Pub Date : 2019-06-27DOI: 10.24260/ALALBAB.V8I1.1207
Anang Gunaifi Alfian
In the discourse of globalization, religious agency plays an important role ranging from supporter to the opposition of the globalization. However, the understanding of globalization should involve its encounter with localities. In religious studies, religious responses can be an entry point to see how global issues impact the practice of religion. Selecting the case of the conflict over gold mine at Tumpang Pitu near Banyuwangi, East Java, as a place of conflict and encounter between capitalism and religious behavior is significant in portraying the dynamics within religious agency. Here, capitalism is discussed as the popular term among the rejecters of the mining, together with religious behavior as expression, logic, attitudes of religion. Therefore, this research is aimed to investigate the effects of gold mining project Tumpang Pitu toward religious behavior. To emphasize the study on the working of global issues and religious locality, the research employed ethnography of global connection proposed by Anna L Tsing (2005) added with religious account. The result shows that the conflict within traditionalist religious affiliation as seen in the debate over its position on the mine, a conflict extending from the grassroots to the highest level, reflects the struggle within Indonesian Islam over effective and ethical relations with global capitalism.
在全球化话语中，宗教机构扮演着从全球化支持者到反对者的重要角色。然而，对全球化的理解应该包括与地方的接触。在宗教研究中，宗教反应可以成为一个切入点，看看全球问题如何影响宗教实践。选择东爪哇Banyuwangi附近的Tumpang Pitu金矿冲突的案例，作为资本主义与宗教行为之间的冲突和遭遇的地方，对于描绘宗教机构内部的动态具有重要意义。在这里，资本主义作为反对采矿的流行术语，与宗教行为作为宗教的表达、逻辑、态度一起被讨论。因此，本研究旨在探讨东邦比土金矿项目对宗教行为的影响。为了强调对全球问题和宗教局域性的研究，本研究采用了Anna L . qing(2005)提出的全球联系民族志，并加入了宗教解释。结果表明，传统主义宗教信仰内部的冲突，从基层延伸到最高层，反映了印尼伊斯兰教内部与全球资本主义有效和道德关系的斗争。
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Pub Date : 2019-01-13DOI: 10.24260/ALALBAB.V7I2.1024
Kristi Kristi
Having Pancasila as its ideology, with its first pillar of Ketuhanan yang Maha Esa (the belief in one deity), Indonesia is neither based on a certain religion, nor giving a privilege to a certain religion. In the context of the resurgence of religion, Islam obviously becomes the only normative in everyday life, including in popular culture. This paper analyzes the way Indonesian Christians see the representation of religion in sinetron, the television soap opera tat is considered the predominant form of popular culture in Indonesia, and negotiate their identity as religious minority. The work is based on a research project conducted in Gereja Kristen Jawa (GKJ/Christian Church of Java) Gondokusuman in Yogyakarta. A random survey about sinetron titles watched by the embers of the congregation show that eight titles are popular. A more intensive questionnaire is distributed to the church council as the representation of Christians who are active in church activities. It is also intended to show the most-watched sinetron in 2017. From the survey, there are two most watched sinetron: “Tukang Ojek Pengkolan” (TOP/Motorcycle-taxi Driver on the Corner) and “Dunia Terbalik” (DT/Upside-down World). Eighteen people who watch both TOP and DT then were interviewed. Using the framework of first generation of reception study, the work finds that Christians’ reception on the representation of religion in sinetron can be categorized into three patterns: mirror of reality, watching for pleasure, and religion is necessary. Those three patterns show that Christians’ reception is in negotiation position.
以潘卡西拉(Pancasila)为意识形态，其第一支柱是Ketuhanan yang Maha Esa(对一个神的信仰)，印度尼西亚既不是基于某个宗教，也不是给予某个宗教特权。在宗教复兴的背景下，伊斯兰教显然成为日常生活中唯一的规范，包括流行文化。本文分析了印尼基督徒如何看待电视肥皂剧中被认为是印尼流行文化的主要形式的宗教表现，并讨论了他们作为宗教少数群体的身份。这项工作是基于在日惹的Gereja Kristen Jawa (GKJ/爪哇基督教会)Gondokusuman进行的一个研究项目。一项关于教会成员观看的电视节目的随机调查显示，有8个节目很受欢迎。作为积极参与教会活动的基督徒的代表，一份更密集的调查问卷被分发给教会理事会。它还旨在展示2017年最受关注的电视节目。从调查来看，有两个最受关注的视频:“Tukang Ojek Pengkolan”(TOP/街角的摩托车出租车司机)和“Dunia Terbalik”(DT/颠倒世界)。18名同时看《TOP》和《DT》的人接受了采访。运用第一代接受研究的框架，本研究发现，基督徒对宗教在《信》中的表现的接受可以分为三种模式:现实之镜、观看享乐、宗教是必要的。这三种模式表明基督徒的接受处于协商的地位。
{"title":"Sinetron Leads to Negotiation of Identity: Christian Identity and the Representation of Religion in Indonesian Popular Culture","authors":"Kristi Kristi","doi":"10.24260/ALALBAB.V7I2.1024","DOIUrl":"https://doi.org/10.24260/ALALBAB.V7I2.1024","url":null,"abstract":"Having Pancasila as its ideology, with its first pillar of Ketuhanan yang Maha Esa (the belief in one deity), Indonesia is neither based on a certain religion, nor giving a privilege to a certain religion. In the context of the resurgence of religion, Islam obviously becomes the only normative in everyday life, including in popular culture. This paper analyzes the way Indonesian Christians see the representation of religion in sinetron, the television soap opera tat is considered the predominant form of popular culture in Indonesia, and negotiate their identity as religious minority. The work is based on a research project conducted in Gereja Kristen Jawa (GKJ/Christian Church of Java) Gondokusuman in Yogyakarta. A random survey about sinetron titles watched by the embers of the congregation show that eight titles are popular. A more intensive questionnaire is distributed to the church council as the representation of Christians who are active in church activities. It is also intended to show the most-watched sinetron in 2017. From the survey, there are two most watched sinetron: “Tukang Ojek Pengkolan” (TOP/Motorcycle-taxi Driver on the Corner) and “Dunia Terbalik” (DT/Upside-down World). Eighteen people who watch both TOP and DT then were interviewed. Using the framework of first generation of reception study, the work finds that Christians’ reception on the representation of religion in sinetron can be categorized into three patterns: mirror of reality, watching for pleasure, and religion is necessary. Those three patterns show that Christians’ reception is in negotiation position.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":"43 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41244012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.24260/alalbab.v7i2.1039
Lukis Alam
This paper discusses the passion of Islamization of the New Order, at the same time the mainstream of this power is based on economic development that provides opportunities for the growth of the Muslim middle class. Patronage model used by the New Order gives an indication that the power built by this regime wants to instill a strong influence in society. At the same time, the New Order is depoliticizing the political attitudes of Muslims. This has implications for the marginalization of the interests of Muslims on the national stage. In this study will also be affirmed the influence of the New Order's power on the presence of the Muslim middle class. On the one hand their birth was the result of the economic development that the New Order echoed. On a different aspect, the presence of the middle class gives strong legitimacy that they are part of the dominating class structure in a country. Also will be reviewed about middle-class interference with the trend of Islamic populism that actually occurred in the era of the 80s, but re-spread after post-reform. Popular Islamic culture becomes a trend that spread through various media such as, internet, magazines, newspapers and so forth. This has received considerable response from middle-class Muslims and led to commodification. Religion facilitates to interact with modernity. Materialistic and hedonistic interests intersect with obedience in the practice of religion. On the one hand, the mode of consumption of the Muslim middle class changes with the adaptation of piety values in the public sphere.
{"title":"Popular Piety and the Muslim Middle Class Bourgeoisie in Indonesia","authors":"Lukis Alam","doi":"10.24260/alalbab.v7i2.1039","DOIUrl":"https://doi.org/10.24260/alalbab.v7i2.1039","url":null,"abstract":"This paper discusses the passion of Islamization of the New Order, at the same time the mainstream of this power is based on economic development that provides opportunities for the growth of the Muslim middle class. Patronage model used by the New Order gives an indication that the power built by this regime wants to instill a strong influence in society. At the same time, the New Order is depoliticizing the political attitudes of Muslims. This has implications for the marginalization of the interests of Muslims on the national stage. In this study will also be affirmed the influence of the New Order's power on the presence of the Muslim middle class. On the one hand their birth was the result of the economic development that the New Order echoed. On a different aspect, the presence of the middle class gives strong legitimacy that they are part of the dominating class structure in a country. Also will be reviewed about middle-class interference with the trend of Islamic populism that actually occurred in the era of the 80s, but re-spread after post-reform. Popular Islamic culture becomes a trend that spread through various media such as, internet, magazines, newspapers and so forth. This has received considerable response from middle-class Muslims and led to commodification. Religion facilitates to interact with modernity. Materialistic and hedonistic interests intersect with obedience in the practice of religion. On the one hand, the mode of consumption of the Muslim middle class changes with the adaptation of piety values in the public sphere.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42039085","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.24260/ALALBAB.V7I2.1075
Desi Erawati
Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condition in the field is being observed or to be natural with the conditions as they are. The data is based on observation, documents and interviews with selected informants from various religious groups including those practicing Islam, Christianity, and Hindu Kaharingan. Two important findings of the work include, firstly, that the tolerance attitude among them is created because of the ideological strength of the local culture of ‘Huma Betang’ and the values of kinship. Secondly, the process of interaction occurrence is encouraged by the existed meaning of the 'front stage' (emphazising more on the interests of the group). It is an understanding of the differences among them without having to prioritize them in social life, culture and others as well as in the 'back stage' (personal self-concept) of being alert, prejudiced and more careful in daily communication.
{"title":"Inter-Religious Interaction In Central Kalimantan: A Study of Islam, Christianity, and Hindu Kaharingan in Palangka Raya City And Eastern Kotawaringin","authors":"Desi Erawati","doi":"10.24260/ALALBAB.V7I2.1075","DOIUrl":"https://doi.org/10.24260/ALALBAB.V7I2.1075","url":null,"abstract":"Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condition in the field is being observed or to be natural with the conditions as they are. The data is based on observation, documents and interviews with selected informants from various religious groups including those practicing Islam, Christianity, and Hindu Kaharingan. Two important findings of the work include, firstly, that the tolerance attitude among them is created because of the ideological strength of the local culture of ‘Huma Betang’ and the values of kinship. Secondly, the process of interaction occurrence is encouraged by the existed meaning of the 'front stage' (emphazising more on the interests of the group). It is an understanding of the differences among them without having to prioritize them in social life, culture and others as well as in the 'back stage' (personal self-concept) of being alert, prejudiced and more careful in daily communication.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46972374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.24260/ALALBAB.V7I2.1174
F. Fatmawati, S. M. Noorhayati, Kalsum Minangsih
This article explores the new trends of Islamic radicalism through missionary jihad against a blasphemer (Ahok) as part of the jihad for the NKRI (Unitary State of the Republic of Indonesia). The trend of radical dakwah in online media is interesting to research, regardless of the interest of the local election, or Caliphate and NKRI sharia on the other hand. The purpose of this research is to find out the trend of radical dakwah in online media by calling jihad against a blasphemer as part of the NKRI jihad and its implication. The questions in this study will be examined using the theory of domination of interests (hegemony), given the position of the radicals is to seize the hegemony of society through online viral media. In conclusion, the use of the term Jihad against a blasphemer, and political branding that radical groups still maintain the integrity of the NKRI is a hegemonic form to defeat the cultural power of the moderate, tolerant, and plural Muslims. These radicals, together with the intellectual actors behind them, realize that in order to gain legitimacy of religious power, they must collaborate with the MUI (fatwa institution), then use social media to invite all to participate to do counter discourse. After that, they collaborated with politicians to advocate the idea they propose. Finally, they use symbolic Islamic slogans to bring Muslims to the struggle that they do.
{"title":"Jihad Penista Agama Jihad NKRI: Antonio Gramsci's Hegemony Theory Analysis of Radical Da'wah Phenomena in Online Media","authors":"F. Fatmawati, S. M. Noorhayati, Kalsum Minangsih","doi":"10.24260/ALALBAB.V7I2.1174","DOIUrl":"https://doi.org/10.24260/ALALBAB.V7I2.1174","url":null,"abstract":"This article explores the new trends of Islamic radicalism through missionary jihad against a blasphemer (Ahok) as part of the jihad for the NKRI (Unitary State of the Republic of Indonesia). The trend of radical dakwah in online media is interesting to research, regardless of the interest of the local election, or Caliphate and NKRI sharia on the other hand. The purpose of this research is to find out the trend of radical dakwah in online media by calling jihad against a blasphemer as part of the NKRI jihad and its implication. The questions in this study will be examined using the theory of domination of interests (hegemony), given the position of the radicals is to seize the hegemony of society through online viral media. In conclusion, the use of the term Jihad against a blasphemer, and political branding that radical groups still maintain the integrity of the NKRI is a hegemonic form to defeat the cultural power of the moderate, tolerant, and plural Muslims. These radicals, together with the intellectual actors behind them, realize that in order to gain legitimacy of religious power, they must collaborate with the MUI (fatwa institution), then use social media to invite all to participate to do counter discourse. After that, they collaborated with politicians to advocate the idea they propose. Finally, they use symbolic Islamic slogans to bring Muslims to the struggle that they do.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49177320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.24260/ALALBAB.V7I2.1117
Nurzawani Md Sofwan, H. Mahidin, E. Tambi
Recurring episodes of transboundary haze have been similarly to an annual event in Malaysia since the 1980’s. Transboundary haze is typically haze caused by forest fires in Sumatra and Kalimantan, Indonesia which moves thousands of miles and encompasses neighboring regional countries. This is caused by human hands that continue to pursue unplanned development without taking into account the aspect of environmental sustainability. This study looks into and the understanding of recurring occurrences of transboundary haze in Sarawak. From the perspective of Islam, by making the Holy Quran as the absolute source of reference, God forbids the destruction of nature and calls upon mankind to do good not only to other humans and animals but also to the environment. Human beings are endowed with a great mind that can guide them to make and do the right thing, thus, various efforts need to be taken into consideration and be done collectively amongst the ASEAN countries in a joint effort towards reducing or preventing continuous episodes of transboundary haze within the region.
{"title":"Transboundary Haze: Islam Prohibits Destruction of Earth","authors":"Nurzawani Md Sofwan, H. Mahidin, E. Tambi","doi":"10.24260/ALALBAB.V7I2.1117","DOIUrl":"https://doi.org/10.24260/ALALBAB.V7I2.1117","url":null,"abstract":"Recurring episodes of transboundary haze have been similarly to an annual event in Malaysia since the 1980’s. Transboundary haze is typically haze caused by forest fires in Sumatra and Kalimantan, Indonesia which moves thousands of miles and encompasses neighboring regional countries. This is caused by human hands that continue to pursue unplanned development without taking into account the aspect of environmental sustainability. This study looks into and the understanding of recurring occurrences of transboundary haze in Sarawak. From the perspective of Islam, by making the Holy Quran as the absolute source of reference, God forbids the destruction of nature and calls upon mankind to do good not only to other humans and animals but also to the environment. Human beings are endowed with a great mind that can guide them to make and do the right thing, thus, various efforts need to be taken into consideration and be done collectively amongst the ASEAN countries in a joint effort towards reducing or preventing continuous episodes of transboundary haze within the region.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47620855","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.24260/alalbab.v7i2.1254
Bibi Suprianto
Helius Sjamsuddin, Resistance and Change in West Kalimantan, The Kingdom of Sintang (1822-1942), Yogyakarta: Penerbit Ombak, 2015The presence of the book written by Helius Sjamsuddin shows the important of the studies of history in the academic atmosphere, not only global history but also local history in the studies of global history. By publishing the book entitled Resistance and Change in West Kalimantan THE KINGDOM OF SINTANG (1822-1942 the author tries to tell the world that such a remote area in the middle of the Borneo jungle has something very important to learn and share, the history of the Kingdom of Sintang in the context of Indonesian history of colonial time. The support by the Toyota Founation that the author got for the very important research project also indicates that the history of the Kingdom of Sintang has a significant influence in the Indonesian history, especially on the issue of resistance to the colonialism and social change within the Indonesian society. The author has provided a very interesting analysis and data collection supporting the book publication.
{"title":"Resistance and Change in West Kalimantan, The Kingdom of Sintang (1822-1942)","authors":"Bibi Suprianto","doi":"10.24260/alalbab.v7i2.1254","DOIUrl":"https://doi.org/10.24260/alalbab.v7i2.1254","url":null,"abstract":"Helius Sjamsuddin, Resistance and Change in West Kalimantan, The Kingdom of Sintang (1822-1942), Yogyakarta: Penerbit Ombak, 2015The presence of the book written by Helius Sjamsuddin shows the important of the studies of history in the academic atmosphere, not only global history but also local history in the studies of global history. By publishing the book entitled Resistance and Change in West Kalimantan THE KINGDOM OF SINTANG (1822-1942 the author tries to tell the world that such a remote area in the middle of the Borneo jungle has something very important to learn and share, the history of the Kingdom of Sintang in the context of Indonesian history of colonial time. The support by the Toyota Founation that the author got for the very important research project also indicates that the history of the Kingdom of Sintang has a significant influence in the Indonesian history, especially on the issue of resistance to the colonialism and social change within the Indonesian society. The author has provided a very interesting analysis and data collection supporting the book publication.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46320321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.24260/ALALBAB.V7I2.1114
Nadrawina Isnin
The 14th Malaysian General Election (GE2018) had changed the political landscape in Malaysia. For the very first time, the ruling party of Barisan Nasional failed to dominate the government in all states except that of Pahang, Perlis, and Sarawak. This study is intended to discuss the scenario of GE2018 by focusing on the election results among female candidates in Sarawak. Ten female candidates participated in GE2018 as compared to a total of 78 candidates to grab 31 Parliamentary seats in Sarawak. Meaning, merely 12.82 percentages of female candidates competed in GE2018. Nevertheless, out of ten female election candidates competing, only five (4 PBB + 1 DAP) won which was 16.12 percentages of winning whilst a big portion of the percentages of 83.87 went to the winning male election candidates. Interestingly, the usage of social media is frequently used by the candidates in GE2018. Hence, this work focuses on the usage of social media among two female Muslim election candidates from a political party of Parti Bumiputera Bersatu Sarawak (PBB). The findings reveal that the frequent usage of Facebook has positive and negative impacts on both female candidates. Even though both female candidates win the election but one has an increased in votes and majority votes whilst the other has a drastic decrease of votes and majority votes obtained.
{"title":"Social Media, Religion, Gender and Politics in Malaysia: A Case of the Social Media Usage by Sarawak Muslim Female Candidates in Batang Sadong and Batang Lupar in the 2018 Malaysian General Election","authors":"Nadrawina Isnin","doi":"10.24260/ALALBAB.V7I2.1114","DOIUrl":"https://doi.org/10.24260/ALALBAB.V7I2.1114","url":null,"abstract":"The 14th Malaysian General Election (GE2018) had changed the political landscape in Malaysia. For the very first time, the ruling party of Barisan Nasional failed to dominate the government in all states except that of Pahang, Perlis, and Sarawak. This study is intended to discuss the scenario of GE2018 by focusing on the election results among female candidates in Sarawak. Ten female candidates participated in GE2018 as compared to a total of 78 candidates to grab 31 Parliamentary seats in Sarawak. Meaning, merely 12.82 percentages of female candidates competed in GE2018. Nevertheless, out of ten female election candidates competing, only five (4 PBB + 1 DAP) won which was 16.12 percentages of winning whilst a big portion of the percentages of 83.87 went to the winning male election candidates. Interestingly, the usage of social media is frequently used by the candidates in GE2018. Hence, this work focuses on the usage of social media among two female Muslim election candidates from a political party of Parti Bumiputera Bersatu Sarawak (PBB). The findings reveal that the frequent usage of Facebook has positive and negative impacts on both female candidates. Even though both female candidates win the election but one has an increased in votes and majority votes whilst the other has a drastic decrease of votes and majority votes obtained. ","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46983177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.24260/alalbab.v7i2.1115
Patmawati Patmawati, Besse Wahida
This paper discusses a tawheed concept of buginese people in the ancient manuscript, Lontara Attorioloang ri Wajo and focuses on the concept of al-uluhiyah and ar-rububiyah of Buginese people according to the manuscript. This work is based on research on manuscript through philology approach since Lontara Attorioloang ri Wajo is a handwriting manuscript written without punctuation (comma or full stop) and space. The concept of tawheed al-uluhiyah of buginese people in Lontara Attorioloang ri Wajo manuscript is shown in the form of testimony of the presence of Dewata Seuwwae or God the one; He begets not, nor was He begotten. The belief of the oneness of god is embodied in self-surrender and full obedience by performing worship qhairu mahda but not ibadah mahdah. This confession can be seen in 18 dialogues between Arung Matoa and an Arung from another place. The concept of tawheed ar-rububiyah in the manuscript is shown in the form of a belief that Dewata Seuwwae or the one God is a lord of the worlds; He determines all creatures’ destiny and prosperity. Further, the Buginese people’s belief in the oneness of God is shown by the agreement they have made, and Arung Matoa Toudamang’s message about how to behave toward god, other person, and nature. There are 8 dialogues in the form of agreement and pappaseng.
本文讨论了古代手稿《Lontara Attorioloang ri Wajo》中关于布吉人的一个俗气概念，并根据手稿重点讨论了布吉人中的al-uluhiyah和ar-rubiyah的概念。这项工作是基于文献学方法对手稿的研究，因为Lontara Attorioloang ri Wajo是一份没有标点符号（逗号或句号）和空格的手写手稿。在Lontara Attorioloang ri Wajo手稿中，布吉内斯人的tawhide al uluhiyah概念以Dewata Seuwwae或上帝存在的见证形式表现出来；他不是生的，也不是生的。神合一的信仰体现在自我投降和完全服从，通过崇拜qhairu mahda而不是ibadah mahda。这段供词可以在阿伦·马托亚和来自另一个地方的阿伦·阿伦之间的18段对话中看到。在手稿中，塔维德·鲁比耶的概念表现为一种信仰，即Dewata Seuwwae或唯一的上帝是世界之主；他决定着所有生物的命运和繁荣。此外，布吉尼斯人对上帝合一性的信仰体现在他们达成的协议上，以及Arung Matoa Toudamang关于如何对待上帝、他人和自然的信息上。有8个对话形式的协议和pappaseng。
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Pub Date : 2018-12-01DOI: 10.24260/ALALBAB.V7I2.1102
A. Qodir
This article describes the practice of multiculturalism education among local migrant communities with Trans-Dalam community in Pulang Pisau regency, Kalimantan Tengah province, Indonesia, as its focus of analysis. It asks the question about how Trans-Dalam community members with diverse social and religious backgrounds develop multicultural practices in their daily lives. The required data were collected through in-depth interviews and observation. This article argues that Trans-Dalam villagers preserve and conduct multicultural ideas and practices as seen in their day-to-day harmonious communal life due to their shared local values and wisdom. Inspired by their own expressions of shared social-religious values, each community of different ethnic background develops these multicultural practices, which are closely connected to their need for security as settlers with diverse social-cultural backgrounds that make them aware of the importance of living in harmony, mutual respect, and solidarity regardless of their differences in ethnicity, place of origin or religion.
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