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Dinamika Politik Lokal pada Pemilihan Kepala Desa di Desa Mekarjaya
Q1 Arts and Humanities Pub Date : 2023-08-25 DOI: 10.58578/ahkam.v2i3.1717
Dewi Fortuna Arassy, Reno Fernandes
This research is motivated by the existence of deviations that occur within the village administration. According to Sadu Wasistiono 1993 (In Neneng Yani 2016) village head elections cannot be avoided. This study aims to explain the political issues that existed at the time of village head elections in Mekarjaya village. This study uses a qualitative approach. Data collection techniques through observation, interviews and documentation. The results of this study are that the implementation of Pilkades is colored by various political issues. One of the issues in the Pilkades in this village is money politics. The phenomenon of the practice of money politics in Mekarjaya Village carried out by one of these candidates aims to influence people's choices. Even though the money politics that occurred in Mekarjaya Village did not cause conflict, indirectly the practice of money politics in village head elections could undermine the existing democratic system.
本研究的动机是村管理内部存在的偏差。根据Sadu Wasistiono 1993 (In Neneng Yani 2016),村长选举是不可避免的。本研究旨在解释Mekarjaya村村长选举时存在的政治问题。本研究采用定性方法。通过观察、访谈和文件收集数据的技术。本研究的结果是,Pilkades的实施受到各种政治问题的影响。皮尔卡德在这个村子里的一个问题就是金钱政治。其中一位候选人在Mekarjaya村实施的金钱政治现象旨在影响人们的选择。虽然在梅卡贾亚村发生的金钱政治没有引起冲突,但在村长选举中实行金钱政治,可能会间接地破坏现有的民主制度。
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引用次数: 0
Kursi sebagai Simbol Transisi Dampak Negatif Kehidupan Manusia pada Karya Seni Patung Kontemporer 椅子象征着人类生命对当代雕塑的负面影响的转变
Q1 Arts and Humanities Pub Date : 2023-07-21 DOI: 10.58578/ahkam.v2i3.1501
M. Irvan, Lisa Widiarti
The journey of life that humans go through is a long journey, full of twists and turns and through stages that will surely become a process of growth and development from time to time. Because there are negative things, the impact on his life is caused by individual, family, environmental, social, cultural, political, educational and other factors. In the embodiment of the work, the chair is used as a symbol of the negative impacts that occur on human life starting from the infant phase to the elderly. There are several stages carried out in accordance with the method used in making the work, namely: preparation is observing the environment and preparing the tools and materials used in the work, Elaboration is the manufacturing stage that solidifies the main ideas related to the title, Synthetic is the sketching stage, Relations The concept is the stage of the work process and completion is the final stage in the work. Description of the work consisting of 7 works where each work is given a different title, namely: (1) infancy, (2) childhood, (3) childhood, (4) adolescence, (5) childhood young adults, (6) old adults, and (10) elderly people. The work will be exhibited for 2 days, and carry out the recording, as well as the production report.
人类的生命之旅是漫长的,曲折的,阶段性的,必然会不时地成为一个成长和发展的过程。因为有负面的东西,对他的生活的影响是由个人、家庭、环境、社会、文化、政治、教育等因素造成的。在作品的体现中,椅子被用作从婴儿阶段到老年阶段对人类生活产生负面影响的象征。根据制作作品的方法,有几个阶段进行,即:准备是观察环境和准备工作中使用的工具和材料,细化是凝固与标题相关的主要思想的制造阶段,综合是草图阶段,关系概念是工作过程的阶段,完成是工作的最后阶段。由7幅作品组成的作品描述,每幅作品都有不同的标题,分别是:(1)婴儿期,(2)童年,(3)童年,(4)青春期,(5)童年青年,(6)老年人,(10)老年人。作品展出2天,并进行录音,以及制作报告。
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引用次数: 0
Etika Sosial dalam Pandangan Islam dan Kristen (Studi Kasus Desa Baru, Kecamatan Batang Kuis, Kabupaten Deli Serdang
Q1 Arts and Humanities Pub Date : 2023-07-13 DOI: 10.58578/ahkam.v2i3.1416
Nazmul Irham, K. Kamaluddin, F. Fitriani
This research is entitled Social Ethics in the View of Islam and Christianity (Case Study of Baru Village, Batang Kuis District, Deli Serdang District The purpose of this study is to find out social ethics in Islam and Christianity, to find out how social ethics is in the perspective of Muslim and Christian communities in Baru Village, and to add to the contribution of ideas for scientists in the field of Religious Studies, especially regarding social ethics in Islam and Christianity.In this study, the researcher used a qualitative method that is descriptive by seeking actual and detailed data and information.The research approach used by the researcher was the sociology of religion approach, while the theoretical approach the researcher used was the ethnic approach.The data source of this research are primary and secondary. The data collection technique is by observation, interviews and documentation. The results of this study are; that social ethics is an order that regulates a person's behavior related to association with the environment. This rule is related to the issue of decency, something that is permissible or not to do, as well as about what that person should do. Social ethics in the view of Islamic society says that; Social ethics is an order of individual behavior with society in interacting or socializing which functions to teach and guide people to good behavior and distance themselves from bad behavior. Meanwhile, the Christian view says that social ethics is the order of living together and how a person makes decisions and acts in everyday life, both personally and for others. which means that consciously everything stems from one's conscience, one must feel obliged to do good for the benefit of other human beings besides one's own interests, not personal interests in the sense of being selfish and harming others.
这项研究名为社会公德在伊斯兰教和基督教的观点(巴鲁村的案例研究表明,江亏,熟食Serdang区本研究的目的是找出在伊斯兰教和基督教社会公德,找出社会伦理的角度在巴鲁村,穆斯林和基督教社区和增加的贡献想法在宗教研究领域的科学家,特别是关于社会公德在伊斯兰教和基督教。在本研究中,研究者采用了定性的方法,通过寻求实际和详细的数据和信息来描述。研究者使用的研究方法是宗教社会学方法,而研究者使用的理论方法是民族方法。本研究的数据来源分为一手数据和二手数据。数据收集技术是通过观察、访谈和记录。本研究的结果是;社会伦理是一种规范个人与环境相关行为的秩序。这条规则涉及到体面的问题,允许或不允许做的事情,以及那个人应该做什么。伊斯兰社会的社会伦理学观点认为;社会伦理是个体与社会在交往或社交过程中的行为秩序,具有教育和引导人们向善、远离恶的作用。与此同时,基督教的观点认为,社会伦理是共同生活的秩序,是一个人如何在日常生活中做出决定和行动,无论是个人的还是为他人的。这意味着有意识地一切都源于一个人的良心,一个人必须感到有义务在自己的利益之外为他人的利益而做善事,而不是自私和伤害他人的个人利益。
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引用次数: 0
Teknik Komunikasi Majelis Permusyawaratan Ulama (MPU) Aceh dalam Mensosialisasikan Keharaman Game Higgs Domino Island di Kampung Tanjung Keramat
Q1 Arts and Humanities Pub Date : 2023-07-13 DOI: 10.58578/ahkam.v2i3.1415
Fachri Chairozi
In general, this study aims to determine the communication techniques used by the Ulama Consultative Assembly in socializing the prohibition of the Higgs domino island game in Kampung Tanjung Keramat. This study also aims to determine the media and the obstacles faced by the Ulama Consultative Assembly during the socialization process. This research uses a qualitative approach with descriptive methods, this research is a field study. The collection of data obtained during the research is using semi-structured interviews and documentation studies. The results of the study showed that the Ulama Consultative Assembly used several communication techniques in conveying the socialization of the higgs domino island game's prohibition. The Ulama Consultative Assembly also uses the same method as before because the methods usually used are effective in the delivery process, such as the use of informative techniques, persuasion techniques in the form of rewards, as well as techniques to frighten audiences and human relations techniques to attract the hearts of audiences and make it easier for them to To convey its socialization, the Ulema Consultative Council also uses media in the form of posters and meetings to make it easier for them to socialize the higgs domino island game's prohibition. In socializing the Ulama Deliberative Council also faced obstacles in the form of funding, synergy and psychology that were not profitable when conducting socialization in their delivery, but they continued to work so that the obstacles that occurred could be resolved properly and the socialization conveyed could be accepted and implemented by the community.
总的来说,本研究的目的是确定乌拉玛协商会议在甘榜丹绒喀拉马岛禁止希格斯多米诺骨牌游戏的社交化过程中使用的传播技术。本研究还旨在确定乌拉马协商会议在社会化进程中所面临的媒介和障碍。本研究采用定性方法结合描述性方法,本研究为实地研究。在研究期间获得的数据收集使用半结构化访谈和文献研究。研究结果表明,乌拉马协商会议在传达禁止希格斯多米诺岛游戏的社会化方面使用了几种通信技术。乌拉马协商会议也使用与以前相同的方法,因为通常使用的方法在执行过程中是有效的,例如使用信息技术、奖励形式的说服技术,以及吓唬听众的技术和人际关系技术,以吸引听众的心,使他们更容易传达其社会化。乌里玛协商委员会也利用媒体以海报和会议的形式,使他们更容易将希格斯多米诺岛游戏的禁令社交化。在社会化方面,乌拉马审议理事会也面临资金、协同作用和心理方面的障碍,这些障碍在实施社会化时是无利可图的,但它们继续努力,使出现的障碍得以妥善解决,所传达的社会化能够被社区接受和执行。
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引用次数: 0
Makanan Halal dan Thayyib Perspektif Mufassir Nusantara 清真食品和Thayyib观点Mufassir Nusantara
Q1 Arts and Humanities Pub Date : 2023-07-12 DOI: 10.58578/ahkam.v2i3.1410
Nurul Mausufi, Muhammad Hidayat, F. Fitriani
The concept of halal and thayyib food, namely food that is permitted by shari'at, nutritious, safe (does not contain substances that are harmful to the body and mind and is past its expiry date or mixed with unclean objects), proportionate according to its content, delicious (food containing the taste is not disgusting for consumption) and clean. The purpose of this research is to find out the concept of halal food and thayyib from the perspective of Indonesian mufassir. This research is included in library research (Library Research), namely research conducted using literature (library) both in the form of Nusantara interpretation books such as the interpretation of An-Nur, Al-Azhar, and Al-Misbah, as well as books, theses or journals that study related to halal food and thayyib which are descriptive analysis. The results of this study indicate that the Mufassir Nusantara, namely Buya Hamka, M. Quraish Shihab, and M. Hasbi Ash-Shiddiqiey, interpret halal thayyib in a more specific and conditional way, that is, it is not just pure, not unclean, and does not harm the body, mind and mind. However, halal and thayyib food must be healthy food, have adequate and balanced nutrition, and be proportional (not excessive) according to the levels. The concept of thayyib in the view of mufassir Nusantara is in accordance with the General Pattern of Balanced Nutrition (PUSG) which can be a guideline in terms of consuming food today.
halal和thayyb食品的概念,即伊斯兰教法允许的食品,营养丰富,安全(不含对身体和精神有害的物质,过期或与不洁物品混合),根据其含量比例,美味(含有食用不恶心味道的食物)和清洁。本研究的目的是从印尼的mufassir的角度来了解清真食品和thayyb的概念。这项研究包括在图书馆研究(library research)中,即使用文献(library)进行的研究,以努桑塔拉解释书籍的形式进行研究,如对安努尔,爱资哈尔和米斯巴的解释,以及与清真食品和thayyb相关的书籍,论文或期刊进行描述性分析。本研究的结果表明,Mufassir Nusantara,即Buya Hamka, M. Quraish Shihab和M. Hasbi Ash-Shiddiqiey,以一种更具体和有条件的方式解释清真的thayyb,即它不仅仅是纯粹的,不洁净的,不伤害身体,心灵和心灵。然而,清真食品和清真食品必须是健康食品,营养充足和均衡,并根据水平成比例(不过量)。mufassir Nusantara认为,thayyb的概念符合均衡营养的一般模式(PUSG),这可以作为今天消费食物的指导方针。
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引用次数: 0
Hukuman dan Ganjaran Berdasarkan Hadis Nabi Muhammad SAW dalam Pendidikan
Q1 Arts and Humanities Pub Date : 2023-07-08 DOI: 10.58578/ahkam.v2i3.1382
Coil Coil, Charles Charles
Students are motivated to learn when using rewards and punishments as teaching methods. Thus, the goals and objectives of rewarding and punishing students are to raise their desire to do better and to be more active in carrying out the positive activities they have already done, including the development of student-worthy morals. In order to be effective, rewards and penalties must be used in teaching. Rewards are given to pupils in recognition of their accomplishments or good deeds, whereas punishment has a deterrent impact on rule-breaking on the part of students. It is important to keep in mind that punishment does not involve suffering and instead encourages individuals to develop their independence. It's crucial to use both rewards and penalties to teach children.  Students are motivated to learn when using rewards and punishments as teaching methods. Thus, the goals and objectives of rewarding and punishing students are to raise their desire to do better and to be more active in carrying out the positive activities they have already done, including the development of student-worthy morals. Teachers are expected to administer incentives and penalties in accordance with the law so that students would accept them wholeheartedly. And it is hoped that there won't be any miscommunication between teachers and students as long as rewards and penalties are given. In order for the use of rewards and penalties to benefit pupils and improve them, particularly in terms of morality.
用奖惩作为教学手段,会激发学生的学习动机。因此,奖励和惩罚学生的目的和目的是提高他们做得更好的愿望,更积极地开展他们已经做过的积极活动,包括培养对学生有价值的道德。为了使教学有效,必须在教学中使用奖惩。奖励是对学生的成就或善行的认可,而惩罚则对学生的违规行为起到威慑作用。重要的是要记住,惩罚并不包括痛苦,而是鼓励个人发展他们的独立性。用奖励和惩罚来教育孩子是至关重要的。用奖惩作为教学手段,会激发学生的学习动机。因此,奖励和惩罚学生的目的和目的是提高他们做得更好的愿望,更积极地开展他们已经做过的积极活动,包括培养对学生有价值的道德。教师要依法实施奖惩,让学生全心全意接受。并且希望在给予奖励和惩罚的前提下,师生之间不要有任何的沟通不周。为了使用奖励和惩罚使学生受益并提高他们,特别是在道德方面。
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引用次数: 0
Analisis Status Pekerja Freelance dalam Perjanjian Kerja Waktu Tertentu (PKWT) dalam Perspektif Hukum Ketenagakerjaan di Indonesia
Q1 Arts and Humanities Pub Date : 2023-06-22 DOI: 10.58578/ahkam.v2i3.1297
Nikmah Dalimunthe, Muhammad Aulia Fajri
Analysis of the status of freelancers in the Specific Time Work Agreement (PKWT) in the perspective of labor law in Indonesia is a study that aims to understand the relevant legal protections and employment arrangements for freelancers in Indonesia. Freelancers have grown rapidly in recent years, but their legal status and protection in the context of the employment relationship is still a concern. This study uses a qualitative research method that describes data using a series of sentences. The method used in this research is descriptive method. The descriptive method is a method whose data sources are words, pictures, and data from books, journals and other scientific works. In addition, everything collected has the potential to become a key to the Analysis of the status of Freelance workers in Specific Time Work Agreements (PKWT). The results of this study are that PKWT can be used to regulate the employment relationship between freelancers and employer companies. The PKWT must contain information regarding the type of work, the deadline for implementation, and the imbalances received by casual workers. Although casual workers do not receive the same protection as regular workers, they still have rights guaranteed by labor law, such as the right to an appropriate balance, reasonable working hours, and occupational health and safety protection.
从印尼劳动法的角度分析自由职业者在特定时间工作协议(PKWT)中的地位,是一项旨在了解印尼自由职业者的相关法律保护和就业安排的研究。自由职业者近年来增长迅速,但他们在雇佣关系中的法律地位和保护仍然是一个问题。本研究采用定性研究方法,用一系列句子描述数据。本研究采用的方法是描述性方法。描述性方法是一种数据来源为文字、图片以及书籍、期刊和其他科学著作中的数据的方法。此外,收集到的所有信息都有可能成为“特定时间工作协议(PKWT)自由职业者现状分析”的关键。本研究的结果是,PKWT可以用来调节自由职业者与雇主公司之间的雇佣关系。PKWT必须包含有关工作类型、实施截止日期和临时工收到的不平衡的信息。虽然临时工得不到与正式工人相同的保护,但他们仍然享有劳动法保障的权利,例如获得适当平衡、合理工作时间以及职业健康和安全保护的权利。
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引用次数: 0
Pelaksanaan Ganti Rugi Akibat Pembebasan Hak Atas Tanah Menurut Undang-Undang No. 2 Tahun 2012 Tentang Pengadaan Tanah bagi Kepentingan Umum 根据2012年第2号《为共同利益采购土地权利法》(restitution for restitution for restitution),因土地赎回权被执行
Q1 Arts and Humanities Pub Date : 2023-06-16 DOI: 10.58578/ahkam.v2i2.1473
Beverly Evangelista, Asyri Febriana
The authority of the State in the acquisition of land rights for the public interest in Indonesia is derived from the State's Right to Control. Because of that, on the basis of that authority, the state has the right to take over citizens' land with the provision of providing proper compensation. To provide legality for this authority, the State issued Law of the Republic of Indonesia Number 2 of 2012 concerning Land Procurement for Public Interests. Implementation of Forms of Compensation according to Law no. 2 of 2012 concerning Land Acquisition for Development for the Public Interest, clearly states that Compensation is a proper and fair compensation to the entitled party in the land acquisition process. Assessment of the value of Compensation is carried out plot per plot of land, including: land, above-ground and underground space, buildings, plants, objects related to land, and other losses that can be assessed. Based on the assessment of the amount of Compensation, the provision of Compensation can be given in the form of: money, replacement land, resettlement, share ownership and other forms.
国家在印度尼西亚为公共利益取得土地权利方面的权力来源于国家的控制权。正因为如此,在这种权力的基础上,国家有权征用公民的土地,并提供适当的补偿。为了给这一权力提供合法性,国家颁布了2012年印度尼西亚共和国关于为公共利益购买土地的第2号法。依法实施赔偿方式《关于公益性开发征地的若干规定》(2012年第2号)明确指出,补偿是征地过程中对权利人的适当、公平的补偿。补偿价值的评估以地块为单位进行,包括:土地、地上、地下空间、建筑物、植物、与土地有关的物体以及其他可以评估的损失。根据补偿金额的评估,补偿的提供可以采取:金钱、置换土地、安置、入股等形式。
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引用次数: 0
Law Enforcement Domestic Offender Violenc: Domestic Violence 执法家庭暴力:家庭暴力
Q1 Arts and Humanities Pub Date : 2023-06-16 DOI: 10.58578/ahkam.v2i2.1260
Undang Abdul Mutolib, Nanun Abdillah, Asep Irfan
Domestic violence according to Law Number 23 of 2004 is any act against a person, especially women, which results in physical, sexual, psychological, and/or domestic misery or suffering including threats to commit unlawful acts, coercion, or deprivation of independence within the scope of the household. This paper aims to find out how to enforce domestic violence or domestic violence laws. The method  used is a descriptive method of analysis, which is to explore information that is in accordance with events in the field through the person concerned or respondent. while the approach used in this study is a qualitative approach. The results of this study show that the Law on Domestic Violence enforced through Law No. 20 of 2003 until now has not been fully enforced effectively to provide protection to victims of domestic violence. Various sociological factors that cause the ineffectiveness of law enforcement include the absence of a common paradigm among law enforcement officials regarding the protection of victims of domestic violence, uneven socialization of legal provisions, unbalanced legal facilities available with cases that occur, not optimal public legal awareness and friction between the values adopted by this law and the values that apply in some communities.
根据2004年第23号法律,家庭暴力是指对一个人,特别是妇女,造成身体、性、心理和/或家庭痛苦或痛苦的任何行为,包括在家庭范围内威胁实施非法行为、胁迫或剥夺独立性。本文旨在探讨如何实施家庭暴力或家庭暴力法。所使用的方法是一种描述性的分析方法,即通过有关人员或被调查者来探索与现场事件相一致的信息。而在本研究中使用的方法是定性方法。这项研究的结果表明,通过2003年第20号法律执行的《家庭暴力法》迄今尚未得到充分有效的执行,未能为家庭暴力受害者提供保护。造成执法无效的各种社会因素包括:执法人员在保护家庭暴力受害者方面缺乏共同的范例,法律规定的社会化不平衡,发生案件时可获得的法律设施不平衡,公众法律意识不佳,以及该法所采用的价值观与某些社区适用的价值观之间存在摩擦。
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引用次数: 0
Judicial Review Peraturan Pemerintah Pengganti Undang-Undang (Perppu) oleh Mahkamah Konstitusi Perspektif Fiqh Dusturiyah
Q1 Arts and Humanities Pub Date : 2023-06-16 DOI: 10.58578/ahkam.v2i2.1732
M. Islahuddin
In this study, the author takes the title Judicial review of Government Regulations in Lieu of Laws (PERPPU) by the Constitutional Court from the Fiqh Dusturiyah Perspective. The issue raised in this paper is whether the Constitutional Court has the authority to conduct a judicial review of a Perppu. The research objective of this paper is to find out and study the authority of the Constitutional Court in conducting a judicial review of the Perppu. The type of research used in this research is normative legal research. The approach used in this study is the legal political approach. The data used in this study is secondary data consisting of primary legal materials and secondary legal materials. Legal research uses the deductive thinking method, which means a method of thinking that begins and begins with general propositions that have been recognized for their truth and ends with a specific conclusion. The results of this study conclude that the Constitutional Court has the authority to examine the Perpu for several reasons. Starting from a sociological and teleological interpretation, it is very likely that the Perpu will contain material that contradicts the 1945 Constitution of the Republic of Indonesia or violates people's rights, without being able to be examined before being discussed by the DPR, so it is best if the Constitutional Court can conduct a judicial review of the Perpu. Judicial review of the Perpu by the Constitutional Court is also in the context of upholding the principles of the Indonesian legal state and the supremacy of the constitution. In siyasash fiqh studies, there is a judiciary institution known as the Al-Mazalim Region, which specifically deals with the tyranny of the rulers against the people, including in making policies or laws. The judiciary of the al-Mazalim Region resembles the Constitutional Court in terms of safeguarding people's rights which may be violated through the making of policies or laws. In line with the conclusions above, it is best if the law-making bodies, in this case the DPR and the President, immediately fill in the legal vacuum regarding the judicial review of the Perpu by the Constitutional Court.
在本研究中,作者以《宪法法院从伊斯兰教教徒的角度对代替法律的政府条例的司法审查》为题。本文提出的问题是宪法法院是否有权对Perppu进行司法审查。本文的研究目的是找出和研究宪法法院在对印尼进行司法审查时的权威。本研究使用的研究类型是规范法律研究。本研究使用的方法是法律政治方法。本研究使用的数据是二手数据,由一手法律资料和二手法律资料组成。法律研究使用的是演绎思维方法,即一种思维方法,它从已经被公认为真理的一般命题开始,以特定的结论结束。这项研究的结果得出结论,宪法法院有权审查Perpu,原因有几个。从社会学和目的论的解释出发,Perpu很可能会包含与1945年印度尼西亚共和国宪法相矛盾或侵犯人民权利的材料,而在DPR讨论之前无法进行审查,因此宪法法院最好能对Perpu进行司法审查。宪法法院对Perpu的司法审查也是在维护印度尼西亚法制国家的原则和宪法至上的范围内进行的。在siyasash fiqh研究中,有一个被称为Al-Mazalim Region的司法机构,专门处理统治者对人民的暴政,包括制定政策或法律。马扎里姆地区的司法机关在保障可能因制定政策或法律而受到侵犯的人民权利方面类似于宪法法院。根据上述结论,最好是立法机构,在本案中是人民民主共和国和总统,立即填补宪法法院对Perpu进行司法审查的法律真空。
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