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The Emotional Geography of A Female EFL Pre-service Teacher in Teaching Practicum: Voice from Initial Teacher Education 一位女性英语职前教师在教学实践中的情感地理学——来自初任教师教育的声音
Pub Date : 2021-06-27 DOI: 10.31332/lkw.v7i1.2321
Misdi Misdi, Desy Rachmawaty, Nurani Hartini, Kardi Nurhadi, Hendriwanto Hendriwanto
Despite a surge of research interest in pre-service teachers' experiences in teaching practicum over the past years, scant attention has been paid to exploring pre-service teachers' emotional aspects in teaching practicum. This study seeks to fill this gap by investigating the emotional experiences, in particular the emotional geography of a female pre-service teacher who has just completed her teaching practicum situated in Indonesian teacher education, by adopting a narrative inquiry.  The data were derived from interviews capturing the critical incidents of her emotional geography while interacting with her cooperating teacher, students and teacher educator. The data were qualitatively analyzed with Hargreaves' emotional geography framework, including physical, moral, socio-cultural, professional and political geography. Drawing on the findings, the participant expressed a wide range of positive and negative emotions such as dealing with a scary-imaged person, being more attentive employing bilingualism during then instruction, getting customized with varieties of instructional media,  and being good feeling. This study implied that the policymakers, teacher educator, and cooperating teacher should pay pre-service teacher teaching skills and the emotional aspect to get emotional understanding for continuing learning to teach in teacher education landscape
尽管近年来对职前教师在教学实习中的经验研究兴趣激增,但对职前教师在教学实习中的情感方面的探索却很少受到关注。本研究试图通过调查情感体验来填补这一空白,特别是一位刚刚完成印度尼西亚教师教育教学实习的女性职前教师的情感地理,采用叙事调查。数据来源于访谈,捕捉了她在与合作的老师、学生和教师教育者互动时的情感地理关键事件。采用Hargreaves的情感地理框架对数据进行定性分析,包括物理、道德、社会文化、职业和政治地理。根据研究结果,参与者表达了广泛的积极和消极情绪,例如处理可怕的形象,在教学中使用双语时更加专注,定制各种教学媒体,以及良好的感觉。本研究暗示政策制定者、教师教育者和合作教师应从职前教师教学技能和情感方面入手,以获得教师教育景观中继续学习教学的情感理解
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引用次数: 5
Readability of Articles in Journal of Religious and Socio-cultural Studies 《宗教与社会文化研究》期刊文章的可读性
Pub Date : 2021-06-27 DOI: 10.31332/lkw.v7i1.2218
Ai Yeni Yuliyanti, B. Busro
Although the research on the readability of particular text has been extensively undertaken, little research applied to article journals. This study attempts to analyze the readability of religious and socio-cultural articles published in the Wawasan Journal. It is crucial to analyze it to prepare the journal indexed by Scopus at the international level and Sinta 1 at the national level. This study adopted the mixed method, quantitative to count the readability score, and qualitative to describe the readability score.  Data were collected from three issues: Volume 4, no 1 (2019), Volume 4, no 2 (2019), and Volume 5, no 1 (2020) because the journal uses English in those issues. Then, a test was undertaken by use of online software https://readabilityformulas.com on the texts of each article. The readability formulas are FKGL, CLI, SMOG, ARI, and LWF. The result shows that most articles of Wawasan Journal are appropriate with the targeted readers: college, college graduate, and college graduate and above. Nevertheless, many articles are still regarded as suitable for the lower level, namely school grade level. Based on the readability score average of three issues is relatively stable. Due to FKGL, CLI, SMOG, and ARI formulas, the three issues are appropriate at college level. Meanwhile, those are appropriate with college graduates and above based on LWF. It is still found inappropriate text with targeted readers, the researchers suggest that the editorial board need to check not only its originality and grammar but also the readability score of the proposed article.
虽然对特定文本可读性的研究已经广泛开展,但很少有研究应用于文章期刊。本研究试图分析发表在Wawasan期刊上的宗教和社会文化文章的可读性。对其进行分析对于准备国际层面的Scopus索引期刊和国内层面的Sinta 1索引期刊至关重要。本研究采用混合方法,定量计算易读性得分,定性描述易读性得分。数据收集自三期:第4卷第1期(2019年)、第4卷第2期(2019年)和第5卷第1期(2020年),因为该期刊在这些问题上使用英语。然后,使用在线软件https://readabilityformulas.com对每篇文章的文本进行测试。可读性公式有FKGL、CLI、SMOG、ARI和LWF。结果表明,《瓦瓦山学报》的大部分文章适合于目标读者群:大专、大学毕业生、大学毕业生及以上。然而,许多文章仍然被认为适合较低水平,即学校年级水平。基于可读性评分,三个问题的平均值相对稳定。由于FKGL, CLI, SMOG和ARI公式,这三个问题适用于大学水平。同时,基于LWF,适合大学本科及以上毕业生。研究人员建议,编辑委员会不仅要检查文章的原创性和语法,还要检查文章的可读性。
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引用次数: 0
Functioning Expressive Speech Acts in the 2019 Indonesian Presidential Election Debates 2019年印尼总统选举辩论中的功能表达性言语行为
Pub Date : 2021-06-27 DOI: 10.31332/lkw.v7i1.2573
Azwar Abbas, D. Djatmika, S. Sumarlam, J. Nurkamto
This study aimed at investigating and explaining how the expressive speech acts functioned and differed in use among the candidates. A case study research design was employed. The data were the formal forms of expressive speech acts, lingual markers, and contexts. The sources were videos of five debate programs containing utterances, conversations, or dialogs made by both candidates. Candidates 01 belonged to Jokowi-Ma’ruf Amin, while candidates 02 belonged to Prabowo-Sandiaga Uno. Non-participatory observation and documentation techniques were used to collect data, and then they were analyzed using the content analysis model. Findings show sixteen functions of the expressive speech acts, namely, thanking, greeting, apologizing, blaming, praising, regretting, complaining, criticizing, expressing hopes, agreeing, disagreeing, expressing optimism, expressing wants, insinuating, making jokes, and appreciating. Then, candidates had different tendencies in functioning these expressive speech acts. Both candidates used greeting, apologizing, praising, complaining, disagreeing, expressing optimism, expressing wants, and making jokes almost equally. Then, candidate 01 tended to express hopes and insinuate, while candidates 02 were to thanking, blaming, regretting, criticizing, thanking, agreeing, and appreciating. Finally, in the 2019 Indonesian presidential election debate, both candidates functioned the speech acts still with Indonesian norms and values.
本研究旨在调查和解释候选人表达性言语行为的功能和使用差异。本研究采用个案研究设计。数据包括表达性言语行为的正式形式、语言标记和语境。消息来源是5个辩论节目的视频,其中包括两位候选人的言论、谈话或对话。候选人01属于Jokowi-Ma 'ruf Amin,而候选人02属于Prabowo-Sandiaga Uno。采用非参与式观察和文献技术收集数据,然后使用内容分析模型对数据进行分析。研究结果表明,表达性言语行为具有感谢、问候、道歉、指责、赞扬、后悔、抱怨、批评、表达希望、同意、不同意、表达乐观、表达需求、暗示、开玩笑和欣赏等16种功能。然后,候选人在执行这些表达性言语行为方面有不同的倾向。两位候选人使用问候、道歉、赞扬、抱怨、不同意、表达乐观、表达需求和开玩笑的方式几乎相同。然后,候选人01倾向于表达希望和暗示,而候选人02则倾向于表达感谢、指责、遗憾、批评、感谢、同意和欣赏。最后,在2019年印尼总统大选辩论中,两位候选人的演讲行为仍然符合印尼的规范和价值观。
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引用次数: 2
Audio Speed Changer Application: Advancing Students’ Listening Comprehension 音频变速应用:提高学生的听力理解能力
Pub Date : 2021-06-27 DOI: 10.31332/lkw.v7i1.2154
Nur Fadillah Nurchalis
As a receptive skill, listening is very influential for students' language development. Unfortunately, it often becomes the most challenging skill in learning a foreign language for students. One of the obstacles experienced by students of the English Study Program of STAIN Majene is the speed of spoken native language. This research aims to advance students' listening comprehension by using Audio Speed Changer (ASC). This research applied classroom action research of Kammis and Taggart model. It used four phases, namely planning, implementation, observation, and reflection. There were three instruments used in this research, namely listening test, observation sheet, and interview. The test was used to measure students' achievement. An observation sheet was used to identify speed development. An interview was used to gain information about students' responses to ASC application. There were two cycles in this research. The success of a cycle was determined by using two criteria as follow: (1) students' mean score had to be higher than 75 points in the last phase of a cycle; (2) there should be at least 80% of students who got at least 75 points for their final scores. This research found that students' scores dominated the poor category in the first cycle, but it reduced 35.32 points of its percentage in the second cycle. Students' scores in the second cycle dominated enough categories. ASC application was able to overcome one of the students' problems in listening comprehension.
听力作为一种接受能力,对学生的语言发展有着重要的影响。不幸的是,这往往成为学生学习外语时最具挑战性的技能。马吉纳英语学习项目的学生遇到的障碍之一是母语口语的速度。本研究的目的是利用音频速度转换器(ASC)提高学生的听力理解能力。本研究应用了Kammis和Taggart模式的课堂行动研究。它使用了四个阶段,即计划、实施、观察和反思。本研究使用了三种工具,即听力测试、观察表和访谈。这个测验是用来衡量学生的成绩的。使用一张观察表来确定显影速度。通过访谈了解学生对ASC申请的反应。这项研究有两个周期。一个周期的成功与否取决于以下两个标准:(1)学生在周期最后阶段的平均分数必须高于75分;(2)至少有80%的学生最终成绩达到75分以上。研究发现,在第一个周期中,学生的成绩占主导地位,但在第二个周期中,其百分比下降了35.32分。学生在第二个周期的分数占据了足够多的类别。ASC的应用能够解决学生在听力理解上的一个问题。
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引用次数: 0
Indonesian Tourism Discourse on www.indonesia.travel: Mood Analysis 印尼旅游话语www.indonesia.travel:情绪分析
Pub Date : 2020-12-26 DOI: 10.31332/lkw.v0i0.1850
Arina Isti'anah
Tourism is an important topic to observe since it affects a country’s economic vibrancy and global image. Scholars have researched the tourism website's lexical and visual features, yet none observed how the website builds an interpersonal relationship to the browsers. Thus, this paper sheds light on how Indonesian tourism website exchanges information, goods, and services to the browsers. Two problems are addressed in this paper: (1) how are the mood structures employed on the Indonesian tourism website? (2) what are tourism discourses revealed on the web? To answer them, ten sample articles of Medan, Raja Ampat, Bali, Banyuwangi, Jakarta, Yogyakarta, Bandung, Makassar, Lombok, and Wakatobi highlighted on the front page of the website, accessed on www.indonesia.travel, were analyzed through Discourse Analysis approach. The 461 collected clauses were categorized into the mood structures and their speech functions. The results showed that the website was dominated by declarative mood functioning as statements, seen in 328 clauses, or 71.6% of the total clauses. It implied that promotion was not thoroughly involved, proven by the limited number of the speech function “offer”. The website's mood structures aimed to present itineraries and access, a place to play, and authenticity. Aside from culinary and cultural heritage, the website also presented traditional transportation and game as Indonesian authenticity. The commodity given on the website was in the form of information to help the prospective tourists prepare for their trip to Indonesia.
旅游业是一个重要的话题,因为它影响到一个国家的经济活力和全球形象。学者们研究了旅游网站的词汇和视觉特征,但没有人观察到网站如何与浏览者建立人际关系。因此,本文揭示了印尼旅游网站如何与浏览者交换信息、商品和服务。本文主要研究了两个问题:(1)情绪结构在印尼旅游网站上的运用情况?(2)网络上的旅游话语有哪些?为了回答这些问题,我们通过话语分析方法分析了网站首页上的10篇样本文章,这些文章来自棉兰、拉贾安帕特、巴厘岛、班尤旺吉、雅加达、日惹、万隆、望加锡、龙目岛和瓦卡托比。将收集到的461个分句按语气结构和言语功能进行分类。结果表明,该网站以陈述语气为主,共有328条,占总条款的71.6%。从语音功能“offer”的数量有限可以看出,这暗示了促销并没有完全参与其中。该网站的情绪结构旨在展示行程和访问,一个玩耍的地方,以及真实性。除了烹饪和文化遗产,该网站还展示了印尼的传统交通和游戏。网站上提供的商品是以信息的形式提供的,以帮助潜在的游客为他们的印度尼西亚之旅做准备。
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引用次数: 0
Orientalist Construction on the Existence of Ammiyah Arabic in Egypt in the 20th Century 20世纪埃及阿拉伯语存在的东方学建构
Pub Date : 2020-12-26 DOI: 10.31332/lkw.v6i2.1962
M. Pabbajah, M. Pabbajah
This study aims to explorehow the Ammiyah language came about in Egypt in the 20th century. It adopted an observational research design. To gather the data, the books and journals covering Orientalism were examined.The study details three of the findings. First, the Ammiyah language differs from the Arabic Fusha in terms of syntax, lexical and phonological characteristics. Second, Ammiyah has often been used in Egypt in familial and social communication. Third, the construction carried out by Orientalists in popularizing the Ammiyah language in order to shift the role of the Arabic Fusha as the language of state administration in Egypt through two aspects. The government orders the writing of books and newspapers in the Ammiyah language using Latin letters, and prohibits the teaching of Fusha language in the school and all activities. Although the Orientalist effort failed because of the opposition from Arab literary groups both Muslim and Christian Arabs, as well as the Al-Azhar and Majma 'Lughah Universities which protected the purity of the Arabic language, there was still a social impact on Egyptian society. The Egyptian society utilizes a number of Ammiyah languages in day-to-day contact.
本研究旨在探究20世纪埃及的阿米亚语是如何产生的。它采用了观察性研究设计。为了收集数据,研究了涉及东方主义的书籍和期刊。这项研究详细介绍了其中三项发现。首先,阿米亚语在句法、词汇和语音特征方面与阿拉伯语福沙语不同。其次,Ammiyah在埃及经常被用于家庭和社会交流。第三,东方主义者在推广阿米亚语方面所进行的建设,通过两个方面来转变阿拉伯语福沙语作为埃及国家行政语言的作用。政府下令用拉丁字母书写阿米亚语的书籍和报纸,并禁止在学校教授福沙语和所有活动。尽管东方主义者的努力失败了,因为阿拉伯文学团体,包括穆斯林和基督教阿拉伯人,以及保护阿拉伯语纯洁性的爱资哈尔大学和Majma'Lughah大学的反对,但仍然对埃及社会产生了社会影响。埃及社会在日常接触中使用多种阿米亚语。
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引用次数: 1
Personal Name and Lineage: Patronym of Arab Descent in Indonesia 个人姓名和血统:在印度尼西亚的阿拉伯后裔的父姓
Pub Date : 2020-12-26 DOI: 10.31332/lkw.v0i0.2006
Eric Kunto Aribowo
Research on patronym recently focuses only on the names of European and Russian communities. The patronyms that appear are limited to the names of the boys who use his father’s name. Arab descent in Indonesia has a more complex patronymic tradition used for male and female, featuring not only the father’s name but also the grandfather’s name as a patron. To fill the gap, this study aimed to explore the forms and patterns of patronyms in the personal names of Arab descent, especially viewed from gender differences by utilizing the onomastic framework. The dataset was taken from the Pasar Kliwon Subdistrict population data which was retrieved from the Population and Civil Registration Agency of Surakarta City. The biological father’s name is juxtaposed to find out and validate the existence of a patronym in the child’s name. The results showed that of 4,756 Arab descent names, 1,114 people (637 males and 477 females) were found who have personal names containing the names of fathers. Only 150 people (92 males and 58 females) have the name of grandfathers in their names. The names of the father and/or grandfather are generally present after the first name and before the surname. Besides being used to claim community membership, patronyms are also intended to show the lineage and the expression of emotional ties between family members. Patronym among Arab descent in Indonesia presents evidence of how the naming system influences robust patrilineal systems and endogamous marriages.
最近对父姓的研究主要集中在欧洲和俄罗斯社区的名字上。出现的父名仅限于使用父亲名字的男孩的名字。印度尼西亚的阿拉伯后裔有一个更为复杂的父姓传统,用于男性和女性,不仅是父亲的名字,还有祖父的名字作为赞助人。为了填补这一空白,本研究旨在利用本体框架,从性别差异的角度探讨阿拉伯后裔人名中父姓的形式和模式。该数据集取自从泗水市人口和民事登记局检索的Pasar Kliwon街道人口数据。将亲生父亲的名字并列,以找出并验证孩子名字中父姓的存在。结果显示,在4756名阿拉伯后裔的名字中,有1114人(男性637人,女性477人)的名字中含有父亲的名字。只有150人(男性92人,女性58人)的名字中有祖父的名字。父亲和/或祖父的名字通常出现在名字之后,姓氏之前。除了用来表明社区成员身份外,父姓还旨在显示家族血统和表达家庭成员之间的情感联系。在印度尼西亚的阿拉伯后裔中,父姓提供了命名系统如何影响强大的父系制度和内婚的证据。
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引用次数: 0
Illocutionary Acts in Religious Discourse: The Pragmatics of Nouman Ali Khan’s Speeches 宗教话语中的非法行为——努曼·阿里·汗演讲的语用学
Pub Date : 2020-12-26 DOI: 10.31332/lkw.v6i2.1938
S. Akmal, F. Fitriah, Haya Zafirah
The present inquiry is designed to investigate the use of illocutionary acts in Nouman Ali Khan’s speeches and to analyse the functions of the types of illocutionary acts from the speeches. The data were analysed by using the textual analysis and open coding from three speeches by Nouman Ali Khan in a seminar titled “When Muslims Works Together” at the Islamic Association of North Texas (IANT). They are classified into some categories based on Searle’s theory. The finding of this study showed that (1) there are four types of illocutionary acts; representatives, directives, commissives, and expressives, (2) the illocutionary type of representatives is the most frequent types of illocutionary act appeared in the speeches, i.e., 306 utterances or 63.22% with five functions; informing, stating, describing, reminding and concluding, (3) then, the second most frequently types of illocutionary act appeared in the speeches was the illocutionary directives, i.e., 144 utterances or 29.75% with five functions; suggesting, commanding, inviting, forbidding and questioning, (4) the illocutionary commissives occurred in 22 utterances or 4.55% with two functions; promising and warning., (5) the illocutionary expressives are found in 12 utterances or 2.48% with two functions; praising and expressing hope or wish. This study implies the need for knowledge distribution of  Searle’s classic speech acts concept within the scope of other contemporary  Muslim preachers.
本研究旨在探讨努曼·阿里·汗演讲中言外行为的使用,并分析演讲中言外行为类型的功能。这些数据是通过对诺曼·阿里·汗在北德克萨斯伊斯兰协会(IANT)题为“当穆斯林一起工作”的研讨会上的三次演讲的文本分析和开放编码进行分析的。根据塞尔的理论,他们被分成了几类。本研究发现:(1)言外行为有四种类型;(2)代表的言外行为类型是演讲中出现频率最高的言外行为类型,共有306个话语,占63.22%,具有五种功能;通知、陈述、描述、提醒和总结。(3)其次是言外指示,共144句,占29.75%,具有五种功能;建议、命令、邀请、禁止和质疑;(4)有22个言外委托,占4.55%,具有两种功能;希望和警告。(5)具有两种功能的非言性表达有12个,占2.48%;赞美和表达希望或愿望的这项研究暗示了在其他当代穆斯林传教士的范围内,Searle的经典言语行为概念的知识传播的必要性。
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引用次数: 4
A Study of Students’ Subtitling Project on “Ambilkan Bulan” Movie 电影《安比坎·布兰》学生字幕项目研究
Pub Date : 2019-06-29 DOI: 10.31332/LKW.V5I1.1232
E. S. Kendenan
This paper aims at investigating how student subtitlers practice making subtitle of “Ambilkan Bulan” movie from Indonesian into English. This subtitling project is expected to help students sharpen their translation skills while learning linguistic and cultural aspects of both Indonesian as the source language (SL) and English as the target language (TL) in this study. In addition, students are also expected to have more practices on the technical aspects of subtitle to convey the message in the limited time and space by applying existing subtitle software. The data of this study were taken from students’ translations in Subtitling class. The data were analyzed descriptively to identify the strategy used by students based on Gottlieb's ten subtitle strategies and the technical constraints they commonly faced in making the subtitle. The results of this study indicate that students generally apply all of these strategies with varying frequencies and linguistics-related problems. Transcription strategy is the most frequent strategy applied by the students. This study also shows that students still struggle with the technical aspects related to cueing duration, rhythm, and division of subtitle which are sometimes less synchronous and eventually distracted viewers’ convenience
本论文旨在探讨学生字幕师如何将印尼电影《Ambilkan Bulan》的字幕练习成英文。该字幕项目旨在帮助学生提高翻译技能,同时学习本研究中印尼语作为源语言(SL)和英语作为目标语言(TL)的语言和文化方面。此外,还希望学生在字幕的技术方面有更多的实践,通过应用现有的字幕软件,在有限的时间和空间内传达信息。本研究的数据取自学生在字幕课上的翻译。根据戈特利布的十种字幕策略以及他们在制作字幕时通常面临的技术限制,对数据进行了描述性分析,以确定学生使用的策略。这项研究的结果表明,学生通常会以不同的频率和语言学相关的问题来应用所有这些策略。转录策略是学生使用频率最高的策略。这项研究还表明,学生们仍然在与提示持续时间、节奏和字幕划分相关的技术方面苦苦挣扎,这些方面有时不太同步,最终会分散观众的注意力
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引用次数: 2
A Cross-cultural Study of The Speech Act of Compliments in American English and Yemeni Arabic 美国英语和也门阿拉伯语中赞美言语行为的跨文化研究
Pub Date : 2019-06-29 DOI: 10.31332/LKW.V5I1.1271
Najeeb Taher Al-Mansoob, Yasser Alrefaee, K. Patil
Based on a cross-cultural perspective, the current study aims to compare the realization of the speech act of compliments among Yemeni Arabic native speakers (YANSs) and American English native speakers (AENSs). Samples of 30 participants of Americans and 30 other participants of Yemenis were involved in the study. The data were collected through a Discourse Completion Test (DCT) consisting of six hypothetical compliment scenarios. The corpus collected for analysis was 380 Arabic compliment semantic formulas and 338 English compliment semantic formulas. Data were analyzed in terms of frequency counts of 20 strategies and order of semantic formulas in the speakers' response utterances. The findings showed that there are some pragmatic similarities and differences between the two native groups. Some strategies seemed to be universal across the two cultures like Admiration whereas strategies of Exaggeration, Gratitude to God and Metaphor are culturally specific to Arabic. The findings also revealed that most of the speakers' utterances were in the two-fold order of semantic formulas. Moreover, the findings showed that American compliments were steady and formulaic in nature while Arabic Compliments were various in formulas and long.
基于跨文化视角,本研究旨在比较也门阿拉伯语母语人士(YANSs)和美国英语母语人士(aens)的赞美言语行为实现。30名美国参与者和另外30名也门参与者参与了这项研究。数据通过话语完成测试(DCT)收集,该测试由六个假设的恭维场景组成。收集的语料库中有380个阿拉伯语恭维语语义公式和338个英语恭维语语义公式进行分析。分析了20种策略在说话人应答话语中的频率计数和语义公式的顺序。研究结果表明,这两个土著群体在语用上既有相似之处,也有不同之处。有些策略似乎在两种文化中都是通用的,比如钦佩,而夸张、感谢上帝和隐喻的策略则是阿拉伯文化特有的。研究结果还表明,大多数说话者的话语都是双重语义公式。此外,研究结果还表明,美国人的赞美在本质上是稳定和公式化的,而阿拉伯人的赞美在公式上是多种多样的,而且很长。
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引用次数: 13
期刊
Langkawi Journal of The Association for Arabic and English
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