Pub Date : 2019-09-01DOI: 10.15642/islamica.2018.13.1.1-24
Iswahyudi Iswahyudi, Udin Safala
This article will show that the implementation of the Javanese Islamic tradition in the form of the ritual of the life cycle (life circle) is the implementation of the ideology of Sh?fi‘? developed by his followers (as}h{?b). The ideology was then known as the ideology of as}h}?b al-sh?fi‘?yah. The ritual of the life in the form of a birth ritual (metu), marriage (manten) and death (mati) has been mentioned in the classic Islamic book (kitab kuning). Allegations that Javanese Islam as syncretic Islam and the adoption of Hindu and Buddhist traditions are wrong. The ritual of the life circle as shown in this article is emerging from within Islam itself as an embodiment of the interpretation of Islamic doctrine. The reseacher gets this conclusion after doing a research of various classic Islamic books that explain the ritual of the life circle. To find out the conclusion, the reseacher used the ideological criticism of Pierre F. Bourdieu. This article, therefore, rejects the views of outsiders such as Geertz, Beatty and Mulder, who explain that the ritual of Javanese Muslim is impure doctrine of Islam.
{"title":"Ideologi Argumen-Argumen Keagamaan Tradisi Lingkaran Hidup dalam Kitab Kuning","authors":"Iswahyudi Iswahyudi, Udin Safala","doi":"10.15642/islamica.2018.13.1.1-24","DOIUrl":"https://doi.org/10.15642/islamica.2018.13.1.1-24","url":null,"abstract":"This article will show that the implementation of the Javanese Islamic tradition in the form of the ritual of the life cycle (life circle) is the implementation of the ideology of Sh?fi‘? developed by his followers (as}h{?b). The ideology was then known as the ideology of as}h}?b al-sh?fi‘?yah. The ritual of the life in the form of a birth ritual (metu), marriage (manten) and death (mati) has been mentioned in the classic Islamic book (kitab kuning). Allegations that Javanese Islam as syncretic Islam and the adoption of Hindu and Buddhist traditions are wrong. The ritual of the life circle as shown in this article is emerging from within Islam itself as an embodiment of the interpretation of Islamic doctrine. The reseacher gets this conclusion after doing a research of various classic Islamic books that explain the ritual of the life circle. To find out the conclusion, the reseacher used the ideological criticism of Pierre F. Bourdieu. This article, therefore, rejects the views of outsiders such as Geertz, Beatty and Mulder, who explain that the ritual of Javanese Muslim is impure doctrine of Islam.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48121443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-01DOI: 10.15642/islamica.2019.14.1.82-102
Ali Nurdin, Maulidatus Syahrotin Naqqiyah
Nahdlatul Ulama adalah salah satu organisasi Islam terbesar di Indonesia yang memiliki dan mengedepankan prinsip tawasut} (moderat). Pondok Pesantren Salaf Al-Anwar merupakan salah satu pondok pesantren berbasis paham Nahdlatul Ulama’ dan menganut ajaran Ahl as-sunnah wa al-Jama>ah. Tujuan penelitian ini adalah untuk memahami dan mendeskripsikan model moderasi beragama yang dikembangkan dan diimplementasikan Pondok Pesantren Salaf Al-Anwar, Sarang, Rembang, Jawa Tengah. Penelitian ini menggunakan jenis deskriptif-kualitatif dengan data penelitian yang diperoleh dari hasil wawancara dengan informan dan hasil pengamatan. Hasil penelitian ini mendeskripsikan bahwa model moderasi beragama yang dilakukan di Pondok Pesantren Al-Anwar adalah model penerapan sistem pendidikan dengan berbasis kurikulum salafi dengan materi pesan berbasis pada kitab-kitab tura>th. Model ini merupakan salah satu media yang efektif dalam menanamkan sikap moderat bagi para santri dan masyarakat. Kiai sebagai pewaris perjuangan para ulama’ memiliki kredibilitas yang kuat dalam menanamkan sikap moderat bagi para santri dan masyarakat. Implementasi moderasi beragama di pesantren dapat dilakukan melalui sikap dan perilaku santri yang selalu berpedoman pada dua prinsip pemikiran yang telah ditanamkan dan dikembangkan di pesantren, yaitu; pertama, santri harus memiliki keilmuan khusus sebagai bekal untuk dirinya sendiri dan ilmu umum untuk menghadapi masyarakatnya. Kedua, santri dalam menyelesaikan problema masyarakat dan bangsa harus selalu merujuk kepada empat pilar bangsa, yang disingkat PBNU, yaitu; Pancasila, Bhinneka Tunggal Ika, Negara Kesatuan Republik Indonesia (NKRI), dan Undang-Undang Dasar 1945
Nahdlatul Ulama是印度尼西亚最大的伊斯兰组织之一，拥有并维护和解原则。Salaf al-Anwar的小屋是指挥官的小屋之一，基于对Nahdlatul Ulama的理解，并服从Ahl al-Sunnah wa al-Jama>ah的指示。本研究的目的是了解和描述安瓦尔·萨拉夫指挥官的Pondok、Sarang、Rembang、Jawa中心的现代发展和实施的多样化模式。本研究采用描述性定性类型，研究数据来自于对线人的采访和观察结果。这项研究的结果表明，在Al Anwar Pesantren Pondok开展的现代时尚多样化模式是一种基于萨拉菲课程的教育系统应用模式，其信息材料基于旅游书籍。这种模式是培养圣人和社区温和态度的最有效媒体之一。Kiai作为学生斗争的继承者，在为圣人和社会树立温和态度方面具有很强的可信度。[UNK]在该中心实施多样化的节制可以通过整体态度和行为来实现，这些态度和行为始终基于该中心培养和发展的两个思想原则，即：；首先，圣人必须有一种特殊的技能，作为他们自己和普通科学对抗社会的补给。其次，解决社会和国家问题的关键必须始终是联合国提出的国家的四大支柱，即：；Pancasila、Bhinneka One Ika、印度尼西亚共和国（NKRI）和1945年《基本法》
{"title":"Model Moderasi Beragama Berbasis Pesantren Salaf","authors":"Ali Nurdin, Maulidatus Syahrotin Naqqiyah","doi":"10.15642/islamica.2019.14.1.82-102","DOIUrl":"https://doi.org/10.15642/islamica.2019.14.1.82-102","url":null,"abstract":"Nahdlatul Ulama adalah salah satu organisasi Islam terbesar di Indonesia yang memiliki dan mengedepankan prinsip tawasut} (moderat). Pondok Pesantren Salaf Al-Anwar merupakan salah satu pondok pesantren berbasis paham Nahdlatul Ulama’ dan menganut ajaran Ahl as-sunnah wa al-Jama>ah. Tujuan penelitian ini adalah untuk memahami dan mendeskripsikan model moderasi beragama yang dikembangkan dan diimplementasikan Pondok Pesantren Salaf Al-Anwar, Sarang, Rembang, Jawa Tengah. Penelitian ini menggunakan jenis deskriptif-kualitatif dengan data penelitian yang diperoleh dari hasil wawancara dengan informan dan hasil pengamatan. Hasil penelitian ini mendeskripsikan bahwa model moderasi beragama yang dilakukan di Pondok Pesantren Al-Anwar adalah model penerapan sistem pendidikan dengan berbasis kurikulum salafi dengan materi pesan berbasis pada kitab-kitab tura>th. Model ini merupakan salah satu media yang efektif dalam menanamkan sikap moderat bagi para santri dan masyarakat. Kiai sebagai pewaris perjuangan para ulama’ memiliki kredibilitas yang kuat dalam menanamkan sikap moderat bagi para santri dan masyarakat. Implementasi moderasi beragama di pesantren dapat dilakukan melalui sikap dan perilaku santri yang selalu berpedoman pada dua prinsip pemikiran yang telah ditanamkan dan dikembangkan di pesantren, yaitu; pertama, santri harus memiliki keilmuan khusus sebagai bekal untuk dirinya sendiri dan ilmu umum untuk menghadapi masyarakatnya. Kedua, santri dalam menyelesaikan problema masyarakat dan bangsa harus selalu merujuk kepada empat pilar bangsa, yang disingkat PBNU, yaitu; Pancasila, Bhinneka Tunggal Ika, Negara Kesatuan Republik Indonesia (NKRI), dan Undang-Undang Dasar 1945","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45266667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-01DOI: 10.15642/islamica.2019.13.2.1-24
Hendro Widodo, M. Yusuf
This study aims to describe the progressive Islam emerging in Muhammadiyah and to elaborate it in the view of Muhammadiyah. The results of this study are: 1) Islamic terms and ideas “progressive” substantially and historically are not new, because they are attached to the presence of the Muhammadiyah since its birth, and became popular when it was used as the theme of the 47th Muhammadiyah Congress in Makassar, “Movement for Change Towards Progressive Indonesia”; 2) Progressive Islam sows the seeds of truth, kindness, peace, justice, benefit, prosperity, and the virtue of living dynamically for all humanity; Islam that upholds the glory of men and women without discrimination. Progressive Islam is a vision of Islam of Muhammadiyah that is not bound by the dimensions of space and time.
{"title":"Islam Berkemajuan dalam Perspektif Muhammadiyah","authors":"Hendro Widodo, M. Yusuf","doi":"10.15642/islamica.2019.13.2.1-24","DOIUrl":"https://doi.org/10.15642/islamica.2019.13.2.1-24","url":null,"abstract":"This study aims to describe the progressive Islam emerging in Muhammadiyah and to elaborate it in the view of Muhammadiyah. The results of this study are: 1) Islamic terms and ideas “progressive” substantially and historically are not new, because they are attached to the presence of the Muhammadiyah since its birth, and became popular when it was used as the theme of the 47th Muhammadiyah Congress in Makassar, “Movement for Change Towards Progressive Indonesia”; 2) Progressive Islam sows the seeds of truth, kindness, peace, justice, benefit, prosperity, and the virtue of living dynamically for all humanity; Islam that upholds the glory of men and women without discrimination. Progressive Islam is a vision of Islam of Muhammadiyah that is not bound by the dimensions of space and time.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49519795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-01DOI: 10.15642/islamica.2019.13.2.284-311
L Sulaemang, Nur Hadi, A. Amir
This article focuses on the study of the contextualization of the meaning of the h}ad?th about tashabbuh using both macro and micro socio-historical study approach. The study was conducted to find the significance of the meaning contained in the h}ad?th about the prohibition of tashabbuh, using the study of h}ad?th literature and historical sources. The results of the study found that; (1) the study of the hadith about prohibition of tashabbuh cannot be understood by only using a textual-literal approach, because it can only narrow down the meaning of h}ad?th, so it is more likely to lead to a funda-mentalist-radicalist understanding; (2) Studying the h}ad?ths is to find the meaning behind the text, context, and contextualization of the h}ad?th, theologically norma-tive aims to maintain the faith dan the belief in tawh?d, while socially cultural aims to relize the Islamic founda-tion as tolerance and rahmah; (3) there are two types of tashabbuh in the theological-normative domain; showing absolute prohibition, and social welfare; showing skill as long as it does not conflict with the basic rules of shari'ah and realizes maslahat for human life.
{"title":"Rekonsiliasi antara Islam dan Local Wisdom dalam Kontekstualisasi Hadith tentang Larangan Tashabbuh","authors":"L Sulaemang, Nur Hadi, A. Amir","doi":"10.15642/islamica.2019.13.2.284-311","DOIUrl":"https://doi.org/10.15642/islamica.2019.13.2.284-311","url":null,"abstract":"This article focuses on the study of the contextualization of the meaning of the h}ad?th about tashabbuh using both macro and micro socio-historical study approach. The study was conducted to find the significance of the meaning contained in the h}ad?th about the prohibition of tashabbuh, using the study of h}ad?th literature and historical sources. The results of the study found that; (1) the study of the hadith about prohibition of tashabbuh cannot be understood by only using a textual-literal approach, because it can only narrow down the meaning of h}ad?th, so it is more likely to lead to a funda-mentalist-radicalist understanding; (2) Studying the h}ad?ths is to find the meaning behind the text, context, and contextualization of the h}ad?th, theologically norma-tive aims to maintain the faith dan the belief in tawh?d, while socially cultural aims to relize the Islamic founda-tion as tolerance and rahmah; (3) there are two types of tashabbuh in the theological-normative domain; showing absolute prohibition, and social welfare; showing skill as long as it does not conflict with the basic rules of shari'ah and realizes maslahat for human life.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44193529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-01DOI: 10.15642/islamica.2019.13.2.279-304
M. Muhaimin, A. Wahab
This article is a response to some regulations of the election in Indonesia, facing the General Election of 2019. This article will make a more complete analysis than before, yet the people over the general election a few years ago based on the regulation. Even, inside the process, there are many issues that must be concealed in future time. So that, this article also give a new paradigm based on maq?s}id al-shar?‘ah become a foundation to formulate the next. This article concludes that for the future, to get all coherences of maq?s}id al-shar?‘ah in ideal concepts, the regulators must be put al-mas}lah}ah al-‘?mmah as a core. Al-Mas}lah}ah al-‘?mmah means that regulations will erase the contestation of political identities, strengthening the presidential system, and regulate over the money politics on the campaign process in the future election.
这篇文章是对印度尼西亚选举的一些规定的回应，面对2019年大选。这篇文章将比以前做一个更完整的分析，但人们对几年前大选的规定是基于此的。甚至，在这个过程中，还有许多问题必须在未来隐藏起来。因此，本文也给出了一个基于maq的新范式？s} id al-shar啊成为制定下一个的基础。本文的结论是，对于未来，要获得maq的所有一致性？s} id al-shar啊，在理想的概念中，调节器必须放在al-mas｝lah｝ah al-？mmah作为核心。Al-Mas｝lah｝ah Al-？mmah的意思是，在未来的选举中，法规将消除政治身份的争夺，加强总统制度，并对竞选过程中的金钱政治进行规范。
{"title":"Futurologi Undang-undang Pemilu di Indonesia Perspektif Maq?s}id al-Shar?‘ah","authors":"M. Muhaimin, A. Wahab","doi":"10.15642/islamica.2019.13.2.279-304","DOIUrl":"https://doi.org/10.15642/islamica.2019.13.2.279-304","url":null,"abstract":"This article is a response to some regulations of the election in Indonesia, facing the General Election of 2019. This article will make a more complete analysis than before, yet the people over the general election a few years ago based on the regulation. Even, inside the process, there are many issues that must be concealed in future time. So that, this article also give a new paradigm based on maq?s}id al-shar?‘ah become a foundation to formulate the next. This article concludes that for the future, to get all coherences of maq?s}id al-shar?‘ah in ideal concepts, the regulators must be put al-mas}lah}ah al-‘?mmah as a core. Al-Mas}lah}ah al-‘?mmah means that regulations will erase the contestation of political identities, strengthening the presidential system, and regulate over the money politics on the campaign process in the future election.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44341864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-01DOI: 10.15642/islamica.2019.13.2.323-345
Jarman Arroisi, Rahmat Ardi Nur Rifa Da’i
The soul is one of the topics that really attracts the attention of Muslim and Western scientists. Not a few of those who spend their time to study this problem. However, the study of the soul in the West is not based on religion. In contrast to Muslim scientists who make religion as the footing. This paper intends to discuss the concept of the soul emphasized by one of the Muslim scientists, Ibn S?n?. By using the descriptive-analysis method, this study produces three important conclusions. First, the soul is the initial perfection to make a real human being. Second, the soul is eternal and does not go along with the destruction of the body. Third, when the soul is separated from the body and is eternal, it has a degree of happiness and misery. To reveal more deeply about the nature of the soul and its existence is very important to discuss.
{"title":"Konsep Jiwa Perspektif Ibn S?n?","authors":"Jarman Arroisi, Rahmat Ardi Nur Rifa Da’i","doi":"10.15642/islamica.2019.13.2.323-345","DOIUrl":"https://doi.org/10.15642/islamica.2019.13.2.323-345","url":null,"abstract":"The soul is one of the topics that really attracts the attention of Muslim and Western scientists. Not a few of those who spend their time to study this problem. However, the study of the soul in the West is not based on religion. In contrast to Muslim scientists who make religion as the footing. This paper intends to discuss the concept of the soul emphasized by one of the Muslim scientists, Ibn S?n?. By using the descriptive-analysis method, this study produces three important conclusions. First, the soul is the initial perfection to make a real human being. Second, the soul is eternal and does not go along with the destruction of the body. Third, when the soul is separated from the body and is eternal, it has a degree of happiness and misery. To reveal more deeply about the nature of the soul and its existence is very important to discuss.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41629747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-01DOI: 10.15642/islamica.2019.13.2.305-324
Slamet Muliono Redjosari
This article describes the dynamics of da‘wah movement of Salafis and their response to its stigmatization as being heretical and radical. The phenomenon of radical movements with their terrorist actions shapes the stigma of being radical to the Salafis. The spread and acceleration of the Salafi movement have put the da‘wah of the traditionalists in trouble. The stigma of Salafis as being radical and heretical results in the resistance against the Salafis to stop their da‘wah in many places. The stigmatization of the Salafis as being radical and intolerant drives the Salafis to show their identity as unidentical with the stigmatization. A number of persecution towards the Salafis is the implication of this stigma. This article is resulted from interviews with Salafi figures and d?‘?s who felt annoyed with the stigmatization. The appearance of Salafis which resembles those stigmatized as radicals lead to the emergence of public opinion that the Salafis are radical, while on the contrary, this article finds that the Salafis in fact fight against radical thoughts that lead to radical and terrorist actions.
{"title":"Salafi dan Stigma Sesat-Radikal","authors":"Slamet Muliono Redjosari","doi":"10.15642/islamica.2019.13.2.305-324","DOIUrl":"https://doi.org/10.15642/islamica.2019.13.2.305-324","url":null,"abstract":"This article describes the dynamics of da‘wah movement of Salafis and their response to its stigmatization as being heretical and radical. The phenomenon of radical movements with their terrorist actions shapes the stigma of being radical to the Salafis. The spread and acceleration of the Salafi movement have put the da‘wah of the traditionalists in trouble. The stigma of Salafis as being radical and heretical results in the resistance against the Salafis to stop their da‘wah in many places. The stigmatization of the Salafis as being radical and intolerant drives the Salafis to show their identity as unidentical with the stigmatization. A number of persecution towards the Salafis is the implication of this stigma. This article is resulted from interviews with Salafi figures and d?‘?s who felt annoyed with the stigmatization. The appearance of Salafis which resembles those stigmatized as radicals lead to the emergence of public opinion that the Salafis are radical, while on the contrary, this article finds that the Salafis in fact fight against radical thoughts that lead to radical and terrorist actions.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43403668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-01DOI: 10.15642/islamica.2019.13.2.303-322
N. Syam, Nawawi Nawawi
Islamic and political discourse in Indonesia has had a long experience. Since Indonesia’s independence, the discourse on political Islam has become a fundamental conversation, especially at the beginning of independence. The conversation continued well in the New Order era and got strengthened in the era of bureaucratic reform. If in the New Order era, political Islam was strongly suppressed, so that it had almost no land to develop, then in the era of bureaucratic reform it became even stronger. The emergence of radical and extreme Islamic groups marked the growing strength of the Islamic era which carried the Khil?fah movement. In the midst of this reality, moderate Islam emerged, which carried the theme of Nusantara Islam and Progressive Islam. Both of them were imaginatively contemplated by the Nur Syam with the conception of Progressive Nusantara Islam projected to be a permanent solution to overcome the radical Islam in Indonesia.
{"title":"Islam Nusantara Berkemajuan sebagai Basis Moderasi Islam di Indonesia","authors":"N. Syam, Nawawi Nawawi","doi":"10.15642/islamica.2019.13.2.303-322","DOIUrl":"https://doi.org/10.15642/islamica.2019.13.2.303-322","url":null,"abstract":"Islamic and political discourse in Indonesia has had a long experience. Since Indonesia’s independence, the discourse on political Islam has become a fundamental conversation, especially at the beginning of independence. The conversation continued well in the New Order era and got strengthened in the era of bureaucratic reform. If in the New Order era, political Islam was strongly suppressed, so that it had almost no land to develop, then in the era of bureaucratic reform it became even stronger. The emergence of radical and extreme Islamic groups marked the growing strength of the Islamic era which carried the Khil?fah movement. In the midst of this reality, moderate Islam emerged, which carried the theme of Nusantara Islam and Progressive Islam. Both of them were imaginatively contemplated by the Nur Syam with the conception of Progressive Nusantara Islam projected to be a permanent solution to overcome the radical Islam in Indonesia.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43480041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-29DOI: 10.15642/islamica.2018.12.2.358-383
A. Khamami
This article seeks to examine Fethullah Gulen’s da‘wah activities by which he integrates his movement into the globalized world. Despite the fact that Turkish Coup in 2016 tarnished Gulen and his movement, and scholars come to question Gulen’s intentions, Gulen’s activities are to be explored so as for Islamic movements somewhere else to emulate his success in da‘wah. This article offers a perspective using the da‘wah approach. Question under discussion in this article is as to which steps of da‘wah lead Gulen movement to be a respected Islamic movement prior to the 2016. Gulen managed to widen the da‘wah from merely conventional da‘wah such a that of preaching into educations, dialogues, and economic. It is indeed Gulen’s emotional preaching that fascinates listeners and drives them voluntarily to engage in his activities of da‘wah and to give hand to his missionary works which include building schools, TV stations, radios, hospitals, and banks. Gulen’s da‘wah in economic goes in line with his effort to broaden his influence on international level which in turn leads the movement integrated into the global economy. It is interfaith dialogue and pluralism that bring Gulen into integrating Islam with cosmopolitanism in the globalized world. Muslims no longer belong solely to ummah, but they are citizen of the globalized world.
{"title":"Paradigma Dakwah Islam Fethullah Gulen di Abad Kontemporer","authors":"A. Khamami","doi":"10.15642/islamica.2018.12.2.358-383","DOIUrl":"https://doi.org/10.15642/islamica.2018.12.2.358-383","url":null,"abstract":"This article seeks to examine Fethullah Gulen’s da‘wah activities by which he integrates his movement into the globalized world. Despite the fact that Turkish Coup in 2016 tarnished Gulen and his movement, and scholars come to question Gulen’s intentions, Gulen’s activities are to be explored so as for Islamic movements somewhere else to emulate his success in da‘wah. This article offers a perspective using the da‘wah approach. Question under discussion in this article is as to which steps of da‘wah lead Gulen movement to be a respected Islamic movement prior to the 2016. Gulen managed to widen the da‘wah from merely conventional da‘wah such a that of preaching into educations, dialogues, and economic. It is indeed Gulen’s emotional preaching that fascinates listeners and drives them voluntarily to engage in his activities of da‘wah and to give hand to his missionary works which include building schools, TV stations, radios, hospitals, and banks. Gulen’s da‘wah in economic goes in line with his effort to broaden his influence on international level which in turn leads the movement integrated into the global economy. It is interfaith dialogue and pluralism that bring Gulen into integrating Islam with cosmopolitanism in the globalized world. Muslims no longer belong solely to ummah, but they are citizen of the globalized world.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47391260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-01DOI: 10.15642/islamica.2018.13.1.1-33
Ridwan Rosdiawan
Abstract: What is the main factor of terrorism; Islamic doctrine, or political factor? There are three mainstream opinions provide theoretical reviews. Firstly, those who believe that the justification of acts of violence to terrorism is an inherent product of religious doctrine. Secondly, those who consider that terrorism is a profane matter have absolutely nothing to do with religion. Thirdly, the opinion which states that terrorism is syncretism and interrelated modification between politics and religion. This article tries to examine the three views above by dissecting other perspectives in order to get a clearer picture of the discourse of Islamism transforming into a radical movement leading to terrorism. Doctrinal and political motives are so strongly integrated and overlapping in the structure of the motives and actions of these radical groups. Departing from the view that Islamism is a movement that aims to make radical-revolutionary changes in social structure institutions, this article collects theories that can be used as maps to understand the construction of Islamism.
{"title":"Memetakan Anatomi Diskursus Islamisme dan Terorisme Islam","authors":"Ridwan Rosdiawan","doi":"10.15642/islamica.2018.13.1.1-33","DOIUrl":"https://doi.org/10.15642/islamica.2018.13.1.1-33","url":null,"abstract":"Abstract: What is the main factor of terrorism; Islamic doctrine, or political factor? There are three mainstream opinions provide theoretical reviews. Firstly, those who believe that the justification of acts of violence to terrorism is an inherent product of religious doctrine. Secondly, those who consider that terrorism is a profane matter have absolutely nothing to do with religion. Thirdly, the opinion which states that terrorism is syncretism and interrelated modification between politics and religion. This article tries to examine the three views above by dissecting other perspectives in order to get a clearer picture of the discourse of Islamism transforming into a radical movement leading to terrorism. Doctrinal and political motives are so strongly integrated and overlapping in the structure of the motives and actions of these radical groups. Departing from the view that Islamism is a movement that aims to make radical-revolutionary changes in social structure institutions, this article collects theories that can be used as maps to understand the construction of Islamism.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48348216","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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