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Menelisik Peran Pesantren dalam Regenerasi Ulama Perempuan 反伊斯兰寄宿学校在女性神职人员再生中的作用
Pub Date : 2022-12-26 DOI: 10.46963/aulia.v8i2.752
Fahrina Yustiasari Liriwati, Sudirman Anwar
In the early days of modernity entered the muslim nations of the world, namely the 19th century and the beginning of the 20th century, where the work of female clerics was not seen and recognized. This condition affects the subconscious of the world's Muslims to date, so it takes extra work to bring about the existence of female clerics and recognize their presence and authority. Islam places women as the highest symbol of spirituality by placing women's spirituality as the path to the noblest place of heaven. The breeding of females was born in a societal situation that actually insulted women. Prophet SAW brought prophetic treatises by convincing that what distinguishes women and men before Allah Almighty is the quality of their selfhood, the quality of their faith. Therefore, the birth of superstitious educational institutions for female students from the beginning is concrete evidence of the pesantren's partiality towards the mainstreaming of women. It's just that this has not supported the birth of a qualified female scholar, because the level is new at the secondary education level and the main target is to be able to equip them with the basics of women's education as prospective educators for their families and children.
在现代化进入世界穆斯林国家的早期,即19世纪和20世纪初,女性神职人员的工作没有被看到和认可。这种情况影响了迄今为止世界穆斯林的潜意识,因此需要额外的工作来带来女性神职人员的存在,并承认她们的存在和权威。伊斯兰教将女性的灵性作为通往天堂的道路,从而将女性的灵性作为灵性的最高象征。女性的繁殖是在一种侮辱女性的社会环境中产生的。先知SAW带来了预言性的论述,他让人相信,在全能的安拉面前,女人和男人的区别在于他们自我的品质,他们信仰的品质。因此,迷信女学生教育机构的诞生,从一开始就体现了当时的女性主流化倾向。这只是没有支持一个合格的女学者的诞生,因为这是中等教育水平的新水平,主要目标是能够使她们具备妇女教育的基本知识,成为她们家庭和孩子未来的教育者。
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引用次数: 0
Islamic Educational Thought: Zakiyah Darajat's Perspective 伊斯兰教育思想:扎吉耶·达拉贾特的视角
Pub Date : 2022-12-26 DOI: 10.46963/aulia.v8i2.706
Nasikhin Nasikhin, A. Ghofur, Rokhmadi Rokhmadi, Ulul Albab
Islamic educational thought has an important role in counteracting moral decline and identity crisis. This study aims to examine Zakiyah Darajat's thoughts in Islamic education. This literature-type study shows the result that Zakiah Daradjat's thoughts in the realm of Islamic education encourage the study of progressive environmental aspects of Islamic education. This result is driven by a conceptual study of Islamic education which according to him must support the balance of the world and the hereafter. This balance will have implications for human behavior in developing social relationships. He also concluded that lifelong education which covers all dimensions of life is expected to achieve his rights in this world and the rights in the hereafter. From these findings, this research contributes to the formation of a new concept of Islamic education that is in line with the development of the modern world.
伊斯兰教育思想在对抗道德衰退和身份危机方面具有重要作用。本研究旨在考察扎吉耶·达拉贾特的伊斯兰教育思想。这种文献型研究表明,Zakiah Daradjat在伊斯兰教育领域的思想鼓励了对伊斯兰教育的进步环境方面的研究。这一结果是由伊斯兰教育的概念研究推动的,根据他的说法,伊斯兰教育必须支持世界和后世的平衡。这种平衡将对人类发展社会关系的行为产生影响。他还得出结论,终身教育涵盖了生活的各个方面,有望实现他在今世和后世的权利。从这些发现中,本研究有助于形成符合现代世界发展的伊斯兰教育新概念。
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引用次数: 4
Membumikan Moderasi Beragama “Ikhtiar dalam Mewujudkan Masyarakat Cinta Damai” 宗教温和派“实现和平社会的努力”
Pub Date : 2022-12-25 DOI: 10.46963/aulia.v8i2.592
Syarifudin Syarifudin, M. Khatami
In early 2019, the Ministry of Religious Affairs through the National Working Meeting at the Sherton Hotel Jakarta issued three main taglines, namely religious moderation, community togetherness and data integration. One of the three taglines, namely religious moderation, is then systematically a leading program that frames all kinds of religious policies, which are based on the ideas and attitudes of washatiyatul Islam. Religious moderation is very important in religious and state life. For the Indonesian people, religion means we are Indonesian, and being Indonesian means we are religious. Religious moderation is a means for the realization of harmony, harmony, peace, and benefit in achieving common ideals towards a just Indonesia in prosperity. In line with the national ideals stated in Pancasila and the 1945 Constitution.
2019年初,宗教事务部通过在雅加达喜登酒店举行的全国工作会议发布了三个主要口号,即宗教节制、社区团结和数据整合。三个口号中的一个,即宗教节制,是一个系统的主导项目,它构建了各种宗教政策,这些政策都是基于虔诚的伊斯兰教的思想和态度。宗教节制在宗教和国家生活中非常重要。对印尼人来说,宗教意味着我们是印尼人,而作为印尼人就意味着我们有宗教信仰。宗教节制是实现和谐、和谐、和平、共赢的手段,是实现一个公正、繁荣的印尼的共同理想的手段。符合潘卡西拉和1945年宪法中规定的国家理想。
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引用次数: 0
Analisis Penerapan Strategi Inkuiri dalam Pelajaran Sejarah Islam Kelas 4 KMI
Pub Date : 2022-12-25 DOI: 10.46963/aulia.v8i2.654
Jaziela Huwaida, Popy Miftahul Jannah
One of the problems faced in the world of education today is that students are not encouraged to develop critical thinking skills to the fullest. Due to the lack of use of learning methods that can make students active and think critically. Thinking skills are one of the abilities that must be possessed by students in the 21st century. The implementation of the inquiry method in the learning process is to be able to invite students to be more active and be able to develop critical thinking skills toward the information or knowledge they have acquired. implementation of the inquiry method in developing critical thinking skills in Islamic history subjects in grade 4 KMI Gontor. The research method used is descriptive qualitative research. The research was conducted in class 4C KMI Gontor. Data collection techniques used interviews, observation, and documentation. The results of the study found that SKI teachers in grade 4 KMI Gontor could implement the inquiry method in developing students' critical thinking well. However, there are shortcomings at the stage of the inquiry method due to the limited time available. And the development of student’s critical thinking skills has begun to develop slowly and is well realized in students which are already implied at each stage of the inquiry method, but there are indicators of critical thinking skills that still need to be trained and accustomed because students have a quiet nature (introvert), shy, and lack of interest.
当今教育界面临的问题之一是不鼓励学生充分发展批判性思维技能。由于缺乏使用能使学生积极主动和批判性思考的学习方法。思考能力是21世纪学生必须具备的能力之一。探究性方法在学习过程中的实施是为了能够邀请学生更加主动,能够对所获得的信息或知识培养批判性思维能力。探究法在KMI Gontor四年级伊斯兰历史科目中培养批判性思维技能的实施。使用的研究方法是描述性定性研究。本研究在KMI Gontor 4C班进行。数据收集技术采用访谈、观察和记录。研究结果发现,KMI Gontor小学四年级的SKI教师能够很好地运用探究性方法培养学生的批判性思维。然而,由于可用时间有限,在查询方法的阶段存在不足。学生的批判性思维能力的发展已经开始缓慢发展,并且在学生身上得到了很好的实现,这在探究法的每个阶段都已经暗示了,但是由于学生的性格安静(内向),害羞,缺乏兴趣,批判性思维能力的指标仍然需要训练和习惯。
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引用次数: 1
Peran Guru dalam Mengembangkan Moral Agama Anak Usia Dini di Taman Kanak-kanak Aisyiyah Bustanul Athfal III Pekanbaru
Pub Date : 2022-06-30 DOI: 10.46963/aulia.v8i1.496
Rahmah Rahmah, Armizi Armizi
In developing morals and religion, early childhood requires the role of the teacher to nurture, educate, train, guide and always provide reinforcement and motivation, so as to make children interested and accustomed to doing so, in the sense that children have been accustomed to having morals and religion. Data collection was carried out by conducting observations, interviews, and documentation, and for this study using descriptive qualitative research methods, namely explaining and explaining data from research results. The method used in this research is descriptive method, by collecting data, compiling data, or classifying, analyzing and interpreting it. The results showed that the teacher's role in developing children's morals and religion in TK Aisyiyah Bustanul Athfal III Pekanbaru.
在道德和宗教的发展过程中,幼儿期需要教师的角色是培育、教育、训练、引导,并始终提供强化和激励,使儿童感兴趣并习惯于这样做,从某种意义上说,儿童已经习惯了道德和宗教。通过观察、访谈和文献资料收集数据,本研究采用描述性定性研究方法,即从研究结果中解释和解释数据。本研究使用的方法是描述性方法,通过收集数据、汇编数据或对数据进行分类、分析和解释。结果表明,教师在《阿西耶·波斯塔努·阿特法尔·北坎巴鲁》儿童道德和宗教发展中的作用。
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引用次数: 0
Penggunaan Media Pembelajaran Visual untuk Meningkatkan Hasil Belajar Siswa di Madrasah Ibtidaiyah Negeri (MIN) 4 Desa Tanjung Genting Kabupaten Kerinci
Pub Date : 2022-06-30 DOI: 10.46963/aulia.v8i1.535
Amrul Amrul
This study was conducted to determine whether visual learning media can improve student learning outcomes in Madrasah Ibtidaiyah Negeri (MIN) 4 Tanjung Genting Village, Kerinci Regency. The type of research used is Classroom Action Research (CAR). The research subjects were students of class V MIN 4 Kerinci. The data collection techniques used in this study include tests, observations, and interviews. While the data analysis technique is carried out in several stages, namely data reduction, data presentation, and verification or drawing conclusions. The results showed that there was an increase in student learning outcomes by using visual learning media. This can be seen from the Minimum Criteria Completeness (KKM) of students in each cycle. In cycle 1, the average score was 56.25. In the second cycle it increased to 66.25. Then in the third cycle obtained an average value of 78.12. Thus, it can be concluded that the use of visual learning media can improve student learning outcomes in Madrasah Aliyah Negeri (MIN) 4 DesaTanjung, Kerinci Regency.
本研究旨在确定视觉学习媒体是否能改善Kerinci县Tanjung云顶村4号伊斯兰教学校(MIN)学生的学习成果。使用的研究类型是课堂行动研究(CAR)。研究对象为科林奇小学四年级五班学生。本研究使用的数据收集技术包括测试、观察和访谈。而数据分析技术则分几个阶段进行,即数据缩减、数据呈现、验证或得出结论。结果表明,使用视觉学习媒体的学生学习效果有所提高。这可以从每个周期学生的最小标准完备性(KKM)中看出。周期1平均得分56.25分。在第二个周期,它上升到66.25。第三个周期的平均值为78.12。因此,可以得出结论,使用视觉学习媒体可以改善伊斯兰学校(MIN)学生的学习成果。
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引用次数: 0
Perencanaan Pendidikan Agama Islam Kontemporer 规划当代伊斯兰宗教教育
Pub Date : 2022-06-30 DOI: 10.46963/aulia.v8i1.540
Aminuddin Aminuddin, Kamaliah Kamaliah
Education is a process of experience, because life is a growth education means helping inner growth without being limited by humans. Humans as creatures who are given advantages by Allah SWT with a form of reason in humans that other creatures of Allah do not have in their lives, that to cultivate their minds requires a pattern of education through a learning process. Planning is a projection of what is needed in order to achieve valid and valuable goals in educational institutions. Contemporary Islamic Education is an activity that is carried out in a planned and systematic way to develop the potential of students based on the principles of Islam at this time. Education is one of the basic needs in human life who thinks how to live the life of this world in order to maintain life and the livelihood of humans who carry out the task of the Kholiq to worship.
教育是一个经验的过程,因为人生是一种成长,教育就是不受人的限制,帮助内心成长。人类作为被安拉赋予优势的生物,具有一种安拉的其他生物在他们的生活中所没有的理性形式,要培养他们的思想需要一种通过学习过程的教育模式。规划是对教育机构实现有效和有价值的目标所需要的东西的预测。当代伊斯兰教育是一项有计划、系统地开展的活动,旨在根据伊斯兰教的原则开发学生的潜力。教育是人类生活的基本需求之一,人们思考如何过这个世界的生活,以维持生命和人类的生计,执行着khliq崇拜的任务。
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引用次数: 3
MODEL MATEMATIKA MIZANUL AMAL: KALKULASI PAHALA DAN DOSA DARI AMAL PERBUATAN SEORANG MUSLIM
Pub Date : 2020-12-23 DOI: 10.18592/AL-BANJARI.V19I2.3417
M. Musthofa
Beramal adalah esensi dari diciptakannya manusia di muka bumi dan manusia akan ditempatkan di akhirat berdasarkan amal yang dilakukannya. Mizanul amal adalah timbangan amal seorang manusia, yang di dalamnya terhimpun pahala dan dosa yang telah dilakukannya. Makalah ini menyajikan rumusan matematika (model matematika) dari kalkulasi pahala dan dosa sebagai balasan dari amal perbuatan yang ia lakukan. Melalui model yang disusun akan didapatkan gambaran akumulasi dari pahala dan dosa yang dimiliki seorang muslim. Dengan demikian model matematika yang dihasilkan diharapkan dapat mendorong seorang muslim untuk cermat dan bijak dalam menentukan amal perbuatan yang akan dilakukannya.
慈善是他在地球上创造的人的本质,人类将被安置在来世,以他的慈善事业为基础。米赞努尔的慈善是一个人的慈善天平,他的善行和他所犯的罪将会得到累积。这篇论文展示了计算奖励和罪恶作为对他所做的慈善行为的回报的数学公式(数学模型)。通过组织模型,你可以了解到穆斯林的奖赏和罪恶的积累。因此,数学模型预计将鼓励穆斯林在决定其行动的慈善行为时要谨慎和明智。
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引用次数: 1
THE SPIRITUAL INTELLIGENCE IN INTERPRETING THE RELIGIOUS DAYS COMMEMORATION BY CROSS-RELIGIOUS OF MALAY SOCIETY IN THE EDUCATIONAL INSTITUTION 教育机构中马来社会跨宗教纪念宗教日的灵性智慧解读
Pub Date : 2020-12-21 DOI: 10.18592/AL-BANJARI.V19I2.2529
Muslimah Muslimah
This study aims to describe the form of the religious day celebrations of Malay society across religions and the meaning of commemorating them in educational institutions. This field research uses a qualitative research approach with data collection through in-depth interviews, participant level observation and documentation. The results of the study describe that the form of religious day commemoration activities in SMPN 2 Arut Selatan are grouped into two, namely: commemoration of religious days which are commemorated based on certain moments, for instance are maulid of the Prophet Muhammad, Isra Mi'raj, and celebrations to welcome the Islamic New Year (Islam), Christmas and Easter (Christian Protestant and Catholic); and routine religious activities, for example is prayer with each of the followers of interfaith religions. Furthermore, the meanings of the religious days celebration are grouped into three views, trere are; as the obligation/ necessity of the learning process, empirical religion and individual's religion; as a culture / habit that becomes a system at school; as a requirement for the implementation of religious practices; and as a culture related to the commemoration of religious days.
本研究旨在描述马来社会跨宗教庆祝宗教节日的形式,以及在教育机构中纪念宗教节日的意义。本实地研究采用定性研究方法,通过深度访谈、参与者水平观察和文献资料收集数据。研究的结果表明,第2阿鲁特塞拉坦地区宗教日纪念活动的形式分为两类,即:纪念宗教日,根据某些时刻进行纪念,例如纪念先知穆罕默德、以色列圣日和庆祝欢迎伊斯兰新年(伊斯兰教)、圣诞节和复活节(基督教新教和天主教);日常的宗教活动,例如与不同宗教的信徒一起祈祷。此外,宗教节日庆祝的意义分为三种观点,即;作为学习过程的义务/必要性,经验宗教与个体宗教;作为一种文化/习惯,成为学校的一种制度;作为执行宗教活动的必要条件;作为一种与纪念宗教节日有关的文化。
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引用次数: 0
HISTORISITAS, SETTING SOSIAL, POLITIK, DAN KAKAKTER HUKUM ISLAM DI KALIMANTAN SELATAN 南加里曼丹的历史、社会、政治和伊斯兰法律法律
Pub Date : 2020-12-19 DOI: 10.18592/AL-BANJARI.V19I2.3824
Zainal Muttaqin
Since Islam was accepted as the official religion of the Banjar kingdom, since then Islamic law also influenced the system of social norms and state administration. In its history, the existence of Islamic law has experienced ups and downs that are strongly influenced by social and political factors that occur in the South Kalimantan region. The role of the ulama, especially Sheikh Muhammad Arsyad al-Banjari along with his descendants contributed greatly in shaping the contextual and localistic character of Islamic law. Which in some cases was different from what had been formulated by earlier jurists.
由于伊斯兰教被接受为班贾尔王国的官方宗教,从那时起,伊斯兰教法也影响了社会规范和国家管理体系。在其历史上,伊斯兰法律的存在经历了起伏,受到南加里曼丹地区发生的社会和政治因素的强烈影响。乌拉玛的作用,特别是谢赫·穆罕默德·阿尔西亚德·班贾里及其后代在塑造伊斯兰法律的背景和地方特色方面做出了巨大贡献。在某些情况下,这与早期法学家的表述不同。
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引用次数: 0
期刊
AlBanjari Jurnal Ilmiah IlmuIlmu Keislaman
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