Pub Date : 2016-09-01DOI: 10.15642/islamica.2016.11.1.188-211
Ramlani Lina Sinaulan
This article aims to examine the contribution of Islamic epistemology in a pluralistic life within increasing social problems that lead to violence in the name of religion. All people agree that the acts of violence in the name of religion was not justified by religions, including Islam. Islam should provide solution for the establishment of peace, tranquility, and serenity in diversity. Therefore, we should understand Islam as a science, so that the act of violence in the name of religion can be reduced through proper understanding. Pluralistic theology has been studied for long review, although not very deeply. This article, accordingly, describes some key terms in understanding the epistemology of pluralistic theology which is expected to contribute to the development of science that can give realistic solution to the problem of violence in the name of religion.
{"title":"Pemikiran Hukum Islam dan Epistemologi Teologi Pluralistik","authors":"Ramlani Lina Sinaulan","doi":"10.15642/islamica.2016.11.1.188-211","DOIUrl":"https://doi.org/10.15642/islamica.2016.11.1.188-211","url":null,"abstract":"This article aims to examine the contribution of Islamic epistemology in a pluralistic life within increasing social problems that lead to violence in the name of religion. All people agree that the acts of violence in the name of religion was not justified by religions, including Islam. Islam should provide solution for the establishment of peace, tranquility, and serenity in diversity. Therefore, we should understand Islam as a science, so that the act of violence in the name of religion can be reduced through proper understanding. Pluralistic theology has been studied for long review, although not very deeply. This article, accordingly, describes some key terms in understanding the epistemology of pluralistic theology which is expected to contribute to the development of science that can give realistic solution to the problem of violence in the name of religion.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"11 1","pages":"188-211"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67173073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-09-01DOI: 10.15642/ISLAMICA.2016.11.1.211-236
Hidayatulloh Hidayatulloh
This article examines about improving the education quality of SMA Muhammadiyah 2 Sidoarjo as the Outstanding School of Muhammadiyah. This article reveals that the quality improvement of SMA Muhammadiyah 2 Sidoarjo was conducted through: the arrangement of school program and self evaluation, the reinforcement of vision, mission and education objective, the reinforcement of leadership and teamwork, the improvement of teachers and educators competence, the improvement learners quality input, the development of curriculum and learning, the development of school culture, the development of facilities and infrastructure, the development of community service, the cooperation of education and student exchange, the mobilization of education funding resources, the develop-ment of SIM, monitoring and evaluation, and education quality system. The management quality of SMA Muhammadiyah 2 Sidoarjo was run through input-process-output formula. The process of quality containes the process of quality planning, main process, supporting process, dan quality improvement process. Factors supporting the quality improvement are: Muhammadiyah’s popular name, the doctrine of education quality improvement, the leadership of TORSIE paradigm, the school academicians’ spirit of gaining achievement, the synergy of school academicians, the appropriate facilities, and the supports of all stakeholders.
{"title":"Peningkatan Mutu Pendidikan SMA Muhammadiyah 2 Sidoarjo sebagai Sekolah Berkategori The Outstanding School of Muhammadiyah","authors":"Hidayatulloh Hidayatulloh","doi":"10.15642/ISLAMICA.2016.11.1.211-236","DOIUrl":"https://doi.org/10.15642/ISLAMICA.2016.11.1.211-236","url":null,"abstract":"This article examines about improving the education quality of SMA Muhammadiyah 2 Sidoarjo as the Outstanding School of Muhammadiyah. This article reveals that the quality improvement of SMA Muhammadiyah 2 Sidoarjo was conducted through: the arrangement of school program and self evaluation, the reinforcement of vision, mission and education objective, the reinforcement of leadership and teamwork, the improvement of teachers and educators competence, the improvement learners quality input, the development of curriculum and learning, the development of school culture, the development of facilities and infrastructure, the development of community service, the cooperation of education and student exchange, the mobilization of education funding resources, the develop-ment of SIM, monitoring and evaluation, and education quality system. The management quality of SMA Muhammadiyah 2 Sidoarjo was run through input-process-output formula. The process of quality containes the process of quality planning, main process, supporting process, dan quality improvement process. Factors supporting the quality improvement are: Muhammadiyah’s popular name, the doctrine of education quality improvement, the leadership of TORSIE paradigm, the school academicians’ spirit of gaining achievement, the synergy of school academicians, the appropriate facilities, and the supports of all stakeholders.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"11 1","pages":"1-26"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67173115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-09-01DOI: 10.15642/islamica.2016.11.1.74-103
Ainur Rofi’ah
This article examines the gender mainstreaming in Islamic education policy for 2010-2014 adopted by the Ministry of Religious Affairs of the Republic of Indonesia. Using a qualitative descriptive approach, this article explores the extent of the strategic plan of the Ministry of Religious Affairs in 2010-2014, especially policies that are gender neutral and gender responsive policies. The author under-lines that the government needs to undertake the planning policies or programs that are more responsive to gender. One of the strategies adopted to fulfill the practical and strategic needs in this context is through Gender Mainstreaming which is implemented in relevant and signifi-cant programs. The author also asserts that Gender Mainstreaming in Islamic education is very necessary. Norms that have been frequently used as a reference for the gender policy should be reconsidered. This is to ensure that policies are drawn right on target, though—all parties must realize that—the uniform policy cannot necessarily be applied because of gender roles, however, differ both between places, time and socio-economic class.
{"title":"Gender Mainstreaming dalam Kebijakan Pendidikan Islam Tahun 2010-2014","authors":"Ainur Rofi’ah","doi":"10.15642/islamica.2016.11.1.74-103","DOIUrl":"https://doi.org/10.15642/islamica.2016.11.1.74-103","url":null,"abstract":"This article examines the gender mainstreaming in Islamic education policy for 2010-2014 adopted by the Ministry of Religious Affairs of the Republic of Indonesia. Using a qualitative descriptive approach, this article explores the extent of the strategic plan of the Ministry of Religious Affairs in 2010-2014, especially policies that are gender neutral and gender responsive policies. The author under-lines that the government needs to undertake the planning policies or programs that are more responsive to gender. One of the strategies adopted to fulfill the practical and strategic needs in this context is through Gender Mainstreaming which is implemented in relevant and signifi-cant programs. The author also asserts that Gender Mainstreaming in Islamic education is very necessary. Norms that have been frequently used as a reference for the gender policy should be reconsidered. This is to ensure that policies are drawn right on target, though—all parties must realize that—the uniform policy cannot necessarily be applied because of gender roles, however, differ both between places, time and socio-economic class.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"11 1","pages":"56-85"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67173200","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-09-01DOI: 10.15642/ISLAMICA.2016.11.1.129-157
Siti Maryam Qurotul Aini
This article examines how Ahmad Zahro establishes the concept of practical use of istinbâṭ manhaji in the establishment of Islamic law. In this case, although Zahro claims himself as a follower of a particular school in the field of fiqh, he chooses to use the manhaji method, because this method is seen as being able to provide solutions to contemporary legal problems. The philoso-phical-juridical foundation built in his fiqh is maqâṣid al-shari‘ah and al-maṣlaḥah al-mursalah while considering the level of legal sources as famous among mazhab scholars respectively; al-Qur’ân, al-Sunnah, qiyâs, al-istiḥlâṣ, al-‘urf, al-istisḥâb, etc., which are formulated as an operational instrument in istinbâṭ al-ḥukm. Among Indonesian Muslims, there are differences in approach to the use of istinbâṭ al-ḥukm; NU ulama use qawli approach, while Muhammadiyah ulama frequently use manhaji approach. Therefore, Zahro specifically believes that what he initiates is an attempt to reconcile approaches of different schools of Muslim law by highlighting istinbâṭ manhaji as an option to establish an Islamic law.
{"title":"Pemikiran Fiqh Ahmad Zahro tentang Istinbâṭ Manhajî sebagai Metode Perumusan Hukum Islam","authors":"Siti Maryam Qurotul Aini","doi":"10.15642/ISLAMICA.2016.11.1.129-157","DOIUrl":"https://doi.org/10.15642/ISLAMICA.2016.11.1.129-157","url":null,"abstract":"This article examines how Ahmad Zahro establishes the concept of practical use of istinbâṭ manhaji in the establishment of Islamic law. In this case, although Zahro claims himself as a follower of a particular school in the field of fiqh, he chooses to use the manhaji method, because this method is seen as being able to provide solutions to contemporary legal problems. The philoso-phical-juridical foundation built in his fiqh is maqâṣid al-shari‘ah and al-maṣlaḥah al-mursalah while considering the level of legal sources as famous among mazhab scholars respectively; al-Qur’ân, al-Sunnah, qiyâs, al-istiḥlâṣ, al-‘urf, al-istisḥâb, etc., which are formulated as an operational instrument in istinbâṭ al-ḥukm. Among Indonesian Muslims, there are differences in approach to the use of istinbâṭ al-ḥukm; NU ulama use qawli approach, while Muhammadiyah ulama frequently use manhaji approach. Therefore, Zahro specifically believes that what he initiates is an attempt to reconcile approaches of different schools of Muslim law by highlighting istinbâṭ manhaji as an option to establish an Islamic law.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"11 1","pages":"159-187"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67173054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-09-01DOI: 10.15642/islamica.2016.11.1.237-276
K. Kasno
This article examines the interfaith relation of Muslims and Christians in the process of establishment of churches in Perumahan Non-Dinas TNI Angkatan Laut in Driyorejo Gresik. The article concludes that the real inter-religious relation in Driyorejo is very good. It is characterized by a relationship of mutual respect and tolerance in order to implement the teachings of their respective religions in the area. This relationship functionally indicates that the process of adaptation is very good. The harmony of inter-religious relation contributes to the creation of an orderly and safe society. Social-religious elements can be integrated together to create a solid and unified society. The harmony can be achieved because their religious and cultural values of society emphasize the accommodation and tolerant attitude. The social problems associated with the establishment of churches in the Perumahan indeed could lead to social unrest. Borrowing structural-functionalist theory, it can be stated that systemic balance is likely to change because of the influence of extra system. The public unrest indicates that the system is experiencing instability. However, the social system has an internal control mechanism that can stabilize the system after disorder. In the case of the establishment of churches, the community tend to choose legal approach as a means of controlling or resolving conflict.
本文考察了位于德里约雷约格列西克的Perumahan Non-Dinas TNI Angkatan Laut教堂建立过程中穆斯林和基督徒的信仰间关系。文章的结论是，德里约雷霍的宗教间关系是很好的。它的特点是相互尊重和容忍的关系，以便在该地区执行各自宗教的教义。这种关系在功能上表明适应过程非常好。宗教间关系的和谐有助于建立一个有序和安全的社会。社会-宗教因素可以整合在一起，创造一个坚实而统一的社会。这种和谐之所以能够实现，是因为他们的宗教和社会文化价值观强调的是迁就和宽容的态度。与在Perumahan建立教堂有关的社会问题确实可能导致社会动荡。借用结构功能主义理论，系统平衡可能会因为额外系统的影响而发生变化。公众的不安表明这个体系正在经历不稳定。然而，社会系统有一个内部控制机制，可以在混乱之后稳定系统。在建立教会的情况下，社区倾向于选择法律途径作为控制或解决冲突的手段。
{"title":"Relasi Muslim dan Nasrani Terkait Pendirian Gereja di Wilayah Perumahan Non-Dinas TNI Angkatan Laut di Driyorejo Gresik","authors":"K. Kasno","doi":"10.15642/islamica.2016.11.1.237-276","DOIUrl":"https://doi.org/10.15642/islamica.2016.11.1.237-276","url":null,"abstract":"This article examines the interfaith relation of Muslims and Christians in the process of establishment of churches in Perumahan Non-Dinas TNI Angkatan Laut in Driyorejo Gresik. The article concludes that the real inter-religious relation in Driyorejo is very good. It is characterized by a relationship of mutual respect and tolerance in order to implement the teachings of their respective religions in the area. This relationship functionally indicates that the process of adaptation is very good. The harmony of inter-religious relation contributes to the creation of an orderly and safe society. Social-religious elements can be integrated together to create a solid and unified society. The harmony can be achieved because their religious and cultural values of society emphasize the accommodation and tolerant attitude. The social problems associated with the establishment of churches in the Perumahan indeed could lead to social unrest. Borrowing structural-functionalist theory, it can be stated that systemic balance is likely to change because of the influence of extra system. The public unrest indicates that the system is experiencing instability. However, the social system has an internal control mechanism that can stabilize the system after disorder. In the case of the establishment of churches, the community tend to choose legal approach as a means of controlling or resolving conflict.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"11 1","pages":"237-276"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67173178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-08-29DOI: 10.15642/islamica.2015.10.1.277-297
E. Rusydiyah, Eka Wahyuni Hidayati
This article discusses the values of tolerance found in the thematic text-book of 2013 curriculum. The thematic text-book has an important role in building students? character, especially regarding the values of tolerance. This article aims to answer questions concerning the design of tolerant attitude in the thematic text-book for class one of elementary school, the advantage and deficiency of the book, and solutions for thematic text-book regarding tolerant attitudes. As a study of documentation, this article deals with eight themes on thematic text-book for class one of elementary school. In analyzing the data, this study refers to seven indicators of tolerant attitude using content analysis method. This study concludes that the design of tolerant attitudes consists of respect, collaboration, help, friend-ship, equality, harmony, freedom of worship. The advantage of the text-book is its identification of seven indicators, while its deficiency is related to the presence of pictures contradictory to the values of tolerance. The solution for its deficiency is to revise the explanation of words in the negative pictures very to contradict the values of tolerance.
{"title":"Nilai-nilai Toleransi dalam Islam pada Buku Tematik Kurikulum 2013","authors":"E. Rusydiyah, Eka Wahyuni Hidayati","doi":"10.15642/islamica.2015.10.1.277-297","DOIUrl":"https://doi.org/10.15642/islamica.2015.10.1.277-297","url":null,"abstract":"This article discusses the values of tolerance found in the thematic text-book of 2013 curriculum. The thematic text-book has an important role in building students? character, especially regarding the values of tolerance. This article aims to answer questions concerning the design of tolerant attitude in the thematic text-book for class one of elementary school, the advantage and deficiency of the book, and solutions for thematic text-book regarding tolerant attitudes. As a study of documentation, this article deals with eight themes on thematic text-book for class one of elementary school. In analyzing the data, this study refers to seven indicators of tolerant attitude using content analysis method. This study concludes that the design of tolerant attitudes consists of respect, collaboration, help, friend-ship, equality, harmony, freedom of worship. The advantage of the text-book is its identification of seven indicators, while its deficiency is related to the presence of pictures contradictory to the values of tolerance. The solution for its deficiency is to revise the explanation of words in the negative pictures very to contradict the values of tolerance.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"10 1","pages":"277-297"},"PeriodicalIF":0.0,"publicationDate":"2016-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67171950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-08-29DOI: 10.15642/ISLAMICA.2015.10.1.169-197
Dede Rodin
The death penalty is the most Islamic law get resistance in its implementation. This resistance appears among others as a result of the symbolic understanding on the death penalty without understanding what and why this punishment stipulated in the Qur?an. Therefore, this article intends to answer the fundamental questions; how the concept of the death penalty in the Qur?an. This article resulted that the death penalty is one model of inculturation of the Qur?an to the existing tradition, with a change of paradigm regarding moral values and a more humane law, among others: (1) the principle of enforcement, from the original law ?vengeance? (vendetta, lex talionis, tha?r) to ?reply in kind?; (2) The motive for murder, of which initially involves all kinds of murder -including war- be designed killing and hir?bah only; (3) The prosecution, of which the extended family into the nuclear family; (4) accountability, from the collective responsibility to individual responsibility.
死刑是伊斯兰教法在执行中最受到抵制的。除其他外，这种抵制是对死刑的象征性理解的结果，而不理解《古兰经》规定了这种惩罚的内容和原因。因此，本文试图回答一些根本性的问题;《古兰经》中死刑的概念是怎样的?本文的结论是，死刑是《古兰经》本土化的一种模式。对现有的传统，随着道德价值观范式的改变和更人性化的法律，其中包括:(1)执行原则，从原来的法律?复仇?(vendetta, lex talionis, that ?r)以牙还牙;(2)谋杀的动机，其最初涉及各种谋杀-包括战争-被设计的杀戮和伤害?呸;(3)起诉，其中大家庭变为核心家庭;(4)问责制，由集体责任向个人责任转变。
{"title":"Hukuman Mati: Dari Tradisi Arab Menuju Hukum Al-Qur'an","authors":"Dede Rodin","doi":"10.15642/ISLAMICA.2015.10.1.169-197","DOIUrl":"https://doi.org/10.15642/ISLAMICA.2015.10.1.169-197","url":null,"abstract":"The death penalty is the most Islamic law get resistance in its implementation. This resistance appears among others as a result of the symbolic understanding on the death penalty without understanding what and why this punishment stipulated in the Qur?an. Therefore, this article intends to answer the fundamental questions; how the concept of the death penalty in the Qur?an. This article resulted that the death penalty is one model of inculturation of the Qur?an to the existing tradition, with a change of paradigm regarding moral values and a more humane law, among others: (1) the principle of enforcement, from the original law ?vengeance? (vendetta, lex talionis, tha?r) to ?reply in kind?; (2) The motive for murder, of which initially involves all kinds of murder -including war- be designed killing and hir?bah only; (3) The prosecution, of which the extended family into the nuclear family; (4) accountability, from the collective responsibility to individual responsibility.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"10 1","pages":"169-197"},"PeriodicalIF":0.0,"publicationDate":"2016-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67171786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-08-29DOI: 10.15642/ISLAMICA.2015.10.1.27-55
M. F. Aminuddin, Romel Masykuri
Study of political Islam did not paid attention to observing the patterns of thought and its transformation in political organization. Even though some studies conducted and brought analysis with case study against specific in their respective political parties. This article departs from the question of how the genealogy of political Islam thought and how it transformed into Islamic-base political parties in democratic Indonesia? The unit of analysis of this study is Islamic-based parties, having a main support base from Islamic religious organizations and had seat in parliament since 1999 election. This study reveals an important finding that Islamic-based parties had been undertakes adaptation and transforming political Islam doctrinaire with more flexible. This is proven through the tracing of consistency between values, platform and the party's work program either in parliament or the public. This study combines historical discursive approach and genealogy as an analytical framework.
{"title":"Genealogi dan Transformasi Ideologi Partai berbasis Islam di Indonesia Pasca Orde Baru","authors":"M. F. Aminuddin, Romel Masykuri","doi":"10.15642/ISLAMICA.2015.10.1.27-55","DOIUrl":"https://doi.org/10.15642/ISLAMICA.2015.10.1.27-55","url":null,"abstract":"Study of political Islam did not paid attention to observing the patterns of thought and its transformation in political organization. Even though some studies conducted and brought analysis with case study against specific in their respective political parties. This article departs from the question of how the genealogy of political Islam thought and how it transformed into Islamic-base political parties in democratic Indonesia? The unit of analysis of this study is Islamic-based parties, having a main support base from Islamic religious organizations and had seat in parliament since 1999 election. This study reveals an important finding that Islamic-based parties had been undertakes adaptation and transforming political Islam doctrinaire with more flexible. This is proven through the tracing of consistency between values, platform and the party's work program either in parliament or the public. This study combines historical discursive approach and genealogy as an analytical framework.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"10 1","pages":"27-55"},"PeriodicalIF":0.0,"publicationDate":"2016-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67171904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-08-29DOI: 10.15642/ISLAMICA.2015.10.1.82-107
M. Hisyam, W. Ali
This paper attempts to closely portray interreligious harmony, especially between Muslim and Hindu community in Tengger, East Java. Tengger community are ingrained with their own culture and practicing their unique tradition. Through symbolic-interactionist approach, this paper supposes that this reality represents a cultural process which is simultaneously and flexibly flowing and growing. In the name of brotherhood and humanity, Tengger people are running their daily activities, discounting subjective differences among them. Sociologically, they are focusing on facing the reality as objective necessities where the self and the other are mutually understanding and complementing each other. In this regard, they have improved the way of interaction, from saya-and-mereka perspective to kami-andkita approach. Social activities and religious/cultural rites symbolically become communicative device of inter-relation among the people. Muslim and Hindu harmony in this community denotes multicultural interaction that entails social involvement of members of community. Tengger people, as an animal symbolicum, strive to construct, expand and (re)interpret the symbols for building harmony.
{"title":"Harmoni Lintas Agama Masyarakat Tengger","authors":"M. Hisyam, W. Ali","doi":"10.15642/ISLAMICA.2015.10.1.82-107","DOIUrl":"https://doi.org/10.15642/ISLAMICA.2015.10.1.82-107","url":null,"abstract":"This paper attempts to closely portray interreligious harmony, especially between Muslim and Hindu community in Tengger, East Java. Tengger community are ingrained with their own culture and practicing their unique tradition. Through symbolic-interactionist approach, this paper supposes that this reality represents a cultural process which is simultaneously and flexibly flowing and growing. In the name of brotherhood and humanity, Tengger people are running their daily activities, discounting subjective differences among them. Sociologically, they are focusing on facing the reality as objective necessities where the self and the other are mutually understanding and complementing each other. In this regard, they have improved the way of interaction, from saya-and-mereka perspective to kami-andkita approach. Social activities and religious/cultural rites symbolically become communicative device of inter-relation among the people. Muslim and Hindu harmony in this community denotes multicultural interaction that entails social involvement of members of community. Tengger people, as an animal symbolicum, strive to construct, expand and (re)interpret the symbols for building harmony.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"10 1","pages":"82-107"},"PeriodicalIF":0.0,"publicationDate":"2016-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67172010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-08-29DOI: 10.15642/ISLAMICA.2015.10.1.56-81
B. Badarussyamsi
This article discusses the thought of Abdulkarim Soroush on the relation between the truth claim of religious understanding and the emergence of religious authoritarianism. Truth claim can raise the tyranny of religion when there is an attempt at the ideologization of a religious understanding to political and power sphere. Some questions to be answered here include: why does religious truth claim emerge, and how does Soroush deconstruct religious truth claim? Why does Soroush reject the paradigm of religious ideologization, and how does he promote the democratization of the relation between religion and politics? This article reveals that religious truth claim emerge due to the absence of consciousness to distinguish between religious understanding which is temporal and profan and the very religion which is eternal and sacred.? Attempts at ideologizing religion represent the lack of consciousness to distinguish between religion and politics, as this lack can degrade the divine value of religion to its worldly and human character. The ideologization of religion can result in tyranny in the name of religion, and accordingly give the monopoly of power to a certain religious understanding while rejecting others.
{"title":"Pemikiran Abdulkarim Soroush tentang Persoalan Otoritas Kebenaran Agama","authors":"B. Badarussyamsi","doi":"10.15642/ISLAMICA.2015.10.1.56-81","DOIUrl":"https://doi.org/10.15642/ISLAMICA.2015.10.1.56-81","url":null,"abstract":"This article discusses the thought of Abdulkarim Soroush on the relation between the truth claim of religious understanding and the emergence of religious authoritarianism. Truth claim can raise the tyranny of religion when there is an attempt at the ideologization of a religious understanding to political and power sphere. Some questions to be answered here include: why does religious truth claim emerge, and how does Soroush deconstruct religious truth claim? Why does Soroush reject the paradigm of religious ideologization, and how does he promote the democratization of the relation between religion and politics? This article reveals that religious truth claim emerge due to the absence of consciousness to distinguish between religious understanding which is temporal and profan and the very religion which is eternal and sacred.? Attempts at ideologizing religion represent the lack of consciousness to distinguish between religion and politics, as this lack can degrade the divine value of religion to its worldly and human character. The ideologization of religion can result in tyranny in the name of religion, and accordingly give the monopoly of power to a certain religious understanding while rejecting others.","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"10 1","pages":"56-81"},"PeriodicalIF":0.0,"publicationDate":"2016-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67171965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：