联的政权的受欢迎程度提供了一个迄今为止被忽视的解释。
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引用次数: 2
Siberian Private Reindeer Herders and the Market: The Case of Iamal 西伯利亚私人驯鹿牧民与市场:以Iamal为例
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0006
A. Yuzhakov
Abstract:Iamal is the largest reindeer husbandry region in the world in both reindeer and herders. Here the market of reindeer production existed and the growth of personal reindeer numbers continued throughout the Soviet period and the period of the post-Soviet economic crisis. Economic liberalization has lifted restrictions on private reindeer ownership and the resulting growth of private herds has led to overgrazing. The paper discusses the cultural, economic, and ecological role of private reindeer herding as well as its legal aspects. The ecological role is given emphasis in the context of Hardin's "tragedy of the commons" concept. It is demonstrated that private/personal reindeer herding has always been the main driver of local reindeer herding and currently it is much more efficient than post-sovkhoz reindeer herding. However, as authority over the pasturelands still officially belongs to the ineffective and stagnant successors of Soviet sovkhozes and the political will to change this situation is absent, grazing resources represent common-pool resources and a situation closely resembling the tragedy of the commons emerges. It is argued that this situation necessitates state intervention, and measures to mitigate this situation, proposed by the reindeer herders themselves, are sketched. Finally, a list of principles to be adopted in order to ensure the further development of private reindeer herding and the continuation of its positive cultural and economic role are proposed.
摘要:伊玛目是世界上最大的驯鹿和牧民牧区。这里存在着驯鹿生产市场,个人驯鹿数量的增长在整个苏联时期和后苏联经济危机时期都在持续。经济自由化解除了对私人拥有驯鹿的限制,由此导致的私人驯鹿群的增长导致了过度放牧。本文讨论了私人驯鹿放牧的文化、经济和生态作用及其法律方面的问题。在哈丁的“公地悲剧”概念的背景下,生态作用得到了强调。研究表明,私人/个人驯鹿放牧一直是当地驯鹿放牧的主要驱动力,目前它比后sovkhoz时期的驯鹿放牧效率高得多。然而,由于对牧场的管理权仍然正式属于苏联国家农庄的无效和停滞的继承者,并且缺乏改变这种情况的政治意愿,放牧资源代表了公共资源,一种非常类似于公地悲剧的情况出现了。有人认为,这种情况需要国家干预,并提出了由驯鹿牧民自己提出的缓解这种情况的措施。最后,提出了一系列原则,以确保私人驯鹿放牧的进一步发展,并继续发挥其积极的文化和经济作用。
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引用次数: 2
The "Success Story" of Private Reindeer Husbandry in Iamal? A Look at Herders' Budgets 30 Years After 印度私人驯鹿饲养的“成功故事”?30年后牧民的预算
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0003
S. Zuev
Abstract:In this paper, I discuss current practices of managing family budgets among nomadic reindeer herders of three raiony [municipalities] of the Iamal-Nenets Autonomous Region, Russian Federation. I also give examples of how informal practices of trade and exchange influence the development of reindeer herding in the region as well as the herders' ability to adapt to the market economy. On this basis, I explain why reindeer herders are driven to accumulate large private herds of reindeer despite growing overgrazing problems.
摘要:本文讨论了俄罗斯联邦伊马尔-涅涅茨自治区三个自治区的游牧驯鹿牧民管理家庭预算的现状。我还举了一些例子,说明非正式的贸易和交换如何影响该地区驯鹿放牧的发展以及牧民适应市场经济的能力。在此基础上,我解释了为什么尽管过度放牧问题日益严重,驯鹿牧民还是被迫积累大量的私人驯鹿群。
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引用次数: 3
Enterprising Empires: Russia and Britain in Eighteenth-Century Eurasia by Matthew P. Romaniello (review) 进取的帝国:18世纪欧亚大陆的俄罗斯和英国作者:马修·p·罗曼涅洛
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0001
C. Leckey
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引用次数: 0
Private-in-the-Collective: Comparing the History and Legacy of Sovkhoism in Poland and Germany 集体中的私人:比较波兰和德国的苏维埃主义的历史和遗产
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0007
J. O. Habeck
Abstract:This contribution seeks to compare the different preconditions and historical dynamics of socialist agriculture in two adjacent regions (northwest Poland and northeast Germany), along with the ways socialist agriculture is remembered and valorized nowadays. Based on interviews and written sources on agricultural history, the author sketches out divergent trajectories of sovkhoism. Comparing the two cases, the author examines how skill, spatial distance between farmhands and managers in a setting of mutual connivance, and ideas about land ownership shaped local varieties of give-and-take, and ultimately, how they informed memories about socialist agriculture.
摘要:本文旨在比较两个相邻地区(波兰西北部和德国东北部)社会主义农业的不同先决条件和历史动态,以及当今社会主义农业的记忆和发展方式。基于对农业历史的采访和书面资料,作者勾勒出了农民主义的不同轨迹。通过对这两个案例的比较,作者考察了在相互纵容的环境下,农民和管理者之间的技能、空间距离以及对土地所有权的看法如何塑造了当地各种形式的交换,最终,它们如何影响了人们对社会主义农业的记忆。
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引用次数: 1
The Birth of the Russian Bear? The Bear Symbol in the Satirical Journals of the Russian Revolution of 1905 俄罗斯熊的诞生?1905年俄国革命讽刺刊物中的熊符号
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0008
O. Riabov
Abstract:The study focuses on the way in which the satirical graphic art of the Russian Revolution of 1905 used the image of the bear to represent revolutionary events and both supporters and opponents of the autocracy. The author comes to the conclusion that this time period saw the emergence of the bear as a political symbol in Russia. The use of the bear as a political image became part of the symbolic struggle in which some political forces sought to delegitimize power, while others pursued the goal of discrediting the revolution. Left-wing journals used the image of the bear to designate both "us" and "them"; in some cases, the image served as an allegory of the oppressed and rebellious people, and in others it personified the autocracy and its supporters, particularly, the reactionaries of the Black Hundreds. Right-wing journals used the bear image as a symbol representing "us," and the bear was associated only with positive characteristics. Despite the differences mentioned, however, left- and right-wing journals also had something in common: the bear symbol was used to identify "Russianness," with both its positive and negative aspects. In the "political bestiary," therefore, the bear received the status of national animal symbol. At the same time, the semantics of the bear as a political symbol during this period were not yet fully established and it had not yet become an allegory personifying Russia.
摘要:本文主要研究1905年俄国革命的讽刺绘画艺术是如何使用熊的形象来表现革命事件以及专制的支持者和反对者。作者的结论是,在这个时期,熊作为一种政治象征出现在俄罗斯。使用熊作为政治形象成为象征性斗争的一部分,其中一些政治力量试图使权力合法化,而另一些则追求使革命失去信誉的目标。左翼杂志用熊的形象来指代“我们”和“他们”;在某些情况下,这一形象是被压迫和反叛人民的寓言,在其他情况下,它是专制政权及其支持者的化身,特别是黑色百人团的反动派。右翼杂志用熊的形象作为“我们”的象征,熊只与积极的特征联系在一起。然而,尽管提到了这些差异,左翼和右翼杂志也有一些共同点:熊的符号被用来识别“俄罗斯性”,既有积极的一面,也有消极的一面。因此,在《政治兽谱》中,熊获得了国家动物象征的地位。与此同时,这一时期熊作为政治象征的语义还没有完全确立,它还没有成为象征俄罗斯的寓言。
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引用次数: 2
Post-Soviet Reindeer Herders: Between Family and Collective Herding 后苏联时期的驯鹿牧人:在家庭和集体放牧之间
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0005
K. Istomin
Abstract:Reindeer herding constitutes the basis of the traditional economy and culture of many indigenous peoples of Eurasia. This paper discusses the diverse trajectories reindeer herding in Russia has taken in different areas of Russia after the collapse of the Soviet Union. It is shown that three regional trajectories of reindeer-herding development can be distinguished: (1) the northeastern/taiga trajectory, characterized by a collapse of Soviet-era state farms (sovkhozes) and a dramatic decrease of reindeer herding; (2) the west Siberian trajectory, characterized by a collapse of sovkhozes and a boom in private reindeer herding; (3) the European (Barents Region) trajectory, characterized by a relative stability in the number of farms, reindeer, and reindeer herders. This diversity can be explained by three factors: the degree to which local reindeer herding has been "modernized" in the Soviet era, the legal status of the herders, and, most importantly, the worldview of "sovkhoism" as a complex of informal practices that manipulate collective property for personal advantage and communal security.
摘要:驯鹿放牧是欧亚大陆许多土著民族传统经济和文化的基础。本文讨论了苏联解体后俄罗斯不同地区驯鹿放牧的不同轨迹。结果表明:①东北/针叶林地区驯鹿畜牧业发展轨迹,以苏联时期国营农场(sovkhozes)的崩溃和驯鹿畜牧业的急剧减少为特征;(2)西伯利亚西部的轨迹,特征是索福克的崩溃和私人驯鹿放牧的繁荣;(3)欧洲(巴伦支地区)的发展轨迹,其特征是农场、驯鹿和驯鹿牧民的数量相对稳定。这种多样性可以用三个因素来解释:在苏联时代,当地驯鹿放牧的“现代化”程度,牧民的法律地位,以及最重要的,将“sovkhoism”视为一种非正式做法的综合体,这种做法操纵集体财产以谋取个人利益和公共安全。
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引用次数: 3
Introduction: Beyond the Sayable: Informal Economic Precursors of the Post-Soviet Semiotic Crisis 引言:超越可说:后苏联时代符号危机的非正式经济前兆
Pub Date : 2020-07-23 DOI: 10.1353/reg.2020.0000
Y. Konstantinov, K. Istomin
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引用次数: 0
Corn Crusade: Khrushchev's Farming Revolution in the Post-Stalin Soviet Union by Aaron Hale-Dorrell (review) 《玉米十字军:赫鲁晓夫在后斯大林时期的苏联农业革命》作者:亚伦·海尔-多雷尔
Pub Date : 2020-07-01 DOI: 10.1353/REG.2020.0018
Y. Konstantinov
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引用次数: 1
期刊
Region: Regional Studies of Russia, Eastern Europe, and Central Asia
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