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Confirmatory Factor Analysis of the Personal Growth Initiative Scale-II in Indonesian Women Leaders 印尼女性领导者个人成长主动性量表- ii的验证性因子分析
Pub Date : 2022-10-27 DOI: 10.15575/psy.v9i1.12390
Dhini Rama Dhania, Fendy Suhariadi, Fajrianthi Fajrianthi
This study aimed to examine the 16 items of the Personal Growth Initiative Scale-II (PGIS-II) psychometric traits among women holding corporate leadership positions in Indonesia. It used quantitative methods and was conducted on 181 women in various management positions. Confirmatory factor analysis (CFA) was used to analyze the PGIS-II instrument factorial validity comprising four dimensions and to determine the factor structure suitability. Furthermore, internal reliability and convergent validity were analyzed from the total and subscale scores. The results showed that the maximum likelihood estimation (MLE) matched scores with different ranges. PGIS-II's internal reliability indicated the intentional planning dimensions and behavior that require modifying the items’ measurement and analysis. In terms of validity, the Intentional Behavior (IB2) indicator does not meet the standard loading factor (SLF). However, these findings suggest that the PGIS-II scale could be used to study female figures in Indonesia.
本研究旨在检验印尼企业领导女性的个人成长主动性量表ii (PGIS-II)的16项心理测量特征。它采用了定量方法,对担任各种管理职务的181名妇女进行了调查。采用验证性因子分析(CFA)分析PGIS-II量表的四个维度的因子效度,并确定因子结构的适宜性。此外,从总量表和分量量表得分分析内部信度和收敛效度。结果表明,最大似然估计(MLE)能在不同范围内匹配得分。PGIS-II的内部信度显示了需要修改项目测量和分析的有意计划维度和行为。在效度方面,意向行为(IB2)指标不符合标准加载因子(SLF)。然而,这些发现表明,PGIS-II量表可以用于研究印度尼西亚的女性形象。
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引用次数: 0
Dating Violence: An Overview of Help-Seeking Behavior, Trust in Authority, and Peer Support 约会暴力:求助行为、对权威的信任和同伴支持的概述
Pub Date : 2022-10-27 DOI: 10.15575/psy.v9i1.7391
Fathul Lubabin Nuqul, Iin Tri Rahayu
Dating violence is increasing every day and continues to constitute a social problem. Students are a social group with the highest risk of becoming victims. Furthermore, not all victims are willing to report these cases. Previous studies show that victims of dating violence are reluctant to report it as they may not receive good treatment. This study aims to explore the forms of dating violence, victims, directions for seeking help, trust in campus authorities, peer support, and intercorrelations. It involves a correlational quantitative method with 225 students taken based on purposive random sampling. This study also uses a scale of conflict in dating, friend support, choice of support, and trust in authority. The results showed that most of the violence experienced by victims is psychological. Victims tend to seek help from informal parties such as friends, family, and partners, instead of formal parties such as doctors, psychologists, police, or lecturers. Trust in campus authorities tends to be moderate, and the majority feel support from friends. Furthermore, positive and negative correlations were observed between the variables and their dimensions.
约会暴力每天都在增加,并继续构成一个社会问题。学生是最有可能成为受害者的社会群体。此外,并非所有受害者都愿意举报这些案件。先前的研究表明,约会暴力的受害者不愿意报告,因为他们可能得不到良好的治疗。本研究旨在探讨约会暴力的形式、受害者、寻求帮助的方向、对校园当局的信任、同伴支持和相互关系。采用相关定量方法,有目的随机抽样225名学生。这项研究还使用了约会、朋友支持、支持选择和对权威的信任方面的冲突量表。结果表明,大多数受害者所经历的暴力是心理上的。受害者倾向于向朋友、家人和伴侣等非正式团体寻求帮助,而不是向医生、心理学家、警察或讲师等正式团体寻求帮助。对校园权威的信任程度一般,大多数人感到来自朋友的支持。此外,变量与其维度之间存在正相关和负相关。
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引用次数: 0
The Sense of Community of Online Taxi Drivers 网络出租车司机的社区意识
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.7388
Ratri Arista, Acintya Ratna Priwati, Putri Yunifa
This study explores how the sense of community (SOC) is represented in online taxi driver communities. This study in Yogyakarta utilized qualitative descriptive research. Data collection was conducted using in-depth interview by snowball sampling method. Thematic analysis is used with theory-driven approach of SOC framework by McMillan and Chavis (1986). Nine male online taxi drivers were the participants. The findings show that all four SOC components are present: membership, influence, integration & need fulfillment, and shared emotional connection. Membership has permeable expanding boundaries with multiple membership and multilayered communities with conventional taxi drivers involvement. Bidirectional influence represents the influence component. Integration and needs fulfillment exists by their informational and helping shared values. Shared emotional connection is represented with the ‘brotherhood’ concept as their main community value. This study contributes to the literature on how sense of community is represented among informal workers amidst the heightened popularity of gig economy.
本研究探讨社区意识(SOC)在网约车司机社区中的表现。本研究在日惹采用定性描述性研究。数据收集采用滚雪球抽样法进行深度访谈。McMillan和Chavis(1986)将主题分析与SOC框架的理论驱动方法相结合。9名男性在线出租车司机是参与者。研究结果显示,所有四个SOC组成部分都存在:成员,影响力,整合和需求满足,以及共享的情感联系。会员具有可渗透的扩展边界,具有多个会员和传统出租车司机参与的多层次社区。双向影响表示影响分量。整合和需求的满足存在于他们的信息和帮助共享的价值观。共享的情感联系以“兄弟情谊”概念为主要的社区价值。这项研究有助于研究在零工经济日益普及的情况下,非正式工人如何表现出社区意识。
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引用次数: 2
Peningkatan Penyesuaian Diri Remaja Panti Asuhan melalui Pelatihan Regulasi Emosi 通过情绪调节训练来增加孤儿院青少年的适应能力
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.6681
Fikri Yumna Aqila, Nanik Prihartanti, Setia Asyanti
This study ains to examine the effectiveness of emotion regulation training to increase self adjustment. The research method used experiment with pretest posttest control group design. The participants were 20 young orphans, grouped into experimental and control group with 10 participants for each group obtained through matching method. The participants were given pretest, posttest, and follow up using self adjustment scale reviewed by expert judgment. The Mann Whitney U Test shows that there are significant differences on self adjustment between experimental and control group. The Wilcoxon test shows that there is a significant increase of self adjustment score on experimental group after the training was given. Thus, the emotion regulation training was effective to improve youth's self adjustment who live in the orphanage.
本研究旨在探讨情绪调节训练对提高自我调适的效果。研究方法采用前测后测对照组设计。参与者为20名孤儿,通过配对法分为实验组和对照组,每组10人。采用专家评审的自我调整量表进行前测、后测和随访。Mann Whitney U检验显示,实验组与对照组在自我调节上存在显著差异。Wilcoxon检验显示,实验组接受训练后,自我适应得分显著提高。因此,情绪调节训练能有效改善孤儿院青少年的自我调节能力。
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引用次数: 1
Iklim Organisasi sebagai Moderator antara Goal Orientation terhadap Organizational Withdrawal Behavior 目标导向对组织退缩行为的影响
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.13827
Tasya Augustiya, Tahrir Tahrir, Ambar Sulianti
This study aims to examine how organizational climate can moderate the effect of goal orientation on organizational withdrawal behavior (OWB). The research design used causality quantitative method. The sampling technique used population with the total of 207 members of Student Press in a university in Bandung. The data collection used a set of questionnaire consists of Organizational Withdrawal Behavior Scale, Goal Orientation Scale, and Organizational Climate Questionnaire. The data analysis used PROCESS Moderation Model test. The results show that goal orientation affect organizational withdrawal behavior significantly and organizational climate can moderate the effect. This finding indicate that organizational climate has a significant role to improve goal orientation on organizational withdrawal behavior.
本研究旨在探讨组织氛围如何调节目标取向对组织退缩行为的影响。本研究设计采用因果定量方法。抽样方法采用万隆某大学学生出版社207名成员的总体抽样方法。数据收集采用组织退缩行为量表、目标取向量表和组织氛围问卷。数据分析采用PROCESS Moderation Model检验。结果表明,目标取向对组织退缩行为有显著影响,而组织氛围对组织退缩行为有调节作用。研究结果表明,组织氛围对组织退缩行为的目标取向有显著的促进作用。
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引用次数: 0
Peran Mindset terhadap Resiliensi Keluarga pada Dewasa Awal 头脑风暴在早期成年后对家庭生活的影响
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.9572
O. I. P. Edwina, Tessalonika Sembiring
This study aims to examine the role of mindset on family resilience. This study used quantitative approach with correlational design. The participants were 275 adolescents. The mindset instrument was based in Dweck theory (20 items), while family resilience was measured using modification of Walsh Family Resilience Questionnaire (35 items). The data was analyzed using simple linear regression. The results show that the family resilience was predicted by mindset for 37.10%. The higher growth mindset, the higher the family resilience. Future research can explore other factors influencing family resilience formation and how family develop growth mindset.
本研究旨在探讨心态对家庭弹性的影响。本研究采用相关设计的定量方法。参与者是275名青少年。心态量表采用Dweck理论(20项),家庭弹性量表采用修订后的Walsh家庭弹性问卷(35项)。数据采用简单线性回归分析。结果表明,家庭弹性被心态预测的比例为37.10%。成长心态越高,家庭韧性越高。未来的研究可以探索影响家庭弹性形成的其他因素以及家庭如何形成成长心态。
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引用次数: 2
Kesurupan Massal di Sekolah Menengah: Kerasukan Roh Jahat atau Emotional Contagion? 高中人群恍惚:恶魔附身还是情绪传染病?
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.7940
Imaduddin Hamzah
This study aims to explore the phenomenon of mass trance in middle school. Previous studies in trance focused in individual psychological factors and view the trance as psychological disorder (hysteria). Mass trance shows behavior and emotion performed by students through interaction process. Thus, this phenomenon is not only viewed from clinical perspective, but also social psychology explanation. This study used grounded theory by performing interview on 17 informants (students and teachers) in a school with mass trance cases in Jakarta and Tangerang, and analysis on 31 video recordings about the online news on trance cases. The findings show that there are seven categories of factors on mass trance: emotional stimulus, mystical experiences, suggestability, supernatural interpretation, anomalous experience, unconditioned emotional response, and mimicry. Core category analysis shows that mass trance on middle school students indicates emotional contagion with supernatural beliefs nuance. 
本研究旨在探讨中学生集体出神现象。以往对恍惚的研究主要集中在个体心理因素上,将恍惚视为心理障碍(癔症)。集体恍惚是学生在互动过程中所表现出的行为和情感。因此,这一现象不仅要从临床角度来看待,而且要从社会心理学的角度来解释。本研究采用扎根理论,对雅加达和丹格朗一所发生集体出神案的学校的17名告密者(学生和教师)进行访谈,并对31段有关出神案的网络新闻录像进行分析。研究结果表明,集体恍惚有7类因素:情绪刺激、神秘体验、暗示、超自然解释、异常体验、无条件情绪反应和模仿。核心范畴分析表明,中学生集体恍惚行为表现出具有超自然信仰细微差别的情绪感染。
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引用次数: 0
Tingkat Stres Ibu Muda di Masa Pandemi Covid-19: Bagaimana Peran Resiliensi dan Sikap Sabar? Covid-19大流行中的年轻母亲压力:住院和耐心的作用是什么?
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.14737
Medina Chodijah
This study aims to examine the role of resilience and patience on stress level experienced by young mothers during Covid-19 pandemic. This study is a quantitative correlational research using 3 instruments in a set of questionnaire that is: resilience and patience questionnaire developed by the researcher, and Pandemic-Related Perceived Stress Scale of Covid-19 (PRPSSC) developed by Campo-Arias and colleagues. The participants were 44 young mothers who have 1st- and 2nd-grader children in Pasirbitung village, Tasikmalaya. The results show that most of the participants have resilience (70.4%) and patience (88.6%) in high level, and stress in mild level (70.5%). Resilience and patience have negative effect on stress level of the mothers. That is, the higher resilience and patience, the lower stress experienced by the mothers.
本研究旨在研究Covid-19大流行期间年轻母亲的韧性和耐心对压力水平的影响。本研究采用三种工具进行定量相关性研究,使用了一套问卷,即研究者开发的弹性和耐心问卷,以及Campo-Arias等开发的Covid-19大流行相关感知压力量表(PRPSSC)。参与者是44位年轻的母亲,她们有一年级和二年级的孩子,住在Tasikmalaya的Pasirbitung村。结果表明,大多数被试的心理韧性(70.4%)和耐心(88.6%)水平为高水平,压力水平为低水平(70.5%)。韧性和耐心对母亲的压力水平有负向影响。也就是说,母亲的适应力和耐心越高,承受的压力就越小。
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引用次数: 1
Parental Child-Rearing Styles and Subjective Well-Being of Children Involved in Bullying 父母教养方式与受欺负儿童主观幸福感的关系
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.14100
I. Borualogo, F. Casas
This study aims to examine how parental child-rearing styles contribute to subjective well-being of three groups: bullying victims, bullying perpetrator-victims, and those uninvolved in bullying. These groups were categorized based on the children’s self-reported bullying incidents. This study used quantitative approach with cross-sectional design. The participants were 781 4th to 6th-grader students (51.98% boys, 48.02% girls), consists of 329 bullying victims, 197 were both bullying perpetrators and victims, and 255 were uninvolved in bullying. Parental child-rearing styles were measured using The Egna Minnen Beträffande Uppfostran for Children (EMBU-C), while subjective well-being was measured using the Children’s Worlds Subjective Well-Being Scale 5 items (CW-SWBS5). Data were analysed using structural equation modelling. The results revealed that the warmth of fathers and mothers made significant and direct contributions to the subjective well-being of children uninvolved in bullying, where the father’s warmth negatively contributed, while the mother’s warmth positively contributed. Similar results did not appear in the subjective well-being of victims or perpetrator-victims.
本研究旨在探讨父母教养方式对欺凌受害者、欺凌施暴者-受害者和非欺凌者主观幸福感的影响。这些小组是根据孩子们自述的欺凌事件进行分类的。本研究采用横断面设计的定量方法。调查对象为781名四年级至六年级学生(男生占51.98%,女生占48.02%),其中欺凌受害者329人,欺凌施暴者和受害者197人,非欺凌者255人。父母的育儿方式采用Egna Minnen Beträffande儿童幸福感量表(EMBU-C)进行测量,主观幸福感采用儿童世界主观幸福感量表(CW-SWBS5)进行测量。数据分析采用结构方程模型。结果表明,父亲和母亲的温暖对未参与欺凌的儿童的主观幸福感有显著和直接的贡献,其中父亲的温暖负向贡献,母亲的温暖正向贡献。类似的结果没有出现在受害者或加害者-受害者的主观幸福感中。
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引用次数: 1
Pemaknaan Pengalaman Bahagia pada Orang Islam
Pub Date : 2022-01-02 DOI: 10.15575/psy.v8i2.12496
Diana Elfida, Winarini Wilman D. Mansoer, Mirra Noor Milla, Bagus Takwin
Two philosophical perspectives on the good life, namely hedonic and eudaimonic, have become references for experts to explain how people understand happiness in Western societies with individualistic culture and the majority of Christians. This descriptive phenomenological study aimed to understand the happiness experiences of a collectivistic Muslim society. The participants in this study were nine Muslims, consists of male and female who were known as religious persons by their relatives. The results of data analysis shows that happiness for a Muslim is a process that provides experiences in overcoming problems and life's trials based on religious guidance. These experiences lead participants to a meaning of happiness as shown by three main themes, namely a sense of being able to overcome problems with acceptance and gratitude, life satisfaction in sufficiency, and a sense of worth for the accomplishment with hard work. The results of this study explain that happiness is a dynamic process that is greatly influenced by persons' understanding and belief in religion.
关于美好生活的两种哲学观点,即享乐主义(hedonic)和幸福主义(eudaimonic),已经成为专家解释个人主义文化和大多数基督徒社会中人们如何理解幸福的参考。这一描述性现象学研究旨在理解集体主义穆斯林社会的幸福体验。这项研究的参与者是9名穆斯林,由男性和女性组成,他们的亲戚都知道他们是宗教人士。数据分析的结果表明,穆斯林的幸福是在宗教指导下提供克服困难和生活考验的经验的过程。这些经历让参与者体会到幸福的意义,这体现在三个主题上,即一种能够用接纳和感恩来克服问题的感觉,一种自给自足的生活满足感,以及一种通过努力工作取得成就的价值感。本研究的结果解释了幸福是一个动态的过程,受人们对宗教的理解和信仰的影响很大。
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引用次数: 0
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Psympathic Jurnal Ilmiah Psikologi
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