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Harnessing horses in social pedagogy: Equine-assisted social education in a school context 在社会教育学中驾驭马:学校环境中马辅助的社会教育
Pub Date : 2019-07-16 DOI: 10.14324/111.444.IJSP.2019.V8.X.003
Ritva Mickelsson
This article introduces a school-based social pedagogical programme using horses to support pupils’ educational development, social and emotional skills and self-esteem. These are essential for pupils’ well-being, to reduce the risk of developing emotional disorders in youth and later life. In terms of academic outcomes, these social-emotional skills, character strengths and health benefits are recognised in the Finnish educational agenda. Equine-assisted social education (EASE) differs from recreational riding programs by its frame of reference in social pedagogy and in the human–equine bond it features, positioning horses as co-educators to improve interaction and collaboration. This human–equine communication supports both human and equine welfare if applied with attention, respect and empathy. Furthermore, the stables environment provides a setting for enhancing the pedagogical relationship and trust between pupils and their teacher. This equine activity practice, like other educational interventions, has physical, behavioural, social and emotional intentions. In addition, as social pedagogy is a complex and innovative discipline, EASE represents a ground-breaking practice within this discipline. The purpose is to respond to individual and social difficulties with preventive and problem-solving practice. As Finnish social pedagogy emphasises educational dialogue and communication, EASE facilitates non-verbal communication and positive behaviour. Additionally, it consists of factors improving collaboration through experiences, activities and dialogue.
本文介绍了一个以学校为基础的社会教学计划,利用马来支持学生的教育发展,社会和情感技能以及自尊。这些对学生的健康至关重要,可以减少青少年和以后生活中出现情绪障碍的风险。就学术成果而言,这些社会情感技能、性格优势和健康益处在芬兰的教育议程中得到认可。马辅助社会教育(EASE)与休闲骑马项目的不同之处在于它在社会教育学和人马关系方面的参考框架,它将马定位为促进互动和合作的共同教育者。这种人与马之间的交流,如果运用注意、尊重和同理心,对人类和马都有好处。此外,稳定的环境为加强学生与老师之间的教学关系和信任提供了一个环境。这种马的活动实践,像其他教育干预一样,具有身体、行为、社会和情感目的。此外,由于社会教育学是一门复杂而创新的学科,EASE代表了这一学科的开创性实践。其目的是通过预防和解决问题的实践来应对个人和社会困难。芬兰的社会教育学强调教育对话和交流,EASE促进非语言交流和积极行为。此外,它还包括通过经验、活动和对话改善协作的因素。
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引用次数: 3
The Use of “Monumen Perjuangan Rakyat Jawa Barat” Museum Collection as Social Studies Learning Resources 利用“人民纪念碑”博物馆藏品作为社会研究学习资源
Pub Date : 2019-06-30 DOI: 10.17509/ijposs.v4i1.21351
L. Zainab
This research is arranged by seeing the reality in school that some of the resources used by teachers are limited with no any various resources to learn social studies subject in junior high school. This research is also done to describe the relevance of the museum that can be benefited as social studies resources. The approachment used for this research is qualitative and descriptive method implemented in Museum Monumen Perjuangan Rakyat Jawa Barat. Technique of collecting data used for this research is observation, interview, and documentation. Based on the findings of the research, the museum collection in Museum Monumen Perjuangan Rakyat Jawa Barat is relevance with social studies resources for junior high school. As for basic competence of social studies subject which in appropriate with the museum collection is the material on KD (Basic Competence) 3.4 and KD 4.4 class VII, VIII, and IX of junior high school. The values contained in the museum collection are value of struggle, nasionalism, braveness, caring, mutual cooperation, and value of patriotism. The use of this museum is for learning process of social studies which is using Project Based Learning model, for instance, the making of vlog is given to students to tell their observation result from the museum also the teacher could ask students to do self-reflection after visiting the museum.
本研究是根据学校的现实情况安排的,教师使用的一些资源是有限的,没有任何各种资源来学习初中社会研究科目。本研究也描述了博物馆的相关性,可以作为社会研究资源受益。本研究使用的方法是定性和描述性的方法,在Perjuangan Rakyat Jawa Barat博物馆实施。本研究采用观察法、访谈法和文献法收集数据。基于本研究的发现,国立人民博物馆的馆藏与初中社会研究资源具有相关性。与博物馆馆藏相适应的社会研究学科的基本能力是初中七、八、九课KD (basic competence) 3.4和KD 4.4的材料。博物馆藏品所包含的价值观是奋斗价值观、民族主义价值观、勇敢价值观、关怀价值观、相互合作价值观和爱国主义价值观。这个博物馆的用途是学习社会研究的过程,使用的是基于项目的学习模式,例如让学生制作视频日志,告诉他们在博物馆的观察结果,老师也可以让学生在参观博物馆后进行自我反思。
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引用次数: 1
Sri Baduga Museum as a Source For Social Learning in The Material of People Existence in Hindu – Buddhism Period 斯里·巴杜加博物馆作为印度-佛教时期人们生存资料的社会学习来源
Pub Date : 2019-06-30 DOI: 10.17509/ijposs.v4i1.21349
Bunga Rosyana
This research is based on the social studies learning process that has been happening so far, limited by formal classrooms, educators only use textbooks as the only source of social studies learning, in order to achieve social studies learning objectives, it is necessary to choose learning resources that are in accordance with the material. Sri Baduga Museum is conceptually relevant to be used as a source of social studies learning in the subject of community life during the Hindu-Buddhist period. The purpose of this study is to find out the collections in the Sri Baduga museum that can support the material of community life during the Hindu-Buddha, to find out the activities which are conducted by students in utilizing Sri Baduga Museum collection that supports the subject of community life during the Hindu-Buddha period, to find out the optimization Sri Baduga Museum as a source of social studies learning in the subject of community life during the Hindu-Buddhist period, and to find out the obstacles of the use of Sri Baduga Museum as a source of social studies learning in the subject of community life during the Hindu-Buddhist period. Data collection will be conducted by observation, interviews and documentation. This study reveals that; First, there are collections that support the subject of community life in the Hindu-Buddhist period such as, replicas of Inscriptions, replicas of Arca, replicas of Candi. Second, the activities which are conducted by students are tour activities which is going around from the first floor to the third floor, watching movies, recording important things and taking photos as documentation. Third, optimization which are conducted by the staff are providing good facilities, as well as adding collections, revitalizing the Classic Period Room. Fourth, obstacles which are experienced in terms of funding.
本研究基于迄今为止已经发生的社会学学习过程,受正规课堂的限制,教育者只使用教科书作为社会学学习的唯一来源,为了实现社会学学习目标,有必要选择与材料相适应的学习资源。Sri Baduga博物馆在概念上是相关的,可以作为印度教-佛教时期社区生活主题的社会研究学习来源。本研究的目的是找出巴杜加博物馆中可以支持印度教-佛陀时期社区生活的藏品,找出学生利用巴杜加博物馆中支持印度教-佛陀时期社区生活主题的藏品所进行的活动,找出巴杜加博物馆作为印度教-佛教时期社区生活主题的社会研究学习来源的优化。并找出利用斯里巴杜加博物馆作为印度教-佛教时期社区生活主题的社会研究学习来源的障碍。数据收集将通过观察、访谈和记录进行。这项研究表明;首先,有支持印度教-佛教时期社区生活主题的收藏品,如铭文复制品,Arca复制品,Candi复制品。其次,学生们进行的活动是参观活动,从一楼到三楼,看电影,记录重要的事情,拍照作为记录。第三,工作人员进行的优化是提供良好的设施,增加收藏品,使古典时期的房间重新焕发活力。第四,在资金方面遇到的障碍。
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引用次数: 0
Internet as a Resource of Learning in Increasing Students` Learning Outcomes on Social Studies Subject 网络作为学习资源在提高学生社会学科学习成果中的作用
Pub Date : 2019-06-30 DOI: 10.17509/ijposs.v4i1.21348
Febriana Br Ginting
This research was conducted based on students’ diverse learning outcomes. To maximize learning outcomes, a supportive learning resource is needed. 8th grader students of Junior High School 12 Bandung have used the internet in social science subject learning. Given the limitations of school facilities and infrastructure, all students access the internet in social science subject learning using personal data connection. The internet is used by teachers and students in finding learning materials and seeking completion of school assignments. The internet helps students to get up to date and relevant learning resources. The method used for collecting the data in this study was through observation, interview, and documentation. The research target was students. The findings of this study indicated that by using the internet, students are easier to find learning material and it helps them to work on school assignments completion, and it helps them to obtain scores that tend to increase. The use of the internet as a learning resource makes students better understand the subject matter, makes it easier to find learning material as well as to find answers for their assignments. However, the barrier to the use of the internet as a source of learning for students was when the learning materials sought are combined with other learning materials.
本研究是基于学生不同的学习成果进行的。为了最大限度地提高学习效果,需要一个支持性的学习资源。万隆初中12年级8年级学生利用互联网进行社会科学课程学习。鉴于学校设施和基础设施的限制,所有学生都使用个人数据连接访问互联网进行社会科学学科学习。教师和学生使用互联网来查找学习材料和完成学校作业。互联网帮助学生获取最新的相关学习资源。本研究采用观察法、访谈法和文献法收集资料。研究对象是学生。本研究的结果表明,通过使用互联网,学生更容易找到学习材料,它有助于他们完成学校作业,并帮助他们获得分数倾向于增加。使用互联网作为学习资源使学生更好地理解主题,更容易找到学习材料以及为他们的作业找到答案。然而,对于学生来说,使用互联网作为学习资源的障碍是当学习材料与其他学习材料相结合时。
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引用次数: 1
The Dynamics of Asy-syuro Mosque’s Role in Cipari Village in 1912-2015 as Social Studies Learnings Source 1912-2015年Asy-syuro清真寺在Cipari村作为社会研究学习来源的作用动态
Pub Date : 2019-06-30 DOI: 10.17509/ijposs.v4i1.21346
Nurul Fauziah
This study was conducted since there is a problem of limited social studies learning source for junior high school or SMP. Mostly, teachers only provide textbooks or other learning material, but do not use environment as the source of social studies learning. Thus, learning source which uses environment is highly needed, such as role Dynamics of Asy-syuro Mosque in 1912-2015, which aims to increase students’ enthusiasm in learning social studies in class and to make students understand the lesson more easily because they can see it directly. In this research, the case study method was used because the researcher carefully observed the role of Asy-syuro Mosque in the Pre Independence (1912-1945) and the Post-Independence (1949-2015) periods. Data collection technique of this study was through Literature study, Observation, interview, and documentation study. The subjects of this study are the family of the mosque’s founder, Asy-syuro Mosque management, Cipari village’s elders, social studies teachers, and students of MTs Ponpes Cipari. Based on the research, it is found that Asy-syuro Mosque had a quite significant role change in seven aspects (Ritual, Social, Economy, Education, Da’wah, Politics, and Health). The role of Asy-Syuro Mosque in politics in 1912, 1945 and 1949 has values and meanings of great fighting, togetherness, cooperation, and nationalism soul. This case is included into learning source "Message" component. Meanwhile, Asy-Syuro Mosque's role in other aspects, has piety, responsibility, concern, honesty, values and as the application of Social Interaction and Social Motives Economic Action materials. These are included into learning source "Environment" type. Asy-Syuro Mosque is a kind of "Learning Resources by Utilization" which uses environment or surroundings and is relevant to social studies learning material.
本研究是针对初中社会研究学习资源有限的问题而进行的。大多数情况下,教师只提供教科书或其他学习材料,而不将环境作为社会学学习的来源。因此,非常需要使用环境的学习源,例如《1912-2015年的Asy-syuro清真寺的角色动态》,旨在提高学生在课堂上学习社会研究的积极性,使学生更容易理解课程,因为他们可以直接看到。在本研究中,由于研究者仔细观察了Asy-syuro清真寺在独立前(1912-1945)和独立后(1949-2015)时期的作用,因此使用了案例研究法。本研究的资料收集方法为文献研究法、观察法、访谈法和文献研究法。本研究的对象是清真寺创始人的家人、Asy-syuro清真寺管理层、Cipari村的长老、社会研究教师和MTs Ponpes Cipari的学生。研究发现,寺院在仪式、社会、经济、教育、达华、政治、健康等七个方面的角色发生了较为显著的变化。在1912年、1945年和1949年的政治中,阿西苏罗清真寺的作用具有伟大的战斗、团结、合作和民族主义灵魂的价值和意义。本案例包含在学习源“Message”组件中。同时,Asy-Syuro清真寺在其他方面的作用,具有虔诚、责任、关怀、诚实、价值观以及作为社会互动和社会动机经济行动的应用材料。这些都包含在学习源“环境”类型中。Asy-Syuro清真寺是一种利用环境或周边环境,与社会研究相关的学习材料的“利用型学习资源”。
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引用次数: 0
Reinterpreting Bildung in Social Pedagogy 重新诠释社会教育学中的培养
Pub Date : 2019-06-27 DOI: 10.14324/111.444.IJSP.2019.V8.1.003
Bill Cleary
This article strives to reinterpret educational values in social pedagogy to provide a basis for a critique of evidence-based practices. The article focuses on traditions and developments in social pedagogy from a Danish perspective. However, the author often refers to ‘Denmark and the other Nordic countries’ due to the fact that many of the traditions and developments mentioned have taken place throughout Scandinavia. The author argues that ‘the social’ or ‘sociality’ in social pedagogy is not an evidence-based concept and must therefore be continually open for interpretation by professionals and clients alike. Furthermore, it is argued that this continual interpretive ‘quest’ ( MacIntyre, 2003 ; Taylor, 1989 ) is a foundational practice in social pedagogy. As a response to the prevalence of ‘evidence-based practice’ and so-called scientific ‘hard facts’ within the social professions, the author argues for the necessity of interpretive spaces. The article explicates how the social pedagogical tradition in Denmark has built on the German educational tradition of Bildung, i.e. a broad, holistic, humanistic concept of education. The objective of Bildung is to educate not just toward knowledge but toward sociality. To work with Bildung within a social pedagogical framework, it is argued, practitioners need to be sensitive to historical, cultural and biographical narratives. However, such narrative sensitivity is only one side of the coin in working with Bildung in social pedagogy. It is equally important is to develop a culture that produces human presence ( Gumbrecht, 2004 ). Practitioners must therefore navigate between interpretation and presence. The author argues that the knowledge base that this type of practice builds on is phenomenological hermeneutics ( Ricoeur, 1976 ; van Manen, 2016 ). From this perspective the author discusses how the values of this tradition can be re-interpreted in a late modern society.
本文试图重新诠释社会教育学中的教育价值,为批判循证实践提供基础。本文主要从丹麦的角度探讨社会教育学的传统和发展。然而,作者经常提到“丹麦和其他北欧国家”,因为提到的许多传统和发展都发生在斯堪的纳维亚半岛各地。作者认为,社会教育学中的“社会”或“社会性”不是一个基于证据的概念,因此必须不断开放,供专业人士和客户解释。此外,有人认为这种持续的解释性“探索”(麦金泰尔,2003;Taylor, 1989)是社会教育学的基础实践。作为对社会专业中“循证实践”和所谓科学“硬事实”盛行的回应,作者论证了解释空间的必要性。本文阐述了丹麦的社会教育传统是如何建立在德国教育传统的基础上的,即一种广泛的、整体的、人文的教育观念。教育的目的不仅是为了教育知识,也是为了教育社会。有人认为,要在社会教学框架内与Bildung合作,从业者需要对历史、文化和传记叙事敏感。然而,这种叙事敏感性只是社会教育学中与Bildung合作的一面。同样重要的是发展一种产生人类存在的文化(Gumbrecht, 2004)。因此,从业者必须在解释和呈现之间进行导航。作者认为,这种类型的实践所建立的知识基础是现象学解释学(Ricoeur, 1976;van Manen, 2016)。从这一角度出发,笔者探讨了这一传统的价值在现代晚期社会中如何被重新诠释。
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引用次数: 7
Finnish social services students’ perceptions of purpose and helping unknown others 芬兰社会服务学生对目的和帮助不认识的人的看法
Pub Date : 2019-02-22 DOI: 10.14324/111.444.IJSP.2019.V8.1.001
Niina Manninen, E. Kuusisto, K. Tirri
This mixed methods study introduces the concept of purpose in the social pedagogical education of Finnish social services students ( N = 151). The aim of this study is to specify the purpose profiles of the students and to investigate how students with different profiles define the intended outcome of having a purpose in life and why they want to help unknown others. Three purpose profiles are identified: dabbler, purposeful and dreamer. Most of the social services students appear to be dabblers, who differ from the purposeful group in that they keep searching for new purposes in life. Purposeful students were the most able to address values as their guiding principles in life, although what was most important for students in all profiles was to pursue a pleasant life rather than a value-driven or some form of good life. Purposeful students also specified value-based helping goals more than others and felt that their own well-being was the key to helping others. The study points out that students’ awareness of their values and purposes should be promoted during their social pedagogical education. Most students might not be aware why they are pursuing a helping profession. Students could be supported in identifying helping unknown others as their life purpose in order to promote their wellbeing, satisfaction at work and wider understanding of the personal level and social level impacts of helping.
这项混合方法研究在芬兰社会服务学生的社会教学教育中引入了目的的概念(N = 151)。本研究的目的是指定学生的目标概况,并调查具有不同概况的学生如何定义在生活中有目标的预期结果,以及为什么他们想要帮助不认识的人。有三种目标类型:涉猎者、目标明确者和梦想家。大多数社会服务专业的学生似乎都是涉猎者,他们与目标明确的学生不同,因为他们一直在寻找新的生活目标。有目的的学生最有能力将价值观作为他们生活的指导原则,尽管对所有学生来说,最重要的是追求快乐的生活,而不是价值驱动或某种形式的美好生活。有目的的学生也比其他学生更明确基于价值的帮助目标,并认为自己的幸福是帮助他人的关键。研究指出,在社会教育过程中,应提高学生对自身价值和目的的认识。大多数学生可能没有意识到他们为什么要从事帮助职业。帮助学生认识到帮助不认识的人是他们的人生目标,从而提高他们的幸福感和工作满意度,并更广泛地理解帮助的个人层面和社会层面的影响。
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引用次数: 4
Editorial: Special issue on social pedagogy in the Nordic countries 社论:北欧国家社会教育学特刊
Pub Date : 2019-02-08 DOI: 10.14324/111.444.IJSP.2019.V7.1.011
Elina Nivala
This International Journal of Social Pedagogy special issue on Social Pedagogy in the Nordic Countries generally stems from Hämäläinen’s (2012) definition of two main developmental lines of social pedagogy: a line of social care and welfare activities preventing and alleviating social exclusion, and a line of social education supporting growth into membership of society. In the Nordic countries, both of these lines exist in social pedagogical discussion, research and practice. The special issue aims to both discuss the existence of these lines as such and show examples of social pedagogical work in the arenas of both general and special social education.
《国际社会教育学杂志》关于北欧国家社会教育学的特刊一般源于Hämäläinen(2012)对社会教育学两条主要发展路线的定义:一条是防止和减轻社会排斥的社会关怀和福利活动路线,另一条是支持成长为社会成员的社会教育路线。在北欧国家,这两种路线都存在于社会教学的讨论、研究和实践中。本期特刊旨在讨论这些路线本身的存在,并展示在一般和特殊社会教育领域的社会教学工作的例子。
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引用次数: 0
Social pedagogy-informed residential child care 以社会教育学为基础的寄宿儿童保育
Pub Date : 2019-01-31 DOI: 10.14324/111.444.IJSP.2019.V7.1.010
E. Timonen-Kallio, J. Hämäläinen
This paper discusses the nature of the professional expertise needed in residential child care (RCC) in light of recent debate on social pedagogy. Focusing on the question of what kind of expertise is introduced in this debate, the paper deals with the contribution of social pedagogy to the professional development and professional competences of the RCC field, as well as the characteristics of professional knowhow in particular. The paper discusses also the research on how RCC expertise is constructed among RCC workers and how they demonstrate their expertise to other professional groups. The final aim is to outline a social pedagogy-informed profile of professional RCC competences. The purpose is to stimulate and enable multidisciplinary reflections about different kinds of expertise and shared responsibilities, towards developing an integrated framework for RCCs. Moreover, the paper emphasises the relevance of social pedagogy as a subject for training to promote RCC professionalism.
本文结合最近关于社会教育学的争论,讨论了寄宿儿童保育(RCC)所需的专业知识的性质。本文聚焦于在这场辩论中引入什么样的专业知识的问题,探讨了社会教育学对RCC领域的专业发展和专业能力的贡献,特别是专业知识的特征。本文还讨论了碾压混凝土专业知识在碾压混凝土工人中如何构建以及他们如何向其他专业群体展示他们的专业知识的研究。最后的目标是勾勒出专业RCC能力的社会教育学概况。其目的是激发和促进对不同类型的专业知识和共同责任的多学科反思,以制定rcc的综合框架。此外,本文还强调了社会教育学作为一门培训学科的重要性,以促进RCC的专业素养。
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引用次数: 4
Inequality as a social pedagogical question 不平等作为一个社会教育问题
Pub Date : 2019-01-30 DOI: 10.14324/111.444.IJSP.2019.V7.1.008
S. Ryynänen, Elina Nivala
In his book The Killing Fields of Inequality (2013/2014), sociologist Göran Therborn brought together empirical data, theoretical reflections and historical and political analysis in order to outline an analytical tool for understanding the complex phenomenon of inequality. In this article, it is asked whether Therborn’s framework, rooted in the idea that social inequality is a social construction that may be transformed, could provide one possible analytical tool that could help professionals in the area of social pedagogy to better understand inequalities and ways to combat them. Following the orientation of critical social pedagogy, it is argued that, in order to better direct the planning and implementation of theoretical and practical work aiming at taking steps towards a more egalitarian future, it is necessary to see the connectedness of individual hardships with wider and deeper societal structures of inequality. The first part of the article offers a short historical analysis of inequality as a question of social pedagogy. The second part is dedicated to Therborn’s theoretical framework of the different dimensions of inequality. It is introduced within a social pedagogical context. Different mechanisms leading to inequality are also outlined, together with their counterforces, or the mechanisms producing equality. Using Therborn’s framework as an analytical tool, a suggestion is formulated on how his theory could be applied as a general framework for work in the field of social pedagogy attempting to prevent and alleviate social exclusion and inequality in society. The article outlines a set of ‘social pedagogical tools for equality’, the use of which should be contextualised within a well-rooted conceptual understanding of inequality.
社会学家Göran Therborn在其著作《不平等的杀戮场》(2013/2014)中汇集了经验数据、理论反思以及历史和政治分析,以概述一种理解不平等复杂现象的分析工具。在这篇文章中,有人问Therborn的框架,植根于社会不平等是一种可能被改造的社会结构的想法,是否可以提供一种可能的分析工具,可以帮助社会教育学领域的专业人士更好地理解不平等和对抗它们的方法。根据批判社会教育学的方向,本文认为,为了更好地指导理论和实践工作的规划和实施,旨在采取措施实现更平等的未来,有必要看到个人苦难与更广泛和更深层次的不平等社会结构的联系。文章的第一部分将不平等作为一个社会教育学问题进行了简短的历史分析。第二部分介绍了Therborn关于不平等的不同维度的理论框架。它是在社会教学背景下引入的。还概述了导致不平等的不同机制,以及它们的反作用力,或产生平等的机制。利用Therborn的框架作为分析工具,提出了一个建议,即如何将他的理论作为社会教育学领域工作的一般框架,试图预防和减轻社会排斥和社会不平等。文章概述了一套“促进平等的社会教学工具”,这些工具的使用应该在对不平等的根深蒂固的概念理解的背景下进行。
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引用次数: 1
期刊
International Journal Pedagogy of Social Studies
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