Pub Date : 2022-08-27DOI: 10.15575/rjsalb.v6i2.14267
A. Rahman, N. Nurlela, F. Suhaeb
This research is motivated by the presence of the community tradition of Bulutellue, Sinjai, South Sulawesi which is inherited from generation to generation. This tradition is known as mappanre temme, which is a crowded event related to expressions of gratitude and joy by families because their children have successfully finished reading the Koran. The purpose of this study is to explain the position of the Koran in the socio-cultural space, the implementation and function of mappanre temme for the people of Bulutellue, Sinjai, South Sulawesi. The research method used is qualitative research using a religious anthropological approach. Data were collected through observation, interviews and documentation. The data that has been collected is then analyzed so that it has the ability to read the verses contained in the Koran. The results of the study indicate that in the Bulutellue Village community, the Koran is normatively interpreted as the word of God that gives instructions for the path of salvation in this world and in the hereafter. However, in terms of cultural reality, the Koran is interpreted as a special object that is sacred and contains supernatural powers so that it can be functioned as a repellent against evil, healing disease, and fertilizing plants. This function is a trigger to learn the Koran, and if you are successful in completing the Koran and have the skills to read it, the mappanre temme tradition is carried out as an expression of gratitude while maintaining social harmony and friendship between community members, village government officials, and religious officials, as well as maintain and strengthen the relationship between students and teachers of the Koran.
{"title":"Mappanre temme: Meaning Construction of Khatam Al-Qur’an Tradition in Buginese Community of South Sulawesi","authors":"A. Rahman, N. Nurlela, F. Suhaeb","doi":"10.15575/rjsalb.v6i2.14267","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.14267","url":null,"abstract":"This research is motivated by the presence of the community tradition of Bulutellue, Sinjai, South Sulawesi which is inherited from generation to generation. This tradition is known as mappanre temme, which is a crowded event related to expressions of gratitude and joy by families because their children have successfully finished reading the Koran. The purpose of this study is to explain the position of the Koran in the socio-cultural space, the implementation and function of mappanre temme for the people of Bulutellue, Sinjai, South Sulawesi. The research method used is qualitative research using a religious anthropological approach. Data were collected through observation, interviews and documentation. The data that has been collected is then analyzed so that it has the ability to read the verses contained in the Koran. The results of the study indicate that in the Bulutellue Village community, the Koran is normatively interpreted as the word of God that gives instructions for the path of salvation in this world and in the hereafter. However, in terms of cultural reality, the Koran is interpreted as a special object that is sacred and contains supernatural powers so that it can be functioned as a repellent against evil, healing disease, and fertilizing plants. This function is a trigger to learn the Koran, and if you are successful in completing the Koran and have the skills to read it, the mappanre temme tradition is carried out as an expression of gratitude while maintaining social harmony and friendship between community members, village government officials, and religious officials, as well as maintain and strengthen the relationship between students and teachers of the Koran.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48833916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-26DOI: 10.15575/rjsalb.v6i2.17395
D. Miharja, S. Gumilar, Asep Sandi Ruswanda, Moh Zaimil Alivin
In religious conversations, syncretism is often perceived negatively even though it is actually a healthy process. One form of syncretism that emerged in Indonesia is the religion of Tridharma which consists of Buddhism, Confucianism, and Daoism. This paper discusses syncretism in the religion of Tridharma in Indonesia. Using a historical approach during the 1970s, this paper is a literature study of two magazines affiliated with the religion of Tridharma, namely the Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine. This paper rethinks the concept of syncretism as a dirty word, or at least negative form, to one of neutrality. Considering religion as dynamic, syncretism in the religion of Tridharma or Sam Kauw has been a historical process since the Ming dynasty in Mainland China. The Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine during the 1970s illustrate how syncretism in the body of Tridharma religion occurs not only between Buddism, Confucianism, and Daoism but also with Hinduism and group of theosophy. As one element of the dynamics of religious belief, the politics of recognition is important. In Indonesia, the state gave a different attitude to Chinese religions or all things Chinese-affiliated in general during the New Order era, and the era of transition to reform, Gus Dur. This then triggered contestation between Chinese religions themselves in Indonesia, especially between the religion of Tridharma and Confucianism.
{"title":"Tridharma Religion in Indonesia: Reading Hikmah Tridharma and Tjahaja Tri-Dharma Magazines during the 1970s-1980s","authors":"D. Miharja, S. Gumilar, Asep Sandi Ruswanda, Moh Zaimil Alivin","doi":"10.15575/rjsalb.v6i2.17395","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i2.17395","url":null,"abstract":"In religious conversations, syncretism is often perceived negatively even though it is actually a healthy process. One form of syncretism that emerged in Indonesia is the religion of Tridharma which consists of Buddhism, Confucianism, and Daoism. This paper discusses syncretism in the religion of Tridharma in Indonesia. Using a historical approach during the 1970s, this paper is a literature study of two magazines affiliated with the religion of Tridharma, namely the Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine. This paper rethinks the concept of syncretism as a dirty word, or at least negative form, to one of neutrality. Considering religion as dynamic, syncretism in the religion of Tridharma or Sam Kauw has been a historical process since the Ming dynasty in Mainland China. The Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine during the 1970s illustrate how syncretism in the body of Tridharma religion occurs not only between Buddism, Confucianism, and Daoism but also with Hinduism and group of theosophy. As one element of the dynamics of religious belief, the politics of recognition is important. In Indonesia, the state gave a different attitude to Chinese religions or all things Chinese-affiliated in general during the New Order era, and the era of transition to reform, Gus Dur. This then triggered contestation between Chinese religions themselves in Indonesia, especially between the religion of Tridharma and Confucianism.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47002670","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.24042/al-adyan.v17i1.11487
Kholid Karomi, M. Majid, Tonny Ilham Prayogo
The diversity of religious customs in various places always has local elements. Among them is the pilgrimage, which is one of the everyday rituals in society. The presence of this modern era has primarily begun to leave the tradition and culture of pilgrimage. With the assumption that pilgrimage is an ancient tradition and does not match the times, the tomb of Kiai Ageng Muhammad Besari is also a place that is considered sacred by the community. This study employed social phenomena that occur in one of the tomb pilgrimage activities at Kiai Ageng Muhammad Besari using the social construction theory of Peter L. Berger and Thomas Luckmann with theoretical models and existing social realities. As well as the Social Action theory from Max Weber, this is to describe and explain the causes of the actions of people who carry out religious activities by visiting the tomb of Kiai Ageng Muhammad Besari. Therefore we need a complementary research approach, and the researchers will emply a sociological approach. The novelty of this study are that the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb is not only singular and only prays. Hitherto, the motivations and interests and the goals that are expected and desired by each pilgrim and society are following the intentions in their hearts. The conclusion is that the practice of the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb, which is still running strong and persists until now, is due to the construction process through the transfer of intergenerational values. Second, social feedback has an effect that binds the participation of the surrounding community. Abstrak: Keberagaman adat istiadat keagamaan di berbagai tempat selalu terdapat unsur-unsur lokal. Diantaranya adalah ziarah yang merupakan salah satu ritual yang umum di masyarakat. Kehadiran era modern ini sebagian besar mulai meninggalkan tradisi dan budaya ziarah. Dengan anggapan bahwa ziarah merupakan tradisi kuno dan tidak sesuai zaman, begitu pula keberadaan makam Kiai Ageng Muhammad Besari menjadi tempat yang dianggap keramat oleh masyarakat. Penelitian ini menggunakan fenomena sosial yang terjadi di salah satu kegiatan ziarah makam di Kiai Ageng Muhammad Besari dengan menggunakan teori konstruksi sosial dari Peter L. Berger dan Thomas Luckmann dengan model teoritis dan realitas sosial eksis. Serta teori Tindakan Sosial dari Max Weber hal ini untuk menguraikan dan menerangkan penyebab tindakan masyarakat yang melakukan kegiatan keagamaan dengan berziarah ke makam Kiai Ageng Muhammad Besari. Oleh karena itu diperlukan sebuah pendekatan penelitian yang saling berkaitan, maka peneliti akan menggunakan pendekatan sosiologis. Hasil temuan dari penelitian tersebut adalah tradisi ziarah makam Kiai Ageng Muhammad Besari tidaklah hanya bersifat tunggal dan hanya berdoa saja. Akan tetapi motivasi dan ketertarikan serta tujuan yang diharapkan dan diinginkan oleh masing-masing peziarah dan masyarakat, sesuai dengan niata
各地宗教习俗的多样性总是具有地方因素。其中包括朝觐，这是社会上的日常仪式之一。这个现代时代的存在主要是开始离开朝圣的传统和文化。假设朝觐是一个古老的传统，与时代不符，吉埃·阿贡·穆罕默德·贝萨里的坟墓也是一个被社区视为神圣的地方。本研究运用Peter L. Berger和Thomas Luckmann的社会建构理论，结合理论模型和已有的社会现实，选取了Kiai Ageng Muhammad Besari墓朝圣活动中发生的社会现象。与马克斯·韦伯的社会行动理论一样，这是通过参观吉埃·阿根·穆罕默德·贝萨里的坟墓来描述和解释进行宗教活动的人的行为的原因。因此，我们需要一种互补的研究方法，研究者将采用社会学的方法。这项研究的新奇之处在于，吉埃·阿耿·穆罕默德·贝萨里墓的朝圣传统不仅是单一的，而且只有祈祷。迄今为止，每个朝觐者和社会所期望和渴望的动机、兴趣和目标都遵循着他们内心的意图。结论是，Kiai Ageng Muhammad Besari墓的朝圣传统实践至今仍在强劲运行并持续下去，这是由于通过代际价值观转移的建设过程。其次，社会反馈具有约束周围社区参与的作用。Abstrak : Keberagaman adat istiadat keagamaan di berbagai tempat selalu terdapat unsur-unsur lokal。Diantaranya adalah ziarah yang merupakan salah satu ritual yang umum di masyarakat。Kehadiran时代现代ini sebagian besar mulai meninggalkan tradisi dan budaya ziarah。邓加潘巴瓦贾拉·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕·马祖拉罕Penelitian ini menggunakan现象社会学yang terjadi di salah satu kegiatan ziarah makam di Kiai Ageng Muhammad Besari denan menggunakan teori konstruksi social社会学Peter L. Berger和Thomas Luckmann denan模型teoritis and realitas social社会学。社会部长马克斯·韦伯(Max Weber)说:“我想让我的朋友们知道我是谁，我想让你们知道我是谁。”Oleh karena itu diperlukan sebuah pendekatan penelitian yang saling berkaitan, maka peneliti akan menggunakan pendekatan生理学。Hasil temuan达里语penelitian于adalah tradisi ziarah makam Kiai Ageng穆罕默德Besari tidaklah hanya bersifat tunggal丹hanya berdoa萨亚。Akan tetapi motivasi dan ketertarikan serta tujuan yang diharapkan dan diningingkan oleh masarakat peziarah dan masyarakat, sesuai dengan niatan dalam hatinya。翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:翻译为:反馈社会环境效应。
{"title":"Konstruksi Makna Sosial dalam Tradisi Keagamaan di Makam Ageng Muhammad Besari, Tegalsari, Ponorogo","authors":"Kholid Karomi, M. Majid, Tonny Ilham Prayogo","doi":"10.24042/al-adyan.v17i1.11487","DOIUrl":"https://doi.org/10.24042/al-adyan.v17i1.11487","url":null,"abstract":"The diversity of religious customs in various places always has local elements. Among them is the pilgrimage, which is one of the everyday rituals in society. The presence of this modern era has primarily begun to leave the tradition and culture of pilgrimage. With the assumption that pilgrimage is an ancient tradition and does not match the times, the tomb of Kiai Ageng Muhammad Besari is also a place that is considered sacred by the community. This study employed social phenomena that occur in one of the tomb pilgrimage activities at Kiai Ageng Muhammad Besari using the social construction theory of Peter L. Berger and Thomas Luckmann with theoretical models and existing social realities. As well as the Social Action theory from Max Weber, this is to describe and explain the causes of the actions of people who carry out religious activities by visiting the tomb of Kiai Ageng Muhammad Besari. Therefore we need a complementary research approach, and the researchers will emply a sociological approach. The novelty of this study are that the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb is not only singular and only prays. Hitherto, the motivations and interests and the goals that are expected and desired by each pilgrim and society are following the intentions in their hearts. The conclusion is that the practice of the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb, which is still running strong and persists until now, is due to the construction process through the transfer of intergenerational values. Second, social feedback has an effect that binds the participation of the surrounding community. Abstrak: Keberagaman adat istiadat keagamaan di berbagai tempat selalu terdapat unsur-unsur lokal. Diantaranya adalah ziarah yang merupakan salah satu ritual yang umum di masyarakat. Kehadiran era modern ini sebagian besar mulai meninggalkan tradisi dan budaya ziarah. Dengan anggapan bahwa ziarah merupakan tradisi kuno dan tidak sesuai zaman, begitu pula keberadaan makam Kiai Ageng Muhammad Besari menjadi tempat yang dianggap keramat oleh masyarakat. Penelitian ini menggunakan fenomena sosial yang terjadi di salah satu kegiatan ziarah makam di Kiai Ageng Muhammad Besari dengan menggunakan teori konstruksi sosial dari Peter L. Berger dan Thomas Luckmann dengan model teoritis dan realitas sosial eksis. Serta teori Tindakan Sosial dari Max Weber hal ini untuk menguraikan dan menerangkan penyebab tindakan masyarakat yang melakukan kegiatan keagamaan dengan berziarah ke makam Kiai Ageng Muhammad Besari. Oleh karena itu diperlukan sebuah pendekatan penelitian yang saling berkaitan, maka peneliti akan menggunakan pendekatan sosiologis. Hasil temuan dari penelitian tersebut adalah tradisi ziarah makam Kiai Ageng Muhammad Besari tidaklah hanya bersifat tunggal dan hanya berdoa saja. Akan tetapi motivasi dan ketertarikan serta tujuan yang diharapkan dan diinginkan oleh masing-masing peziarah dan masyarakat, sesuai dengan niata","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85031413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.24042/al-adyan.v17i1.11016
T. Ramadhan, Sulasiah Sulasiah, Faishal Bagaskara, Abdul Chair
The link between pilgrimage tourism, pluralism, and tolerance on religious communities is often a hot topic that can be common concern because it can be a parameter of society harmony. One of the interesting issues to discuss is how the relationship between religious communities around religious sites. This article will focus on the practices of inter-religious tolerance in five representative place of religious sites, namely Banten Lama, Telukbetung Lampung, Sam Po Kong Semarang, Maria Ambarawa Cave, and Bukit Kasih Toar Lumimu'ut. The five places are considered representative in presenting space of harmony between religious communities because in one location there are more than one religious site. The method used in this article is qualitative method with observation, interview, and literature study. The results showed that tolerance was still maintained at all of these sites and could be used as a role model of tolerance. By maintaining tolerance, it is hoped that it can help our government and society in strengthening harmony and overcoming the problems of ethnicity, religion, race and intergroup (SARA) which have recently surfaced.
{"title":"Nuansa Harmoni di Alam Kebhinekaan: Praktik Toleransi di Situs-situs Religi Indonesia","authors":"T. Ramadhan, Sulasiah Sulasiah, Faishal Bagaskara, Abdul Chair","doi":"10.24042/al-adyan.v17i1.11016","DOIUrl":"https://doi.org/10.24042/al-adyan.v17i1.11016","url":null,"abstract":"The link between pilgrimage tourism, pluralism, and tolerance on religious communities is often a hot topic that can be common concern because it can be a parameter of society harmony. One of the interesting issues to discuss is how the relationship between religious communities around religious sites. This article will focus on the practices of inter-religious tolerance in five representative place of religious sites, namely Banten Lama, Telukbetung Lampung, Sam Po Kong Semarang, Maria Ambarawa Cave, and Bukit Kasih Toar Lumimu'ut. The five places are considered representative in presenting space of harmony between religious communities because in one location there are more than one religious site. The method used in this article is qualitative method with observation, interview, and literature study. The results showed that tolerance was still maintained at all of these sites and could be used as a role model of tolerance. By maintaining tolerance, it is hoped that it can help our government and society in strengthening harmony and overcoming the problems of ethnicity, religion, race and intergroup (SARA) which have recently surfaced.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82143897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.24042/al-adyan.v17i1.11627
Ali Nurdin, Ahmadi Ahmadi, Rr. Suhartini, Mustain Mustain, Ali Abdul Wakhid
Indonesia as a country with a diversity of religions provides part of a strong guideline in the society. The purpose of this study is to describe the management of impressions in inter-religious communication in Sorong, West Papua. The approach of research uses a phenomenology of descriptive-qualitative type with the perspective of dramaturgy theory. Moreover, the data were collected through interviews with religious leaders of Papua, while the observations were made to understand the situation of social interaction in society as well as documentation related to research themes. Furthermore, the data analysis is by grouping information, making categories, and producing findings. Meanwhile, the results of this study will describe that the process of managing impressions in interreligious communication in the Sorong, West Papua is the appearance of stage impressions, appearances, and behavioral styles. Stage impression management is done externally and internally. In addition, the external stage performance was carried out through the Religious Communication Forum (FKUB/Forum Komunikasi Umat Beragama) meeting, while the internal stage was held in a meeting at a place of worship. As for the appearance and style of behavior based on local Papuan customs by the traditional guidelines and religious teachings adopted. Therefore, the overall management of impressions by religious communities as a social capital that could minimize horizontal conflict in the name of religion
印度尼西亚作为一个宗教多元化的国家，为社会提供了强有力的指导方针。本研究的目的是描述在西巴布亚索隆的宗教间交流的印象管理。研究方法采用描述-质性现象学，并以戏剧理论为视角。此外，通过与巴布亚宗教领袖的访谈收集了数据，同时进行了观察，以了解社会中的社会互动情况以及与研究主题有关的文件。此外，数据分析是通过对信息进行分组、分类和产生结果来进行的。同时，本研究的结果将描述西巴布亚索隆人在宗教间交流中管理印象的过程是舞台印象、外表和行为风格的出现。舞台印象管理是由外部和内部完成的。此外，外部舞台表演是通过宗教交流论坛(FKUB/Forum Komunikasi Umat Beragama)会议进行的，而内部舞台表演是在一个礼拜场所的会议上举行的。至于外貌和行为风格则根据当地的巴布亚习俗，由传统的指导方针和宗教教义所采用。因此，宗教团体对印象的全面管理作为一种社会资本，可以最大限度地减少以宗教名义发生的横向冲突
{"title":"Impression Management Komunikasi Lintas Agama Di Sorong, Papua Barat","authors":"Ali Nurdin, Ahmadi Ahmadi, Rr. Suhartini, Mustain Mustain, Ali Abdul Wakhid","doi":"10.24042/al-adyan.v17i1.11627","DOIUrl":"https://doi.org/10.24042/al-adyan.v17i1.11627","url":null,"abstract":"Indonesia as a country with a diversity of religions provides part of a strong guideline in the society. The purpose of this study is to describe the management of impressions in inter-religious communication in Sorong, West Papua. The approach of research uses a phenomenology of descriptive-qualitative type with the perspective of dramaturgy theory. Moreover, the data were collected through interviews with religious leaders of Papua, while the observations were made to understand the situation of social interaction in society as well as documentation related to research themes. Furthermore, the data analysis is by grouping information, making categories, and producing findings. Meanwhile, the results of this study will describe that the process of managing impressions in interreligious communication in the Sorong, West Papua is the appearance of stage impressions, appearances, and behavioral styles. Stage impression management is done externally and internally. In addition, the external stage performance was carried out through the Religious Communication Forum (FKUB/Forum Komunikasi Umat Beragama) meeting, while the internal stage was held in a meeting at a place of worship. As for the appearance and style of behavior based on local Papuan customs by the traditional guidelines and religious teachings adopted. Therefore, the overall management of impressions by religious communities as a social capital that could minimize horizontal conflict in the name of religion","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78748296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.24042/al-adyan.v17i1.12135
Vivi Alwada, Syafwan Rozi
Local communities have the value of local wisdom in maintaining inter-religious harmony through cultural actions as the cultural basis that exists in their lives. One of the local wisdoms is local art that exists and is still being maintained today. The Purwajaya community of West Sumatra as one of the multicultural societies inhabited by various religions and ethnicities continues to maintain artistic media such as reog, Kuda Lumping and Kuda Kepang in maintaining harmony and harmony among religious communities. Thus, this article focuses on explaining the art of reog as a medium to maintain religious harmony in Purwaraja, West Sumatra. By using qualitative research as well as interview and observation techniques in data collection, the authors found (1) The multi-ethnic and religious Purwajaya community always upholds harmony among others, both among religious communities and between religious communities. (2). Reog art in Purwajaya is held at Purwajaya Anniversary, RI Anniversary, welcoming guests and community events such as circumcisions, thanksgiving, and other events. (3). Reog art as a medium in maintaining religious harmony is reflected in the function of entertainment and communication which contains social values, educational values and religious valuesMasyarakat lokal memiliki nilai kearifan lokal dalam mempertahankan kerukunan antar umat beragama melalui tindakan budaya sebagai basis kultural yang ada dalam kehidupannya. Salah satu kearifan lokal itu adalah kesenian lokal yang ada dan masih dipertahankan sampai saat sekarang ini. Masyarakat Purwajaya Sumatera Barat sebagai salah satu masyarakat multikultur yang dihuni oleh berbagai agama dan etnik terus mempertahankan media kesenian seperti reog, kuda lumping dan kuda kepang dalam mempertahankan keharmonisan dan kerukunan umat beragama di antara mereka. Dengan demikian artikel ini focus menjelaskan tentang kesenian reog sebagai media untuk mempertahankan kerukunan umat beragama di Purwaraja Lima Puluh Kota Sumatera Barat. Dengan menggunakan penelitian kualitatif serta tekhnik wawancara serta observasi dalam pengumpulan datanya penulis menemukan (1) Masyarakat Purwajaya yang multi etnik dan agama selalu menjunjung tinggi kerukunan antar sesama, baik sesama umat beragama mapun antar umat beragama. (2). Kesenian Reog di Purwajaya dilaksanakan pada acara HUT Purwajaya, HUT RI, penyambutan tamu dan acara warga seperti pada saat acara khitanan, syukuran, dan acara-acara lainnya. (3). Kesenian Reog sebagai media dalam mempertahankan kerukunan umat beragama tercermin dari fungsi hiburan dan komunikasi yang mengandung nilai-nilai sosial, nilai pendidikan dan nilai religi
地方社区通过文化活动作为其生活中的文化基础，在维护宗教间和谐方面具有地方智慧的价值。当地的智慧之一是当地的艺术，至今仍在保存。西苏门答腊的Purwajaya社区是各种宗教和种族居住的多元文化社会之一，继续维持reog、Kuda Lumping和Kuda Kepang等艺术媒介，以维持宗教社区之间的和谐与和谐。因此，本文着重于解释在西苏门答腊Purwaraja, reog艺术作为维持宗教和谐的媒介。通过定性研究和访谈、观察等数据收集方法，作者发现:(1)多民族、多宗教的Purwajaya社区始终坚持宗教社区之间和宗教社区之间的和谐。(2). Purwajaya的Reog艺术在Purwajaya周年纪念、国际扶轮周年纪念、欢迎客人和社区活动(如割礼、感恩节和其他活动)举行。(3)宗教艺术作为维持宗教和谐的媒介体现在娱乐和交流的功能上，它包含了社会价值、教育价值和宗教价值。masyarakat地方记忆，nilai kearifan地方dalam mempertahankan kerukunan antar umat beragama melalui tindakan budaya sebagai基础文化yang ada dalam kehidupannya。Salah satu kearifan local to adalah kesenian local yang ada dan masih dipertahankan sampai saat sekarang ini。马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语:马来语登根德米克尼尼焦点，menjelaskan, tentenkesenian, reogbagai媒体，成员，kerukunan, umat beragama, Purwaraja, Lima, pulukota, sumatra Barat。(1)新疆新疆自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区自治区。(2). Kesenian Reog di Purwajaya dilaksanakan pada acara HUT Purwajaya, HUT RI, penyambutan tamu dan acara warga seperti pada saat acara khitanan, syukuran, dan acara-acara lainnya。(3). Kesenian Reog sebagai media dalam mempertahankan kerukunan umat beragama tercermin dari fungsi hiburan dan komunikasi yang mengandung nilai-nilai social, nilai pendidikan dan nilai religi
{"title":"Kesenian Reog Sebagai Media Mempertahankan Kerukunan Umat Beragama Di Jorong Purwajaya Kabupaten Lima Puluh Kota Sumatera Barat","authors":"Vivi Alwada, Syafwan Rozi","doi":"10.24042/al-adyan.v17i1.12135","DOIUrl":"https://doi.org/10.24042/al-adyan.v17i1.12135","url":null,"abstract":"Local communities have the value of local wisdom in maintaining inter-religious harmony through cultural actions as the cultural basis that exists in their lives. One of the local wisdoms is local art that exists and is still being maintained today. The Purwajaya community of West Sumatra as one of the multicultural societies inhabited by various religions and ethnicities continues to maintain artistic media such as reog, Kuda Lumping and Kuda Kepang in maintaining harmony and harmony among religious communities. Thus, this article focuses on explaining the art of reog as a medium to maintain religious harmony in Purwaraja, West Sumatra. By using qualitative research as well as interview and observation techniques in data collection, the authors found (1) The multi-ethnic and religious Purwajaya community always upholds harmony among others, both among religious communities and between religious communities. (2). Reog art in Purwajaya is held at Purwajaya Anniversary, RI Anniversary, welcoming guests and community events such as circumcisions, thanksgiving, and other events. (3). Reog art as a medium in maintaining religious harmony is reflected in the function of entertainment and communication which contains social values, educational values and religious valuesMasyarakat lokal memiliki nilai kearifan lokal dalam mempertahankan kerukunan antar umat beragama melalui tindakan budaya sebagai basis kultural yang ada dalam kehidupannya. Salah satu kearifan lokal itu adalah kesenian lokal yang ada dan masih dipertahankan sampai saat sekarang ini. Masyarakat Purwajaya Sumatera Barat sebagai salah satu masyarakat multikultur yang dihuni oleh berbagai agama dan etnik terus mempertahankan media kesenian seperti reog, kuda lumping dan kuda kepang dalam mempertahankan keharmonisan dan kerukunan umat beragama di antara mereka. Dengan demikian artikel ini focus menjelaskan tentang kesenian reog sebagai media untuk mempertahankan kerukunan umat beragama di Purwaraja Lima Puluh Kota Sumatera Barat. Dengan menggunakan penelitian kualitatif serta tekhnik wawancara serta observasi dalam pengumpulan datanya penulis menemukan (1) Masyarakat Purwajaya yang multi etnik dan agama selalu menjunjung tinggi kerukunan antar sesama, baik sesama umat beragama mapun antar umat beragama. (2). Kesenian Reog di Purwajaya dilaksanakan pada acara HUT Purwajaya, HUT RI, penyambutan tamu dan acara warga seperti pada saat acara khitanan, syukuran, dan acara-acara lainnya. (3). Kesenian Reog sebagai media dalam mempertahankan kerukunan umat beragama tercermin dari fungsi hiburan dan komunikasi yang mengandung nilai-nilai sosial, nilai pendidikan dan nilai religi","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86380209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.24042/al-adyan.v17i1.10849
Miftakhul Azizah, Moch. Muchlizun, Muhammad Faisal Abror, A. Hidayatullah
Every religion must have its concept of living in peace with nature, including Buddhism with its theological teachings. Buddhism is known as a religion that highly upholds a sense of savage love for the preservation of nature. Buddhism views that there is a relationship between one's morality and nature preservation because events that occur in nature influence each other. This study aims to determine the perspective of the Buddhist Vihara Mahavira Graha Semarang about living in peace with nature. The research data was obtained by conducting in-depth interviews with Suhu Chuan Ling, then analyzed by descriptive-analytic. The results of this study are (1) Buddhism has a concern for the surrounding environment to preserve the environment: (2) Living in peace with nature is closely related to the vegetarian lifestyle as the Buddhists in this monastery who adhere to the Mahayana sect; (3) Buddhism understands that nature is impermanent, so humans need to accept the nature possessed by nature so that the benefits that humans receive also increase.
{"title":"Hidup Damai Dengan Alam Perspektif Umat Buddha Vihara Mahavira Graha Semarang","authors":"Miftakhul Azizah, Moch. Muchlizun, Muhammad Faisal Abror, A. Hidayatullah","doi":"10.24042/al-adyan.v17i1.10849","DOIUrl":"https://doi.org/10.24042/al-adyan.v17i1.10849","url":null,"abstract":"Every religion must have its concept of living in peace with nature, including Buddhism with its theological teachings. Buddhism is known as a religion that highly upholds a sense of savage love for the preservation of nature. Buddhism views that there is a relationship between one's morality and nature preservation because events that occur in nature influence each other. This study aims to determine the perspective of the Buddhist Vihara Mahavira Graha Semarang about living in peace with nature. The research data was obtained by conducting in-depth interviews with Suhu Chuan Ling, then analyzed by descriptive-analytic. The results of this study are (1) Buddhism has a concern for the surrounding environment to preserve the environment: (2) Living in peace with nature is closely related to the vegetarian lifestyle as the Buddhists in this monastery who adhere to the Mahayana sect; (3) Buddhism understands that nature is impermanent, so humans need to accept the nature possessed by nature so that the benefits that humans receive also increase.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88639347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.24042/al-adyan.v17i1.11119
M. Adon, Alphonsus Tjatur Raharso
The involvement of Catholics in socio-political life in Indonesia is getting dimmer. The appreciation of the people's faith tends to be focused on inward fellowship, not outward. Whereas the call to become Catholics in Indonesia demands the active involvement of all communities as a contribution to the wealth of the nation's pluralism. This is influenced by the liturgical life which does not touch the struggles of daily life. The liturgy seems to return to Old Testament worship which distances people from celebrations, and worship seems to be a special business for the clergy. The true liturgy is a celebration of the entire community so that it becomes the source and peak of the Christian life. Therefore, this study aims to make the liturgy a celebration of all the people as stated in the Canon Law of the Catholic Church Canon 837. In this way, liturgical celebrations bring renewal of people's lives so that people are increasingly called to manifest their faith through their involvement in socio-political life in Indonesia. This research uses literature study from the perspective of phenomenology. This study found a link between the people's active participation in the liturgy and their involvement in community life.
{"title":"Liturgi Sebagai Perayaan Umat Menurut KHK Kanon 837: Upaya Mewujudkan Partisipasi Umat Dalam Kehidupan Sosial-Politik","authors":"M. Adon, Alphonsus Tjatur Raharso","doi":"10.24042/al-adyan.v17i1.11119","DOIUrl":"https://doi.org/10.24042/al-adyan.v17i1.11119","url":null,"abstract":"The involvement of Catholics in socio-political life in Indonesia is getting dimmer. The appreciation of the people's faith tends to be focused on inward fellowship, not outward. Whereas the call to become Catholics in Indonesia demands the active involvement of all communities as a contribution to the wealth of the nation's pluralism. This is influenced by the liturgical life which does not touch the struggles of daily life. The liturgy seems to return to Old Testament worship which distances people from celebrations, and worship seems to be a special business for the clergy. The true liturgy is a celebration of the entire community so that it becomes the source and peak of the Christian life. Therefore, this study aims to make the liturgy a celebration of all the people as stated in the Canon Law of the Catholic Church Canon 837. In this way, liturgical celebrations bring renewal of people's lives so that people are increasingly called to manifest their faith through their involvement in socio-political life in Indonesia. This research uses literature study from the perspective of phenomenology. This study found a link between the people's active participation in the liturgy and their involvement in community life.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77351448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.24042/al-adyan.v17i1.11480
Rocky Ratuwalangon, R. Sagala, Stimson Hutagalung, Rolyana Ferinia
This reasearch attempts to seek the possibilities and obstracles that impact Minahasan-Christian’s community in the fluctuation among culture and religion which involve in struggle and controversy in public. It leads to the unconfidence of Minahasan-Christian to express their social identity. Confirming its identity in local scope is essential and shares massive debates, moreover, in NKRI form, it faces challeges. Therefore, this essay employs qualitative approach intends to display on how culture and religion involves in intense discussion that relates to the existence of MInahasan-Christian in the state. In conclusion, the tension expresses possibilities and obstacles, the culture and religion should share common instead of involve in a battle. The Minahasan-Christian should engage deeply with religious teaching and preserve indigenous tradition and culture.
{"title":"Minahasa-Kristen Dalam Gejolak Eksistensi Antara Budaya Dan Agama","authors":"Rocky Ratuwalangon, R. Sagala, Stimson Hutagalung, Rolyana Ferinia","doi":"10.24042/al-adyan.v17i1.11480","DOIUrl":"https://doi.org/10.24042/al-adyan.v17i1.11480","url":null,"abstract":"This reasearch attempts to seek the possibilities and obstracles that impact Minahasan-Christian’s community in the fluctuation among culture and religion which involve in struggle and controversy in public. It leads to the unconfidence of Minahasan-Christian to express their social identity. Confirming its identity in local scope is essential and shares massive debates, moreover, in NKRI form, it faces challeges. Therefore, this essay employs qualitative approach intends to display on how culture and religion involves in intense discussion that relates to the existence of MInahasan-Christian in the state. In conclusion, the tension expresses possibilities and obstacles, the culture and religion should share common instead of involve in a battle. The Minahasan-Christian should engage deeply with religious teaching and preserve indigenous tradition and culture.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80768226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-28DOI: 10.15575/rjsalb.v6i1.14718
Achmad Fawaid, W. Udasmoro, S. Margana, Bannaga Hussen
This paper is to figure out R. Ng. Yasadipura I’s poe(li)tical imagination of Islam in Babad Tanah Jawi. The ‘politics’ is defined not merely as instrumental utility, but intertwined with ‘poetics’, an aesthetic strategy which allegorically unveils an interpretation of the undecidability of Islam as central Islam or peripheral Islam, as Arabia Islam or Javanese Islam. Based on the biographical and structural approaches, this article attempts to analyze textual, ideological, and religious traces of this 18th century Javanese Muslim bhujangga and its relation to the way he describes Islam in Babad Tanah Jawi. Yasadipura I is a political subject, since he describes Islam not merely as a religious consensus, but also dissensus to other identities. This dissensus is partly a logical consequence of—using Jacques Rancière’s term—Yasadipura I’s ‘class migration’, ranging from Muslim student (santri) from Kedu, royal advisor (menteri) of Surakarta court, to prolific writer and translator of Hindu-Buddhist kakawin and Islamic Malay suluk.
本文的目的是找出R. Ng。Yasadipura I在Babad Tanah Jawi中对伊斯兰教的政治想象。“政治”不仅被定义为工具效用，而且与“诗学”交织在一起，这是一种美学策略，以寓言的方式揭示了伊斯兰教是中心伊斯兰教还是外围伊斯兰教，是阿拉伯伊斯兰教还是爪哇伊斯兰教的不可判定性。基于传记和结构方法，本文试图分析这位18世纪爪哇穆斯林bhujangga的文本、意识形态和宗教痕迹，以及他在Babad Tanah Jawi中描述伊斯兰教的方式的关系。Yasadipura I是一个政治主题，因为他不仅将伊斯兰教描述为一种宗教共识，而且还对其他身份持不同意见。使用Jacques ranci的术语yasadipura I的“阶级迁移”，这种分歧部分是一个逻辑结果，从来自Kedu的穆斯林学生(santri)，苏拉塔宫廷的皇家顾问(menteri)，到印度教佛教kakawin和伊斯兰马来语suluk的多产作家和翻译家。
{"title":"Politics of Islam in Javanese Aesthetics: R. Ng. Yasadipura I’s Poe(li)tical Imagination of Islam in Babad Tanah Jawi","authors":"Achmad Fawaid, W. Udasmoro, S. Margana, Bannaga Hussen","doi":"10.15575/rjsalb.v6i1.14718","DOIUrl":"https://doi.org/10.15575/rjsalb.v6i1.14718","url":null,"abstract":"This paper is to figure out R. Ng. Yasadipura I’s poe(li)tical imagination of Islam in Babad Tanah Jawi. The ‘politics’ is defined not merely as instrumental utility, but intertwined with ‘poetics’, an aesthetic strategy which allegorically unveils an interpretation of the undecidability of Islam as central Islam or peripheral Islam, as Arabia Islam or Javanese Islam. Based on the biographical and structural approaches, this article attempts to analyze textual, ideological, and religious traces of this 18th century Javanese Muslim bhujangga and its relation to the way he describes Islam in Babad Tanah Jawi. Yasadipura I is a political subject, since he describes Islam not merely as a religious consensus, but also dissensus to other identities. This dissensus is partly a logical consequence of—using Jacques Rancière’s term—Yasadipura I’s ‘class migration’, ranging from Muslim student (santri) from Kedu, royal advisor (menteri) of Surakarta court, to prolific writer and translator of Hindu-Buddhist kakawin and Islamic Malay suluk.","PeriodicalId":32045,"journal":{"name":"Religious Jurnal Studi AgamaAgama dan Lintas Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48622585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：