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FATWA SEBAGAI MEDIUM COUNTER-TERRORISME 作为反恐媒介的法令
Pub Date : 2018-12-31 DOI: 10.18592/al-banjari.v17i2.2133
Mohd Anuar Bin Ramli, Rahimin Affandi Abdul Rahim, Muhd Imran Abdul Razak, M. Y. Yusof @ Salleh, Paiz Hasan, Muhammad Izzul Syahmi Zulkepli
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引用次数: 1
SIRAH DALAM MENEGAK PERUBAHAN SOSIAL MENGIKUT PANDANGAN SYEIKH SAID RAMADAN AL-BUTI
Pub Date : 2018-12-31 DOI: 10.18592/AL-BANJARI.V17I2.1963
Nurul Salsabila Abu Bakar, M. N. Ahmad
The life of  Prophet Muhammad/ Sirah Rasullullah, SAW, (peace and blessings of Allah be upon him) is one of the written works of scholars to be featured as having played a major role in developing da'wah and Islamic Shari'ahs around the world from the past. The bond between Moslems and the prophet is strong so the Moslems can use sirah as a reference to strengthen faith, morals, foster the struggle of Islam and encourage the Muslim to hold on to the truth.  This study will highlight the role of the sirah in strengthening the social aspect of society and this will be seen based on the views of Sheikh Ramadan al-Buti. Content analysis is  used to analyze Fiqh as-Sirah an-Nabawiyyah. The data was analysed descriptively and explanatory. The findings show that the need for a sirah approach in the social aspect is high for the good of  social aspect itself. However, Syeikh Ramadan al-Buti has opened the opportunity so that the aspects of the sirah is applied to the social change of the Islamic society from time to time. The implications of the study show that the Prophet's sirah/life has succeeded in forming a good Islamic Government over the history of Western civilization. Sirah Rasulullah SAW merupakan salah satu karya penulisan ulama perlu diketengahkan kerana telah memainkan peranan yang besar dalam mengembangkan dakwah dan syariat Islam diseluruh dunia sejak dahulu lagi. Mempelajari sirah Nabi ini bukanlah semata-mata untuk mengetahui peristiwa menarik dan aneh yang berlaku di zaman Nabi SAW.Pengkajian sirah ini juga bukan sekadar ingin mengetahui peristiwa-peristiwa yang telah melakar sejarah sebagaimana kajian-kajian sejarah yang lain sebagai contoh sejarah hidup seorang khalifah atau sejarah tamadun yang silam. Sirah juga bukanlah sekadar satu kisah yang dibaca pada hari keputeraan baginda SAW sahaja. Apa yang lebih besar sebenarnya adalah ikatan seseorang Muslim dengan Rasulnya sehinggakan pada akhirnya Muslim itu berjaya menjadikan sirah sebagai sesuatu yang dapat menambahkan iman, memperelok akhlak, menyemarakkan perjuangan Islam serta dapat mendorong Muslim itu untuk terus berpegang dengan kebenaran dan seterusnya istiqamah kepadanya. Kajian ini akan mengetengahkan peranan sirah dalam mengukuhkan aspek sosial masyarakat dan perkara ini akan dilihat berdasarkan kepada pandangan Syeikh Ramadan al-Buti. Kaedah analisis kandungan akan digunakan dalam mengkaji kitab Fiqh as-Sirah an-Nabawiyyah bagi mendapatkan data. Data tersebut akan dianalisis secara deskriptif dan eksplanatori. Dapatan kajian menunjukkan bahawa keperluan pendekatan sirah dalam aspek sosial adalah tinggi bagi membentuk aspek sosial yang baik itu sendiri. Walau bagaimanapun, Syeikh Ramadan al-Buti telah membuka ruang sepenuhnya supaya aspek sirah diaplikasikan kedalam perubahan sosial masyarakat islam dari masa ke semasa. Implikasi kajian menunjukkan bahawa sirah Rasulullah telah berjaya membentuk satu Kerajaan Islam yang baik berbanding sejarah tamadun Barat yang musnah ekora
先知穆罕默德/西拉·拉苏鲁拉的一生,SAW(安拉的和平与祝福)是学者们的书面作品之一,从过去开始,在世界各地发展达瓦和伊斯兰教法方面发挥了重要作用。穆斯林和先知之间的联系是强大的,所以穆斯林可以用希拉作为参考来加强信仰,道德,促进伊斯兰教的斗争,鼓励穆斯林坚持真理。这项研究将强调希拉在加强社会的社会方面的作用,这将根据谢赫·拉马丹·布蒂的观点来看待。内容分析是用来分析《律法》的。对数据进行了描述性和解释性分析。研究结果表明,为了社会方面本身的利益,在社会方面需要一种新的方法。然而,谢赫·拉马丹·布蒂开创了机会,使西拉的各个方面不时地应用于伊斯兰社会的社会变革。这项研究的含义表明,在西方文明史上,先知的生活成功地形成了一个良好的伊斯兰政府。Sirah Rasulullah看到merupakan salah satya karya penulisan ulama perlu diketengakan kerana telah memainkan peranan yang besar dalam mengembangkan dakwah dan伊斯兰教diseluruh dunia sejak dahulu lagi。我的女儿是我的女儿,我的女儿是我的女儿,我的女儿是我的女儿,我的女儿是我的女儿。Pengkajian sirah ini juga bukan sekadar ingin mengetahui peristiwa-peristiwa yang telah melakar sejarah sebagaimana kajian-kajian sejarah yang lain sebagai contoh sejarah hidup seorang khalifah atau sejarah tamadun yang silam。Sirah juga bukanlah sekadar satu kisah yang dibaca pada hari keputeraan baginda SAW sahaja。我是说,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林。斋月是一种社会礼仪,是一种社会礼仪,是一种社会礼仪,是一种社会礼仪。Kaedah分析kandungan akan digunakan dalam mengkaji kitab Fiqh as-Sirah and nabawiyyah bagi mendapatkan数据。数据简洁,但可以分析数据,并提供数据说明。Dapatan kajian menunjukkan bahawa keperluan pendekatan sirah dalam说社会adalah tinggi bagi membentuk说社会yang baik itu sendiri。Walau bagaimanapun, syekh Ramadan al-Buti telah menbuka ruang sepenuhnya supaya说,sirah diapplikasikan kedalam perubahan社会masyarakat伊斯兰教dari masa ke semasa。这句话的意思是说:“我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是我的意思。”
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引用次数: 0
PENGURUSAN STRES MELALUI PENDEKATAN ISTIGHATHAH
Pub Date : 2018-12-31 DOI: 10.18592/AL-BANJARI.V17I2.1160
N. A. Omar, Wan Nasyrudin Wan Abdullah
Every individual will not escape stress, and each individual face different stress situations because stress is closely related to lifestyles. From a religious perspective, stress is a test from God to mankind. Therefore, religion plays an important role in addressing various issues and questions of human life, especially those related to stress problems. There are various approaches in religion that can be used to treat stress disorders, including the approach of faith, worship and morals. This study identified the stress management with the approach of worship i.e Istighathah worship. The method used in this study is qualitative research method which based on literature reviews from books, journals, theses, al-Quran and hadiths that serve as informational analysis purposes. The findings suggest that the methods may be used to treat stress with Istighathah approach is to perform dzikr,  prayers, reading al-Quran and istighfar.  These methods are expected to be able to provide calm and peace of mind.Setiap individu tidak akan terlepas daripada mengalami stres, dan setiap individu itu menghadapi situasi stres yang berbeza kerana ianya berkait rapat dengan gaya hidup masing-masing.  Dari perspektif agama stres adalah bentuk ujian dari Allah terhadap hambaNya. Oleh sebab itu agama memainkan peranan penting dalam menangani pelbagai permasalahan dan persoalan hidup manusia terutamanya yang berkaitan dengan masalah stres. Ini kerana agama berkait rapat dengan kesihatan mental dan emosi. Terdapat pelbagai pendekatan dalam agama yang boleh digunakan bagi merawat penyakit stres, antaranya ialah dengan pendekatan iman, ibadah dan akhlak.  Oleh yang demikian kajian ini dijalankan adalah untuk mengenal pasti pengurusan stres dengan pendekatan ibadah iaitu ibadah Istighathah. Metode yang digunakan dalam kajian ini ialah kaedah penyelidikan kualitatif berdasarkan kajian lepas dan analisis sumber primer seperti buku, jurnal, tesis, al –Quran dan hadis digunakan bagi tujuan analisis maklumat. Hasil kajian mendapati pendekatan yang boleh digunakan untuk merawat stres dengan pendekatan Istighathah ialah dengan melaksanakan zikir, doa, solat, baca al-Quran dan istighfar, ianya mampu memberi ketenangan dan ketenteraman hati. Diharapkan  pendekatan tersebut sesuai di gunakan oleh masyarakat Islam dalam merawat stres.
每个人都无法逃避压力,每个人都面临不同的压力情况,因为压力与生活方式密切相关。从宗教的角度来看,压力是上帝对人类的考验。因此,宗教在解决人类生活中的各种问题和问题,特别是与压力问题有关的问题方面发挥着重要作用。在宗教中有各种各样的方法可以用来治疗压力障碍,包括信仰,崇拜和道德的方法。本研究确定了压力管理与敬拜的方法,即Istighathah敬拜。本研究采用的方法是定性研究方法,以文献综述为基础,从书籍、期刊、论文、古兰经和圣训等方面进行资料分析。研究结果表明,可以用伊斯兰教的方法来治疗压力,方法是做礼拜、祈祷、阅读古兰经和伊斯兰教。这些方法被期望能够提供平静和心灵的安宁。设置个体与个体之间的关系,设置个体与个体之间的关系,设置个体与个体之间的关系,设置个体与个体之间的关系,设置个体与个体之间的关系。达里的观点强调adalah bentukujian达里的安拉是hahadap hambaNya。我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。我是说,我爱你,我爱你,我爱你。Terdapat pelbagai pendekatan dalam agama yang boleh digunakan bagi merawat penyakit stres, antaranya ialah dengan pendekatan iman, ibadah dan akhlak。Oleh yang demikian kajian ini dijalankan adalah untuk mengeni pasti pengurusan stres dengan pendekatan ibadah iibadah Istighathah。[footnoteref: 1] [footnoteref: 1] [footnoteref: 1] [footnoteref: 1] [footnoteref: 1] [footnoteref: 1] [footnoteref: 1]。Hasil kajian mendapati pendekatan yang boleh digunakan untuk merawat stres dengan pendekatan Istighathah ialah dengan melaksanakan zikir, doa, solat, baca al- quan danistighfar, ianya mampu成员ketenangan dan ketenteraman hati。Diharapkan pendekatan tersebut sesuai di gunakan oleh masyarakat Islam dalam merawat stret。
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引用次数: 0
MEMBACA FENOMENA ZIARAH WALI DI INDONESIA: MEMAHAMI TRADISI TABARRUK DAN TAWASSUL 阅读印尼朝圣朝圣现象:了解塔巴鲁克和塔瓦苏尔的传统
Pub Date : 2018-12-31 DOI: 10.18592/AL-BANJARI.V17I2.2128
Asmaran Asmaran
Pilgrimage, tabarruk (seeking blessings) and tawassul (mediation) are three interrelated activities. A person who does such journey usually aims for the blessing of the Islamic scholars or the saints whose grave to be visited. This article analysed the phenomenon of Pilgrimage in Indonesia, especially in South Kalimantan.  Applying theological-normative approach, this study is expected to help the reader understand which activities of tawassul are allowed and which are not. Pilgrimage was once prohibited by Prophet Muhammad SAW, but, then allowed due to the reason that Moslems have possessed stronger faith.  Tabarruk and tawassul are somewhat prohibited. Based on the existed arguments, Tabarruk and tawassul is allowed in the sense that seeking blessings and meditating is on the virtues of the saints who have the privilege (karamah) from Allah SWT and believe that the will and consent is only from Allah SWT.Ziarah kubur, tabarruk (mencari berkah) dan tawassul (bermediasi) adalah tiga kegiatan yang saling berhubungan. Ketika seseorang berziarah kadang-kadang tujuannya adalah mencari berkah (tabarruk) sekaligus bermediasi (tawassul) dengan perantaraan berkah ulama atau wali yang berkubur di makam yang diziarahi. Tulisan ini bermaksud menganalisis fenomena ziarah wali yang marak di Indonesia, khususnya di Kalimantan Selatan. Dengan pendekatan teologis-normatif, kajian ini diharapkan dapat membantu pembaca memahami mana aktivitas tawassul yang boleh dilakukan dan mana yang terlarang dengan alasan yang lebih kuat, berdasar dalil yang saheh atau mu’tabar. Ziarah awalnya pernah dilarang Nabi saw, kemudian dibolehkan karena orang Islam sudah kuat imannya. Tabarruk dan tawassul memang ada yang dilarang. Berdasarkan dalil-dalil yang ada, mencari berkah dan bermediasi pada prinsipnya dibolehkan asal jangan sampai mensyarikatkan Allah Swt, dalam arti ketika mencari berkah dan bermediasi kepada orang-orang saleh yang mendapat keistimewaan (karamah) dari Allah Swt bukan mereka itu yang mampu memberi mannfaat atau sebaliknya tetapi semuanya atas kekendak dan izin Allah Swt semata.
朝圣、tabarruk(寻求祝福)和tawassul(冥想)是三种相互关联的活动。这样做的人通常是为了得到伊斯兰学者或圣人的祝福,因为他们要去瞻仰他们的坟墓。本文分析了印尼,特别是南加里曼丹的朝圣现象。运用神学规范的方法,本研究旨在帮助读者了解哪些活动是允许的,哪些是不允许的。先知穆罕默德曾禁止朝觐,但后来允许,因为穆斯林拥有更坚定的信仰。塔巴鲁克和塔瓦苏尔在某种程度上是被禁止的。基于现有的争论,Tabarruk和tawassul是被允许的,因为寻求祝福和冥想是圣人的美德,他们拥有来自安拉SWT的特权(karamah),并相信意志和同意只来自安拉SWT。Ziarah kubur, tabarruk (mencari berkah) dan tawassul (bermediasi) adalah tiga kegiatan yang saling berhubungan。Ketika seseorang berziarah kadang-kadang tujuannya adalah menari berkah(塔巴鲁克)sekaligus bermediasi(塔瓦苏尔)dengan perantaraan berkah ulama atau wali yang berkubur di makam yang diziarahi。印度尼西亚,加里曼丹,斯里兰卡。邓加地区的地质-规范,邓加地区的地质-规范,邓加地区的地质-规范,邓加地区的地质-规范,邓加地区的地质-规范,邓加地区的地质-规范。Ziarah awalnya pernah dilarang Nabi saw, kemudian dibolehkan karena orang Islam sudah kuat imannya。Tabarruk dan tawassul memang ada yang dilarang。我的意思是,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们,我的朋友们。
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引用次数: 6
ANALISIS MODEL PENDALILAN GOLONGAN HABIB: AMALAN TAWASSUL DENGAN ORANG MATI DAN TAWASSUL DENGAN PERKATAAN MADAD
Pub Date : 2018-12-31 DOI: 10.18592/AL-BANJARI.V17I2.1557
N. Amiruddin, F. Othman
Discussions on Tawassul have been done by scholars since antiquity. However, the diversity of beliefs that have emerged lately including the existence of the 'Selawat Perdana' and ‘Malam Cinta Rasul’ phenomenon that was brought by Habib group causing discussion on this issue to become warm again. Among the expressions introduced by the Habib group in their occasion were al-Madad Ya Rasulullahwhich in that expression includes the practice of Tawassul with the dead and Tawassul with the word Madad.What is more alarming is that the Islamic community is so easy to accept the practices introduced by Habib group because of their position as the descendants of the Prophet. Hence, this paper is produced to re-evaluate the arguments submitted by the Habib group in defending the practice of Tawassul with the dead and with the word of Madad. This study is a qualitative study using case study method where the data collection process is done through content analysis and internet studies. Meanwhile, the data analysis process is done through descriptive, thematic and comparative approaches. The findings show that the arguments posed by some of the Habib's groups against these two issues were not strong and thus the necessity of the practices was also questioned. The results of this study have important implications for the Muslim community to evaluate whether the Tawassul practices highlighted by the Habibians are in accordance with the law or otherwise.Pembicaraan tentang masalah Tawassul telah dilakukan oleh para ulama sejak jaman dahulu. Namun, keragaman keyakinan yang muncul akhir-akhir ini termasuk keberadaan fenomena 'Selawat Perdana' dan 'Malam Cinta Rasul' yang dibawa oleh kelompok Habib menyebabkan diskusi tentang masalah ini menjadi hangat lagi. Di antara ekspresi yang diperkenalkan oleh kelompok Habib dalam kesempatan mereka adalah al-Madad Ya Rasulullah yang dalam ungkapan itu termasuk praktek Tawassul dengan orang mati dan Tawassul dengan kata Madad. Yang lebih mengkhawatirkan adalah bahwa komunitas Islam begitu mudah untuk menerima praktik yang diperkenalkan oleh kelompok Habib karena posisinya sebagai keturunan Nabi. Oleh karena itu, makalah ini dibuat untuk mengevaluasi kembali argumen yang diajukan oleh kelompok Habib dalam membela praktik Tawassul dengan orang mati dan dengan kata Madad. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode studi kasus dimana proses pengumpulan data dilakukan melalui analisis isi dan studi internet. Sementara itu, proses analisis data dilakukan melalui pendekatan deskriptif, tematik dan komparatif. Temuan menunjukkan bahwa argumen yang diajukan oleh beberapa kelompok Habib terhadap dua masalah ini tidak kuat dan dengan demikian perlunya praktik juga dipertanyakan. Hasil penelitian ini memiliki implikasi penting bagi komunitas Muslim untuk mengevaluasi apakah praktik Tawassul yang disorot oleh Habibian sesuai dengan hukum atau sebaliknya.
自古以来,学者们就对Tawassul进行了讨论。然而,最近出现的信仰多样性,包括由Habib团体带来的“Selawat Perdana”和“Malam Cinta Rasul”现象的存在,使这个问题的讨论再次变得热烈。哈比卜团体在他们的场合介绍的表达方式包括al-Madad Ya rasulullahal -Madad Ya rasulullahal -Madad这个表达方式包括Tawassul与死者和Tawassul与Madad这个词的做法。更令人担忧的是,伊斯兰社会很容易接受哈比卜团体的做法,因为他们是先知的后裔。因此,本文是为了重新评估Habib团体在用死者和Madad的话捍卫Tawassul实践时所提交的论点。本研究采用案例研究法进行定性研究,数据收集过程通过内容分析和网络研究完成。同时,通过描述法、专题法和比较法进行数据分析。调查结果表明,一些Habib团体反对这两个问题的论点并不有力,因此这些做法的必要性也受到质疑。这项研究的结果对穆斯林社区评估哈比人强调的Tawassul习俗是否符合法律或其他方面具有重要意义。Pembicaraan tentang masalah Tawassul telah dilakukan oleh para ulama sejak jaman dahulu。“Selawat Perdana”,“Malam Cinta Rasul”,“Selawat Perdana”,“kelompok”,“Habib menyebabkan diskusi”,“masala”,“menjadi hangat lagi”。我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说。我是说,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿。我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说。Penelitian ini merupakan Penelitian quality of dengan menggunakan方法study kasus dimana处理企鹅数据dilakukan melalui analysis is dan study internet。Sementara,处理,分析,数据,数据分析,数据分析,数据分析,数据分析,数据分析,数据分析,数据分析,数据比较。这是我的第一个朋友,我的第一个朋友,我的第一个朋友,我的第一个朋友,我的第一个朋友。哈西尔·潘内利特尼尼尼的记忆暗示了穆斯林的生活方式,也就是穆斯林的生活方式,也就是穆斯林的生活方式,也就是穆斯林的生活方式。
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引用次数: 1
ALTERNATIF MENANGANI INDIVIDU GELANDANGAN DAN BERISIKO BERSUMBERKAN AL-QURAN DAN HADIS
Pub Date : 2018-12-31 DOI: 10.18592/AL-BANJARI.V17I2.1479
Rafiza Mohamed, Nor Faridah binti Mat Nong, Jaffary Awang, Ahmad Sunawari Long, Zaizul Ab Rahman
Environment, economy, social relations and lack of religious appreciation can expose individuals to problematic risks. The appreciation of religious values should be based on the Quranic and Hadith approach. The writing is aimed at examining homeless and risk groups to identify the Quran and Hadith Manhaj as an alternative to their social guidance. This writing is qualitative using content analysis techniques. Thus, manhaj 'al wisdom ' and'al din al nasihah 'are seen as one of the practical guidance to be presented. Therefore, this paper will discuss the Quranic and Hadith approaches to address the problem of homelessness and risk group by focusing on the 'al wisdom ' and 'al din al nasihah '. The application of Quranic and Hadith based is seen to be very significant in addressing individual and group issues. The outcome of the discussion suggests that alternatives suggested by Islam were recognized and significant for troubled individuals especially homeless and risk groups. Persekitaran, ekonomi, hubungan sosial dan kekurangan penghayatan agama boleh mendedahkan individu kepada risiko bermasalah. Aspek penghayatan nilai agama perlu diterapkan berasaskan pendekatan al-Quran dan Hadis. Penulisan ini bertujuan meneliti kelompok gelandangan dan kelompok yang berisiko seterusnya mengenalpasti manhaj al-Quran dan Hadis sebagai alternatif bimbingan sosial kepada mereka. Penulisan ini berbentuk kualitatif yang menggunakan teknik analisis kandungan. Justeru, manhaj ‘al hikmah’ dan ‘al din al nasihah’ dilihat sebagai salah satu bimbingan yang praktikal untuk diketengahkan. Oleh itu, penulisan ini akan membincangkan tentang pendekatan al-Quran dan Hadith bagi menangani permasalahan gelandangan dan  berisiko dengan memfokuskan kepada kaedah ‘al hikmah’ dan ‘al din al nasihah’. Penerapan yang berasaskan al-Quran dan Hadis dilihat sangat signifikan dalam menangani permasalahan individu serta kelompok tersebut. Hasil perbincangan menunjukkan bahawa alternatif yang dianjurkan oleh Islam ternyata diiktiraf dan signifikan dengan individu yang bermasalah terutamanya gelandangan dan individu berisiko.
环境、经济、社会关系和缺乏宗教欣赏会使个人面临问题风险。对宗教价值的评价应该基于古兰经和圣训的方法。这篇文章旨在检查无家可归者和危险群体,以确定可兰经和圣训曼哈伊作为他们社会指导的替代选择。本文使用内容分析技术进行定性分析。因此,manhaj 'al wisdom '和'al din al nasihah '被视为要呈现的实用指导之一。因此,本文将讨论古兰经和圣训的方法来解决无家可归和风险群体的问题,重点是“al wisdom”和“al din al nasihah”。古兰经和圣训的应用在解决个人和群体问题方面被认为是非常重要的。讨论的结果表明,伊斯兰教建议的替代方案得到了认可,并且对陷入困境的个人,特别是无家可归者和风险群体具有重要意义。Persekitaran,经济学家,hubungan社会dan kekurangan penghayatan agama boleh mendedahkan个人kepaada risko bermasalah。阿斯匹克彭海亚坦nilai agama perlu diiterapkan berasaskan pendekatan古兰经丹哈迪。Penulisan ini bertujuan meneliti kelompok gelandangan dan kelompok yang berisko seterusnya mengenalpasti manhaj al-古兰经dan Hadis sebagai替代的结合和社会的保持。penulisini berbentuk质量专家yang menggunakan技术分析。就这样,manhaj ' al hikmah ' dan ' al dinal nasihah ' dilihat sebagai salah satu bimbingan yang praktikal untuk diketengahan。《古兰经》是《圣训》的一部分,是《古兰经》的一部分,是《古兰经》的一部分,是《古兰经》的一部分。Penerapan yang berasaskan al- quuran dan Hadis dililihat sangat signfikan dalam menangani permasalahan个人的serta kelompok tersebut。Hasil perbincangan menunjukkan bahawa alternatiatif yang dianjurkan oleh Islam ternyata diiktiraf dan signifikan dengan individual .(伊斯兰教)
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引用次数: 9
PENGARUH MODEL PEMBELAJARAN DISCOVERY LEARNING UNTUK MENINGKATKAN SELF EFFICACY LEARNING SISWA DI SMA NEGERI 1 SIPIROK
Pub Date : 2018-11-28 DOI: 10.31604/muaddib.v2i2.547
Lisna Agustina
ABSTRACT The problem in this study is the low self-efficacy learning of students in learning mathematics. To overcome this problem, in this study applied the Learning Learning model. The objectives of this research are: 1) to find out the increase in student self-efficacy learning through the Discovery Learning learning model in SMA 1 Sipirok, 2) to find out the Discovery Learning learning model can increase the activity of students in 1 Sipirok Public High School. quasi experiment. The study population was all students of class X SMA N 1 Sipirok TP. 2017/2018. The sample of this study was the class X MIA-2 students totaling 35 people as the experimental class and the X MIA-4 class totaling 35 people as the control class. Data analysis uses the t-test statistical test, before the data is analyzed first, a data analysis test is conducted, namely the normality and homogeneity test. Based on the results of the calculation of the hypothesis test the value of tcount> ttable or 2.007> 1.667 (with α 0.05), so Ha is accepted and H0 is rejected. This means that there is a significant increase in self efficacy in the experimental class compared to the control class. Keywords: Discovery Learning, Self Efficacy Learning, Student Activities
摘要本研究的问题是学生在数学学习中的自我效能感低。为了克服这一问题,本研究采用了Learning Learning模型。本研究的目的是:1)通过SMA 1 Sipirok的发现学习模式来提高学生的自我效能感学习;2)发现学习模式可以提高1 Sipirok公立高中学生的主动性。准实验。研究人群为Sipirok TP X班学生。2017/2018。本研究样本为X MIA-2班35人作为实验班,X MIA-4班35人作为对照班。数据分析采用t检验统计检验,在对数据进行分析之前,先进行数据分析检验,即正态性和齐性检验。根据假设检验的计算结果,tcount>可表值或2.007> 1.667 (α 0.05),因此接受Ha,拒绝H0。这意味着与控制班相比,实验班的自我效能感显著提高。关键词:发现学习、自我效能学习、学生活动
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引用次数: 0
ANALISIS BERPIKIR KRITIS MATEMATIKADALAM MENYELESAIKAN SOAL MATEMATIKA BAGI SISWA DENGAN KEMAMPUAN RENDAH MELALUI METODE REWARD AND PUNISHMENT DI SMA NEGERI 1 BATANG ANGKOLA 通过公立高中的奖励和惩罚方法,分析数学批判性思维,以解决低水平学生的数学问题
Pub Date : 2018-11-28 DOI: 10.31604/muaddib.v2i2.549
Masdelima Azizah Sormin, Lisna Agustina, N. Sahara
Abstract This study aims to determine: the influence of students' mathematical critical thinking analysis in solving mathematical problems through the reward and punishment method in SMA Negeri 1 Batang Angkola. The type of research used is quasi-experiment with pre-test-post-test control group design. The population in this study consisted of all class X students of SMA Negeri 1 Batang Angkola, while the sample consisted of 20 students in class X-1 as an experimental class and 20 students in class X-2 as a control class. Sampling is done through purpose sampling technique. The research instrument used was a test of students' mathematical critical thinking skills. Statistical hypothesis testing in this study used the t test. The effect of the ability of mathematical critical thinking students who get learning with reward and punishment learning is higher than students who get regular learning. With the results of the calculation obtained, then t count = 1.85 and at the level of α = 0.05 and dk = 20 + 20 - 2 = 38 then obtained t table = 1.54. Thus it is concluded that tcount> t table or 1.85> 1.54, so Ha is accepted and H0 is rejected. This shows that students' critical mathematical thinking is good enough. With reward and punishment learning makes students more active, enthusiastic and independent. This means that the influence of critical thinking in mathematics mathematics learning of students towards reward and punishment learning is better than students' critical thinking of mathematics by using ordinary learning in class X of SMA Negeri 1 Batang Angkola. Keywords: Critical Thinking, Reward and Punishment, Mathematical Problems
摘要:本研究旨在通过《SMA Negeri 1 Batang Angkola》的奖惩方法,确定学生数学批判性思维分析对解决数学问题的影响。研究类型为准实验,采用前测后测对照组设计。本研究的总体为SMA Negeri 1 Batang Angkola所有X班学生,样本为X-1班20名学生作为实验班,X-2班20名学生作为对照班。抽样是通过目的抽样技术完成的。使用的研究工具是对学生数学批判性思维能力的测试。本研究采用t检验进行统计假设检验。奖惩学习对数学批判性思维学生能力的影响高于常规学习对数学批判性思维能力的影响。根据计算得到的结果,则t count = 1.85,在α = 0.05和dk = 20 + 20 - 2 = 38的水平下,则得到t table = 1.54。由此得出tcount> t表或1.85> 1.54,因此接受Ha,拒绝H0。这说明学生的批判性数学思维是足够好的。奖惩学习使学生更加主动、热情、独立。这意味着以SMA Negeri 1 Batang Angkola X班的普通学习为例,学生的数学批判性思维对奖罚学习的影响要优于学生的数学批判性思维。关键词:批判性思维,奖惩,数学问题
{"title":"ANALISIS BERPIKIR KRITIS MATEMATIKADALAM MENYELESAIKAN SOAL MATEMATIKA BAGI SISWA DENGAN KEMAMPUAN RENDAH MELALUI METODE REWARD AND PUNISHMENT DI SMA NEGERI 1 BATANG ANGKOLA","authors":"Masdelima Azizah Sormin, Lisna Agustina, N. Sahara","doi":"10.31604/muaddib.v2i2.549","DOIUrl":"https://doi.org/10.31604/muaddib.v2i2.549","url":null,"abstract":"Abstract This study aims to determine: the influence of students' mathematical critical thinking analysis in solving mathematical problems through the reward and punishment method in SMA Negeri 1 Batang Angkola. The type of research used is quasi-experiment with pre-test-post-test control group design. The population in this study consisted of all class X students of SMA Negeri 1 Batang Angkola, while the sample consisted of 20 students in class X-1 as an experimental class and 20 students in class X-2 as a control class. Sampling is done through purpose sampling technique. The research instrument used was a test of students' mathematical critical thinking skills. Statistical hypothesis testing in this study used the t test. The effect of the ability of mathematical critical thinking students who get learning with reward and punishment learning is higher than students who get regular learning. With the results of the calculation obtained, then t count = 1.85 and at the level of α = 0.05 and dk = 20 + 20 - 2 = 38 then obtained t table = 1.54. Thus it is concluded that tcount> t table or 1.85> 1.54, so Ha is accepted and H0 is rejected. This shows that students' critical mathematical thinking is good enough. With reward and punishment learning makes students more active, enthusiastic and independent. This means that the influence of critical thinking in mathematics mathematics learning of students towards reward and punishment learning is better than students' critical thinking of mathematics by using ordinary learning in class X of SMA Negeri 1 Batang Angkola. Keywords: Critical Thinking, Reward and Punishment, Mathematical Problems","PeriodicalId":32130,"journal":{"name":"AlBanjari Jurnal Ilmiah IlmuIlmu Keislaman","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78593262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
UPAYA PENINGKATAN HASIL BELAJAR SISWA PADA MATA PELAJARAN PAI DENGAN KOMBINASI MEDIA GAMBAR DAN METODE CARD SORT DI MIN 2 PADANGSIDIMPUAN 学生在PAI的学习成绩提高的努力与图片媒体和他的第2页排版相结合
Pub Date : 2018-11-28 DOI: 10.31604/MUADDIB.V2I2.552
Rina Juliana
Abstract The problems in this study are whether the application of image media and cart sort learning methods can improve student learning outcomes in PAI subjects at MIN 2 Padangsidimpuan. The purpose of this study is to improve student learning outcomes, especially in Fiqh material in carrying out fard prayer through a combination of picture media and cart sort method. While the usefulness of this study is to improve the quality of Islamic Education in Elementary School learning. The research method that I use is Classroom Action Research (CAR), which is action research conducted in the classroom to improve student learning outcomes. This research was conducted in two cycles. Each cycle consists of steps in planning, implementing, observing, and reflecting. This research was conducted at MIN 2 Padangsidimpuan. Based on the results of the research in the first cycle, the results of research on student activity at the first meeting were still lacking and increased in the next action. Then from the study results in the pre-study the percentage of completeness was only 53.33%, in the first cycle of the first meeting there had not been an increase in learning outcomes, but obtained a percentage of completeness of 33.33%, while the average score in the first meeting cycle was 59.87. Furthermore, at the second meeting the total percentage of completeness was 66.66%. This means that there has been an increase in learning outcomes from 33.33% from the first meeting. While the average value of the second meeting was 70.87. This means that for the average value of student learning outcomes increased by 11% from 59.87 to 70.87. Whereas in the second cycle the results of student activity research have also been increased from before because many students have been motivated in carrying out the learning process. In addition, the learning outcomes in the first cycle of the second meeting obtained 80% completeness with an increase in the first cycle of 13.34%. While the average value obtained in the second cycle of the first meeting was 73.53. Furthermore, at the second meeting achieved 100% learning outcomes with an increase of 20% from the first meeting. While an increase in the average value of student learning outcomes at the second meeting was 84.94. Keywords: Learning Outcomes, Image Media and Card Sort Method
摘要本研究的问题是图像媒体和推车分类学习方法的应用是否能改善帕当斯丁普安中学PAI科目学生的学习成果。本研究的目的是通过图片媒体与购物车分类相结合的方法来提高学生在进行祈祷时的学习效果,特别是在伊斯兰教材料方面。本研究的目的在于提高伊斯兰教育在小学的教学质量。我使用的研究方法是课堂行动研究(CAR),这是在课堂上进行的行动研究,以提高学生的学习成果。这项研究分两个周期进行。每个循环由计划、实施、观察和反思等步骤组成。本研究是在Padangsidimpuan进行的。基于第一个周期的研究结果,在第一次会议上对学生活动的研究结果仍然缺乏,在下一个行动中有所增加。那么从预习的学习结果来看,完成度百分比仅为53.33%,在第一次会议的第一个周期中,学习成果没有增加,但获得了33.33%的完成度百分比,而第一次会议周期的平均分数为59.87。此外,在第二次会议上,完成的总百分比为66.66%。这意味着从第一次会议开始,学习成果增加了33.33%。而第二次会议的平均值为70.87。这意味着学生学习成果的平均值从59.87上升到70.87,增长了11%。而在第二个周期中,学生活动研究的结果也比以前有所增加,因为许多学生在进行学习过程中受到了激励。此外,第二次会议第一周期的学习成果完成度达到80%,第一周期的学习成果完成度提高了13.34%。而在第一次会议的第二个周期中获得的平均值为73.53。此外,第二次会议取得了100%的学习成果,比第一次会议提高了20%。而在第二次会议上,学生学习成果的平均分增加了84.94分。关键词:学习成果,图像媒体,卡片分类方法
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引用次数: 0
Analisis Putusan Pengadilan Negeri Padangsidimpuan Tentang Penjatuhan Hukuman Terhadap Pelaku Tindak Pidana Melarikan Anak (Studi Kasus Di Pengadilan Negeri Padangsidimpuan) 初审法院对未成年罪犯的判决进行分析(初审法院个案研究)
Pub Date : 2018-11-28 DOI: 10.31604/muaddib.v2i2.663
Marwan Busyro
ABSTRACT Based on the material used in this study, where the people involved in the research at the Padangsidimpuan State Law Court at this time can ask for a very difficult to do these actions, thus the authors make mistakes namely, what is the opinion The judge in the verdict has expressed respect for those who committed crimes against minors, how they were handed down to people who were related to these children. While the purpose of the research is to find out the judge in the decision has expressed respect for the people who committed crimes against children under the age of general and to the sums committed against the radius of criminal acts of underage boys in accordance with the Law . The research method used in this research is descriptive research which means that research is conducted with the results of interviews with respondents and also conducts research on the data or files related to this research and also by using practices issued by the court. Padangsidimpuan which has permanent legal force by conducting field research (Library Research) and Library Research (Field Research) and the techniques or tools that the writer uses in collecting data both in the field and in conducting interviews with respondents met by the author and data taken from documents The context used in this study is Interview (Interview), namely by asking questions directly to respondents who have previously determined it and the Documentation Study only with discussions that have been archived in Padangsidimpuan District Court which will then be analyzed by Induction and Deduction Keywords: Analysis, Court Decision, Child Escape
基于本研究使用的材料,在Padangsidimpuan州法院参与研究的人此时可以要求很难做到这些行动,因此作者犯了一个错误,即法官在判决中表达了对那些对未成年人犯罪的人的尊重,他们是如何传递给与这些儿童有关的人的。虽然研究的目的是查明法官在判决中对对一般年龄以下儿童犯罪的人表示尊重,并根据法律对未成年男孩犯罪行为的范围所犯的数额表示尊重。本研究采用的研究方法是描述性研究,即根据调查对象的访谈结果进行研究,也对与本研究相关的数据或文件进行研究,也使用法院发布的实践。Padangsidimpuan具有永久的法律效力,通过进行实地研究(Library research)和图书馆研究(field research),以及作者在实地收集数据和对作者遇到的受访者进行访谈时使用的技术或工具,以及从文件中获取的数据。即直接向之前已经确定的受访者提问,并只对Padangsidimpuan地方法院存档的讨论进行文献研究,然后通过归纳和演绎进行分析关键词:分析,法院判决,儿童逃跑
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引用次数: 0
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AlBanjari Jurnal Ilmiah IlmuIlmu Keislaman
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