Pub Date : 2022-09-30DOI: 10.25078/pariwisata.v7i2.172
I. G. N. A. Panji Tresna, I Putu Gede Eka Praptika
Desa Adat Tenganan Pegringsingan memiliki berbagai macam tradisi turun temurun baik berupa budaya imateriel maupun materiel yang telah menjadi daya tarik pariwisata budaya atau Cultural Tourism. Di sisi lain, terdapat suatu daya tarik budaya berupa karya seni yang belum dikenal luas dan dioptimalkan oleh pemangku kepentingan pariwisata budaya. Karya seni tersebut dikenal dengan Kain Idup Panak. Penelitian ini bertujuan untuk mengeksplorasi nilai filosofis yang tersirat dalam Kain Idup Panak sebagai inspirasi guna mengoptimalkan pengembangan Cultural Tourism. Penelitian ini termasuk ke dalam penelitian kualitatif dengan teknik pengumpulan data dengan observasi, wawancara serta studi pustaka berbasis teori Cultural Tourism sebagai perspektif analisis. Lebih lanjut, hasil analisis menunjukkan terdapat tiga nilai filosofis Kain Idup Panak, yakni Keindahan, Kebenaran, dan Kebaikan. Ketiga nilai tersebut berkorelasi dengan tiga esensi Cultural Tourism yang terdiri dari estetika, intelektual, dan emosional. Alhasil, keseluruhan nilai filosofis tersebut dapat menjadi inspirasi pengembangan Cultural Tourism di Desa Adat Tenganan Pegringsingan hingga di seluruh nusantara.
{"title":"KAIN IDUP PANAK: OPTIMALISASI NILAI SEBAGAI INSPIRASI PENGEMBANGAN CULTURAL TOURISM DI DESA ADAT TENGANAN PEGRINGSINGAN","authors":"I. G. N. A. Panji Tresna, I Putu Gede Eka Praptika","doi":"10.25078/pariwisata.v7i2.172","DOIUrl":"https://doi.org/10.25078/pariwisata.v7i2.172","url":null,"abstract":"Desa Adat Tenganan Pegringsingan memiliki berbagai macam tradisi turun temurun baik berupa budaya imateriel maupun materiel yang telah menjadi daya tarik pariwisata budaya atau Cultural Tourism. Di sisi lain, terdapat suatu daya tarik budaya berupa karya seni yang belum dikenal luas dan dioptimalkan oleh pemangku kepentingan pariwisata budaya. Karya seni tersebut dikenal dengan Kain Idup Panak. Penelitian ini bertujuan untuk mengeksplorasi nilai filosofis yang tersirat dalam Kain Idup Panak sebagai inspirasi guna mengoptimalkan pengembangan Cultural Tourism. Penelitian ini termasuk ke dalam penelitian kualitatif dengan teknik pengumpulan data dengan observasi, wawancara serta studi pustaka berbasis teori Cultural Tourism sebagai perspektif analisis. Lebih lanjut, hasil analisis menunjukkan terdapat tiga nilai filosofis Kain Idup Panak, yakni Keindahan, Kebenaran, dan Kebaikan. Ketiga nilai tersebut berkorelasi dengan tiga esensi Cultural Tourism yang terdiri dari estetika, intelektual, dan emosional. Alhasil, keseluruhan nilai filosofis tersebut dapat menjadi inspirasi pengembangan Cultural Tourism di Desa Adat Tenganan Pegringsingan hingga di seluruh nusantara.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78374398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.25078/pariwisata.v7i2.883
Ni Nyoman Arini, I Wayan Putra Aditya, I Wayan Kartimin, I Putu Tiana Raditya
Storynomics tourism is one of the strategies in promoting tourism, especially rural tourism. The cultural heritage in Munggu Tourism Village has historical stories and cultural values that are still believed by the local community, so the concept of storynomics tourism can be developed in promoting digital-based rural tourism by still maintaining local wisdom in the form of verbal traditions. The storynomics concept of Munggu Tourism Village is a form of promotion of digital storytelling-based rural tourism with the concept of storytelling in a creative content in which there is a concise description of verbal traditions in two language versions, that are bahasa Indonesia and English. This study analyzed the storynomics tourism which is directed as a new way to promote the uniqueness of tourist attractions in Munggu Tourism Village by telling verbal traditions including the history and cultural values of the local wisdom contained therein. This study aimed to apply the concept of storynomics tourism in Munggu Tourism Village in creating creative content by revealing verbal traditions as a medium for the promotion of rural tourism. The relevant research approach used in this study is a qualitative approach. The theory used in this research is storynomics tourism. This study concludes that Munggu Tourism Village has natural and cultural tourist attractions that keep the history and verbal traditions that have been believed by the local community for generations. Natural and cultural tourist attractions in the Munggu Tourism Village which are narrated for the promotion needs of the Munggu Tourism Village are The Tradition of Mekotek, The Traditional Swing, Munggu Beach, and Pancoran Pule, as well as the creative economy, namely Balinese traditional foods and paintings. Keywords : storynomics tourism, literary tourism, rural tourism, tourism promotion.
{"title":"STORYNOMICS DESA WISATA: PROMOSI DESA WISATA MUNGGU BERBASIS NARASI STORYTELLING","authors":"Ni Nyoman Arini, I Wayan Putra Aditya, I Wayan Kartimin, I Putu Tiana Raditya","doi":"10.25078/pariwisata.v7i2.883","DOIUrl":"https://doi.org/10.25078/pariwisata.v7i2.883","url":null,"abstract":"Storynomics tourism is one of the strategies in promoting tourism, especially rural tourism. The cultural heritage in Munggu Tourism Village has historical stories and cultural values that are still believed by the local community, so the concept of storynomics tourism can be developed in promoting digital-based rural tourism by still maintaining local wisdom in the form of verbal traditions. The storynomics concept of Munggu Tourism Village is a form of promotion of digital storytelling-based rural tourism with the concept of storytelling in a creative content in which there is a concise description of verbal traditions in two language versions, that are bahasa Indonesia and English. This study analyzed the storynomics tourism which is directed as a new way to promote the uniqueness of tourist attractions in Munggu Tourism Village by telling verbal traditions including the history and cultural values of the local wisdom contained therein. This study aimed to apply the concept of storynomics tourism in Munggu Tourism Village in creating creative content by revealing verbal traditions as a medium for the promotion of rural tourism. The relevant research approach used in this study is a qualitative approach. The theory used in this research is storynomics tourism. This study concludes that Munggu Tourism Village has natural and cultural tourist attractions that keep the history and verbal traditions that have been believed by the local community for generations. Natural and cultural tourist attractions in the Munggu Tourism Village which are narrated for the promotion needs of the Munggu Tourism Village are The Tradition of Mekotek, The Traditional Swing, Munggu Beach, and Pancoran Pule, as well as the creative economy, namely Balinese traditional foods and paintings. \u0000Keywords : storynomics tourism, literary tourism, rural tourism, tourism promotion.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87886607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.25078/pariwisata.v7i2.845
P. Wirawan, I Nyoman Gede Astina, Komang Ratih Tunjungsari, A. A. Ayu Arun Suwi Arianty, I Gusti Made Sukaarnawa
Wisata alternatif merupakan solusi dalam mengatasi berbagai masalah yang timbul dari pengembangan wisata massa (mass tourism). Pola motivasi wisatawan sekarang pun sudah mulai bergeser dari wisata massal (mass tourism) ke wisata alternatif (alternative tourism). Salah satu wisata alternatif tersebut adalah budaya mepantigan yang merupakan sebuah kreasi seni dan budaya yang memadukan unsur-unsur seni bela diri, tarian, drama, gamelan, dan harmonisasi antara flora dan fauna di Pondok Mepantigan yang terletak di Desa Batubulan, Kecamatan Sukawati, Kabupaten Gianyar, Bali. Tujuan penelitian ini ingin menjawab pertanyaan: (1) Bagaimana strategi pengembangan wisata alternatif mepantigan yang berkelanjutan di Desa Batubulan, Kecamatan Sukawati, Kabupaten Gianyar, Provinsi Bali; dan (2) Siapa dan apa peran yang dimainkan pihak-pihak dalam membangun strategi pengembangkan wisata alternatif mepantigan yang berkelanjutan tersebut. Penelitian ini merupakan penelitian deskriptif-kualitatif dengan metode pengumpulan data berupa wawancara, observasi, dokumentasi, dan kuesioner. Hasil penelitian menunjukkan bahwa pengembangan wisata alternatif mepantigan yang berkelanjutan memerlukan empat pihak yang memegang peran penting: Pertama, peran masyarakat, Kedua, peran pemerintah desa, peran swasta, dan Lembaga Swadaya Masyarakat (LSM). Selain itu, pilar pengembangan wisata alternatif mepantingan yang berkelanjutan meliputi: pengelolaan destinasi pariwisata berkelanjutan, pemanfaatan ekonomi untuk masyarakat lokal, pelestarian budaya bagi masyarakat dan pengunjung, dan pelestarian lingkungan.
{"title":"Strategi Pengembangan Wisata Alternatif Mepantigan Yang Berkelanjutan","authors":"P. Wirawan, I Nyoman Gede Astina, Komang Ratih Tunjungsari, A. A. Ayu Arun Suwi Arianty, I Gusti Made Sukaarnawa","doi":"10.25078/pariwisata.v7i2.845","DOIUrl":"https://doi.org/10.25078/pariwisata.v7i2.845","url":null,"abstract":"Wisata alternatif merupakan solusi dalam mengatasi berbagai masalah yang timbul dari pengembangan wisata massa (mass tourism). Pola motivasi wisatawan sekarang pun sudah mulai bergeser dari wisata massal (mass tourism) ke wisata alternatif (alternative tourism). Salah satu wisata alternatif tersebut adalah budaya mepantigan yang merupakan sebuah kreasi seni dan budaya yang memadukan unsur-unsur seni bela diri, tarian, drama, gamelan, dan harmonisasi antara flora dan fauna di Pondok Mepantigan yang terletak di Desa Batubulan, Kecamatan Sukawati, Kabupaten Gianyar, Bali. Tujuan penelitian ini ingin menjawab pertanyaan: (1) Bagaimana strategi pengembangan wisata alternatif mepantigan yang berkelanjutan di Desa Batubulan, Kecamatan Sukawati, Kabupaten Gianyar, Provinsi Bali; dan (2) Siapa dan apa peran yang dimainkan pihak-pihak dalam membangun strategi pengembangkan wisata alternatif mepantigan yang berkelanjutan tersebut. Penelitian ini merupakan penelitian deskriptif-kualitatif dengan metode pengumpulan data berupa wawancara, observasi, dokumentasi, dan kuesioner. Hasil penelitian menunjukkan bahwa pengembangan wisata alternatif mepantigan yang berkelanjutan memerlukan empat pihak yang memegang peran penting: Pertama, peran masyarakat, Kedua, peran pemerintah desa, peran swasta, dan Lembaga Swadaya Masyarakat (LSM). Selain itu, pilar pengembangan wisata alternatif mepantingan yang berkelanjutan meliputi: pengelolaan destinasi pariwisata berkelanjutan, pemanfaatan ekonomi untuk masyarakat lokal, pelestarian budaya bagi masyarakat dan pengunjung, dan pelestarian lingkungan. \u0000 ","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89830121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.25078/pariwisata.v7i2.1340
I. N. A. Nuriawan
This article aims to analyze the potential for special interest tourism in the waterfall area of Gobleg Village, Buleleng, Bali to be developed as an alternative "ecosport" tourism. This study is a qualitative study whose data was collected by direct observation at the research site, then conducted interviews with the manager of the waterfall area and reviewed literature. The data that has been collected will be analyzed using a SWOT (strengths, weakness, opportunities and threats) analysis to find out that this ecosport special interest tourism potential is feasible to be developed in the waterfall tourism area in Gobleg Village. The results of the analysis show that the waterfall area in Gobleg Village has potential that can be developed more deeply, so that it can provide more benefits for managers and the economy of the community in the Gobleg Village waterfall tourist area. In addition, ecosport tourism is an alternative choice of tourist attractions and activities that can be offered to tourists, so that it will increase the selling value and interest of tourists in visiting and exploring this waterfall tourist area. This article is also expected to be able to provide a new contribution to the development of destinations that have potential that can be explored and developed further with a combination of activities packaged in one tourist activity.
{"title":"WISATA MINAT KHUSUS “ECOSPORT” SEBAGAI WISATA ALTERNATIF DI DESA GOBLEG, BULELENG BALI","authors":"I. N. A. Nuriawan","doi":"10.25078/pariwisata.v7i2.1340","DOIUrl":"https://doi.org/10.25078/pariwisata.v7i2.1340","url":null,"abstract":"This article aims to analyze the potential for special interest tourism in the waterfall area of Gobleg Village, Buleleng, Bali to be developed as an alternative \"ecosport\" tourism. This study is a qualitative study whose data was collected by direct observation at the research site, then conducted interviews with the manager of the waterfall area and reviewed literature. The data that has been collected will be analyzed using a SWOT (strengths, weakness, opportunities and threats) analysis to find out that this ecosport special interest tourism potential is feasible to be developed in the waterfall tourism area in Gobleg Village. The results of the analysis show that the waterfall area in Gobleg Village has potential that can be developed more deeply, so that it can provide more benefits for managers and the economy of the community in the Gobleg Village waterfall tourist area. In addition, ecosport tourism is an alternative choice of tourist attractions and activities that can be offered to tourists, so that it will increase the selling value and interest of tourists in visiting and exploring this waterfall tourist area. This article is also expected to be able to provide a new contribution to the development of destinations that have potential that can be explored and developed further with a combination of activities packaged in one tourist activity.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85508602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-16DOI: 10.15575/rjsalb.v6i2.19746
Dzuriyatun Toyibah
There are very few studies relating to the practice of Indonesian Islam in the Netherlands, and how Indonesian Muslims in the Netherlands respond to a number of citizenship issues (such as nationalism, Islamism, democracy and pluralism). This article describes quantitative data based on survey results to understand practice of Indonesian Islam in the Netherlands, and to describe the responses of Indonesian Muslims in the Netherlands to a number of citizenship issues. The survey covers demographic information, the practice of Indonesian Islam, responses about several topics such as Indonesia, nationalism and Islam; Islamism, democracy and pluralism, and participation in Islamic organizations. The survey involved 89 respondents living in the Netherlands in 2017. The findings show that rituals associated to Nahdlatul Ulama (the biggest Islamic organization in Indonesia) are most common among the Indonesian community in the Netherlands. In general, respondents are strongly nationalists. However, some political Islam principles are becoming more commonplace among Indonesian Muslims in the Netherlands, which indicates that the support for Islamism is strong enough among them.
{"title":"Indonesian Muslim in the Netherlands: Responding to Nationalism, Islamism, Democracy, and Pluralism","authors":"Dzuriyatun Toyibah","doi":"10.15575/rjsalb.v6i2.19746","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.19746","url":null,"abstract":"There are very few studies relating to the practice of Indonesian Islam in the Netherlands, and how Indonesian Muslims in the Netherlands respond to a number of citizenship issues (such as nationalism, Islamism, democracy and pluralism). This article describes quantitative data based on survey results to understand practice of Indonesian Islam in the Netherlands, and to describe the responses of Indonesian Muslims in the Netherlands to a number of citizenship issues. The survey covers demographic information, the practice of Indonesian Islam, responses about several topics such as Indonesia, nationalism and Islam; Islamism, democracy and pluralism, and participation in Islamic organizations. The survey involved 89 respondents living in the Netherlands in 2017. The findings show that rituals associated to Nahdlatul Ulama (the biggest Islamic organization in Indonesia) are most common among the Indonesian community in the Netherlands. In general, respondents are strongly nationalists. However, some political Islam principles are becoming more commonplace among Indonesian Muslims in the Netherlands, which indicates that the support for Islamism is strong enough among them.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49165510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-29DOI: 10.15575/rjsalb.v6i2.21396
Idrus Ruslan, Mawardi Mawardi, Ahmad Afnan Anshori
This study examines the conflict in establishing houses of worship in Indonesia and the problems faced with PBM policies No. 9 and 8 of 2006. This research is purely a literature study using a qualitative approach. The government guarantees freedom of religion and performs worship according to their religion. Unfortunately, in PBM Numbers 9 and 8 of 2006, the policy of establishing houses of worship in its implementation takes work. The problem of establishing places of worship occurs due to the government's need for more socialization with the public regarding policies for the establishment of houses of worship, bureaucratic policies that tend to be discriminatory, and local religious leaders. Its are not involved in Such policies can potentially lead to the dualism of authority, unclear policies can lead to multiple interpretations, and in the perspective of human rights, these policies ignore human rights. Therefore, the government needs to reorganize or deconstruct the policy for establishing houses of worship in PBM Numbers 9 and 8 of 2006 so that there will be no conflict over establishing places of worship in the future.
{"title":"Deconstruction of the Policy for the Establishment of Houses of Worship in Indonesia","authors":"Idrus Ruslan, Mawardi Mawardi, Ahmad Afnan Anshori","doi":"10.15575/rjsalb.v6i2.21396","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.21396","url":null,"abstract":"This study examines the conflict in establishing houses of worship in Indonesia and the problems faced with PBM policies No. 9 and 8 of 2006. This research is purely a literature study using a qualitative approach. The government guarantees freedom of religion and performs worship according to their religion. Unfortunately, in PBM Numbers 9 and 8 of 2006, the policy of establishing houses of worship in its implementation takes work. The problem of establishing places of worship occurs due to the government's need for more socialization with the public regarding policies for the establishment of houses of worship, bureaucratic policies that tend to be discriminatory, and local religious leaders. Its are not involved in Such policies can potentially lead to the dualism of authority, unclear policies can lead to multiple interpretations, and in the perspective of human rights, these policies ignore human rights. Therefore, the government needs to reorganize or deconstruct the policy for establishing houses of worship in PBM Numbers 9 and 8 of 2006 so that there will be no conflict over establishing places of worship in the future.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42462144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-29DOI: 10.15575/rjsalb.v6i2.16364
Mathias Jebaru Adon, F. A. Riyanto, Pius Pandor, Antonius Mangisengi
The Church believed that her faith had social relevance. God, who is believed in, is responded to in concrete cultural and political situations. Therefore, the Church is no longer an isolated religious institution but integral to people's life experiences. Currently, the Indonesian nation is not only in a political crisis but also a crisis of political behavior. This crisis is exacerbated because the political elite has no shame in politics. Empirically, it is effortless to find examples of how there is no sense of shame because they have been guilty in society, and most prominently in the attitudes of political elites. It is no secret that many leaders and political elites are guilty of causing various crises, but when appearing in public, they do not show that they are guilty. Thus, this study aims to find the ethical values of the passion story of Jesus based on the Gospel of John. John presents the story of Jesus' passion for showing Jesus' empire as King through His "exaltation" on the Cross. Through this reading, leaders and public officials know and behave as leaders in front of the people. This research is a critical reading of the story of the passion of Jesus so that ethical points are found on how the political elite should act in the public sphere.
{"title":"Implications of the Drama of Jesus' Passion Story in the Gospel of John for the Ethics of the Political Elite in the Public Sphere","authors":"Mathias Jebaru Adon, F. A. Riyanto, Pius Pandor, Antonius Mangisengi","doi":"10.15575/rjsalb.v6i2.16364","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.16364","url":null,"abstract":"The Church believed that her faith had social relevance. God, who is believed in, is responded to in concrete cultural and political situations. Therefore, the Church is no longer an isolated religious institution but integral to people's life experiences. Currently, the Indonesian nation is not only in a political crisis but also a crisis of political behavior. This crisis is exacerbated because the political elite has no shame in politics. Empirically, it is effortless to find examples of how there is no sense of shame because they have been guilty in society, and most prominently in the attitudes of political elites. It is no secret that many leaders and political elites are guilty of causing various crises, but when appearing in public, they do not show that they are guilty. Thus, this study aims to find the ethical values of the passion story of Jesus based on the Gospel of John. John presents the story of Jesus' passion for showing Jesus' empire as King through His \"exaltation\" on the Cross. Through this reading, leaders and public officials know and behave as leaders in front of the people. This research is a critical reading of the story of the passion of Jesus so that ethical points are found on how the political elite should act in the public sphere.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48420097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-28DOI: 10.15575/rjsalb.v6i2.20249
H. P. Khosa-Nkatini
Christianity in sub-Saharan Africa has always been a focal point for research, with some contending that the preachers brainwashed Africans when they carried the gospel to them since they neglected to learn Africanism. This stays a discussion among the Evangelical Presbyterian Church in South Africa (EPCSA) where the creator of this study is a pastor. It has been stated that when a person becomes a Christian, that individual can never again discuss precursors or converse with predecessors, these terms refer to ancestors It is a transgression, while others say nothing bad can really be said about going to chapel yet rehearsing your African convictions and customs. African religion has faith in predecessors and Christianity has confidence in God. In any case, African religion accepts that God exists yet at the same time wants to get assurance from their ancestors. Some contend that there is nothing out of sorts when individuals practice their African convictions because it is not destructive to them or the following individual. Along these lines, African Religion (AR) instructs that it is critical for one to look for available resources to control or control those outer powers and offices that are more remarkable than human comprehension. This is done through ceremonial practices, mystical recipes, and charms endorsed by strict specialists to the individuals who feel compromised. It is inappropriate to expect that all Africans are something similar and that their customs are something similar or practice for similar reasons. Nonetheless, there are similitudes between African societies. Religion ought to assume a basic part in the redefinition of this peculiarity, as devotees haggle between standard regulations and strict rules. This study will analyse the confirmation that Christianity in the sub-Saharan Africa is a peculiarity and that it ought to lead strict synchronization into new world convictions and strict African practices. African Customs, given the circumstances, include exactly the secret of human reality, our individual, our relations with others and with the world. It contacts that reality that is not to be gotten a handle on and which cannot be verified.
{"title":"Christianity in Sub-Saharan Africa: An African Inculturation Hermeneutic","authors":"H. P. Khosa-Nkatini","doi":"10.15575/rjsalb.v6i2.20249","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.20249","url":null,"abstract":"Christianity in sub-Saharan Africa has always been a focal point for research, with some contending that the preachers brainwashed Africans when they carried the gospel to them since they neglected to learn Africanism. This stays a discussion among the Evangelical Presbyterian Church in South Africa (EPCSA) where the creator of this study is a pastor. It has been stated that when a person becomes a Christian, that individual can never again discuss precursors or converse with predecessors, these terms refer to ancestors It is a transgression, while others say nothing bad can really be said about going to chapel yet rehearsing your African convictions and customs. African religion has faith in predecessors and Christianity has confidence in God. In any case, African religion accepts that God exists yet at the same time wants to get assurance from their ancestors. Some contend that there is nothing out of sorts when individuals practice their African convictions because it is not destructive to them or the following individual. Along these lines, African Religion (AR) instructs that it is critical for one to look for available resources to control or control those outer powers and offices that are more remarkable than human comprehension. This is done through ceremonial practices, mystical recipes, and charms endorsed by strict specialists to the individuals who feel compromised. It is inappropriate to expect that all Africans are something similar and that their customs are something similar or practice for similar reasons. Nonetheless, there are similitudes between African societies. Religion ought to assume a basic part in the redefinition of this peculiarity, as devotees haggle between standard regulations and strict rules. This study will analyse the confirmation that Christianity in the sub-Saharan Africa is a peculiarity and that it ought to lead strict synchronization into new world convictions and strict African practices. African Customs, given the circumstances, include exactly the secret of human reality, our individual, our relations with others and with the world. It contacts that reality that is not to be gotten a handle on and which cannot be verified.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48235899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-28DOI: 10.15575/rjsalb.v6i2.17587
M. S. Anwar, Izomiddin Izomiddin, Endang Rochmiatun, Muhammad Noupal, C. Choirudin
The study aims to explain the process of externalization, objectification, and internalization in the urf study of the implementation of ngumbai lawok. The research uses an ethnographic approach where data is taken by looking directly at the ceremonies and traditions to obtain details of the implementation carried out. Analysis of the data used is a descriptive analysis technique by describing the object's state under study. The results of this study describe ngumbai lawok is a form of traditional ceremony celebrated or carried out by the people of the West Coast as a form of gratitude to Allah swt to get fruitful results and avoid the calamity that will occur. The externalization process creates the ngumbai lawok ceremony, which is obtained based on his beliefs so far. The objectification process, which includes the ngumbai lawok ceremony, is obtained from the externalization process. Institutional agents consist of traditional leaders, community leaders, village heads, and fishing communities. The internalization process is explored in the name of the community again, perceiving and interpreting every meaning of the ngumbai lawok ceremony. Based on the urf theory review, ngumbai lawok is a form of gratitude in God's nature. In addition, it is a custom that has been accepted by the wider community, justified by considerations of common sense, brings good, and rejects damage. In ngumbai lawok, the request is also purely addressed to Allah and hopes for the blessing and salvation. In addition, in the ngumbai lawok ritual, in essence, the Coastal community only respects their previous ancestors and carries out traditions from generation to generation.
{"title":"Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung","authors":"M. S. Anwar, Izomiddin Izomiddin, Endang Rochmiatun, Muhammad Noupal, C. Choirudin","doi":"10.15575/rjsalb.v6i2.17587","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.17587","url":null,"abstract":"The study aims to explain the process of externalization, objectification, and internalization in the urf study of the implementation of ngumbai lawok. The research uses an ethnographic approach where data is taken by looking directly at the ceremonies and traditions to obtain details of the implementation carried out. Analysis of the data used is a descriptive analysis technique by describing the object's state under study. The results of this study describe ngumbai lawok is a form of traditional ceremony celebrated or carried out by the people of the West Coast as a form of gratitude to Allah swt to get fruitful results and avoid the calamity that will occur. The externalization process creates the ngumbai lawok ceremony, which is obtained based on his beliefs so far. The objectification process, which includes the ngumbai lawok ceremony, is obtained from the externalization process. Institutional agents consist of traditional leaders, community leaders, village heads, and fishing communities. The internalization process is explored in the name of the community again, perceiving and interpreting every meaning of the ngumbai lawok ceremony. Based on the urf theory review, ngumbai lawok is a form of gratitude in God's nature. In addition, it is a custom that has been accepted by the wider community, justified by considerations of common sense, brings good, and rejects damage. In ngumbai lawok, the request is also purely addressed to Allah and hopes for the blessing and salvation. In addition, in the ngumbai lawok ritual, in essence, the Coastal community only respects their previous ancestors and carries out traditions from generation to generation.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43554215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-28DOI: 10.15575/rjsalb.v6i2.15058
S. Solikhati, Adeni Adeni, F. Rachmawati, Giska Maulidza, S. Sulaiman
This study aims to examine the religious moderation promoted by Ahmadiyah through the website. The Ahmadiyah religious moderation discourse is related to the struggle for identity in the public sphere. This study is qualitative with documentation data collection techniques, namely digging documents containing religious moderation texts found on the Ahmadiyah website. The data are analyzed using a new media approach, which is an approach that sees a text that appears on a new media website as connected to the traditional text of the Holy Book. However, because website media texts relate to the offline world, external factors from social complexity also affect website text building. The results of the study indicate that internally the religious moderation text constructed by Ahmadiyah online comes from its ideology which is indeed fighting for peace and non-violence jihad. Meanwhile, externally, complex social realities in the midst of mainstream authorities and the state also contribute to the moderation text of the Ahmadiyya religion. The values of moderation promoted by Ahmadiyah are, first, supporting the strengthening of nationality by developing the concept of a spiritual and moral caliphate, not a political and militaristic caliphate. Second, strengthening peace and non-violence by encouraging jihad with a pen (jihad bi al-qalam) in response to various emerging social issues. Third, strengthening religious tolerance and freedom by emphasizing openness, not coercion in religion. Fourth, strengthening the existence of local culture by optimizing universal Islamic teachings. In the context of the Ahmadiyya as a minority, the discourse on religious moderation can be said to be an effort to struggle for Ahmadiyya identity in the public sphere in the midst of the mainstream and state authorities. However, this identity struggle seems to be hampered by the problem of Mirza Ghulam Ahmad's (MGA) prophetic position. Therefore, a more massive dialogue is needed with the local Muslim mainstream.
{"title":"Religious Moderation and the Struggle for Identity Through New Media: Study of the Indonesian Ahmadiyya Congregation","authors":"S. Solikhati, Adeni Adeni, F. Rachmawati, Giska Maulidza, S. Sulaiman","doi":"10.15575/rjsalb.v6i2.15058","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.15058","url":null,"abstract":"This study aims to examine the religious moderation promoted by Ahmadiyah through the website. The Ahmadiyah religious moderation discourse is related to the struggle for identity in the public sphere. This study is qualitative with documentation data collection techniques, namely digging documents containing religious moderation texts found on the Ahmadiyah website. The data are analyzed using a new media approach, which is an approach that sees a text that appears on a new media website as connected to the traditional text of the Holy Book. However, because website media texts relate to the offline world, external factors from social complexity also affect website text building. The results of the study indicate that internally the religious moderation text constructed by Ahmadiyah online comes from its ideology which is indeed fighting for peace and non-violence jihad. Meanwhile, externally, complex social realities in the midst of mainstream authorities and the state also contribute to the moderation text of the Ahmadiyya religion. The values of moderation promoted by Ahmadiyah are, first, supporting the strengthening of nationality by developing the concept of a spiritual and moral caliphate, not a political and militaristic caliphate. Second, strengthening peace and non-violence by encouraging jihad with a pen (jihad bi al-qalam) in response to various emerging social issues. Third, strengthening religious tolerance and freedom by emphasizing openness, not coercion in religion. Fourth, strengthening the existence of local culture by optimizing universal Islamic teachings. In the context of the Ahmadiyya as a minority, the discourse on religious moderation can be said to be an effort to struggle for Ahmadiyya identity in the public sphere in the midst of the mainstream and state authorities. However, this identity struggle seems to be hampered by the problem of Mirza Ghulam Ahmad's (MGA) prophetic position. Therefore, a more massive dialogue is needed with the local Muslim mainstream.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44290293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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