Bamboo and wood are natural materials, each of which has a variety of uniqueness. Among its uniqueness is an irreplaceable building material between one another. However, weaknesses are also found in them especially related to termites or powder beetles. To be able to obtain maximum results in the use of these two materials, the preservation process was needed as a special treatment. With a variety of Bamboo preservation techniques, this paper tries to identify and examine various studies and best practices related to the Bambu-kayu preservation method in Indonesia. A qualitative approach was used with literature study techniques, field observations and in-depth interviews with entrepreneurs in preserving bamboo. From the results of the study obtained an illustration that the preservation method carried out depends on the needs of the user. It is also known that 10% Borak Boric concentrate has been able to be a chemical preservative that can be trusted to maximize material age. There should also be research on other preservatives, both chemical ones such as pyrolysis oil from plastic waste, as well as natural ones such as coconut shell liquid smoke and tobacco. Further research can also be focused on the strength of bamboo preserved by the preservation / boiling method. In addition to optimal material service age, it is necessary to consider several other criteria such as the ability to be mass produced / according to industry needs and able to be implemented significantly. Thus, it is expected that preservatives will be obtained that are safe for humans, environmentally friendly, workable and economical.
{"title":"Kajian Terhadap Variasi Metode dan Bahan Pengawet pada Proses Pengawetan Bambu-Kayu di Indonesia","authors":"Efa Suriani","doi":"10.29080/EMARA.V4I1.338","DOIUrl":"https://doi.org/10.29080/EMARA.V4I1.338","url":null,"abstract":"Bamboo and wood are natural materials, each of which has a variety of uniqueness. Among its uniqueness is an irreplaceable building material between one another. However, weaknesses are also found in them especially related to termites or powder beetles. To be able to obtain maximum results in the use of these two materials, the preservation process was needed as a special treatment. With a variety of Bamboo preservation techniques, this paper tries to identify and examine various studies and best practices related to the Bambu-kayu preservation method in Indonesia. A qualitative approach was used with literature study techniques, field observations and in-depth interviews with entrepreneurs in preserving bamboo. From the results of the study obtained an illustration that the preservation method carried out depends on the needs of the user. It is also known that 10% Borak Boric concentrate has been able to be a chemical preservative that can be trusted to maximize material age. There should also be research on other preservatives, both chemical ones such as pyrolysis oil from plastic waste, as well as natural ones such as coconut shell liquid smoke and tobacco. Further research can also be focused on the strength of bamboo preserved by the preservation / boiling method. In addition to optimal material service age, it is necessary to consider several other criteria such as the ability to be mass produced / according to industry needs and able to be implemented significantly. Thus, it is expected that preservatives will be obtained that are safe for humans, environmentally friendly, workable and economical.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41667355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Early childhood education is an essential stage for the development of children's ability to attend school. Early age is the best phase for children to receive stimulation as well as their character formation in the future. The physical environment plays a vital role in supporting the successful establishment of children's behavior. One of them is through the design of classrooms that are suitable for the child's world. This study attempted to evaluate the interior arrangement of the school in the formation of children's behavior along with its influence on children's behavior in the Sakha Islamic Play Group / Kindergarten. This study uses a descriptive method with a qualitative approach and observation techniques on various aspects of the class physical arrangement. The results of the study concluded that some elements of the interior provision of classes in the Sakha Islamic Play Group / Kindergarten, such as the visibility and comfort, were not in accordance with the standards, while the classroom interior arrangement had influenced the children's behavior with the barrier mechanism and invited some specific children behaviors to shape their personality.
{"title":"Evaluasi Penataan Interior Kelas Terhadap Pembentukan Perilaku Anak di KBTK Islam Sakha Sidoarjo","authors":"M. A. Widiastuti","doi":"10.29080/EMARA.V4I1.323","DOIUrl":"https://doi.org/10.29080/EMARA.V4I1.323","url":null,"abstract":"Early childhood education is an essential stage for the development of children's ability to attend school. Early age is the best phase for children to receive stimulation as well as their character formation in the future. The physical environment plays a vital role in supporting the successful establishment of children's behavior. One of them is through the design of classrooms that are suitable for the child's world. This study attempted to evaluate the interior arrangement of the school in the formation of children's behavior along with its influence on children's behavior in the Sakha Islamic Play Group / Kindergarten. This study uses a descriptive method with a qualitative approach and observation techniques on various aspects of the class physical arrangement. The results of the study concluded that some elements of the interior provision of classes in the Sakha Islamic Play Group / Kindergarten, such as the visibility and comfort, were not in accordance with the standards, while the classroom interior arrangement had influenced the children's behavior with the barrier mechanism and invited some specific children behaviors to shape their personality.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49238035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
An early Tasawwuf has already existed since Islam religion was first brought to Indonesia in which Tariqa traditions contributed to the spread of the faith. The Tariqa of Khalwatiyah Samman is one of the Islamic mysticisms which has developed and been in existence until now. The number of the Tariqa’s followers reaches hundred thousand of people spread in various loci including Patte’ne village in Maros Regency, South Sulawesi. The strategic location becomes an urbanity anomaly toward the surrounding integrated area. The Patte’ne village promotes its existential identity as a consistent locus tied to Khalwatiyah Tariqa. The implementation of this can be seen in the spatial pattern of the area, in the cultural values reflecting the activities applied either in daily rituals or annually ceremonial agendas, and in the human resources acted as role models adopted from the Khalwatiyah teaching. The approach of this research uses both descriptive research and a historical approach. The methods of data collecting are surveys, visual materials, and observations. The result of this research indicates that a village will stand valuable if the concept of urbanity remains existent, in the form of both social and economic systems. The implication of those various sectors can create a condition and a balancing role for all the components creating the surrounding area. It demonstrates that the existence of Patte’ne village has become a locus which energizes an urbanity performance, which means that all the available resources have respectively participated so that it creates a mutually symbiotic relationship.
{"title":"Locus Terikat dalam Tarekat: Eksistensi Kampung Khalwatiyah Patte’ne di Tengah Urbanitas","authors":"Khilda Wildana Nur","doi":"10.29080/emara.v4i1.173","DOIUrl":"https://doi.org/10.29080/emara.v4i1.173","url":null,"abstract":"An early Tasawwuf has already existed since Islam religion was first brought to Indonesia in which Tariqa traditions contributed to the spread of the faith. The Tariqa of Khalwatiyah Samman is one of the Islamic mysticisms which has developed and been in existence until now. The number of the Tariqa’s followers reaches hundred thousand of people spread in various loci including Patte’ne village in Maros Regency, South Sulawesi. The strategic location becomes an urbanity anomaly toward the surrounding integrated area. The Patte’ne village promotes its existential identity as a consistent locus tied to Khalwatiyah Tariqa. The implementation of this can be seen in the spatial pattern of the area, in the cultural values reflecting the activities applied either in daily rituals or annually ceremonial agendas, and in the human resources acted as role models adopted from the Khalwatiyah teaching. The approach of this research uses both descriptive research and a historical approach. The methods of data collecting are surveys, visual materials, and observations. The result of this research indicates that a village will stand valuable if the concept of urbanity remains existent, in the form of both social and economic systems. The implication of those various sectors can create a condition and a balancing role for all the components creating the surrounding area. It demonstrates that the existence of Patte’ne village has become a locus which energizes an urbanity performance, which means that all the available resources have respectively participated so that it creates a mutually symbiotic relationship.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":"4 1","pages":"37-43"},"PeriodicalIF":0.0,"publicationDate":"2018-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47611624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Coexistence in architecture was considered as the process of cooperation between two or more different architectural styles and synergized each others. The Old Buton society consists of Kaomu, Walaka, Maradika, and Batua. The social stratification system in Buton society was reflected in its dwelling. In the architectural context, various attempts to rediscover the identity in each of his work were very pronounced, with varying results. The study was aimed to identified coexistence between Walaka’s house and parliament building using a comparative causal approach. The results concluded that the coexistence between the Walaka’s houses and parliament building could be found in the form of philosophical, meanings, symbols, function on the modified floor plan, view, and sections.The coexistence between the house of Walaka’s with govermental position and parliament building could not be found between under the Walaka’s house and the parliament building foundation, tangkebala sasambiri and overstek console at parliament building and the Walaka’s box-shaped pabate and the overstek console from parliament building. The philosophical coexistence was also not founded between wide large and latticed windows at Walaka’s house with ones at parliament building, the Walaka’s bosu bosu and the overstek console without ornament at parliament building, as well as the Walaka’s double-decker roof and the parliament’s double-decker roof.
{"title":"Identifikasi Koeksistensi Arsitektural pada Rumah Tradisional Walaka dan Bangunan DPRD di Kota Baubau","authors":"M. Umar, La Ode Abdul Rachmad Sabdin Andisiri","doi":"10.29080/emara.v4i1.221","DOIUrl":"https://doi.org/10.29080/emara.v4i1.221","url":null,"abstract":"Coexistence in architecture was considered as the process of cooperation between two or more different architectural styles and synergized each others. The Old Buton society consists of Kaomu, Walaka, Maradika, and Batua. The social stratification system in Buton society was reflected in its dwelling. In the architectural context, various attempts to rediscover the identity in each of his work were very pronounced, with varying results. The study was aimed to identified coexistence between Walaka’s house and parliament building using a comparative causal approach. The results concluded that the coexistence between the Walaka’s houses and parliament building could be found in the form of philosophical, meanings, symbols, function on the modified floor plan, view, and sections.The coexistence between the house of Walaka’s with govermental position and parliament building could not be found between under the Walaka’s house and the parliament building foundation, tangkebala sasambiri and overstek console at parliament building and the Walaka’s box-shaped pabate and the overstek console from parliament building. The philosophical coexistence was also not founded between wide large and latticed windows at Walaka’s house with ones at parliament building, the Walaka’s bosu bosu and the overstek console without ornament at parliament building, as well as the Walaka’s double-decker roof and the parliament’s double-decker roof.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46763831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The department of architecture’s building of Malikussaleh University was found problematic with its daylighting distribution through out the spaces. Also, earlier research had acknowledged the situation. However, the previous research did not offer an appropriate solution particularly regarding its optimum façade design. This research attempted to optimize the daylight harvest into the spaces by comparing its façade design for daylighting. There were three types of façade designs, perforated, vertical and horizontal screens, examined fot its most optimum daylight harvest. This study utilized digital simulation using Grasshopper and Ladybug Tools to calculate Annual daylight condition within the building. Within the tools this study integrated Climate Based Daylight Modeling (CBDM), which was Useful Daylight Illuminance (UDI) for the condition of Lhokseumawe. Next, it compared and suggested the result for the three types of façade design for optimum daylight distribution. Based on UDI, the targetted optimum daylight was in the range of 100-2000 lux. It was discovered that horizontal screen work best to almost entire building façades which covered 13 out of 15 examined-spaces within the building.
{"title":"Simulasi Desain Fasad Optimal Terhadap Pencahayaan Alami Pada Gedung Prodi Arsitektur Universitas Malikussaleh","authors":"Atthaillah Atthaillah, Suhartina Wijayanti, Soraya Masthura Hassan","doi":"10.29080/EMARA.V4I1.228","DOIUrl":"https://doi.org/10.29080/EMARA.V4I1.228","url":null,"abstract":"The department of architecture’s building of Malikussaleh University was found problematic with its daylighting distribution through out the spaces. Also, earlier research had acknowledged the situation. However, the previous research did not offer an appropriate solution particularly regarding its optimum façade design. This research attempted to optimize the daylight harvest into the spaces by comparing its façade design for daylighting. There were three types of façade designs, perforated, vertical and horizontal screens, examined fot its most optimum daylight harvest. This study utilized digital simulation using Grasshopper and Ladybug Tools to calculate Annual daylight condition within the building. Within the tools this study integrated Climate Based Daylight Modeling (CBDM), which was Useful Daylight Illuminance (UDI) for the condition of Lhokseumawe. Next, it compared and suggested the result for the three types of façade design for optimum daylight distribution. Based on UDI, the targetted optimum daylight was in the range of 100-2000 lux. It was discovered that horizontal screen work best to almost entire building façades which covered 13 out of 15 examined-spaces within the building.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45672993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this study was to obtained recommendations on the use of innovative building materials from the development of existing lightweight concrete designs, to decrease the building interior temperature. The research used an engineering experimental method on lightweight concrete as material tested. A profile was attached on the outer side of lightweight concrete in order to formed a shadowed effect and expected to make the building indoor temperature go lower. The result indicated that the shadows shaped by profile attached on the outer side of lightweight concrete not fully effectively in decreasing building indoor temperature. The lightweight concrete thickness affected the velocity of solar thermal radiation impact movement that goes into the buildings interior. The formation of profiles on lightweight concrete surfaces can be decrease the room temperature in at least more than 2°C. The shading was more effective if the profile form in vertical formation. The research output was a lightweight concrete prototype that was able to contribute to decrease the building indoor temperature.
{"title":"Pembayangan Mandiri pada Material Bata Ringan di Iklim Tropis","authors":"M. Hilmy, Dewi Ria Indriana","doi":"10.29080/EMARA.V4I1.222","DOIUrl":"https://doi.org/10.29080/EMARA.V4I1.222","url":null,"abstract":"The purpose of this study was to obtained recommendations on the use of innovative building materials from the development of existing lightweight concrete designs, to decrease the building interior temperature. The research used an engineering experimental method on lightweight concrete as material tested. A profile was attached on the outer side of lightweight concrete in order to formed a shadowed effect and expected to make the building indoor temperature go lower. The result indicated that the shadows shaped by profile attached on the outer side of lightweight concrete not fully effectively in decreasing building indoor temperature. The lightweight concrete thickness affected the velocity of solar thermal radiation impact movement that goes into the buildings interior. The formation of profiles on lightweight concrete surfaces can be decrease the room temperature in at least more than 2°C. The shading was more effective if the profile form in vertical formation. The research output was a lightweight concrete prototype that was able to contribute to decrease the building indoor temperature.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44359482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social capital discourse has come to be the foremost and essential aspects in achieving sustainable development, participatory democracy and just cities. Indonesia is like most Asian countries where people spatially and socially co-live in a community that is related to a network of small clusters. However, the formal study related to social capital is hardly founded. Based on its characters, Gotong Royong which is a socio-cultural ethic of the togetherness philosophy in Indonesia can be perceived as an Indonesian social capital practice. Advancing social capital through participatory approaches will need a deep consideration about the role of professional and community engagement. Successful collaborations between wider actors in participatory approaches could lead to a fundamental transformation that can both preserve and nurture social capital values. High level of social capital within communities can potentially underpin the successful community participation towards communal goals.
{"title":"Advancing Social Capital through Participatory Approaches","authors":"M. Iqbal","doi":"10.29080/EMARA.V4I1.174","DOIUrl":"https://doi.org/10.29080/EMARA.V4I1.174","url":null,"abstract":"Social capital discourse has come to be the foremost and essential aspects in achieving sustainable development, participatory democracy and just cities. Indonesia is like most Asian countries where people spatially and socially co-live in a community that is related to a network of small clusters. However, the formal study related to social capital is hardly founded. Based on its characters, Gotong Royong which is a socio-cultural ethic of the togetherness philosophy in Indonesia can be perceived as an Indonesian social capital practice. Advancing social capital through participatory approaches will need a deep consideration about the role of professional and community engagement. Successful collaborations between wider actors in participatory approaches could lead to a fundamental transformation that can both preserve and nurture social capital values. High level of social capital within communities can potentially underpin the successful community participation towards communal goals.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45371801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Arina Hayati, Kirami Bararatin, Iwan Adi Indrawan, Nurfahmi Muchlis
The provision of an inclusive environment was one of Sustainable Development Goals (SDG) 11 targets that was also listed in the declaration document of the 2016 NUA (New Urban Agenda) Habitat III. This was no exception for the public buildings and transport facilities provision that should meet and accommodate the needs of all users including persons with disabilities, the elderly, children, and women. Currently, Indonesia has committed to ratify and implement the CRPD, including the enactment of several regulations and the provision of access environment in public buildings. However, such implementation has not been maximized and complies with standards based on inclusion design. This paper is part of a Research-Based-Community Service to observe and evaluate bus stop and the pedestrian way in Surabaya. Yet, the discussion only highlights the result of pre-eliminary study of accessibility condition at bus stop based user paricpation. Methods of observation and environmental simulation were used to obtain research data. The results show various problems caused by lack of user participation and understanding and information on the design of accessible environment. This led to many application designs on the environment not in accordance with existing regulations and the needs of users especially those with special needs.
{"title":"Studi Aksesibilitas Halte Bis Trans Menuju Lingkungan Inklusif","authors":"Arina Hayati, Kirami Bararatin, Iwan Adi Indrawan, Nurfahmi Muchlis","doi":"10.29080/EMARA.V3I2.175","DOIUrl":"https://doi.org/10.29080/EMARA.V3I2.175","url":null,"abstract":"The provision of an inclusive environment was one of Sustainable Development Goals (SDG) 11 targets that was also listed in the declaration document of the 2016 NUA (New Urban Agenda) Habitat III. This was no exception for the public buildings and transport facilities provision that should meet and accommodate the needs of all users including persons with disabilities, the elderly, children, and women. Currently, Indonesia has committed to ratify and implement the CRPD, including the enactment of several regulations and the provision of access environment in public buildings. However, such implementation has not been maximized and complies with standards based on inclusion design. This paper is part of a Research-Based-Community Service to observe and evaluate bus stop and the pedestrian way in Surabaya. Yet, the discussion only highlights the result of pre-eliminary study of accessibility condition at bus stop based user paricpation. Methods of observation and environmental simulation were used to obtain research data. The results show various problems caused by lack of user participation and understanding and information on the design of accessible environment. This led to many application designs on the environment not in accordance with existing regulations and the needs of users especially those with special needs.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":"3 1","pages":"91-97"},"PeriodicalIF":0.0,"publicationDate":"2017-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44362437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-15DOI: 10.29080/EMARA.2017.3.2.61-67
M. Umar
Since the issuance of the "Ijtihad (command) Sultan" to the royal Sara (device), so that harmony and brotherhood (Sara Pataanguna) in Islam was manifested in the form of typical Buton house. The royal Sara's and wood carpentry experts in the kingdom based on "Ijtihad Sultan" together performed deliberations. Deliberation aimed to find a building form for the house which in accordance with the philosophy of Sara Pataanguna. The pre-Islamic Sara Pataanguna philosophy and the post-Islamic Sara Pataanguna philosophy were embodied in the concept of meaning and functional concepts in traditional Buton houses. Based on on the role-sharing functions the Butonesse traditional house divided into two types, houses of Kaomus / Walakas with public roles and houses of common Kaoumus / Walakas without public roles. This research was aimed to analyzed the philosophy and symbolic meaning on houses of the Kaomus / Walakas with public roles. The research used qualitative research with case study approach.The result concluded that the philosophy of Sara Pataanguna became the philosophy from Walakas Butonesse traditional houses, especially for the owners who holds public positions, because the Sara Pataanguuna principles was contained in the meaning and function of the houses symbols.
{"title":"Filosofi Sarapataanguna Pra dan Pasca Islam Sebagai Filosofi Rumah Tradisional Buton Kaum Walaka","authors":"M. Umar","doi":"10.29080/EMARA.2017.3.2.61-67","DOIUrl":"https://doi.org/10.29080/EMARA.2017.3.2.61-67","url":null,"abstract":"Since the issuance of the \"Ijtihad (command) Sultan\" to the royal Sara (device), so that harmony and brotherhood (Sara Pataanguna) in Islam was manifested in the form of typical Buton house. The royal Sara's and wood carpentry experts in the kingdom based on \"Ijtihad Sultan\" together performed deliberations. Deliberation aimed to find a building form for the house which in accordance with the philosophy of Sara Pataanguna. The pre-Islamic Sara Pataanguna philosophy and the post-Islamic Sara Pataanguna philosophy were embodied in the concept of meaning and functional concepts in traditional Buton houses. Based on on the role-sharing functions the Butonesse traditional house divided into two types, houses of Kaomus / Walakas with public roles and houses of common Kaoumus / Walakas without public roles. This research was aimed to analyzed the philosophy and symbolic meaning on houses of the Kaomus / Walakas with public roles. The research used qualitative research with case study approach.The result concluded that the philosophy of Sara Pataanguna became the philosophy from Walakas Butonesse traditional houses, especially for the owners who holds public positions, because the Sara Pataanguuna principles was contained in the meaning and function of the houses symbols.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":"3 1","pages":"61-67"},"PeriodicalIF":0.0,"publicationDate":"2017-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44747424","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-15DOI: 10.29080/EMARA.2017.3.2.77-90
Soraya Masthura Hassan
Geometry has shown that the architecture was an expression of man and a basic principle that were always presented on an architectural work. The research was conducted through two steps with the first step was to identified the Tadao Ando’s geometry design principle through a content analysis approach. Based on the textual review, Tadao Ando's geometry design principle was tend to select the simple geometric forms as the embodiment of the building shapes. An user spatial experiences were created through inter space relationships and interactions with the surrounding environment through the geometry and shape processing and became the central to his architectural work creation. In other words, pure geometry concept was the instrument to presented all of those. The second step was to compared Tadao Ando's geometry design principles in the monistic architecture to the pluralistic architecture catagories using a precedent analysis approach. The comparisons toward the geometrical principles were more complex and quite varied geometric shapes in pluralistic architecture while simple geometric shapes can be found in the monistic architecture,as well as interlinked circular paths in pluralistic architecture which shaped by the ‘direction wall’ rather than a simple circulation path in the monistic architecture, and the wall-formed angle was a multiple of 15° in monistic architecture but varying angles in the pluralistic architecture.
{"title":"Prinsip Desain Geometri Arsitektur Tadao Ando","authors":"Soraya Masthura Hassan","doi":"10.29080/EMARA.2017.3.2.77-90","DOIUrl":"https://doi.org/10.29080/EMARA.2017.3.2.77-90","url":null,"abstract":"Geometry has shown that the architecture was an expression of man and a basic principle that were always presented on an architectural work. The research was conducted through two steps with the first step was to identified the Tadao Ando’s geometry design principle through a content analysis approach. Based on the textual review, Tadao Ando's geometry design principle was tend to select the simple geometric forms as the embodiment of the building shapes. An user spatial experiences were created through inter space relationships and interactions with the surrounding environment through the geometry and shape processing and became the central to his architectural work creation. In other words, pure geometry concept was the instrument to presented all of those. The second step was to compared Tadao Ando's geometry design principles in the monistic architecture to the pluralistic architecture catagories using a precedent analysis approach. The comparisons toward the geometrical principles were more complex and quite varied geometric shapes in pluralistic architecture while simple geometric shapes can be found in the monistic architecture,as well as interlinked circular paths in pluralistic architecture which shaped by the ‘direction wall’ rather than a simple circulation path in the monistic architecture, and the wall-formed angle was a multiple of 15° in monistic architecture but varying angles in the pluralistic architecture.","PeriodicalId":31123,"journal":{"name":"Emara Indonesian Journal of Architecture","volume":"3 1","pages":"77-90"},"PeriodicalIF":0.0,"publicationDate":"2017-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44264726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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