Pub Date : 2023-04-01DOI: 10.25078/pariwisata.v8i1.2123
Yuki Sofia, P. Wirawan, Febianti, Komang Trisna Pratiwi Arcana
Digital nomad termasuk ke dalam nomadic tourist dan merupakan individu yang tidak lelah berpindah maupun bepergian untuk menjelajah tempat baru, akan tetapi masih melakukan rutinitas sehari-harinya yang bergantung pada teknologi untuk bekerja. Pada masa kini digital nomad sangat banyak jumlahnya di seluruh wilayah pariwisata karena jaman yang semakin modern yaitu pemanfaatan teknologi yang maksimal dan serba digital. Penelitian ini menggunakan analisis deskriptif kuantitatif yaitu metode yang bertujuan meneliti untuk suatu keadaan secara objektif menggunakan angka, mulai dari pengumpulan data penafsiran terhadap data tersebut serta penampilan dan hasilnya. Penelitian dilakukan mulai dari tanggal 17 April 2022 hingga 7 Mei 2022 selama 3 minggu. Populasi target dalam penelitian ini adalah digital nomad yang ada di Kerobokan, Bali pada era pandemi Covid-19. Data untuk penelitian ini data tentang motivasi digital nomad berkunjung ke Kerobokan, Bali, data tersebut dikumpulkan dengan kuesioner di dapatkan sebanyak 31 responden dengan teknik aksidental sampling yang memiliki arti sampel yang dijumpai atau siapa saja yang cocok dijadikan sampel sesuai kriteria sampel. Data yang terkumpul dianalisis menggunakan analisis faktor konfirmatori. Hasil penelitian menunjukan bahwa terbentuk 4 faktor baru yang memotivasi digital nomad ke Kerobokan, Bali di era pandemi Covid-19. Hasil penelitian ini di kemudian hari bisa menjadi referensi baru dalam bidang analisis faktor motivasi digital nomad dan sebagai rekomendasi ataupun saran untuk penelitian yang akan datang.
{"title":"MOTIVASI DIGITAL NOMAD BERKUNJUNG PADA ERA PANDEMI COVID-19 DI KEROBOKAN, BALI","authors":"Yuki Sofia, P. Wirawan, Febianti, Komang Trisna Pratiwi Arcana","doi":"10.25078/pariwisata.v8i1.2123","DOIUrl":"https://doi.org/10.25078/pariwisata.v8i1.2123","url":null,"abstract":"Digital nomad termasuk ke dalam nomadic tourist dan merupakan individu yang tidak lelah berpindah maupun bepergian untuk menjelajah tempat baru, akan tetapi masih melakukan rutinitas sehari-harinya yang bergantung pada teknologi untuk bekerja. Pada masa kini digital nomad sangat banyak jumlahnya di seluruh wilayah pariwisata karena jaman yang semakin modern yaitu pemanfaatan teknologi yang maksimal dan serba digital. Penelitian ini menggunakan analisis deskriptif kuantitatif yaitu metode yang bertujuan meneliti untuk suatu keadaan secara objektif menggunakan angka, mulai dari pengumpulan data penafsiran terhadap data tersebut serta penampilan dan hasilnya. Penelitian dilakukan mulai dari tanggal 17 April 2022 hingga 7 Mei 2022 selama 3 minggu. Populasi target dalam penelitian ini adalah digital nomad yang ada di Kerobokan, Bali pada era pandemi Covid-19. Data untuk penelitian ini data tentang motivasi digital nomad berkunjung ke Kerobokan, Bali, data tersebut dikumpulkan dengan kuesioner di dapatkan sebanyak 31 responden dengan teknik aksidental sampling yang memiliki arti sampel yang dijumpai atau siapa saja yang cocok dijadikan sampel sesuai kriteria sampel. Data yang terkumpul dianalisis menggunakan analisis faktor konfirmatori. Hasil penelitian menunjukan bahwa terbentuk 4 faktor baru yang memotivasi digital nomad ke Kerobokan, Bali di era pandemi Covid-19. Hasil penelitian ini di kemudian hari bisa menjadi referensi baru dalam bidang analisis faktor motivasi digital nomad dan sebagai rekomendasi ataupun saran untuk penelitian yang akan datang.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89368476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.25078/pariwisata.v8i1.1704
I. K. Widiantana, A. Indrayani
Desa Adat Dukuh Penaban Karangasem mengembangkan desa wisata berbasis kearifan lokal, dengan memanfaatkan warisan lontar yang dimiliki oleh masyarakat setempat. Berbekal warisan lontar yang dimiliki oleh masyarakat, kemudian mampu berdiri sebuah museum yang diberi nama Museum Pustaka Lontar Dukuh Penaban. Pendirian Museum Pustaka Lontar Dukuh Penaban kemudian sampai melahirkan beragam penghargaan. Pengembangan desa wisata ini diharapkan menjadi salah satu model pengembangan desa wisata berbasis kearifan lokal Oleh karenanya perlu diadakan penelusuran mendalam berkaitan dengan model pengembangan desa wisata tersebut, sehingga bisa menjadi contoh di dalam pengembangan desa wisata di tempat lain. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan studi kasus. Museum Pustaka Lontar Dukuh Penaban merupakan model museum lontar dengan ekosistem budaya lontar yang hidup. Ekosistem budaya lontar yang hidup dalam artian, segala sesuatu yang berkaitan dengan lontar bisa dijumpai di Museum, dari proses pembuatan bahan lontar, sampai pada pengaplikasian dari isi lontar. Segala hal ikhwal berkaitan dengan lontar dan pengaplikasiannya dapat dilihat di Museum Pustaka Lontar Dukuh Penaban, Karangasem. Melalui itu pula mampu menjadi daya tarik tersendiri dan pada akhirnya memberikan dampak positif terhadap kesejahteraan masyarakat di desa tersebut. Kata kunci : Desa Wisata, Museum Lontar, Kearifan Lokal.
{"title":"PENGEMBANGAN DESA WISATA BERBASIS KEARIFAN LOKAL GUNA MENINGKATKAN PENDAPATAN MASYARAKAT DALAM PERSPEKTIF EKONOMI HINDU DI DESA ADAT DUKUH PENABAN","authors":"I. K. Widiantana, A. Indrayani","doi":"10.25078/pariwisata.v8i1.1704","DOIUrl":"https://doi.org/10.25078/pariwisata.v8i1.1704","url":null,"abstract":"Desa Adat Dukuh Penaban Karangasem mengembangkan desa wisata berbasis kearifan lokal, dengan memanfaatkan warisan lontar yang dimiliki oleh masyarakat setempat. Berbekal warisan lontar yang dimiliki oleh masyarakat, kemudian mampu berdiri sebuah museum yang diberi nama Museum Pustaka Lontar Dukuh Penaban. Pendirian Museum Pustaka Lontar Dukuh Penaban kemudian sampai melahirkan beragam penghargaan. Pengembangan desa wisata ini diharapkan menjadi salah satu model pengembangan desa wisata berbasis kearifan lokal Oleh karenanya perlu diadakan penelusuran mendalam berkaitan dengan model pengembangan desa wisata tersebut, sehingga bisa menjadi contoh di dalam pengembangan desa wisata di tempat lain. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan studi kasus. Museum Pustaka Lontar Dukuh Penaban merupakan model museum lontar dengan ekosistem budaya lontar yang hidup. Ekosistem budaya lontar yang hidup dalam artian, segala sesuatu yang berkaitan dengan lontar bisa dijumpai di Museum, dari proses pembuatan bahan lontar, sampai pada pengaplikasian dari isi lontar. Segala hal ikhwal berkaitan dengan lontar dan pengaplikasiannya dapat dilihat di Museum Pustaka Lontar Dukuh Penaban, Karangasem. Melalui itu pula mampu menjadi daya tarik tersendiri dan pada akhirnya memberikan dampak positif terhadap kesejahteraan masyarakat di desa tersebut. \u0000Kata kunci : Desa Wisata, Museum Lontar, Kearifan Lokal.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82247371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.25078/pariwisata.v8i1.1454
I. N. Budhiarta, Rezki Alhamdi
Objek Wisata Kampung Kelembak adalah objek wisata yang berada di Nongsa, Batam, Kepulauan Riau. Namun Objek wisata ini membutuhkan pengembangan yang lebih optimal untuk kedapannya dalam hal fasilitasnya untuk menunjang kenyamanan wisatawan yang berkunjung ke objek Wisata. Oleh sebab itu dibutukan analisis dan penelitian yang mendalam mengenai untuk mengetahui kebutuhan dari objek wisata Kampung kelembak dalam hal fasilitas pendukung serta perencanaan serta konsep yang kedepannya dapat diterapkan. Metode yang digunakan dalam penelitian ini yaitu kualitatif dalam bentuk deskriptif. Informan yang di gunakan dalam penelitian ini adalah wisatawan yang pernah berwisata ke objek Wisata Kampung Kelembak. Hasil penelitian yang didapatkan bahwa okjek wisata Kampung Kelembak ini dibutuhkan pengembangan kedepan dalam hal memberdayakan masyarakat yaitu mengikutsertakan masyarakat dalam setiap keputusan pengelolaan, memberikan ruang untuk masyarakat memenuhi kebutuhan wisatawan selama berwisata seperti makan dan minum, aktifitas di objek wisata. pada bagian promosi, objek wisata bisa mengundang tour and travel membuat paket tur dan juga sekolah atau kampus untuk melakukan pembelajaran di Kampung Kelembak. Pada bagian fasilitas objek wisata di berikan petunjuk arah untuk menuju tempat-tempa menarik yang di sediakan.
{"title":"ANALISIS PERENCANAAN PENGEMBANGAN OBJEK WISATA KAMPUNG KELEMBAK BERBASIS MASYARAKAT, NONGSA, BATAM","authors":"I. N. Budhiarta, Rezki Alhamdi","doi":"10.25078/pariwisata.v8i1.1454","DOIUrl":"https://doi.org/10.25078/pariwisata.v8i1.1454","url":null,"abstract":"Objek Wisata Kampung Kelembak adalah objek wisata yang berada di Nongsa, Batam, Kepulauan Riau. Namun Objek wisata ini membutuhkan pengembangan yang lebih optimal untuk kedapannya dalam hal fasilitasnya untuk menunjang kenyamanan wisatawan yang berkunjung ke objek Wisata. Oleh sebab itu dibutukan analisis dan penelitian yang mendalam mengenai untuk mengetahui kebutuhan dari objek wisata Kampung kelembak dalam hal fasilitas pendukung serta perencanaan serta konsep yang kedepannya dapat diterapkan. Metode yang digunakan dalam penelitian ini yaitu kualitatif dalam bentuk deskriptif. Informan yang di gunakan dalam penelitian ini adalah wisatawan yang pernah berwisata ke objek Wisata Kampung Kelembak. Hasil penelitian yang didapatkan bahwa okjek wisata Kampung Kelembak ini dibutuhkan pengembangan kedepan dalam hal memberdayakan masyarakat yaitu mengikutsertakan masyarakat dalam setiap keputusan pengelolaan, memberikan ruang untuk masyarakat memenuhi kebutuhan wisatawan selama berwisata seperti makan dan minum, aktifitas di objek wisata. pada bagian promosi, objek wisata bisa mengundang tour and travel membuat paket tur dan juga sekolah atau kampus untuk melakukan pembelajaran di Kampung Kelembak. Pada bagian fasilitas objek wisata di berikan petunjuk arah untuk menuju tempat-tempa menarik yang di sediakan.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90939806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.25078/pariwisata.v8i1.1994
Ni Wayan Mekarini, I Wayan Kartimin
The research entitled The Implementation of Community Based Tourism Model in Munggu Village Badung Bali focused on how Munggu tourist village manage the local tourist potencies based on community participation. Data collected by observation and deep interview with village leaders and Pokdarwis (local tourism management) Head. Though the status as tourist village for Munggu village is given in 2010 with 10 other villages in Badung Regency but the follow up run slowly until the new Pokdarwis Leader make a visit to Tourist Board of Badung Regency who give a slight understanding. Then, the community-based management is implemented start from village legality, local people representative, socialization program to stakeholders, people chance for getting job, collaboration with BumDes (Commercial Village Board) as well as receiving profit through legal institution. In the program of managing Munggu Beach, Pokdarwis team held some preparations, such as cleanliness, placing food stall, parking area, toilet, information desk with healthy protocol aids. The source of fund come from food stall retribution and parking ticket. Later, it is divided 45% for BumDes after taking some for operational and depreciation. It means that the profit is shared to people through relevant institution where as another 5% for donation and education program. In short, Munggu Tourist Village successfully implemented community-based tourism management which is similar to village management model in Bali
{"title":"MODEL IMPLEMENTASI DESA WISATA BERBASIS MASYARAKAT DI DESA WISATA MUNGGU KABUPATEN BADUNG BALI","authors":"Ni Wayan Mekarini, I Wayan Kartimin","doi":"10.25078/pariwisata.v8i1.1994","DOIUrl":"https://doi.org/10.25078/pariwisata.v8i1.1994","url":null,"abstract":"The research entitled The Implementation of Community Based Tourism Model in Munggu Village Badung Bali focused on how Munggu tourist village manage the local tourist potencies based on community participation. Data collected by observation and deep interview with village leaders and Pokdarwis (local tourism management) Head. Though the status as tourist village for Munggu village is given in 2010 with 10 other villages in Badung Regency but the follow up run slowly until the new Pokdarwis Leader make a visit to Tourist Board of Badung Regency who give a slight understanding. Then, the community-based management is implemented start from village legality, local people representative, socialization program to stakeholders, people chance for getting job, collaboration with BumDes (Commercial Village Board) as well as receiving profit through legal institution. In the program of managing Munggu Beach, Pokdarwis team held some preparations, such as cleanliness, placing food stall, parking area, toilet, information desk with healthy protocol aids. The source of fund come from food stall retribution and parking ticket. Later, it is divided 45% for BumDes after taking some for operational and depreciation. It means that the profit is shared to people through relevant institution where as another 5% for donation and education program. In short, Munggu Tourist Village successfully implemented community-based tourism management which is similar to village management model in Bali","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90832104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-20DOI: 10.15575/rjsalb.v7i1.24250
H. Qodim
Environmental pollution has evolved into a global issue that affects all humans can feel. The most frequent cause is a massive land conversion that neglects the negative effects on the surrounding environment. The Bali Aga indigenous people in Trunyan and Tenganan villages have optimism about preventing a global ecological crisis by maintaining their customary forests. This study examines how the Bali Aga Indigenous people in Trunyan and Tenganan villages maintain their traditional ecological knowledge (TEK), their views on life, and how social institutions impact local wisdom, practices, and unique knowledge. Qualitative research methods—observation, in-depth interviews, and literature reviews—tracked and processed data. The research discovered a belief in Tri Hita Karana, prioritizing human balance with God and nature. The presence of binding customary law (Awig-awig) demonstrates the belief of the Bali Aga community in managing the forest and preserving its environment. The Awig-awig customary law has been implemented in both villages through diverse natural resource management techniques. It is further supported by their knowledge of the various plant species and their responsibilities in maintaining the ecosystem. Amid a global ecological crisis, the findings indicate that the Awig-awig or customary law plays a significant role in preserving the environment.
{"title":"Nature Harmony and Local Wisdom: Exploring Tri Hita Karana and Traditional Ecological Knowledge of the Bali Aga Community in Environmental Protection","authors":"H. Qodim","doi":"10.15575/rjsalb.v7i1.24250","DOIUrl":"https://doi.org/10.15575/rjsalb.v7i1.24250","url":null,"abstract":"Environmental pollution has evolved into a global issue that affects all humans can feel. The most frequent cause is a massive land conversion that neglects the negative effects on the surrounding environment. The Bali Aga indigenous people in Trunyan and Tenganan villages have optimism about preventing a global ecological crisis by maintaining their customary forests. This study examines how the Bali Aga Indigenous people in Trunyan and Tenganan villages maintain their traditional ecological knowledge (TEK), their views on life, and how social institutions impact local wisdom, practices, and unique knowledge. Qualitative research methods—observation, in-depth interviews, and literature reviews—tracked and processed data. The research discovered a belief in Tri Hita Karana, prioritizing human balance with God and nature. The presence of binding customary law (Awig-awig) demonstrates the belief of the Bali Aga community in managing the forest and preserving its environment. The Awig-awig customary law has been implemented in both villages through diverse natural resource management techniques. It is further supported by their knowledge of the various plant species and their responsibilities in maintaining the ecosystem. Amid a global ecological crisis, the findings indicate that the Awig-awig or customary law plays a significant role in preserving the environment.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46774948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-27DOI: 10.15575/rjsalb.v6i3.21360
D. Supriadi
This study focuses on the intersubjective relationships contained in the Mujarobat text. This study comes from the still developing local beliefs and traditions of the coastal communities of North Java which are influenced by pre-Islamic beliefs and Islamic beliefs. Among the beliefs that still exist, it is the belief in predictions and calculations to get good luck and avoid bad luck. This study specifically aims to discuss how to grow plants on pages 40, 41, 42, 49, and 50 in the Mujarobat text. This study shows that the Mujarobat text contains local knowledge and intersubjective relationships between humans and humans as well as humans and non-humans—God and nature. Thus, using the paradigm of ancestral religions, this study argues that there is an intersubjective relationship between humans and non-humans that is responsible, ethical, and reciprocal when planting plants in the Mujarobat text which aim to get lucky.
{"title":"Looking for Luck in Farming: Intersubjective Relationships in the Mujarobat Manuscript","authors":"D. Supriadi","doi":"10.15575/rjsalb.v6i3.21360","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i3.21360","url":null,"abstract":"This study focuses on the intersubjective relationships contained in the Mujarobat text. This study comes from the still developing local beliefs and traditions of the coastal communities of North Java which are influenced by pre-Islamic beliefs and Islamic beliefs. Among the beliefs that still exist, it is the belief in predictions and calculations to get good luck and avoid bad luck. This study specifically aims to discuss how to grow plants on pages 40, 41, 42, 49, and 50 in the Mujarobat text. This study shows that the Mujarobat text contains local knowledge and intersubjective relationships between humans and humans as well as humans and non-humans—God and nature. Thus, using the paradigm of ancestral religions, this study argues that there is an intersubjective relationship between humans and non-humans that is responsible, ethical, and reciprocal when planting plants in the Mujarobat text which aim to get lucky.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42780760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-26DOI: 10.15575/rjsalb.v6i3.19354
Ahmad Syukri
Ziarah Kubra is a religious tradition that developed in Palembang in an atmosphere of the revival of the spirit of Islamic diversity in Indonesia in the millennial period. The Ziarah Kubra tradition began to be popularized in 2003 by the Kaum Sayid in Palembang. The Kaum Sayid or Sayids is a community descended from the Prophet Muhammad (PBUH), who traveled worldwide, including Palembang.This article discusses the Ziarah Kubra tradition's phenomenon towards constructing the Kaum Sayid's religious identity in Palembang. The research study in this article uses qualitative research methods with a phenomenological approach to the Ziarah Kubra tradition in Palembang. The Ziarah Kubra was originally a local religious practice of the Kaum Sayid in Palembang, which continued to develop into the collective religious identity of Islamic civilization in Indonesia. The construction of the religious-political identity of the Kaum Sayid in Palembang was formed, along with the acceptance and recognition of other communities and local elites to the religious authority of the Kaum Sayid in Palembang in the Ziarah Kubra tradition. This article shows that a religious tradition can be an institution of a local community's religious-political identity.
{"title":"The Religious Political Identity of Kaum Sayid in the Ziarah Kubra Tradition in Palembang","authors":"Ahmad Syukri","doi":"10.15575/rjsalb.v6i3.19354","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i3.19354","url":null,"abstract":"Ziarah Kubra is a religious tradition that developed in Palembang in an atmosphere of the revival of the spirit of Islamic diversity in Indonesia in the millennial period. The Ziarah Kubra tradition began to be popularized in 2003 by the Kaum Sayid in Palembang. The Kaum Sayid or Sayids is a community descended from the Prophet Muhammad (PBUH), who traveled worldwide, including Palembang.This article discusses the Ziarah Kubra tradition's phenomenon towards constructing the Kaum Sayid's religious identity in Palembang. The research study in this article uses qualitative research methods with a phenomenological approach to the Ziarah Kubra tradition in Palembang. The Ziarah Kubra was originally a local religious practice of the Kaum Sayid in Palembang, which continued to develop into the collective religious identity of Islamic civilization in Indonesia. The construction of the religious-political identity of the Kaum Sayid in Palembang was formed, along with the acceptance and recognition of other communities and local elites to the religious authority of the Kaum Sayid in Palembang in the Ziarah Kubra tradition. This article shows that a religious tradition can be an institution of a local community's religious-political identity.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46203836","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-26DOI: 10.15575/rjsalb.v6i3.16789
M. Syamsurrijal, Achmad Nurmandi, H. Jubba, Mega Hidayati, B. Hariyanto
Policies issued by the Government and religious authorities during the Covid-19 pandemic in Indonesia have resulted in the de-authorization of the structure of the pattern of carrying out religious rituals that are already established and sacred in the community. This study aims to explore government policies and religious leaders' authorities in reducing the doctrine of communal religious rituals during the Covid-19 in Indonesia. This study qualitatively investigates various forms of government policies and religious leaders during the Covid-19 pandemic – via the internet related to government policies and the appeals of religious leaders during the Covid-19. Data collection is done by observation, documentation, and literature study. Data analysis used descriptive qualitative analysis through the NVivo-12 plus application. The results of this study indicate that there has been a reduction in religious doctrine in the form of prohibiting the practice of religious rituals carried out communally in mosques and public spaces.
{"title":"De-authorization of Religion during Covid-19 Pandemic: How the Government Policies and Religious Leaders Reduced Islamic Religious in Indonesia","authors":"M. Syamsurrijal, Achmad Nurmandi, H. Jubba, Mega Hidayati, B. Hariyanto","doi":"10.15575/rjsalb.v6i3.16789","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i3.16789","url":null,"abstract":"Policies issued by the Government and religious authorities during the Covid-19 pandemic in Indonesia have resulted in the de-authorization of the structure of the pattern of carrying out religious rituals that are already established and sacred in the community. This study aims to explore government policies and religious leaders' authorities in reducing the doctrine of communal religious rituals during the Covid-19 in Indonesia. This study qualitatively investigates various forms of government policies and religious leaders during the Covid-19 pandemic – via the internet related to government policies and the appeals of religious leaders during the Covid-19. Data collection is done by observation, documentation, and literature study. Data analysis used descriptive qualitative analysis through the NVivo-12 plus application. The results of this study indicate that there has been a reduction in religious doctrine in the form of prohibiting the practice of religious rituals carried out communally in mosques and public spaces.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44231067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-25DOI: 10.15575/rjsalb.v6i3.20246
K. C. Nweke
As a result of rash and incorrect assumptions, African spiritualities have been adulterated, bastardized, and multiplied. Academic studies in African spiritualities "were mostly conducted by Europeans and Americans who were extremely biased and primarily focused their scholarship on comparing African religion with Christianity and Islam. I will approach the new images of African spiritualities from two perspectives: the conflict between religion and spirituality, and the demonization of African spiritualities. The goal of this study is to present a new picture of African spirituality from two perspectives: the tension between religion and spirituality, and the demonization of African spirituality. The study's findings indicate that there is a complicated phenomenon that disfigures African spirituality. In both indigenous spirituality in Africa, and in spirituality created by Africans in the diaspora, the problem of portraying demonic African styles and perspectives in expressing mundane and non-mundane realities seems accepted. There are three aspects in analyzing this: historical-racial, media-social, and ideological. These aspects cross over on the point of African religion versus spiritualities.
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Pub Date : 2022-12-25DOI: 10.15575/rjsalb.v6i3.21439
Khaerul Umam
This study seeks to identify a form of cultural reconciliation applied by the community to the radical belief clash between Dayak Indramayu mysticism and the Muslim community in Indramayu Regency, West Java, Indonesia. This study employed a strategy for resolving cultural conflicts by collecting data via observation and in-depth interviews with both parties. This investigation yielded multiple findings. First, the fight between Dayak Indramayu and Muslims in the Indramayu Regency is a religious dispute. The crisis began when the Indonesian Ulema Council (MUI) labelled Dayak Indramayu group as heretical. Following the labelling, Dayak Indramayu responded by criticizing Islamic religious leaders who engage in numerous unethical behaviours. Second, although this dispute affected religious leaders on both sides, it had no effect on the religious followers at the grassroots level. Thirdly, religious conflicts involving religious leaders and beliefs can naturally lessen due to the community-owned and religious leader-guided cultural framework. The author identifies this as a cultural resolution to religious problems. This study contributes to two aspects. First, as a model for resolving interfaith problems that can be replicated abroad through the application of cultural values' wisdom. Second, this idea of resolution contributes to the corpus of religious studies on the management of religious conflicts founded in radical views.
{"title":"Resolutions of Conflicts among Radical Beliefs through the Wisdom of Cultural Values","authors":"Khaerul Umam","doi":"10.15575/rjsalb.v6i3.21439","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i3.21439","url":null,"abstract":"This study seeks to identify a form of cultural reconciliation applied by the community to the radical belief clash between Dayak Indramayu mysticism and the Muslim community in Indramayu Regency, West Java, Indonesia. This study employed a strategy for resolving cultural conflicts by collecting data via observation and in-depth interviews with both parties. This investigation yielded multiple findings. First, the fight between Dayak Indramayu and Muslims in the Indramayu Regency is a religious dispute. The crisis began when the Indonesian Ulema Council (MUI) labelled Dayak Indramayu group as heretical. Following the labelling, Dayak Indramayu responded by criticizing Islamic religious leaders who engage in numerous unethical behaviours. Second, although this dispute affected religious leaders on both sides, it had no effect on the religious followers at the grassroots level. Thirdly, religious conflicts involving religious leaders and beliefs can naturally lessen due to the community-owned and religious leader-guided cultural framework. The author identifies this as a cultural resolution to religious problems. This study contributes to two aspects. First, as a model for resolving interfaith problems that can be replicated abroad through the application of cultural values' wisdom. Second, this idea of resolution contributes to the corpus of religious studies on the management of religious conflicts founded in radical views.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46600026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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