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Alfred Schmidt, »I think of you constantly with love …«: Briefwechsel Ludwig Wittgenstein – Ben Richards 1946–1951 阿尔弗雷德·施密特:“我时时刻刻怀着爱想着你……”:简讯路德维希·维特根斯坦—本·理查兹1946-1951
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.15845/nwr.v12.3693
Alois Pichler
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引用次数: 0
Ethics After Wittgenstein: Contemplation and Critique (edited by Richard Amesbury and Hartmut von Sass) 《维特根斯坦之后的伦理学:沉思与批判》(理查德·埃姆斯伯里、哈特穆特·冯·萨斯主编)
Q2 Arts and Humanities Pub Date : 2023-09-21 DOI: 10.15845/nwr.v12.3658
Oskari Kuusela
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引用次数: 0
Wittgenstein and Stenlund on Mathematical Symbolism 维特根斯坦和斯坦伦论数学符号
Q2 Arts and Humanities Pub Date : 2023-09-21 DOI: 10.15845/nwr.v12.3642
Martin Gullvåg Sætre
In recent work, Sören Stenlund (2015) contextualizes Wittgenstein’s philosophy of mathematics as aligned with the tradition of symbolic mathematics. In the early modern era, mathematicians began using purely formal methods disconnected from any obvious empirical applications, transforming their subject into a symbolic discipline. With this, Stenlund argues, they were freeing themselves of ancient ontological presuppositions and discovering the ultimately autonomous nature of mathematical symbolism, which eventually formed the basis for Wittgenstein’s thinking. A crucial premise of Wittgenstein’s philosophy of mathematics, on this view, is that the development of mathematical concepts is independent of any ontological implications and occurs in principle without normative connections to empirical applicability. This paper critically examines this narrative and arrives at the conclusion that Stenlund’s view of mathematical progress is in stark contrast to the later Wittgenstein’s writing, which emphasizes links between symbolisms and their applications.
在最近的工作中,Sören Stenlund(2015)将维特根斯坦的数学哲学与符号数学的传统相结合。在现代早期,数学家开始使用与任何明显的经验应用分离的纯形式方法,将他们的学科转变为符号学科。斯坦伦德认为,通过这种方式,他们将自己从古老的本体论预设中解放出来,并发现了数学符号的最终自主本质,这最终形成了维特根斯坦思想的基础。根据这种观点,维特根斯坦数学哲学的一个关键前提是,数学概念的发展独立于任何本体论的含义,原则上与经验的适用性没有规范的联系。本文批判性地考察了这种叙述,并得出结论,斯坦伦德对数学进步的看法与后来维特根斯坦的写作形成鲜明对比,后者强调符号与它们的应用之间的联系。
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引用次数: 0
Cora Diamond on Ethics (edited by Maria Balaska) 科拉·戴蒙德谈伦理(玛丽亚·巴拉斯卡主编)
Q2 Arts and Humanities Pub Date : 2023-09-13 DOI: 10.15845/nwr.v12.3644
Amadeusz Just
Essay Review: Cora Diamond on Ethics (ed. Maria Balaska)
论文评论:科拉·戴蒙德论伦理学(玛丽亚·巴拉斯卡主编)
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引用次数: 0
Nancy Yousef, The Aesthetic Commonplace: Wordsworth, Eliot, Wittgenstein and the Language of Everyday Life 《审美的平凡:华兹华斯、艾略特、维特根斯坦与日常生活的语言》
Q2 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.15845/nwr.v12.3667
Richard Eldridge
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引用次数: 0
Spinoza on Ethics and Understanding, by Peter Winch 《斯宾诺莎论伦理与理解》,彼得·温奇著
Q2 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.15845/nwr.v12.3656
Lars Hertzberg, Wolfgang Kienzler
Review of Peter Winch, Spinoza on Ethics and Understanding.
温奇《斯宾诺莎论伦理与理解》述评。
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引用次数: 0
Wittgenstein and Anscombe’s Intention 维特根斯坦和安斯库姆的意图
Q2 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.15845/nwr.v12.3683
Marie McGinn
Rachael Wiseman has argued that we cannot make sense of G.E.M. Anscombe’s Intention unless we recognise that it is an “exemplification of [Wittgenstein’s] grammatical investigation”. While Wiseman is alive to the Wittgensteinian nature of Anscombe’s method, and to her deep Wittgensteinian sympathies, she is not preoccupied with the question of influence. This is the question I am concerned with in the current paper. I argue that in focusing on the concept of intention, Anscombe was homing in on a pivotal concept in Wittgenstein’s later philosophy, and that most of the basic elements of her account were being worked out by Wittgenstein during the period when she was his pupil. However, as Anscombe worked through Wittgenstein’s idea’s afresh, in her own more systematic and analytic mode of philosophical investigation, she often cast ideas that were sometimes merely nascent in Wittgenstein’s work in a new light. Moreover, some of her most seminal ideas had their origin in concerns which she did not share with Wittgenstein and were entirely original to her.
蕾切尔·怀斯曼(Rachael Wiseman)认为,除非我们认识到G.E.M. Anscombe的意图是“(维特根斯坦)语法研究的例证”,否则我们无法理解它。虽然怀斯曼对安斯库姆方法的维特根斯坦本质以及她对维特根斯坦的深切同情充满了活力,但她并没有全神贯注于影响的问题。这是我在本文中所关注的问题。我认为,在关注意图的概念时,安斯库姆瞄准了维特根斯坦后期哲学中的一个关键概念,她的描述中的大多数基本要素都是维特根斯坦在她还是他的学生时提出的。然而,当安斯库姆重新研究维特根斯坦的思想时,在她自己更系统和分析的哲学研究模式下,她经常以新的眼光看待维特根斯坦的作品中有时仅仅是新生的想法。此外,她的一些最具开创性的想法源于她与维特根斯坦没有共同关注的问题,完全是她自己原创的。
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引用次数: 0
Ludwig Wittgenstein: Dictating Philosophy. To Francis Skinner – The Wittgenstein-Skinner Manuscripts by Arthur Gibson and Niamh O’Mahony 路德维希·维特根斯坦:口授哲学。致弗兰西斯·斯金纳——《维特根斯坦-斯金纳手稿》,作者阿瑟·吉布森和尼姆·奥马奥尼
Q2 Arts and Humanities Pub Date : 2023-09-03 DOI: 10.15845/nwr.v12.3657
Wolfgang Kienzler
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引用次数: 1
Maria Kokoszyńska-Lutmanowa about Wittgenstein in Cambridge (1978) 玛丽亚Kokoszyńska-Lutmanowa关于维特根斯坦在剑桥(1978)
Q2 Arts and Humanities Pub Date : 2023-04-27 DOI: 10.15845/nwr.v12.3665
P. Dehnel, C. Humphries, T. Zarębski
Maria Kokoszyńska-Lutmanowa (1906-1981) was a Polish philosopher and student of Kazimierz Twardowski, the founder of the Lvov-Warsaw School. In 1938 she went to the University of Cambridge (Newnham College) on a Sarah Smitton Fellowship. There she attended George Edward Moore’s lectures as well as one of Ludwig Wittgenstein’s Lectures on the Foundations of Mathematics in 1939. In this interview which was conducted with Alois Eder she talks about her encounter with Wittgenstein. It was published in 1978 in the Polish art and culture magazine Odra and is her only published memoir about Wittgenstein. The interview is republished here both in English translation and as facsimile of the original publication with the kind permission of the Odra magazine.
玛丽亚Kokoszyńska-Lutmanowa(1906-1981),波兰哲学家,利沃夫-华沙学派创始人卡齐米兹·特瓦尔多夫斯基的学生。1938年,她获得萨拉·史密斯奖学金进入剑桥大学纽纳姆学院学习。在那里,她参加了乔治·爱德华·摩尔的讲座,以及1939年路德维希·维特根斯坦关于数学基础的讲座。在对阿洛伊斯·埃德尔的采访中她谈到了她与维特根斯坦的相遇。这本书于1978年发表在波兰艺术文化杂志《奥德拉》上,是她唯一出版的关于维特根斯坦的回忆录。在Odra杂志的许可下,这篇采访以英文翻译和原始出版物的传真件重新发表。
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引用次数: 0
Review of Cecilie Eriksen, Moral Change: Dynamics, Structure, and Normativity. Cham: Palgrave Macmillan, 2020 塞西莉·埃里克森:《道德变化:动力、结构与规范性》书评。Cham: Palgrave Macmillan, 2020
Q2 Arts and Humanities Pub Date : 2023-04-27 DOI: 10.15845/nwr.v12.3653
Ryan Manhire
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引用次数: 0
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Nordic Wittgenstein Review
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