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Analisis Hukum pada Menerima Upah Mengajar Al-Qur'an Menurut Fiqh Hanafi dan Fiqh Asy-Syafi'i Studi Kasus Kecamatan Medan Deras Kabupaten Batu Bara 根据哈乃斐教法和阿什-沙斐教法对教授古兰经收取工资的法律分析 巴都巴拉县棉兰德拉斯分区案例研究
Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.58578/ahkam.v2i4.1872
Wardah Ramadina, Syafruddin Syam, Ramadani Ramadani
Wages are a right that must be paid to workers as compensation for the work they have done. Islam provides guidelines that the payment of wages is made upon completion of a job. The aim of this research is to find out what the opinions of Hanafi fiqh and Ash-Shafi'i fiqh are regarding receiving wages for teaching the Koran and to find out which opinion is the most persistent between the opinions of Hanafi fiqh and the opinion of Ash-Shafi'i fiqh. The type of research used is normative sociological research using a descriptive and comparative approach and the raw material sources used in this research are primary and secondary material sources. The results of this research are that between Hanafi fiqh and Ash-Shafi'i fiqh there are differences of opinion regarding receiving wages for teaching the Koran. The Hanafi fiqh opinion does not allow receiving wages for teaching the Koran, while the Ash-Shafi'i fiqh opinion allows receiving wages for teaching the Koran.
工资是一种必须支付给工人的权利,作为对他们所做工作的补偿。伊斯兰教规定,工资是在工作完成后支付的。本研究的目的是找出哈纳菲派和阿什-沙菲派对教《古兰经》领取工资的看法,并找出在哈纳菲派和阿什-沙菲派之间,哪一种看法是最顽固的。使用的研究类型是使用描述性和比较方法的规范社会学研究,本研究中使用的原材料来源是主要和次要材料来源。这项研究的结果是,在哈纳菲派和阿什-沙菲派之间,关于教可兰经的工资有不同的意见。哈纳菲派不允许因教授《古兰经》而领工资,而阿什-沙菲派则允许因教授《古兰经》而领工资。
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引用次数: 0
Konsep Kebebasan dalam Novel Pasung Jiwa Karya Okky Madasari : Analisis Filsafat Eksistensialisme Soren Kierkegaard Okky Madasari小说《灵魂的自由概念:对索伦·克尔凯郭尔存在主义哲学的分析
Q1 Arts and Humanities Pub Date : 2023-09-24 DOI: 10.58578/ahkam.v2i3.1837
Bagus Ardiansyah, Maraimbang Maraimbang, Wahyu Wiji Utomo
Literature and philosophy are like two sides of a coin that cannot be separated from each other. There is even a reciprocal relationship between literature and philosophy. It can be proven that the birth of a literary work is the author's philosophical reflection on the reality he faces. raises various problems related to mental health and the stigma that still exists in society and the research problem that will be identified in this thesis is the concept of freedom in the novel "Pasung Jiwa" by Okky Madasari with an analysis of Soren Kierkegaard's existentialist philosophy. The research objective was set to examine the concept of freedom in literature, Kierkegaard's thoughts about human existence, freedom, personal responsibility, and the meaning of life, as well as the relationship between the concept of freedom in literature and Kierkegaard's thought. The research method used is a qualitative method with textual analysis. By using qualitative methods and textual analysis, this research is expected to provide a comprehensive understanding of the concept of freedom in the novel and its relevance to Soren Kierkegaard's existentialist thought. It is hoped that the results of this research will provide a deeper understanding of the concept of freedom in literature and the contribution of Kierkegaard's thought to the writing and interpretation of literary work.
文学和哲学就像一枚硬币的两面,不可分割。文学和哲学之间甚至存在着一种相互关系。可以证明,一部文学作品的诞生是作者对他所面临的现实的哲学思考。提出了各种与心理健康有关的问题,以及社会上仍然存在的耻辱,本文将确定的研究问题是Okky Madasari的小说《Pasung Jiwa》中的自由概念,并分析Soren Kierkegaard的存在主义哲学。研究目的是考察文学中的自由概念、克尔凯郭尔关于人的存在、自由、个人责任、生命意义的思想,以及文学中的自由概念与克尔凯郭尔思想之间的关系。研究方法采用定性分析结合文本分析的方法。通过定性分析和文本分析,本研究旨在全面理解小说中的自由概念及其与克尔凯郭尔存在主义思想的关联。希望本文的研究成果能够对文学中的自由概念以及克尔凯郭尔思想对文学作品的写作和解读的贡献提供更深入的理解。
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引用次数: 0
Kecerdasan Emosional dalam Perspektif Daniel Goleman (Analisis Buku Emotional Intelligence) 丹尼尔-戈尔曼视角下的情商(情商分析书籍)
Q1 Arts and Humanities Pub Date : 2023-09-24 DOI: 10.58578/ahkam.v2i3.1838
Fauziah Mahnizar Nasution, Hasnah Nasution, Aprilinda M. Harahap
Emotional Intelligence is a person’s ability to identify, understand and regulate the emotions of themselves and others. Emotional Intelligence must be trained and studied from an early age in order to obtain emotional intelligence because emotional intelligence does not come suddenly. This emotional Intelligence book offers several theories on how to be successful in emotional intelligence. The methodology used is descriptive qualitative research using primary and secondary data and using content analysis. The aim of this research is to improve emotional intelligence very well and explain what emotional intelligence is according to Daniel Goleman in his book Emotional Intelligence. Having emotional intelligence enables a person to recognize their own feelings and those of others as well as the ability to motivate themselves and the ability to manage emotions well in themselves and in relationships with others.
情商是一个人识别、理解和调节自己和他人情绪的能力。为了获得情商,情商必须从小就接受训练和学习,因为情商不是突然产生的。这本关于情商的书提供了一些关于如何在情商方面取得成功的理论。使用的方法是描述性定性研究,使用一手和二手数据,并使用内容分析。这项研究的目的是为了很好地提高情商,并根据丹尼尔·戈尔曼在他的书《情商》中解释什么是情商。拥有情商使一个人能够认识到自己和他人的感受,以及激励自己的能力,以及管理好自己和与他人关系的情绪的能力。
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引用次数: 0
Pengaruh Gameplay Mobile Legend: Bang Bang di Kalangan Mahasiswa AFI UIN-SU Medan dalam Tinjauan ‘Simulacra and Simulations’ Jean Baudrhillard) 移动传奇游戏的影响:让-波德希勒(Jean Baudrhillard)的《模拟与仿真》(Bang Bang among AFI UIN-SU Medan Students in Review of Jean Baudrhillard's 'Simulacra and Simulations')
Q1 Arts and Humanities Pub Date : 2023-09-24 DOI: 10.58578/ahkam.v2i3.1839
Putri Bungsu, Amroeni Drajat, Ryandi Ryandi
In a review of Jean Baudrillard's "Simulacra and Simulations" the rise of the Mobile Legend Bang Bang game among Afi Uin-Su students. One of the many global games that are currently popular among students is Mobile Legend Bang Bang. Mobile Legend Bang Bang brings new colors to student society. This phenomenon of Mobile Legends game influence has a tendency to harm the young generation in a similar way to other addictive substances. The purpose of this study is to give a broad overview of the various factors that influence students' behavior who are Legend Bang Bang fans and to help them comprehend their significance as members of a "simulation society" in the context of Jean Baudrillard's analysis of simulacra and simulation. Field studies, a qualitative research methodology, are used by the author. Students at Afi UINSU are motivated by Mobile Legend Bang Bang because they are 1) curious and 2) stressed out after class and require fun, 3) monitor trends that are currently prevalent in the area, and 4) rate the game's difficulty accordingly. In the meantime, it appears that the case of the influence of the Mobile Legend Bang Bang games that is currently happening to student Afi Uin-Su is the outcome of technology advancements, as per the "Simulacra and Simulation" idea. Mobile Legend Bang Bang was made and developed to be engaging, so it has the potential to put Afi Uin-Su pupils to sleep and make them feel at home after playing it for a while.
在回顾Jean Baudrillard的《Simulacra and Simulations》时,我们可以看到《Mobile Legend Bang Bang》游戏在Afi un - su学生中的兴起。目前在学生中流行的众多全球游戏之一是Mobile Legend Bang Bang。手机传奇棒棒给学生社会带来了新的色彩。这种受《手机传奇》影响的现象有可能像其他成瘾物质一样伤害年轻一代。本研究的目的是在让·鲍德里亚(Jean Baudrillard)对拟像和模拟的分析背景下,对影响棒棒粉丝学生行为的各种因素进行概述,并帮助他们理解自己作为“模拟社会”成员的意义。作者采用了定性研究方法——实地研究。Afi unsusu的学生之所以被《Mobile Legend Bang Bang》所激励,是因为他们1)好奇,2)课后压力大,需要乐趣,3)关注当前在该地区流行的趋势,4)相应地评估游戏的难度。与此同时,目前发生在学生Afi un - su身上的Mobile Legend Bang Bang游戏的影响似乎是技术进步的结果,正如“Simulacra and Simulation”的理念一样。《Mobile Legend Bang Bang》的制作和开发都是为了吸引人,所以它有可能让Afi un - su的学生入睡,让他们在玩了一段时间后感到宾至如归。
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引用次数: 0
Pesan Dakwah tentang Motivasi Sedekah dalam Youtube Jusuf Hamka 在Youtube优素福哈姆卡上发表了一篇关于慈善动机的布道
Q1 Arts and Humanities Pub Date : 2023-09-17 DOI: 10.58578/ahkam.v2i3.1814
Nurul Husna, H. Abdullah, Muktarruddin Muktarruddin
The aim of this research is to find out the da'wah messages on Jusuf Hamka's YouTube and how to motivate alms. This research uses a qualitative descriptive method which not only collects and compiles data but further analyzes and interprets or interprets the data. The results of the research show that the preaching message about the motivation for alms in Jusuf Hamka's YouTube is that as servants of Allah, never feel that you will become poor because you help other people, no matter how much wealth we spend in the way of Allah, we are sure that Allah will multiply it. The power of sadaqah will save human life, whenever and wherever you are able to continue giving charity in the path of Allah's religion. As humans, we must continue to be grateful for the blessings of Allah SWT, because if it were not from Allah, humans would be nothing, and one way to be grateful is by giving charity to those who need it more. As a human being, make your life useful for others, convince yourself to be successful in this world and the afterlife by increasing your charity. The alms motivation technique conveyed by Jusuf Hamka is through taxpayers, the obligation to pay taxes is like giving alms in Islamic teachings. The principle of taxation and alms is almost the same, namely setting aside a portion of assets to be given to people who are entitled to receive it. Selling Yellow Rice in this case opens a business aimed at helping other people. According to Jusuf Hamka, the motivation for Muslims to be successful and diligent in giving alms is that they must be rich but not rich through corruption, that is, they must be rich from the results of hard work.
这项研究的目的是找出优素福哈姆卡的YouTube上的da'wah信息,以及如何激发施舍。本研究采用定性描述的方法,不仅收集和整理数据,而且对数据进行进一步的分析和解释。研究结果表明,Jusuf Hamka的YouTube中关于施舍动机的布道信息是,作为真主的仆人,永远不要觉得你会因为帮助别人而变得贫穷,无论我们在真主的方式上花费多少财富,我们确信真主会增加它。sadaqah的力量将拯救人类的生命,无论何时何地,你都可以继续在安拉的宗教道路上给予慈善。作为人类,我们必须继续感谢安拉的祝福,因为如果不是来自安拉,人类将什么都不是,而感恩的一种方式就是向那些更需要它的人施舍。作为一个人,让你的生活对别人有用,通过增加你的慈善事业来说服自己在这个世界和来世都能成功。优素福·哈姆卡传达的施舍动机技术是通过纳税人,纳税的义务就像伊斯兰教义中的施舍。征税和施舍的原则几乎是一样的,即拨出一部分资产给有资格领取的人。在这种情况下,出售黄米开启了一项旨在帮助他人的业务。根据优素福·哈姆卡的说法,穆斯林在布施方面取得成功和勤奋的动机是他们必须富有,但不是通过腐败而富有,也就是说,他们必须通过努力工作而富有。
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引用次数: 0
Sikap Non Muslim terhadap Adzan di Kampung Sawah Kecamatan Besting Kabupaten Langkat 兰卡县 Besting 区 Kampung Sawah 的非穆斯林对 "阿丹 "的态度
Q1 Arts and Humanities Pub Date : 2023-09-17 DOI: 10.58578/ahkam.v2i3.1813
Muhammad Prayoga, Zulkarnaen Zulkarnaen, Munandar Munandar
In general, this research aims to find out: how the Muslim community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district and to find out how the Christian community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district. This type of research is descriptive qualitative research, namely the data collected is in the form of words, images, not numbers. In this case the researcher classifies sources into two categories, namely primary sources and secondary sources and the researcher collects data by means of observation, interviews and documentation. The results of this research show that the Islamic community views the Adhan as a notification that the time for prayer has arrived with the lafadz that has been determined by the syara of the adhan lafadz, namely Hayya alash shalah which means let's go to prayer and Hayya alal falah which means let's go to victory or happiness, from the adhan lafadz It is clear that the call to prayer is included in da'wah, namely inviting all mankind to pray so that life can be happy in this world and the hereafter. The Christian community views the sound of the call to prayer. Meanwhile, the view of the Christian community is that initially, they admit that the call to prayer can interfere with some of their activities such as working or interacting with friends outside the home. However, as time passes, this individual experiences a transformation in mindset and reaches a deep understanding of the cultural and religious values associated with the call to prayer, as well as accepting its importance for his community.
总的来说,本研究旨在了解:琅桂区贝斯塘街道沙瓦村的穆斯林社区如何感知呼祷的声音,以及琅桂区贝斯塘街道沙瓦村的基督徒社区如何感知呼祷的声音。这种类型的研究是描述性质的研究,即收集的数据是文字,图像的形式,而不是数字。在这种情况下,研究人员将来源分为两类,即主要来源和次要来源,研究人员通过观察,访谈和文件收集数据。这项研究的结果表明,伊斯兰社区将Adhan视为祈祷时间到来的通知,这是由Adhan lafadz的syara决定的,即Hayya alash shalah意思是让我们去祈祷Hayya alal falah意思是让我们去胜利或幸福,来自Adhan lafadz很明显,祈祷的召唤包含在da'wah中,也就是邀请全人类祈祷,让今生和来世的生活都能幸福。基督徒团体看到呼召祷告的声音。与此同时,基督教社区的观点是,最初,他们承认祷告的召唤会干扰他们的一些活动,比如工作或与家庭以外的朋友互动。然而,随着时间的推移,这个人经历了心态的转变,对与祈祷呼吁相关的文化和宗教价值观有了深刻的理解,并接受了祈祷对他的社区的重要性。
{"title":"Sikap Non Muslim terhadap Adzan di Kampung Sawah Kecamatan Besting Kabupaten Langkat","authors":"Muhammad Prayoga, Zulkarnaen Zulkarnaen, Munandar Munandar","doi":"10.58578/ahkam.v2i3.1813","DOIUrl":"https://doi.org/10.58578/ahkam.v2i3.1813","url":null,"abstract":"In general, this research aims to find out: how the Muslim community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district and to find out how the Christian community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district. This type of research is descriptive qualitative research, namely the data collected is in the form of words, images, not numbers. In this case the researcher classifies sources into two categories, namely primary sources and secondary sources and the researcher collects data by means of observation, interviews and documentation. The results of this research show that the Islamic community views the Adhan as a notification that the time for prayer has arrived with the lafadz that has been determined by the syara of the adhan lafadz, namely Hayya alash shalah which means let's go to prayer and Hayya alal falah which means let's go to victory or happiness, from the adhan lafadz It is clear that the call to prayer is included in da'wah, namely inviting all mankind to pray so that life can be happy in this world and the hereafter. The Christian community views the sound of the call to prayer. Meanwhile, the view of the Christian community is that initially, they admit that the call to prayer can interfere with some of their activities such as working or interacting with friends outside the home. However, as time passes, this individual experiences a transformation in mindset and reaches a deep understanding of the cultural and religious values associated with the call to prayer, as well as accepting its importance for his community.","PeriodicalId":32685,"journal":{"name":"Ahkam Jurnal Ilmu Syariah","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135257749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Strategi Komunikasi Dinas Sosial Kota Medan dalam Upaya Pemberdayaan Ekonomi Masyarakat 棉兰城市社会服务通信战略,为公共经济赋权
Q1 Arts and Humanities Pub Date : 2023-09-17 DOI: 10.58578/ahkam.v2i3.1812
Ananda Rizky Aulia, Ahmad Tamrinsikumbang, Muktarruddin Muktarruddin
The aim of this research is to determine the communication strategy of the Medan City Social Service in empowering the community's economy. This research used a qualitative approach with descriptive methods, the informants for this research were 6 people who were determined purposively. The data collection techniques used were observation, interviews and documentation. The results of the first research regarding the economic conditions of the people in Medan City are that the Medan City Social Service in 2022 will experience growth of 4.71 percent. From the production side, the three categories of business fields that gave the highest growth were the transportation and warehousing business fields which experienced the highest growth of 11.67 percent. And in terms of expenditure, three components with capital formation such as household consumption expenditure amounted to 4.78 percent. The second is related to the communication strategy of the Medan city social service in an effort to empower the community's economy. by providing skills training for poor families to 100 people with funding allocated from the Medan city APBD. Providing KUBE assistance every year to organizations or MSMEs means providing assistance to the community and monitoring the development of businesses that have been assisted. Through communication carried out by the Social Service, changes and progress have occurred in the economic empowerment of the people of Medan City. This communication strategy plays an important role in ensuring that the businesses that have been assisted run well and develop. The strategic steps for the Medan city social service that must be implemented include program planning, implementing the preparation of policy materials, organizing the handling of the family hope program, preparing guidance for social potential and social welfare which operates in the field of social welfare, implementing the preparation of policy materials for standard operating procedures.
本研究的目的是确定棉兰市社会服务在赋予社区经济权力方面的传播策略。本研究采用定性方法和描述性方法,研究对象为6人。所使用的数据收集技术是观察、访谈和记录。首次对棉兰市居民的经济状况进行调查的结果显示,2022年棉兰市社会服务费用将增长4.71%。从生产领域来看,增长率最高的3个行业是运输和仓储行业,增长率最高,达到11.67%。在支出方面,家庭消费支出等资本形成的三个组成部分占4.78%。第二个是与棉兰市社会服务的传播策略有关,旨在增强社区经济的能力。通过为贫困家庭提供100人的技能培训,资金来自棉兰市APBD。每年向组织或中小微企业提供KUBE援助意味着向社区提供援助并监测所援助企业的发展。通过社会服务处进行的沟通,棉兰市人民在经济赋权方面发生了变化和进步。这种沟通策略对于确保被援助企业的良好运行和发展起着重要的作用。棉兰市社会服务必须实施的战略步骤包括方案规划,实施政策材料的编制,组织家庭希望方案的处理,编制社会福利领域的社会潜力和社会福利指导,实施标准操作程序政策材料的编制。
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引用次数: 0
Upaya Tokoh Masyarakat melalui Majelis Ta’lim dalam Meningkatkan Minat Orang Tua Menyekolahkan Anak di Kelompok Bermain Az-Zakiyah Kabupaten Bandung 社区人士通过“塔林区议会”努力提高家长的兴趣,让孩子们在万隆区玩耍
Q1 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.58578/ahkam.v2i3.1807
Evi Octrianty, Kingking Muttaqien, Lia Marwati
This research is focused on the efforts that have been made by community figure through the ta'lim assembly in increasing parents interest in sending their children to the Az-Zakiyah Playgroup. The method used in this study is a qualitative descriptive method by collecting interview and observation data. The results of this study are to discuss: (1) the efforts made by community figure for parents to send their children to Az-Zakiyah Playgroup; (2) description of parents interest in Az-Zakiyah Playgroup; (3) parents perspective on Playgroups; (4) the obstacles experienced by community figure and schools in increasing parents interest in Az-Zakiyah Playgroup; and (5) how to overcome the obstacles experienced by community figure and institutions in increasing parents interest in sending them to Az-Zakiyah Playgroup.
这项研究的重点是社区人物通过ta'lim大会所做的努力,以提高父母将孩子送到Az-Zakiyah游戏小组的兴趣。本研究采用的方法是通过收集访谈和观察数据的定性描述方法。本研究的结果是讨论:(1)社区人士为家长将孩子送到Az-Zakiyah游戏小组所做的努力;(2)家长对Az-Zakiyah Playgroup的兴趣描述;(3)家长对游戏小组的看法;(4)社区人士和学校在提高家长对Az-Zakiyah游戏小组的兴趣方面遇到的障碍;(5)如何克服社区人士和机构在提高家长将他们送到Az-Zakiyah游戏小组的兴趣方面遇到的障碍。
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引用次数: 0
Pertanggungjawaban Pidana terhadap Anak Ditinjau dari Hukum Pidana Islam dan Undang-undang Nomor 11 Tahun 2012 Tentang Sistem Peradilan Pidana Anak 《伊斯兰刑法》和2012年《儿童刑事司法系统法》对儿童的刑事责任
Q1 Arts and Humanities Pub Date : 2023-08-29 DOI: 10.58578/ahkam.v2i3.1744
Alifia Desya Nabilla, Noor Azizah, Ramadani Ramadani
A child who commits a crime is a child with problems, who lives in an unhealthy family or social environment. Then comes the behavior of children who are not in accordance with the norms in society. As a result, the child must be held accountable for his actions. However, the ability of children to be responsible for their actions varies according to the ability to think according to the time they go through. The purpose of this study is to determine criminal responsibility for children in terms of Islamic criminal law and Law no. 11 of 2012 concerning the Juvenile Criminal Justice System and to find out the differences and similarities and which laws are relevant between the two laws. The type of research used is normative juridical law research, using a descriptive and comparative approach and the sources of legal materials used in this research are primary and secondary sources of legal materials. The results of this study show that between Islamic criminal law and Law Number 11 of 2012 concerning the juvenile justice system, there are differences and similarities in terms of criminal responsibility for children, where the differences are in the legal basis, the age limit for children to sanctions and similarities in both laws. both of them put forward the best interests of the child through diversion in the form of a restorative justice approach, both determine the factors of reason and will as the main conditions for being responsible and equally provide teaching and direction to children who commit crimes.
犯罪的孩子是一个有问题的孩子,他生活在一个不健康的家庭或社会环境中。然后是不符合社会规范的孩子的行为。因此,孩子必须对自己的行为负责。然而,孩子们对自己的行为负责的能力根据他们所经历的时间的思考能力而有所不同。本研究的目的是根据伊斯兰刑法和第61号法律确定儿童的刑事责任。2012年第11号关于少年刑事司法制度的法律,并找出两者之间的异同和哪些法律相关。所使用的研究类型是规范法律研究,使用描述性和比较方法,本研究中使用的法律材料来源是法律材料的主要和次要来源。本研究结果表明,伊斯兰刑法与2012年第11号关于少年司法制度的法律在儿童刑事责任方面既有差异也有相似之处,其中差异在于法律依据、儿童制裁年龄限制以及两者的相似之处。两者都以恢复性司法的方式提出了通过转移儿童的最大利益,都确定了理性和意志因素作为负责任的主要条件,同样对犯罪的儿童提供了教育和指导。
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引用次数: 0
Perkosaan Ayah pada Anak Kandung yang Masih di Bawah Umur dalam Perspektif Hukum Pidana Islam dan Hukum Pidana 从伊斯兰刑法和刑法来看,从未成年孩子的父亲强奸
Q1 Arts and Humanities Pub Date : 2023-08-29 DOI: 10.58578/ahkam.v2i3.1745
Monica Anamaloka Bakara, Rajin Sitepu, Mar’ie Mahfudz Harahap
The main problem in this thesis is how the provisions regarding the rape of a father on a biological child who is still underage in the view of Islamic criminal law and criminal law. Rape is a form of violence by coercion in subtle or gross forms, and has a negative impact on the future of the victim, especially since the victim is still a child (underage) both socially and psychologically. This thesis aims to explain the provisions of the views of Islamic law and criminal law regarding rape of minors committed by their own biological father. This research uses a qualitative method that is descriptive analytical, with a normative juridical approach. With the research object of legislation relating to legal theories. The data collection technique used in this research is library research and this method is used to complete the data needed in writing this thesis, namely by looking at laws and books related to the subject matter to be examined. The results of this study indicate that the sanctions against the perpetrators of the crime of father rape on their biological children who are still underage and in terms of Islamic criminal law, the first opinion is that the perpetrators are sentenced to stoning, the second opinion is to give punishment to the perpetrators of ta'zir punishment, the result and type of punishment are left to ruler's decision. In terms of criminal law, the defendant is given a maximum prison sentence of 15 years and a maximum fine of five billion rupiah which is contained in article 81 of Law Number 35 of 2014 concerning Child Protection, the criminal provisions in the Elimination of Domestic Violence (PKDRT) are contained in article 47 with a minimum imprisonment of 4 years and a maximum of 15 years or a minimum fine of twelve million and a maximum fine of three hundred million rupiah. And in the application of sentencing/court decisions, namely the judge's decision itself, there is no consistency in imposing criminal sentences, namely including articles contained in the Law on the Elimination of Domestic Violence (PKDRT).
本文的主要问题是伊斯兰刑法和刑法对未成年亲生子女强奸父亲的规定如何适用。强奸是一种微妙或粗暴的强迫暴力形式,对受害者的未来有负面影响,特别是因为受害者在社会上和心理上仍然是儿童(未成年人)。本文旨在解释伊斯兰教法和刑法中关于未成年人被亲生父亲强奸的规定。本研究采用定性方法,即描述性分析,与规范性的司法方法。以立法为研究对象,涉及法学理论。本研究中使用的数据收集技术是图书馆研究,这种方法用于完成撰写本文所需的数据,即通过查看与要研究的主题相关的法律和书籍。本研究结果表明,对未成年亲生子女实施父亲强奸罪的罪犯的制裁,在伊斯兰刑法中,第一种观点是对罪犯处以石刑,第二种观点是对罪犯处以ta’zir刑,惩罚的结果和类型由统治者决定。刑法而言,被告被赋予最高15年的监禁和最高五十亿卢比的罚款,这是包含在法律第81条数35 2014年关于儿童保护,消除家庭暴力的犯罪规定(PKDRT)包含在第四十七条最低徒刑4年和15年的最大值或者最小值一千二百万零一的罚款最高三亿卢比的罚款。在适用判决/法院判决,即法官的决定本身时,在施加刑事判决,即包括《消除家庭暴力法》所载条款方面没有一致性。
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引用次数: 0
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Ahkam Jurnal Ilmu Syariah
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