This article describes the phenomenon of the implementation of the Meugang and Kenduri Nuzululquran traditions in the months of Ramadan and Idulfitri 1441 H during the Covid-19 pandemic in Aceh. This paper is a literature review. The results of the study show that even though they are being hit by the Covid-19 pandemic, the people of Aceh during the month of Ramadan 1441 H still flocked to mosques to carry out worship. In addition, the tradition of Meugang and the feast of Nuzululquran is still being carried out. This is because the people of Aceh believe that by carrying out religious orders and carrying out the Meugang tradition and the tradition of sharing in the Nuzululquran feasts that have been carried out from generation to generation, will be able to keep them away from disasters and calamities. Conversely, if a lot of disobedience and disobeying His commands will bring disaster and disaster. Based on this, it is advisable for the public to carry out the tradition of Meugang and kenduri nuzulul quran or other traditions to always comply with the appeal of the government and also scholars by always carrying out health protocols in preventing the spread of Covid-19.
{"title":"MEUGANG AND KENDURI NUZULULQURAN TRADITION IN ACEH COMMUNITY IN THE COVID-19 PANDEMIC PERIOD","authors":"M. Desfandi, J. Nisa, A. N. Gadeng, Aida Muliana","doi":"10.14203/JMB.V23I1.1058","DOIUrl":"https://doi.org/10.14203/JMB.V23I1.1058","url":null,"abstract":"This article describes the phenomenon of the implementation of the Meugang and Kenduri Nuzululquran traditions in the months of Ramadan and Idulfitri 1441 H during the Covid-19 pandemic in Aceh. This paper is a literature review. The results of the study show that even though they are being hit by the Covid-19 pandemic, the people of Aceh during the month of Ramadan 1441 H still flocked to mosques to carry out worship. In addition, the tradition of Meugang and the feast of Nuzululquran is still being carried out. This is because the people of Aceh believe that by carrying out religious orders and carrying out the Meugang tradition and the tradition of sharing in the Nuzululquran feasts that have been carried out from generation to generation, will be able to keep them away from disasters and calamities. Conversely, if a lot of disobedience and disobeying His commands will bring disaster and disaster. Based on this, it is advisable for the public to carry out the tradition of Meugang and kenduri nuzulul quran or other traditions to always comply with the appeal of the government and also scholars by always carrying out health protocols in preventing the spread of Covid-19.","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83611241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"KATA PENGANTAR JMB Vol. 23 nomor 1 tahun 2021","authors":"Lilis Mulyani, S.H. LLM.","doi":"10.14203/jmb.v23i1.1320","DOIUrl":"https://doi.org/10.14203/jmb.v23i1.1320","url":null,"abstract":"","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90349113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper attempts to describe the disinformation on communism, the Republic of China, and Chinese Indonesians that show the correlation between ethnicity and religious sentiments, especially Islam intertwined with historical narratives from the early days of the establishment of the Republic of Indonesia. The interwoven narratives were used to describe a projection of disinformation impact desired by the disinformation actors. Data on religious disinformation discourse was obtained from the cekfakta.com managed by the Indonesian Anti-Defamation Society (Mafindo). The site confirmed whether or not the information is classified as disinformation. The data were analyzed using the theoretical foundation of critical discourse analysis proposed by Fairclough (1989; 1992; 1995) and speech acts developed by Austin (1968) and Searle (1969). Islamic religious disinformation in Indonesia may have a high degree of persuasion since it has a historical foundation, the underlying narrative is maintained by authoritative actors, and is supported by economic inequality conditions among groups of people associated with aspects of religion and ethnicity. This persuasion power can ignite the mental state of the recipient of disinformation dominated by anger, hatred, or revenge in interpreting a discourse. This disinformation can also change the demographic resource potentials into political resources because it is able to reach the majority of Indonesia population. The incident of Chinese worship houses burning in Tanjung Balai shows that the religious disinformation also brings about a potency to escalate into riots or conflicts among groups of people.
{"title":"DISINFORMASI KEAGAMAAN DI INDONESIA: TINJAUAN WACANA","authors":"U. Ubaidillah, Arief Hartanto","doi":"10.14203/JMB.V22I3.1107","DOIUrl":"https://doi.org/10.14203/JMB.V22I3.1107","url":null,"abstract":"This paper attempts to describe the disinformation on communism, the Republic of China, and Chinese Indonesians that show the correlation between ethnicity and religious sentiments, especially Islam intertwined with historical narratives from the early days of the establishment of the Republic of Indonesia. The interwoven narratives were used to describe a projection of disinformation impact desired by the disinformation actors. Data on religious disinformation discourse was obtained from the cekfakta.com managed by the Indonesian Anti-Defamation Society (Mafindo). The site confirmed whether or not the information is classified as disinformation. The data were analyzed using the theoretical foundation of critical discourse analysis proposed by Fairclough (1989; 1992; 1995) and speech acts developed by Austin (1968) and Searle (1969). Islamic religious disinformation in Indonesia may have a high degree of persuasion since it has a historical foundation, the underlying narrative is maintained by authoritative actors, and is supported by economic inequality conditions among groups of people associated with aspects of religion and ethnicity. This persuasion power can ignite the mental state of the recipient of disinformation dominated by anger, hatred, or revenge in interpreting a discourse. This disinformation can also change the demographic resource potentials into political resources because it is able to reach the majority of Indonesia population. The incident of Chinese worship houses burning in Tanjung Balai shows that the religious disinformation also brings about a potency to escalate into riots or conflicts among groups of people. \u0000 \u0000 ","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"85 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88248731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The long history, strong culture and services of the Sultanate in the independence process are the main reasons why Yogyakarta is designated as a special region. There are five things regulated in the Privileges Law, one of which is land. The thing that is then interesting to study is how actually land arrangements in DIY (Daerah Istimewa Yogyakarta) are. This paper was written using two sources, namely interviews and literature studies. Normatively, land regulation in DIY was derived in Perdais No.2 / 2017. With the sultan's big ambition to put in order and carry out a re-inventory which was claimed based on the Dutch heritage map. There are 13,226 lands in Sultan Ground and Pakualaman Ground which are targeted to be completed in the inventory by 2024. In contrast to other regions, there are three land regulatory agencies in Yogyakarta. Department of Land and City Spatial Planning, Panitikismo, and the National Land Agency. There have been several land conflicts in the implementation of the Sultanate Land control policy. Village land claims are part of the sultanate land. Eviction of traders in order to control the Sultan ground and non-native Chinese citizens are not allowed to own land in Yogyakarta. Based on the explanation above, the privileges of land management in fact still cause conflicts with the community and even the village government. So, this paper is interesting to discuss, because it raises a discourse that is included in the sacred realm of an established authority in Yogyakarta.
{"title":"POLEMIK PERTANAHAN DI DAERAH ISTIMEWA YOGYAKARTA","authors":"M. Illiyani","doi":"10.14203/JMB.V22I3.1106","DOIUrl":"https://doi.org/10.14203/JMB.V22I3.1106","url":null,"abstract":"The long history, strong culture and services of the Sultanate in the independence process are the main reasons why Yogyakarta is designated as a special region. There are five things regulated in the Privileges Law, one of which is land. The thing that is then interesting to study is how actually land arrangements in DIY (Daerah Istimewa Yogyakarta) are. This paper was written using two sources, namely interviews and literature studies. Normatively, land regulation in DIY was derived in Perdais No.2 / 2017. With the sultan's big ambition to put in order and carry out a re-inventory which was claimed based on the Dutch heritage map. There are 13,226 lands in Sultan Ground and Pakualaman Ground which are targeted to be completed in the inventory by 2024. In contrast to other regions, there are three land regulatory agencies in Yogyakarta. Department of Land and City Spatial Planning, Panitikismo, and the National Land Agency. There have been several land conflicts in the implementation of the Sultanate Land control policy. Village land claims are part of the sultanate land. Eviction of traders in order to control the Sultan ground and non-native Chinese citizens are not allowed to own land in Yogyakarta. Based on the explanation above, the privileges of land management in fact still cause conflicts with the community and even the village government. So, this paper is interesting to discuss, because it raises a discourse that is included in the sacred realm of an established authority in Yogyakarta.","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"95 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82175552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Hukaea-Laeya community has been established as a customic village inhabited by the ethnic of Mororene who still strongly believe in tumpuroo whose function is as a traditional healer. In terms of medical treatment, even until nowadays the people of Hukaea-Laeya still place a great trust in tumpuroo. The existence of tumpuroo is very closely related to the preservation of Moronenean traditional culture and health. This paper aimed to explain the traditional practices of tumpuroo with various values ​​and perspectives and their influence on the preservation of tradition, especially spells. The study was conducted with the ethnographic method in Hukaea-Laeya with data collection techniques through observation and in-depth interviews. From the data analysis, it could be explained that tumpuroo had a strategic role in protecting Moronenean's public health from illness and disease. On the other hand, tumpuroo also became important actors in the effort to preserve local wisdom stored in medical spells. Moreover, when the concept and worldview about health was also connected with the process of preserving customs related to ancestral spirits and the transcendental figures. The social health role of the tumpuroo could be enhanced by the government to encourage the promotion and development of health based on the capacity of local communities.
{"title":"MENJAGA SEHAT, MENJAGA ADAT PRAKTIK PENGOBATAN TRADISIONAL TUMPUROO DAN PELESTARIAN ADAT DI HUKAEA-LAEYA","authors":"Early Wulandari Muis, Heksa Biopsi Puji","doi":"10.14203/jmb.v22i3.1064","DOIUrl":"https://doi.org/10.14203/jmb.v22i3.1064","url":null,"abstract":"The Hukaea-Laeya community has been established as a customic village inhabited by the ethnic of Mororene who still strongly believe in tumpuroo whose function is as a traditional healer. In terms of medical treatment, even until nowadays the people of Hukaea-Laeya still place a great trust in tumpuroo. The existence of tumpuroo is very closely related to the preservation of Moronenean traditional culture and health. This paper aimed to explain the traditional practices of tumpuroo with various values ​​and perspectives and their influence on the preservation of tradition, especially spells. The study was conducted with the ethnographic method in Hukaea-Laeya with data collection techniques through observation and in-depth interviews. From the data analysis, it could be explained that tumpuroo had a strategic role in protecting Moronenean's public health from illness and disease. On the other hand, tumpuroo also became important actors in the effort to preserve local wisdom stored in medical spells. Moreover, when the concept and worldview about health was also connected with the process of preserving customs related to ancestral spirits and the transcendental figures. The social health role of the tumpuroo could be enhanced by the government to encourage the promotion and development of health based on the capacity of local communities. \u0000 ","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89754896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to analyze the history of migration and the existence of ethnic Bugis in Jambi Province. The results showed that: the history of Bugis ethnic migration to the Jambi region was a long history since the period after Indonesia became independent. The political and security turmoil after Indonesian independence encouraged Bugis ethnic to migrate to areas they considered safe and there were networks of Bugis ethnic communities in the region. The ecological adaptation process is carried out by ethnic Bugis because of differences in environmental conditions faced by environmental conditions in the area of origin. Bugis ethnics carry out a process of ecological adaptation that is different from the origin area with the aim of supporting efforts to develop livelihood systems overseas. The livelihood systems developed by Bugis ethnicity are related to intra-social fabric links and between ethnic Bugis communities that are overseas. Social capital in the lives of ethnic Bugis overseas makes it easier for them to develop a livelihood system, supports the process of adaptation to new environments overseas and is even able to encourage a number of individuals to own assets and control the overseas economy. The social capital involved also engages close social relations with other ethnic groups in overseas locations such as the ethnic Malays and ethnic Duano who are indigenous people in the Kuala Jambi region as well as other ethnic migrants who also migrate to the region.
{"title":"SEJARAH MIGRASI DAN EKSISTENSI MIGRAN ETNIS BUGIS DI PERANTAUAN","authors":"Lesti Heriyanti","doi":"10.14203/JMB.V22I3.787","DOIUrl":"https://doi.org/10.14203/JMB.V22I3.787","url":null,"abstract":"This study aims to analyze the history of migration and the existence of ethnic Bugis in Jambi Province. The results showed that: the history of Bugis ethnic migration to the Jambi region was a long history since the period after Indonesia became independent. The political and security turmoil after Indonesian independence encouraged Bugis ethnic to migrate to areas they considered safe and there were networks of Bugis ethnic communities in the region. The ecological adaptation process is carried out by ethnic Bugis because of differences in environmental conditions faced by environmental conditions in the area of origin. Bugis ethnics carry out a process of ecological adaptation that is different from the origin area with the aim of supporting efforts to develop livelihood systems overseas. The livelihood systems developed by Bugis ethnicity are related to intra-social fabric links and between ethnic Bugis communities that are overseas. Social capital in the lives of ethnic Bugis overseas makes it easier for them to develop a livelihood system, supports the process of adaptation to new environments overseas and is even able to encourage a number of individuals to own assets and control the overseas economy. The social capital involved also engages close social relations with other ethnic groups in overseas locations such as the ethnic Malays and ethnic Duano who are indigenous people in the Kuala Jambi region as well as other ethnic migrants who also migrate to the region. ","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"54 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90884979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fenomena unik yang hadir dalam setiap kehidupan manusia tetapi belum tentu diakui oleh dunia social bermasyarakat. Hadir dalam kehidupan sosial adalah salah satu orientasi seksual yang sering didengar oleh istilah gay. Gay adalah istilah yang digunakan pada individu gay yang menyatakan diri terbuka dan dapat hadir dalam kehidupan social bermasyarakat. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan menggunakan teori, metodologi, dan tradisi dalam ilmu komunikasi yaitu fenomenologi, perspektif teoritis yang penulis gunakan dalam penelitian ini dari Maurice Ponty, tentang tubuh dan perspektif, yang dalam penelitian ini penulis menghasilkan simbokronik komunikasi yang tercipta dari stereotype masyarakat.
{"title":"SIMBOKRONIK KOMUNIKASI","authors":"Michael Jibrael Rorong","doi":"10.14203/JMB.V22I3.883","DOIUrl":"https://doi.org/10.14203/JMB.V22I3.883","url":null,"abstract":"Fenomena unik yang hadir dalam setiap kehidupan manusia tetapi belum tentu diakui oleh dunia social bermasyarakat. Hadir dalam kehidupan sosial adalah salah satu orientasi seksual yang sering didengar oleh istilah gay. Gay adalah istilah yang digunakan pada individu gay yang menyatakan diri terbuka dan dapat hadir dalam kehidupan social bermasyarakat. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan menggunakan teori, metodologi, dan tradisi dalam ilmu komunikasi yaitu fenomenologi, perspektif teoritis yang penulis gunakan dalam penelitian ini dari Maurice Ponty, tentang tubuh dan perspektif, yang dalam penelitian ini penulis menghasilkan simbokronik komunikasi yang tercipta dari stereotype masyarakat.","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73521117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Community in Kerta Buana village developed by Indonesia government in 1980 through transmigration program were farmers. Meanwhile, farmland which received of transmigrant that time was 1¾ hectare (ha); one hectare of the land is for tidally irrigated rice, and ¾ hectare of the land is for dryland crop. Biside that, each transmigrant also received ¼ hectare land for home garden. Through the land which was given by government to transmigrants, before 2000, Kerta Buana village could be created as centre of paddys for Tenggarong Seberang subdistrict result of some paddyfield which made of transmigrants. However, effect of coal mining expantion and change of mining method from underground pit mining to open pit mining, center of paddys term move slowly become center of mine holes, it consequence so many mine holes are open because they are not reclaimed. Social formation of the community also changes from agriculture activity whose ever to dominate activity there to activity is whole depent coal mining activity dynamic in Kerta Buana village and its surrounding. This paper tries to explain social formation dynamic happening there as the attendance of mining business who sponsored by government through some permits given to many companies which able to change transmigration area with agriculture activity becoming coal mining area with varians of economic activities together.
{"title":"Formasi Sosial di Desa Kerta Buana: Transformasi dari Masyarakat Pertanian menjadi Masyarakat Pertambangan","authors":"Robert Siburian","doi":"10.14203/JMB.V22I3.1024","DOIUrl":"https://doi.org/10.14203/JMB.V22I3.1024","url":null,"abstract":"Community in Kerta Buana village developed by Indonesia government in 1980 through transmigration program were farmers. Meanwhile, farmland which received of transmigrant that time was 1¾ hectare (ha); one hectare of the land is for tidally irrigated rice, and ¾ hectare of the land is for dryland crop. Biside that, each transmigrant also received ¼ hectare land for home garden. Through the land which was given by government to transmigrants, before 2000, Kerta Buana village could be created as centre of paddys for Tenggarong Seberang subdistrict result of some paddyfield which made of transmigrants. However, effect of coal mining expantion and change of mining method from underground pit mining to open pit mining, center of paddys term move slowly become center of mine holes, it consequence so many mine holes are open because they are not reclaimed. Social formation of the community also changes from agriculture activity whose ever to dominate activity there to activity is whole depent coal mining activity dynamic in Kerta Buana village and its surrounding. This paper tries to explain social formation dynamic happening there as the attendance of mining business who sponsored by government through some permits given to many companies which able to change transmigration area with agriculture activity becoming coal mining area with varians of economic activities together. ","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79136304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research aimed to investigate the relationship between moral education and local wisdom of the Batak Toba culture. The research used qualitative methods and has been approached with field and ethnography studies. The primary data were obtained from field sources through interviews, observation of social media and supported by any others related documents. While secondary data were obtained from library materials that related to moral education and local wisdom of the Batak Toba culture. This study successfully addressed the implementation of nine Batak Toba local wisdom values which were line to akhlaq education : First, kinship (kekerabatan);Second, religious; Third, hagabeon; Fourth, hasangapon; Fifth, hamoraon; Sixth, hamajuaon; Seventh, patik dohot uhum; Eighth, Pengayoman; Ninth, marsisarian. These values ​​were interrelated with the moral education contents: akhlaq towards Allah, akhlaq towards Rasulullah, akhlaq towards oneself, akhlaq towards family, akhlaq towards community, and akhlaq towards the nation. Moreover, the assimilation between cultural values ​​and moral education were transmitted by parents through family education, family gatherings, and traditional events.
{"title":"PENDIDIKAN AKHLAK DALAM PERSPEKTIK BUDAYA BATAK TOBA","authors":"M. A. Parinduri","doi":"10.14203/JMB.V22I3.1075","DOIUrl":"https://doi.org/10.14203/JMB.V22I3.1075","url":null,"abstract":"This research aimed to investigate the relationship between moral education and local wisdom of the Batak Toba culture. The research used qualitative methods and has been approached with field and ethnography studies. The primary data were obtained from field sources through interviews, observation of social media and supported by any others related documents. While secondary data were obtained from library materials that related to moral education and local wisdom of the Batak Toba culture. This study successfully addressed the implementation of nine Batak Toba local wisdom values which were line to akhlaq education : First, kinship (kekerabatan);Second, religious; Third, hagabeon; Fourth, hasangapon; Fifth, hamoraon; Sixth, hamajuaon; Seventh, patik dohot uhum; Eighth, Pengayoman; Ninth, marsisarian. These values ​​were interrelated with the moral education contents: akhlaq towards Allah, akhlaq towards Rasulullah, akhlaq towards oneself, akhlaq towards family, akhlaq towards community, and akhlaq towards the nation. Moreover, the assimilation between cultural values ​​and moral education were transmitted by parents through family education, family gatherings, and traditional events.","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"65 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72494255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is motivated by the phenomenon of a blend of Dayak Kayan Mendalam customs and the rites of the Catholic Church in the dange tradition. Dange is a form of fusion of the Catholic Church's sacraments with local culture on the island of Borneo. Dange experienced development together with the Catholic Dayak Kayan Mendalam people. This research was conducted with interviews and field observations about the Dange tradition in the Catholic Church in the Mendalam parish in the middle of Dayak Kayan Mendalam, West Kalimantan. The synchronization between Dayak Kayan Madalam culture and the Rite of the Catholic Church was encouraged by Father Aloysius Ding, SMM as a native of Dayak Kayan Mendalam. Synchronization is done through the translation of the rites of the Catholic Church into the Dayak Kayan Mendalam.
{"title":"DANGE:","authors":"Efriani Efriani, Donatianus Bse Praptantya, Jagad Aditya Dewantara","doi":"10.14203/jmb.v22i2.1076","DOIUrl":"https://doi.org/10.14203/jmb.v22i2.1076","url":null,"abstract":"This research is motivated by the phenomenon of a blend of Dayak Kayan Mendalam customs and the rites of the Catholic Church in the dange tradition. Dange is a form of fusion of the Catholic Church's sacraments with local culture on the island of Borneo. Dange experienced development together with the Catholic Dayak Kayan Mendalam people. This research was conducted with interviews and field observations about the Dange tradition in the Catholic Church in the Mendalam parish in the middle of Dayak Kayan Mendalam, West Kalimantan. The synchronization between Dayak Kayan Madalam culture and the Rite of the Catholic Church was encouraged by Father Aloysius Ding, SMM as a native of Dayak Kayan Mendalam. Synchronization is done through the translation of the rites of the Catholic Church into the Dayak Kayan Mendalam.","PeriodicalId":32703,"journal":{"name":"Jurnal Masyarakat dan Budaya","volume":"55 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81332425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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