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Sebuah Penantian RUU Penghapusan Kekerasan Terhadap Perempuan: Nalar Keadilan Hak-Hak Perempuan Korban Kekerasan Dalam Rumah Tangga 《消除对妇女的暴力法案:家庭暴力受害者的妇女权利的理性》
Pub Date : 2022-08-10 DOI: 10.15408/adalah.v6i5.27581
Serlika Aprita
Domestic violence (KDRT) occurs in a gendered household and causes sorrow and suffering for its victims, who are mostly women, and perpetrators, who are mostly men. The Law on the Elimination of Domestic Abuse protects human dignity, husband and wife's rights in the home, and violence or discrimination against women (KDRT). In addition to raising community understanding and knowledge of gender equality and justice to promote women's welfare and protection from violence, women's participation in all disciplines, especially development, must be boosted. The government should protect women from assault and demeaning treatment. Domestic violence may happen anywhere. Domestic violence prevents victims and perpetrators from knowing one other's social, economic, or educational status. This endeavor educates the public about domestic abuse and its psychological repercussions on children.
家庭暴力(KDRT)发生在性别平等的家庭中,给受害者(主要是妇女)和肇事者(主要是男性)带来悲伤和痛苦。《消除家庭虐待法》保护人的尊严、丈夫和妻子在家庭中的权利以及对妇女的暴力或歧视。除了提高社区对性别平等和正义的理解和认识,以促进妇女的福利和免受暴力侵害外,还必须促进妇女参与所有学科,特别是发展。政府应该保护妇女免受侵犯和侮辱。家庭暴力可能发生在任何地方。家庭暴力使受害者和施暴者无法了解对方的社会、经济或教育状况。这一努力使公众了解家庭暴力及其对儿童的心理影响。
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引用次数: 0
Meluruskan Logika Pemerintah Soal Kegentingan Moratorium UU Kepailitan dan PKPU 纠正政府对民权法案和PKPU的严格审查逻辑
Pub Date : 2022-08-10 DOI: 10.15408/adalah.v6i6.27582
Serlika Aprita
The discussion that emerged from the moratorium on the Bankruptcy Law and the PKPU, all forms of changes to regulations are the absolute right of the Government which of course, before issuing the policy, the Government has considered and reviewed all inputs from stakeholders. As the main purpose of the decision is in the public interest. the concept of PKPU and bankruptcy only by considering the indications of “Moral Hazard” that may arise in the process. The spirit of business continuity adopted by the Bankruptcy Law and PKPU must be taken into consideration because it has been proven to have saved several debtors from business destruction. The imposition of a moratorium is not the only way out to avoid the threat of "Moral Hazard" which can actually be handled by other mechanisms. The solution or input that can be considered by the Government is to encourage changes, improvements, and improvements in the Bankruptcy Law and PKPU, either through the Perppu mechanism or other mechanisms. Changes or improvements will be good if they go into a more substantial or basic real.
从《破产法》和《PKPU》的暂停中出现的讨论,所有形式的法规变更都是政府的绝对权利,当然,在发布政策之前,政府已经考虑并审查了利益相关者的所有投入。由于该决定的主要目的是为了公众利益。只有考虑到在这一过程中可能出现的“道德风险”的迹象,才能理解PKPU和破产的概念。必须考虑到《破产法》和PKPU所采用的业务连续性精神,因为事实证明,这种精神挽救了一些债务人的业务,使其免于破产。实施暂停并不是避免“道德风险”威胁的唯一途径,而“道德风险”实际上可以通过其他机制来处理。政府可以考虑的解决办法或投入是,通过破产机制或其他机制,鼓励对《破产法》和《破产法》进行修改、改进和改进。如果改变或改进进入更实质性或更基本的现实,那将是好的。
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引用次数: 1
Opini Hukum dan Harmonisasi Undang-Undang Cipta Kerja Di Indonesia
Pub Date : 2022-08-09 DOI: 10.15408/adalah.v6i4.27574
Sarah Qosim
The sensitivity of harmonization to the regulation of the Manpower Law into Law No. 11 of 2020 concerning Job Creation (Omnibus law) gave birth to various debates among legal experts in Indonesia. The establishment of the Job Creation Law in Indonesia is considered not based on the methods specified in the 1945 Constitution and Human Rights. This is based on legal considerations that have been read by Constitutional Judge Soehartoyo. Following the joint agreement of the Dpr and the President, many components of the text of the Job Creation Law were changed. This article agrees with the opinion of Edi Kastro (2020), Chamdani (2022) that the role of the government is very much needed in the welfare of human rights as long as it does not conflict with other laws and regulations.
将《人力法》调整为关于创造就业机会的2020年第11号法律(综合法)的敏感性引发了印度尼西亚法律专家之间的各种辩论。在印度尼西亚制定《创造就业法》被认为不是根据1945年《宪法和人权》所规定的方法。这是基于宪法法官苏哈托约(Soehartoyo)读过的法律考虑。根据人民共和国和总统的共同协议,《创造就业法》案文的许多组成部分进行了修改。本文同意Edi castro (2020), Chamdani(2022)的观点,即只要不与其他法律法规发生冲突,政府在人权福利方面的作用是非常需要的。
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引用次数: 0
Human Trafficking Menurut Perspektif Hukum Islam
Pub Date : 2022-07-21 DOI: 10.15408/adalah.v6i6.27259
Gilang Rizki Aji Putra
Trafficking in Persons is "the act of recruiting, transporting, harboring, transmitting, transferring, harboring or receiving persons using the threat of force, use of force, of abduction, of abduction, of fraud, of deception, of the abuse of power or a position of vulnerability, or of providing for the payment of debts or benefits to achieve consent. from people who have control over other people, whether carried out within the country or between countries, for exploitation or leading to exploitation.” Considering that Human Trafficking is a crime against humanity that cannot be tolerated. 
人口贩运是“使用武力威胁、使用武力、绑架、绑架、欺诈、欺骗、滥用权力或处于弱势地位,或提供债务或利益以获得同意的手段招募、运送、窝藏、转移、转移、窝藏或接收人员的行为。”这些人控制着其他人,无论是在国内还是在国家之间,都是为了剥削或导致剥削。”考虑到贩卖人口是一种不能容忍的危害人类罪。
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引用次数: 0
Legalitas Pesantren Sebagai Lembaga Pendidikan Keagamaan Masyarakat Indonesia 寄宿学校作为印尼社会宗教教育机构的合法性
Pub Date : 2022-07-06 DOI: 10.15408/adalah.v6i5.27007
Syarifah Gustiawati Mukri, Gilang Rizki Aji Putra
The Pesantren Law is an affirmation of the importance of Islamic boarding school which is currently known as the propagator of the Islamic concept of Washatiyah. The enactment of the Law on Islamic Boarding Schools will further expand and strengthen the solemnity of participants in various fields, especially in the aspect of tafaqquh fiddin, da'wah, community empowerment, and economic empowerment of the people, and many aspects others who often become the work of Islamic boarding schools. This article explores the process formulation of the Law on Islamic Boarding Schools, debates in articles and verses in the Law on Islamic Boarding Schools, and the role of Islamic social organizations, and political parties in the process formulation of the Law on Islamic Boarding Schools.
Pesantren法肯定了伊斯兰寄宿学校的重要性,这所学校目前被称为伊斯兰wasatiyah概念的传播者。《伊斯兰寄宿学校法》的颁布将进一步扩大和加强各领域参与者的严肃性,特别是在tafaqquh fiddin、da'wah、社区赋权、人民经济赋权等方面,以及其他许多经常成为伊斯兰寄宿学校工作的方面。本文探讨了《伊斯兰寄宿学校法》的制定过程,《伊斯兰寄宿学校法》中的文章和经文的辩论,以及伊斯兰社会组织和政党在《伊斯兰寄宿学校法》制定过程中的作用。
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引用次数: 0
Sistem Peradilan Pada Kerajaan Arab Saudi
Pub Date : 2022-07-05 DOI: 10.15408/adalah.v6i4.26993
Gilang Rizki Aji Putra
Judicial bodies in countries exhibit enormous differences and variations. The judicial system and its organization in countries are closely related to the history of the country concerned. The organizational structure of judicial power varies from one country to another. Differences in the composition of judicial power also occur because of the shape of the state, for example in the form of a federation and a royal state. The composition of judicial power in a federal state is reflected in the organizational structure and jurisdiction of the judiciary, such as in Malaysia, while the organizational structure of judicial power in a royal state is reflected in the organizational structure of judicial power, such as in Saudi Arabia. Saudi Arabia's judiciary can be one of the choices of the modern justice system and it is interesting to study because of several things, first of all, Saudi Arabia is the birthplace of the Prophet Muhammad SAW. and Islam is a role model for people around the world, but this country has a different government system from other Muslim countries.
各国的司法机构表现出巨大的差异和差异。各国的司法制度及其组织与有关国家的历史密切相关。各国司法权的组织结构各不相同。司法权构成的差异也会因国家的形态而产生,例如联邦和王权国家的形式。联邦制国家的司法权构成体现在司法机构的组织结构和管辖权上,如马来西亚;王权国家的司法权组织结构体现在司法权的组织结构上,如沙特阿拉伯。沙特阿拉伯的司法制度可以成为现代司法制度的选择之一,研究它很有趣,因为几件事,首先,沙特阿拉伯是先知穆罕默德的出生地。伊斯兰教是全世界人民的榜样,但这个国家的政府制度与其他穆斯林国家不同。
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引用次数: 0
Status Anak di Luar Pernikahan Menurut Hukum Islam 根据伊斯兰法律,孩子的私生子身份
Pub Date : 2022-07-05 DOI: 10.15408/adalah.v6i3.26980
Sarah Qosim
Legitimate children are children born from legal marriages in accordance with the terms and pillars. Meanwhile, adultery children are children born outside a legal marriage. The status of children out of wedlock according to Islamic law has been regulated in the Qur'an and Al-hadith. The problems that then arise include the impact of the status of children outside of marriage. In this article the author reviews briefly and concisely.
合法子女是根据婚约和婚约所生的子女。与此同时,通奸儿童是指在合法婚姻之外出生的孩子。根据伊斯兰法律,非婚生子女的地位在《古兰经》和圣训中有规定。随之而来的问题包括婚外儿童地位的影响。在本文中,作者简要地回顾了这一点。
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引用次数: 0
Menyoal “Kerugian BUMN” Dalam PP Nomor 23 Tahun 2022 Tentang Pendirian, Pengurusan, Pengawasan, dan Pembubaran BUMN 在2022年的PP、管理、监督和解散国有企业中强调“国有企业损失”
Pub Date : 2022-07-03 DOI: 10.15408/adalah.v6i2.26945
Siti Nurhalimah
BUMN is always in the spotlight. BUMN promotes public welfare and owns at least 51% of the state's shares. This 51 percent share creates the impression that BUMN's riches are the state's wealth, hence its loss is the state's loss. BUMN losses are linked to corruption. The legality of the loss is being disputed. There's nothing improper because of the legal position of BUMN assets. Currently, the government has changed PP No. 45 of 2005 about the Establishment, Management, Supervision, and Dissolution of SOEs to add "BUMN losses" to Article 27 paragraph (2). By adding "BUMN loss," the government aims to underline that BUMN losses are not state losses. If accurate, this statement merits praise, but it's not enough to absolve SOEs of state losses. Thus, laws and regulations pertaining to the legal position of public financing in SOEs must be harmonized at the highest legal level.
BUMN总是在聚光灯下。BUMN促进公共福利,拥有至少51%的国有股份。这51%的份额给人的印象是,BUMN的财富是国家的财富,因此它的损失就是国家的损失。人口损失与腐败有关。这一损失的合法性正受到争议。由于本公司资产的法律地位,没有任何不当之处。目前,政府修改了2005年关于国有企业设立、管理、监督和解散的PP第45号,在第27条第(2)款中增加了“国有企业亏损”。通过增加“国有企业亏损”,政府旨在强调国有企业的亏损不是国家的亏损。如果准确的话,这句话值得称赞,但这并不足以免除国有企业的国家损失。因此,有关国有企业公共融资法律地位的法律法规必须在最高法律层面进行协调。
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引用次数: 0
Apakah Mengembalikan Hadiah Hasil Kejahatan, Meniadakan Proses Penyidikan? (Analisis Kasus penerima hadiah Doni Salmanan) 归还犯罪奖励是否否定了调查过程?(分析礼品案例:Doni Salmanan)
Pub Date : 2022-07-01 DOI: 10.15408/adalah.v6i2.26915
Ichsan Syaidiqi, Latipah Nasution
Since the discovery of the fraudulent investment case carried out by Doni Salmanan, law enforcement officers then confiscated the financial assets involved in the case. In addition to the ownership of luxury homes, financial assets in banks, to gifts that were given to a number of public figures. There were also several public figures who then voluntarily returned the gifts to police investigators, but the question arose as to whether returning the items could abolish the ongoing legal process. This paper tries to examine these events from the perspective of criminal law theory, law enforcement, and jurisprudence. Then it was found that returning the goods/gifts resulting from a crime does not necessarily negate or abolish the ongoing legal process, but it can be considered by the judge in deciding the case. In addition, for gifts that are still in the possession of the recipient of the gift, it is possible that the gift will be confiscated by investigators for the sake of investigation.
自多尼·萨尔曼进行的欺诈性投资案件被发现以来,执法人员随后没收了与此案有关的金融资产。除了拥有豪宅,银行的金融资产,还有给一些公众人物的礼物。也有一些公众人物自愿将这些礼物归还给警方调查人员,但问题是,归还这些物品是否会取消正在进行的法律程序。本文试图从刑法理论、执法和法理学的角度来审视这些事件。然后发现,退还因犯罪而产生的货物/礼物并不一定会否定或废除正在进行的法律程序,但法官在判决案件时可以考虑。另外,对于收礼人仍然拥有的礼物,也有可能被调查机关没收,以便进行调查。
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引用次数: 0
Penerapan Dwangsom pada Putusan Hak Asuh Anak Perspektif Teori Keadilan Aristoteles 德旺索姆对儿童监护权裁决的应用是亚里士多德正义理论的观点
Pub Date : 2022-07-01 DOI: 10.35673/ajmpi.v7i2.2606
Muhamad Ali Muhsim, Erfaniah Zuhriah, Ali Hamdan
As a result of not implementing the voluntary child custody decision, the next legal remedy is the execution of child custody which can have a negative impact on the child's psyche. As a solution to this problem, the judge can decide on the dwangsom in the child custody decision. However, dwangsom becomes a legal problem when it is not contained in the petitum but appears in the ruling as stated in the decision Number 8/Pdt.G/2020/MS-BNa. The focus of this research is a juridical review and analysis of Aristotle's theory of justice on the application of dwangsom to the decision. This research is a normative juridical research using a law approach and a case approach. The primary legal source is decision Number 8/Pdt.G/2020/MS-BNa. and secondary sources of law, namely laws relating to the procedural law of the Religious Courts, books and journals related to Aristotelian justice, child custody, ultra petita and dwangsom principles. The data of this study were obtained through documentation and analyzed by Aristotle's theory of justice. The results of the juridical review on the decision contradict Article 178 paragraph (3) HIR / Article 189 paragraph (3) RBg, Article 50 Rv, SEMA Decision Number 3 of 2018, and Jurisprudence number 1001 K/Sip/1972. The judge's considerations in deciding the case Number 8/Pdt.G/2020/MS-BNa have met the criteria of Aristotle's corrective justice, namely there is a violation of rights that should be obtained, there are efforts to correct (return) rights, losses can be measured, corrections can be measured, and on a proportional basis.
由于没有执行自愿的儿童监护决定,下一个法律补救措施是执行儿童监护,这可能对儿童的心理产生负面影响。为了解决这一问题,法官可以在子女抚养权的判决中决定子女的监护权。但是,当dwangsom没有包含在请愿书中,而是出现在第8/Pdt.G/2020/MS-BNa号决定的裁决中时,它就成为了一个法律问题。本研究的重点是对亚里士多德的正义理论在判决中的应用进行司法审查和分析。本研究是一项运用法律方法和案例方法的规范性司法研究。主要法律依据是第8号决定/Pdt.G/2020/MS-BNa。第二法律来源,即与宗教法院的程序法有关的法律、与亚里士多德正义、儿童监护、超请愿权和dwangsom原则有关的书籍和期刊。本研究的数据是通过文献资料获得的,并通过亚里士多德的正义理论进行分析。对该决定的司法审查结果与第178条第(3)款HIR /第189条第(3)款RBg,第50条Rv, 2018年SEMA第3号决定和1001 K/Sip/1972号判例相矛盾。法官在决定第8/Pdt号案件时的考虑。G/2020/MS-BNa符合亚里士多德的纠正正义标准,即存在应该获得的侵犯权利,存在纠正(返还)权利的努力,损失可以衡量,纠正可以衡量,并且是按比例进行的。
{"title":"Penerapan Dwangsom pada Putusan Hak Asuh Anak Perspektif Teori Keadilan Aristoteles","authors":"Muhamad Ali Muhsim, Erfaniah Zuhriah, Ali Hamdan","doi":"10.35673/ajmpi.v7i2.2606","DOIUrl":"https://doi.org/10.35673/ajmpi.v7i2.2606","url":null,"abstract":"As a result of not implementing the voluntary child custody decision, the next legal remedy is the execution of child custody which can have a negative impact on the child's psyche. As a solution to this problem, the judge can decide on the dwangsom in the child custody decision. However, dwangsom becomes a legal problem when it is not contained in the petitum but appears in the ruling as stated in the decision Number 8/Pdt.G/2020/MS-BNa. The focus of this research is a juridical review and analysis of Aristotle's theory of justice on the application of dwangsom to the decision. This research is a normative juridical research using a law approach and a case approach. The primary legal source is decision Number 8/Pdt.G/2020/MS-BNa. and secondary sources of law, namely laws relating to the procedural law of the Religious Courts, books and journals related to Aristotelian justice, child custody, ultra petita and dwangsom principles. The data of this study were obtained through documentation and analyzed by Aristotle's theory of justice. The results of the juridical review on the decision contradict Article 178 paragraph (3) HIR / Article 189 paragraph (3) RBg, Article 50 Rv, SEMA Decision Number 3 of 2018, and Jurisprudence number 1001 K/Sip/1972. The judge's considerations in deciding the case Number 8/Pdt.G/2020/MS-BNa have met the criteria of Aristotle's corrective justice, namely there is a violation of rights that should be obtained, there are efforts to correct (return) rights, losses can be measured, corrections can be measured, and on a proportional basis.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87566810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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Al Adalah Jurnal Hukum Islam
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