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Usabilitas Twitter, Facebook, Youtube, dan Tiktok Twitter、Facebook、Youtube和滴答声恢复正常
Pub Date : 2022-06-24 DOI: 10.15408/adalah.v6i4.26765
Munadhil Abdul Muqsith
New media technologies Twitter, Facebook, YouTube, and TikTok are on the way to Reusability. To meet user satisfaction, each online media network vendor is competing to create a website platform to have unique advantages and differences in the virtual world market by increasing its usability. For that, let's discuss what is meant by Usability and its theory.
新媒体技术Twitter、Facebook、YouTube和TikTok正在走向可重用性。为了满足用户的满意度,各在线媒体网络供应商都在竞相创建一个网站平台,通过增加其可用性来在虚拟世界市场中具有独特的优势和差异。为此,让我们讨论一下可用性及其理论的含义。
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引用次数: 0
Kebijakan Pemerintah Daerah Dalam Pengelolaan Sumber Daya Alam Laut Di Wilayah Pesisir 地方政府管理沿海自然资源的政策
Pub Date : 2022-06-24 DOI: 10.15408/adalah.v6i3.26768
Faiqah Nur Azizah
The natural resources of the marine sector represent a key potential for Indonesia. This is because the marine area is wider than the land area. This potential can have a huge impact on the community because the town's dependence on marine potential is very strong. So that the economic activity of coastal communities continue to roll from time to time. However, in actuality, the potential of natural resources in the coastal area has so far not been optimized. So that it has an influence on coastal communities that are still battling with the difficulties of poverty and do not feel the beneficial impacts provided by the sea. The synergy between the central government and local governments in the management of natural resources in coastal areas is the key to accomplishing a national economic recovery in the marine resources sector.
海洋部门的自然资源是印度尼西亚的一个关键潜力。这是因为海洋面积比陆地面积大。这一潜力可能对社区产生巨大影响,因为该镇对海洋潜力的依赖非常强烈。因此,沿海社区的经济活动不时地继续滚动。然而,在现实中,沿海地区的自然资源潜力尚未得到优化。因此,它对沿海社区产生了影响,这些社区仍在与贫困作斗争,没有感受到海洋带来的有益影响。中央政府和地方政府在沿海自然资源管理中的协同作用,是海洋资源领域实现国民经济复苏的关键。
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引用次数: 0
Constitutional Law: Status Konstitusional Subjek Federal Republik di Negara Federasi Rusia 宪法:俄罗斯联邦共和国的联邦宪法地位
Pub Date : 2022-06-24 DOI: 10.15408/adalah.v6i3.26769
N. Yunus
Dari 85 subjek federal terdapat 22 Republik. Republik adalah wilayah dengan kelompok etnis non-Rusia. Meskipun banyak republik yang memiliki penduduk Rusia sebagai mayoritas. Sebuah republik dinamai menurut kelompok etnis asli yang umum di daerah tersebut, meskipun karena migrasi internal suatu kelompok etnis belum tentu menjadi mayoritas dalam populasi republik.
联邦85个主题中有22个是共和国。共和国是一个有非俄罗斯民族的地区。尽管许多共和国的俄罗斯公民占多数。一个共和国是以该地区常见的本土民族命名的,尽管由于一个民族的内部迁移并不一定是共和国人口的主要组成部分。
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引用次数: 0
Constitutional Law: Asumsi Negara Dalam Negara atas Otonomi Khusus Republik Chechnya Di Federasi Rusia 宪法:俄罗斯联邦中国家对车臣共和国的特殊自治的假设
Pub Date : 2022-06-24 DOI: 10.15408/adalah.v6i4.26770
N. Yunus
Chechnya adalah republik otonom bagian federasi Rusia yang letaknya di barat daya negara Rusia. Kemerdekaan Chechnya mendapat penolakan dari pihak rusia. Di era Soviet, Chechnya berstatus sebagai provinsi otonom dari negara bagian Rusia. Alasan lainnya penolakan lepasnya Chechnya dari Federasi Rusia adalah karena letak dari Chechnya yang berlokasi strategis di Kaukasus dan adanya kekhawatiran Rusia jika membiarkan Chechnya merdeka maka akan memancing daerah-daerah lain di Rusia untuk memerdekakan diri.
车臣是俄罗斯联邦的一个自治共和国,位于俄罗斯国家的西南部。车臣的独立得到了俄罗斯人的拒绝。在苏联时代,车臣是俄罗斯的自治省。俄罗斯联邦拒绝释放车臣的另一个原因是车臣位于高加索处于战略位置,俄罗斯担心如果允许车臣独立,俄罗斯的其他地区将被迫独立。
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引用次数: 0
Rekonstruksi Konstitusi Terkait Konsep Wilayah Yang Utuh Dalam Negara Kesatuan Republik Indonesia 宪法重建涉及印度尼西亚共和国内部完整领土的概念
Pub Date : 2022-06-24 DOI: 10.15408/adalah.v6i3.26767
Athari Farhani
Territory is an important attribute for a country, because it relates directly to aspects of sovereignty. In Indonesia, territory is regulated in Article 25A of the 1945 Constitution of the Republic of Indonesia and Article 33 paragraph (3) of the 1945 Constitution of the Republic of Indonesia which regulates state control over natural resources in the form of earth, water and the wealth contained therein. However, both of them do not reflect the concept of a complete territory or a 3-dimensional area, namely land, sea and air. Even though it is so important to regulate the territory and complete spatial planning, this is to provide certainty for the state in applying the boundaries of its territorial territory to maintain state sovereignty and protect all the potential of its natural resources.
领土是一个国家的重要属性,因为它直接关系到主权的各个方面。在印度尼西亚,领土由1945年《印度尼西亚共和国宪法》第25A条和1945年《印度尼西亚共和国宪法》第33条第(3)款规定,其中规定国家对土地、水和其中所含财富等自然资源的控制。然而,两者都没有反映完整领土的概念,也没有反映三维区域的概念,即陆地、海洋和空中。尽管规范领土和完成空间规划是如此重要,但这是为国家在运用其领土边界时提供确定性,以维护国家主权和保护其自然资源的所有潜力。
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引用次数: 0
Constitutional Law: Rekonstruksi Republik Krimea Sebagai Subjek Federal di Negara Federasi Rusia 宪法:恢复克里米亚共和国作为俄罗斯联邦的臣民
Pub Date : 2022-06-24 DOI: 10.15408/adalah.v6i5.26771
N. Yunus
Republik Krimea kembali didirikan sebagai entitas otonom dan sebagai subjek federal Rusia pasca referendum 2014. Dahulu Krimea merupakan sebuah Dinasti Islam Terkuat di Eropa Timur, yang bernama Khanate Crimea. Namun akhirnya seiring waktu menjadi bagian dari Uni Soviet yang kemudian diserahkan kepada Ukraina oleh Nikita Khrushchev sebagai hadiah. Krimea dalam statusnya saat ini masih simpang siur. Sebagian besar masyarakat internasional kecuali Zimbabwe, Venezuela, Suriah, Nikaragua, Sudan, Belarus, Armenia, Korea Utara dan Bolivia tidak mengakui aneksasi dan mempertimbangkan Krimea menjadi wilayah Rusia. Di semenanjung Krimea terdapat dua subyek federal yaitu Republik Krimea dan kota federal Sevastopol.
2014年公投后,克里米亚共和国作为一个自治实体和俄罗斯联邦臣民重新建立。克里米亚曾经是东欧最强大的伊斯兰王朝,名叫克里米亚。但随着时间的推移,它成为苏联的一部分,由尼基塔·赫鲁晓夫作为礼物交给乌克兰。克里米亚目前的状况仍然不明朗。除了津巴布韦、委内瑞拉、叙利亚、尼加拉瓜、苏丹、白俄罗斯、白俄罗斯、亚美尼亚、朝鲜和玻利维亚,大多数国际社会都不承认并入,认为克里米亚是俄罗斯的领土。克里米亚半岛是克里米亚共和国和塞瓦斯托波尔联邦城市的两个联邦主题。
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引用次数: 0
Perbandingan Sistem Perubahan Konstitusi di Negara Amerika, Perancis dan Indonesia
Pub Date : 2022-06-21 DOI: 10.15408/adalah.v6i2.26682
Faiqah Nur Azizah
A country's constitution is its most significant component. Creating a state without a constitution is a non-starter. This is due to the fact that it is the most important law at its level. As a result, understanding how a country's governing structure can be altered is critical. The author examines how the United States, France, and Indonesia have implemented a system of constitutional amendments. While France and Indonesia share a legal system, they have a separate procedure for amending their constitutions. Even though Indonesia and the United States have very different legal systems, they both use the same constitutional amendment process. Since America has the world's oldest constitution, it was chosen as the focus of the author's study. As a result, France was picked since the French Revolution had a significant impact on the legal system of several European countries, including Indonesia.
宪法是一个国家最重要的组成部分。创建一个没有宪法的国家是不可能的。这是因为它是该级别最重要的法律。因此,了解如何改变一个国家的治理结构是至关重要的。作者考察了美国、法国和印度尼西亚如何实施宪法修正案制度。虽然法国和印度尼西亚拥有相同的法律体系,但它们修改宪法的程序却各不相同。尽管印尼和美国的法律体系非常不同,但它们都使用相同的宪法修正案程序。由于美国拥有世界上最古老的宪法,因此被选为作者研究的重点。因此,之所以选择法国,是因为法国大革命对包括印度尼西亚在内的几个欧洲国家的法律制度产生了重大影响。
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引用次数: 0
Socio-Juridical Analysis on Polygamy Requirements in the Compilation of Islamic Law (KHI) 伊斯兰教法编撰中一夫多妻制要求的社会法学分析
Pub Date : 2022-06-20 DOI: 10.24042/adalah.v19i1.10266
Ah. Kholish Hayatuddin Desti Widiani
Abstract: Socio-Juridical Analysis on Polygamy Requirements in the Compilation of Islamic Law (KHI).This study is aimed at seeing the relevance of the requirement for polygamy in Law no. I of 1974 concerning marriage and in the Compilation of Islamic Law (KHI) including its implementation in several decisions on polygamy cases in the Religious Court (PA) of Ex Surakarta Regency. This type of research is field research using a socio-juridical approach. The results of this study conclude: 1) The requirements for polygamy as regulated in Law no. I of 1974 and KHI are complementary. While Law no. I of 1974 in article 5  specifies five conditions for polygamy, KHI mentions only three conditions. 2) In general, the reasons put forward by husbands for polygamy are always related to the condition of the wife who is unable to carry out her obligations. 3) Judges, in deciding polygamy cases, do not only base the reasons put forward by the husband but also make other considerations, especially related to matters of the benefit and welfare of the applicant’sfamily
摘要:《伊斯兰教法》编撰中一夫多妻制要求的社会法学分析。本研究的目的在于了解第19号法律对一夫多妻制的要求的相关性。关于婚姻的1974年第1号法令和《伊斯兰法汇编》(KHI),包括它在前苏拉arta摄政宗教法院关于一夫多妻案件的几项决定中的执行情况。这种类型的研究是使用社会法学方法的实地研究。本文的研究结果表明:1)第1号法规定的一夫多妻制的要求。1974年的I和KHI是互补的。而法律没有。1974年第1号决议第5条规定了一夫多妻制的5个条件,《希尔斯群岛》只提到了3个条件。2)一般来说,丈夫提出的一夫多妻的理由总是与妻子无法履行义务的情况有关。法官在判决一夫多妻案件时,不仅要以丈夫提出的理由为依据,还要考虑其他因素,特别是与申请人家庭的利益和福利有关的问题
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引用次数: 0
Online Marriage During the Covid-19 Pandemic: A Study of the Fatwas in Egypt, Iraq, Syria, and Saudi Arabia 2019冠状病毒病大流行期间的网络婚姻:对埃及、伊拉克、叙利亚和沙特阿拉伯法特瓦的研究
Pub Date : 2022-06-20 DOI: 10.24042/adalah.v19i1.10720
Abdul Hakim, Bagus Haziratul Qodsiyah
Online Marriage During the COVID-19 Pandemic: A Study of the Fatwas in Egypt, Iraq, Syria, and Saudi Arabia. Online marriage is a new social phenomenon that has emerged since the arrival of the COVID-19 virus outbreak in all corners of the world. This phenomenon is widely discussed by people everywhere and is motivated by the desire to carry out pre-planned marriages and not wanting to postpone them. This study aims to discuss the above social phenomena from the point of view of fiqh, maqāshid al-sharīa, and fatwas in several Muslim countries. This type of research is qualitative in the form of a literature study using a conceptual and socio-legal approach. Based on the results of the study, it can be concluded that the views of fiqh and fatwas in Muslim countries regarding online marriage are divided into two: Some allow it because they regard virtual meetings as meetings in one place (ittihād al-majlis) and consent and qabūl can be witnessed by both witnesses; but some forbid it because there is no physical and essential ittihād al-majlis, there are no witnesses, and the possibility of audio-visual manipulation. Viewed from the maqāshid al-sharīa perspective, online marriage is also not suitable because the purpose of marriage may not be realized.
2019冠状病毒病大流行期间的网络婚姻:对埃及、伊拉克、叙利亚和沙特阿拉伯法特瓦的研究。网络婚姻是新型冠状病毒感染症(COVID-19)肆虐世界各地后出现的一种新的社会现象。这一现象被各地的人们广泛讨论,其动机是希望提前计划结婚,不想推迟。本研究旨在从几个穆斯林国家的教规、maqāshid al- sharshara和教令的角度来讨论上述社会现象。这种类型的研究是定性的,以文献研究的形式,使用概念和社会法律方法。根据研究结果,可以得出结论,穆斯林国家对网络婚姻的看法分为两类:一些人允许,因为他们认为虚拟会议是在一个地方举行的会议(ittihād al-majlis),同意和qabūl可以由两个证人见证;但有些人禁止这样做,因为没有实体的和必要的ittihād议会,没有证人,而且视听操纵的可能性。从maqāshid al- share . a的角度来看,网络婚姻也不合适,因为婚姻的目的可能无法实现。
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引用次数: 0
Childfree: Between the Sacredness of Religion, Law and the Reality of Society 无子女:在宗教、法律和社会现实的神圣性之间
Pub Date : 2022-06-20 DOI: 10.24042/adalah.v19i1.11962
Siti Nurjanah, Iffatin Nur
One of the fundamental problems of a cultural shift in the contemporary era today is the existence of a phenomenon that is contrary to the norm. One of them is the childfree phenomenon with the main goal being the voluntary choice not to have children in a family. Seeing this phenomenon, it seems that it has brought about a shift that must be answered from the perspective of religion, Islamic law, and the reality of society. This is because so far the position of children in religion, law, and the reality of society is a group that must be protected. With the above problems, this study aimed to formulate an approach to the childfree phenomenon from the point of view of Islamic law, particularly the objectives of Islamic law (maqāshid sharī'ah) and the reality of society. Through literature review and literature study, this study finds that the main dimensions of the Islamic law approach model based on maqashid shari'ah and the reality of society are based on the benefit to be addressed and are in line and tandem with the reality of society. The phenomenon of being childfree is contrary to the mission and objectives of maqāshid sharī'ah and the reality of society. The conclusion of this study has strengthened the discourse of an Islamic Law study on the childfree phenomenon as one of the contemporary phenomena that should be responded to by using the perspective of benefits to people. Salah satu problem mendasar dari pergeseran budaya di era kontemporer saat ini adalah adanya fenomena yang berseberangan dengan kelaziman. Salah satunya adalah adanya fenomena childfree dengan tujuan utamanya adalah peniadaan anak dalam sebuah keluarga. Melihat fenomena tersebut, nampaknya membawa arus pergeseran yang harus dijawab oleh kaca mata agama, hukum Islam, dan realitas masyarakat. Hal ini dikarenakan selama ini posisi anak dalam agama, hukum, dan realitas masyarakat merupakan kelompok yang harus dilindungi. Dengan problem di atas, kajian ini bertujuan untuk merumuskan pendekatan terhadap fenomena childfree dengan kaca mata hukum Islam, terkhusus tujuan hukum Islam (maqashid syari’ah) dan realitas masyarakat. Melalui kajian pustaka dan studi literatur, kajian ini menemukan bahwa dimensi utama model pendekatan hukum Islam berbasis maqashid syari’ah dan realitas masyarakat didasarkan oleh kemaslahatan yang hendak dituju dan sejalan serta beriringan dengan realitas masyarakat. Terhadap fenomena childfree, childfree bertentangan dengan misi dan tujuan maqashid syari’ah dan realitas masyarakat. Kesimpulan dalam kajian ini telah menguatkan diskursus kajian hukum Islam bahwa fenomena childfree merupakan satu dari fenomena kontemporer yang harus direspon dengan kaca mata kemaslahatan dalam masyarakat.
今天,当代文化转型的一个根本问题是存在着一种与规范相反的现象。其中之一是无子女现象,其主要目标是自愿选择不生孩子。看到这种现象,似乎带来了一种必须从宗教、伊斯兰法律和社会现实的角度来回答的转变。这是因为到目前为止,儿童在宗教、法律和社会现实中的地位是一个必须受到保护的群体。鉴于上述问题,本研究旨在从伊斯兰教法的角度,特别是伊斯兰教法的目标(maqāshid shari 'ah)和社会现实的角度,探讨无子女现象。通过文献回顾和文献研究,本研究发现,基于伊斯兰教法和社会现实的伊斯兰教法方法模型的主要维度是以要解决的利益为基础的,与社会现实是一致的。没有孩子的现象与maqāshid shari 'ah的使命和目标以及社会现实背道而驰。本研究的结论加强了伊斯兰教法对无子女现象的研究,这是当代现象之一,应该用对人有益的角度来回应。萨拉赫说:“我认为这是一个问题,我认为这是一个问题,我认为这是一个问题。”Salah satunya adalah adanya现象,无子女,无子女,无子女,无子女,无子女。Melihat现象tersebut, nampaknya membawa是pergeseran yang harus dijawab oleh kaca mata agama, hukum Islam, dan realitas masyarakat。我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说。登干问题数据,kajian ini bertujuan untuk merumuskan pendekatan terhadap现象登干kaca mata hukum Islam, terkhusus tujuan hukum Islam (maqashid syari 'ah) dan realitas masyarakat。我的意思是,我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思。无子女现象,无子女现象,无子女现象,无子女现象,无子女现象“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”
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引用次数: 4
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Al Adalah Jurnal Hukum Islam
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