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"The Fitting Word" 《合适的词》
Q2 Arts and Humanities Pub Date : 2023-04-27 DOI: 10.15845/nwr.v12.3616
O. Beran
In his post-war writings, Wittgenstein makes several comments on particularly “fitting” (treffende) words. However, the nature of this quality remains unclear and elusive. In this paper, I present some suggestions about what one might learn from Wittgenstein’s comments, though my purpose is not primarily exegetical, but rather simply to reflect upon what makes a word “fitting”. I discuss several options; first that it is the context what makes the word fitting, then that it is an “imponderable” quality it has. Eventually, I opt for the explanation that the fittingness has (at least often) to do with the enthusiastic feeling the word can give rise to. The feeling should not be construed as a mental event of a private kind, though; rather, we can describe in these terms the dynamics of conversational situations that feature “fitting” words.
在他战后的著作中,维特根斯坦对一些特别“合适”(treffende)的词做了一些评论。然而,这种品质的本质仍然不清楚和难以捉摸。在本文中,我提出了一些关于人们可以从维特根斯坦的评论中学到什么的建议,尽管我的目的主要不是训诂,而是简单地反思是什么使一个词“合适”。我讨论了几个选项;首先是上下文使这个词合适,然后是它所具有的“不可估量”的品质。最后,我选择了这样一种解释,即这个词的合适性(至少经常)与这个词能引起的热情感觉有关。不过,这种感觉不应该被解释为一种私人的心理事件;相反,我们可以用这些术语来描述以“合适”词语为特征的对话情境的动态。
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引用次数: 0
Tractatus Logico-Philosophicus 逻辑哲学论
Q2 Arts and Humanities Pub Date : 2023-02-25 DOI: 10.15845/nwr.v11.3677
Ludwig Wittgenstein
Tractatus Logico-Philosophicus by Ludwig Wittgenstein: Three parallel tree-structured editions. (1) Tree-structured arrangement of the German text, edited by David G. Stern, Joachim Schulte and Katia Saporiti. (2) Tree-structured arrangement of the English translation by Ogden and Ramsey, edited by David G. Stern. (3) Tree-structured arrangement of the English translation by Pears and McGuinness, edited by David G. Stern.
维特根斯坦的《逻辑哲学论》:三个平行的树状结构版本。(1)德文文本的树状排列,由David G. Stern、Joachim Schulte和Katia Saporiti编辑。(2)由David G. Stern编辑的奥格登和拉姆齐英译本的树形排列。(3)由大卫·斯特恩编辑的皮尔斯和麦吉尼斯英译本的树形排列。
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引用次数: 6
Towards an ultra-diplomatic transcription of Wittgenstein’s Nachlass 对维特根斯坦的《纳赫拉斯》进行极具外交手腕的改写
Q2 Arts and Humanities Pub Date : 2023-02-24 DOI: 10.15845/nwr.v11.3655
Konrad Bucher
Over the following pages, I want to present a sample of ultra-diplomatic transcription of the Wittgenstein Nachlass. The sample builds upon the diplomatic transcription of the Nachlass provided by the Wittgenstein Archives at the University of Bergen (WAB) which I modified using Adobe’s InDesign. The contribution renders in ultra-diplomatic transcription pages 154 and 155 of Ms-115. It also includes facsimiles of the two pages.
在接下来的几页里,我想展示一份维特根斯坦《评论》的超级外交抄本。该样本基于卑尔根大学(University of Bergen)维特根斯坦档案馆(Wittgenstein Archives)提供的Nachlass的外交抄本,我使用Adobe的InDesign对其进行了修改。这篇文章出现在Ms-115号文件的第154页和155页。它还包括这两页的复印件。
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引用次数: 0
Tree-structured readings of the Tractatus 《论》的树形阅读
Q2 Arts and Humanities Pub Date : 2023-02-24 DOI: 10.15845/nwr.v11.3675
D. Stern
I argue that the numbering system of the Tractatus lets us see how it was constructed, in two closely related senses of that term. First, it tells us a great deal about the genesis of the book, for the numbering system was used to assemble and rearrange a series of drafts, as recorded in MS 104. Second, it helps us understand the structure of the published book, as cryptically summarized in the opening footnote. I also discuss an unpublished letter from Anscombe to von Wright from 1948 which contains the very first sketch of a tree-structured reading, and what I believe is Stenius’s response to Anscombe’s proposal. The paper critically evaluates previous work on tree-structured readings and contends that we need to read the Tractatus in both the number order used in the published book and the tree order that Wittgenstein used to draft it. It also considers some of the main ways of turning this complex branching structure into a linear, printed text, and so serves as an introduction to the three tree-structured editions of the Tractatus that accompany this paper (the German text, and the translations by Ogden/Ramsey and Pears & McGuinness).
我认为《论文集》的编号系统让我们看到它是如何构建的,从两个密切相关的意义上来说。首先,它告诉我们很多关于这本书的起源,因为编号系统被用来组合和重新排列一系列草稿,正如MS 104所记录的那样。其次,它帮助我们理解出版的书的结构,正如开篇脚注中隐晦地总结的那样。我还讨论了一封1948年安斯库姆写给冯·赖特的未发表的信,其中包含了树状结构阅读的第一个草图,我认为这是斯泰纽斯对安斯库姆建议的回应。这篇论文批判性地评价了之前关于树状结构阅读的工作,并认为我们需要用出版的书中使用的数字顺序和维特根斯坦起草它时使用的树状顺序来阅读《论》。它还考虑了将这种复杂的分支结构转化为线性印刷文本的一些主要方法,因此可以作为本文附带的三种树状结构版本(德文文本,以及奥格登/拉姆齐和皮尔斯和麦吉尼斯的翻译)的介绍。
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引用次数: 0
What’s Reality Got to Do with It? Wittgenstein, Empirically Informed Philosophy, and a Missing Methodological Link 这和现实有什么关系?维特根斯坦:经验知识哲学与缺失的方法论环节
Q2 Arts and Humanities Pub Date : 2023-01-16 DOI: 10.15845/nwr.v11.3610
Cecilie Eriksen
“Don’t think, but look!” (Wittgenstein 2009: § 66). This insistient advice has served as methodological inspiration for several influential thinkers in the broad range of ‘empirically informed’ philosophy, which has flourished over the last decades. There is, however, a worrisome tension between Wittgenstein’s work and these turns to practices, history, science, field work, and everyday life: Wittgenstein is in general doing something different from what the thinkers who claim to be inspired by him are doing. An argument for the legitimacy of the move from Wittgenstein to empirically informed philosophy is so far missing in the literature. This article shows how this move can be justifiable within a Wittgensteinian frame, philosophically beneficial, and at times even necessary.
“别想了,看!”(维特根斯坦2009:第66段)。这种坚持不懈的建议为几个有影响力的思想家提供了方法论上的灵感,这些思想家在“经验主义”哲学的广泛范围内,在过去的几十年里蓬勃发展。然而,在维特根斯坦的作品与这些转向实践、历史、科学、田野工作和日常生活之间,存在着一种令人担忧的紧张关系:维特根斯坦所做的事情通常与那些声称受到他启发的思想家所做的事情不同。关于从维特根斯坦转向经验主义哲学的合法性的论证,迄今为止还没有在文献中出现。这篇文章展示了在维特根斯坦的框架下,这一举动是如何合理的,在哲学上是有益的,有时甚至是必要的。
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引用次数: 0
Realistic Approach to the Performativity of Gender 性别表演的现实主义研究
Q2 Arts and Humanities Pub Date : 2022-12-07 DOI: 10.15845/nwr.v11.3635
Mona Gérardin-Laverge
The role of language in doing gender is a very important theme in feminist movements and in the post-structuralist approach of gender by queer theorists: Butler, for example, has mobilized a concept from the ordinary language philosophy (“performativity”) to analyze gender and what she calls the “discursive construction of sex”. Her conception has been criticized by various feminist theorists for “derealizing” social relations: forgetting the materiality of the body and neglecting the concrete conditions of women’s work and life. This paper explores how ordinary language philosophy, and especially Wittgenstein’s approach of language, may support butlerian perspective in developing a realistic understanding of the power of language.
在女权主义运动和酷儿理论家关于性别的后结构主义方法中,语言在做性别方面的作用是一个非常重要的主题:例如,巴特勒从普通语言哲学(“表演”)中调动了一个概念来分析性别和她所谓的“性别的话语建构”。她的概念被各种女权主义理论家批评为“去实现”社会关系:忘记了身体的物质性,忽视了女性工作和生活的具体条件。本文探讨了日常语言哲学,特别是维特根斯坦的语言方法,如何支持巴特勒的观点,以发展对语言力量的现实理解。
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引用次数: 1
Transfeminism and Political Forms of Life 跨性别女性主义与生活的政治形式
Q2 Arts and Humanities Pub Date : 2022-12-07 DOI: 10.15845/nwr.v11.3626
Martha Alicia Trevino-Tarango
It is sometimes argued that there are pre-political, ‘natural’ characteristics that have a significant role in rendering political subjects, for instance that women are the subjects of feminism. These same arguments criticise transfeminism as a usurper of feminist priorities because it changes focus to the rights of groups whose members are not exclusively women. This essay challenges such criticism. It begins by defining transfeminism as a form of activism and an epistemological tool, in order to cogently address some of the views that oppose it. I then propose a way out of the conflict by showing how we can make better sense of transfeminism aided by Wittgenstein’s concept of forms of life, since both views contend that there are biological and environmental features that constitute the uniqueness as well as the diversity of the given human form of life, without implying that said diversity leads to relativism. The paper concludes that transfeminism, when conceptualised correctly, can indeed work with other feminisms and political movements in order to counter institutionalised and market-driven gender politics that only simulate to address feminist concerns. Key words: transfeminism, Wittgenstein, forms of life, Judith Butler, feminist subject
有时有人认为,在呈现政治主题时,有一些前政治的、“自然的”特征发挥着重要作用,例如,女性是女权主义的主题。这些同样的论点批评跨性别女权主义是对女权主义优先事项的篡夺,因为它将焦点转移到成员不完全是女性的群体的权利上。这篇文章对这种批评提出了挑战。本文首先将跨性别女性主义定义为一种行动主义形式和认识论工具,以便令人信服地解决一些反对它的观点。然后,我通过展示如何在维特根斯坦的生命形式概念的帮助下更好地理解跨女性主义,提出了一种解决冲突的方法,因为两种观点都认为存在生物和环境特征,这些特征构成了给定的人类生命形式的独特性和多样性,而不是暗示说多样性会导致相对主义。本文的结论是,跨女权主义,当概念正确时,确实可以与其他女权主义和政治运动合作,以对抗制度化和市场驱动的性别政治,这些政治只是模拟解决女权主义的问题。关键词:跨女性主义;维特根斯坦;生命形式
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引用次数: 0
Acknowledging women 承认女性
Q2 Arts and Humanities Pub Date : 2022-12-07 DOI: 10.15845/nwr.v11.3624
Isabel Gloria Gamero Cabrera
My aim in this paper is to use some contents of the later Wittgenstein’s work, and some of its interpreters, to shed some light on the cis/trans debate, in which it is disputed what a woman is and who the subject of feminisms is. There is a stance, called cisfeminism, which do not acknowledge transgender women neither as women nor as subjects of feminisms. I analyse the main cisfeminist arguments from a Wittgensteinian perspective, taking into account (1) their plausible essentialism and (2) the everyday uses of language and its changes. Finally (3), I make some considerations about the effect that theories have in human lives.
在本文中,我的目的是使用维特根斯坦后期作品的一些内容,以及它的一些解释者,来阐明顺/跨辩论,在这个辩论中,人们争论什么是女人,谁是女权主义的主题。有一种立场被称为顺女性主义,它不承认变性女性既不是女性,也不是女权主义的主体。我从维特根斯坦的角度分析了顺女性主义的主要论点,考虑到(1)他们看似合理的本质主义和(2)语言的日常使用及其变化。最后,我对理论对人类生活的影响做了一些思考。
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引用次数: 0
Wittgenstein and Feminism: Alice Crary in Conversation with Mickaëlle Provost 维特根斯坦与女权主义:爱丽丝·克拉里与Mickaëlle的对话
Q2 Arts and Humanities Pub Date : 2022-12-07 DOI: 10.15845/nwr.v11.3649
M. Provost, Alice Crary
Alice Crary is a moral and social philosopher who has written widely on issues in metaethics, moral psychology and normative ethics, philosophy and feminism, critical animal studies, critical disability studies, critical philosophy of race, philosophy and literature, and Critical Theory. She has written on philosophers such as John L. Austin, Stanley Cavell, Cora Diamond, John McDowell, Iris Murdoch and Ludwig Wittgenstein. This is the first of two parts of the interview with Crary conducted in a single exchange in the first weeks of January 2022,  where she discusses ordinary language philosophy and feminism, Wittgenstein’s conception of mind and its relation to feminist ethics, the link between Wittgenstein and Critical Theory, and her own views about efforts to bring about social and political transformations. The second part on “Wittgenstein and Critical Theory” is published in the regular volume 11 of NWR.
爱丽丝·克拉里是一位道德和社会哲学家,她在元伦理学、道德心理学和规范伦理学、哲学和女权主义、批判动物研究、批判残疾研究、批判种族哲学、哲学和文学以及批判理论等领域著述颇多。她写过关于约翰·奥斯汀、斯坦利·卡维尔、科拉·戴蒙德、约翰·麦克道尔、艾瑞斯·默多克和路德维希·维特根斯坦等哲学家的文章。这是在2022年1月的前几周对克拉里进行的一次访谈的两部分中的第一部分,她讨论了日常语言哲学和女权主义,维特根斯坦的心灵概念及其与女权主义伦理学的关系,维特根斯坦和批判理论之间的联系,以及她自己对实现社会和政治变革的看法。关于“维特根斯坦与批判理论”的第二部分发表在《自然科学研究》的第11期。
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引用次数: 0
From Doubt to Despair 从怀疑到绝望
Q2 Arts and Humanities Pub Date : 2022-12-07 DOI: 10.15845/nwr.v11.3632
J. Trächtler
‘Gaslighting’ describes a form of manipulation that induces doubt in someone’s perceptions, experiences, understanding of events or conception of reality in general. But what kind of doubt is it? How do ‘ordinary’ epistemic doubts differ from those doubts that can lead to despair and the feeling of losing one’s mind? The phenomenon of ‘gaslighting’ has been attracting public attention for some time and has recently found its way into philosophical reflections that address moral, sexist and epistemic aspects of gaslighting. Little has been said, however, about the nature of gaslighting-induced doubts themselves, how they differ from ordinary, even ‘reasonable’ epistemic (self-) doubts and how it can come to someone doubting their own perception and conception of reality in the first place. The aim of this paper is to shed some light on these aspects by drawing on some of Wittgenstein’s remarks on doubt, published mainly in On Certainty. To this end, I will first outline the phenomenon of gaslighting as an epistemic injustice before presenting Wittgenstein’s reflections on doubt(ing). These will then be applied to the phenomenon of gaslighting, with a more specific focus on the evocation of such fundamental self-doubt in successful gaslighting, again drawing on some of Wittgenstein’s remarks.
“煤气灯”描述的是一种操纵方式,它会让人对某人的感知、经历、对事件的理解或对现实的总体概念产生怀疑。但这是一种什么样的怀疑呢?“普通的”认知怀疑与那些可能导致绝望和失去理智的怀疑有何不同?“煤气灯”现象已经引起了公众的注意一段时间了,最近已经找到了解决煤气灯的道德,性别歧视和认知方面的哲学反思的方式。然而,关于煤气灯引发的怀疑本身的本质,它们与普通的,甚至是“合理的”认知(自我)怀疑有何不同,以及它是如何首先让人怀疑自己对现实的感知和概念的,却很少有人说。本文的目的是通过借鉴维特根斯坦在《论确定性》中发表的关于怀疑的一些评论,来阐明这些方面。为此,在介绍维特根斯坦对怀疑的反思之前,我将首先概述煤气灯现象作为一种认识上的不公正。然后将这些应用于煤气灯现象,更具体地关注在成功的煤气灯中唤起这种基本的自我怀疑,再次引用维特根斯坦的一些言论。
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引用次数: 0
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Nordic Wittgenstein Review
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