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The Afterlife of Early Modern Images of Jews 近代早期犹太人形象的来世
Pub Date : 2022-12-08 DOI: 10.1080/14759756.2022.2141031
Cornelia Aust
Abstract Early modern copperplate engravers, painters, and printers produced an increasing number of images that depicted Jewish individuals or more often groups of Jewish men and women. Many of these images sought to present an ideal type, displaying (allegedly) typical Jewish dress and outward appearance. Some of these images saw adaptations already during the eighteenth-century, but all were photographed, reprinted, adapted, and altered from the nineteenth to the twenty-first centuries. This article choses three images – an engraving of a Jewish man and woman from an early-eighteenth century costume book, the depiction of a Jewish couple from a late eighteenth-century painting, and the painting of Bertha Pappenheim posing as early modern Jewish merchant Glikl bas Judah from the early twentieth century – and follows their adaptations over time. I analyze how these adaptations were (re)used in different contexts and the problems they may create for historians as well as for (non-professional) observers interested in the history of early modern European Jewry. The afterlife of these early modern images is often framed in a discourse of Jewish belonging and identity. Especially popular adaptations are characterized by an uncritical and sometimes ahistorical approach to these images.
早期现代铜版雕刻家、画家和印刷商制作了越来越多的描绘犹太人个人或更常见的犹太男女群体的图像。其中许多图像试图呈现一个理想的类型,展示(据称)典型的犹太人的服装和外表。其中一些图像在18世纪已经被改编,但从19世纪到21世纪,所有这些图像都被拍摄、重印、改编和修改。这篇文章选择了三幅图像——一幅来自18世纪早期服装书籍的犹太男人和女人的雕刻,一幅来自18世纪晚期绘画的犹太夫妇的描绘,以及一幅来自20世纪早期的Bertha Pappenheim冒充早期现代犹太商人Glikl的画作——并跟随它们随着时间的推移而变化。我分析了这些改编是如何在不同的背景下被(重新)使用的,以及它们可能给历史学家和对早期现代欧洲犹太人历史感兴趣的(非专业)观察者带来的问题。这些早期现代形象的来世常常被框框在犹太人的归属感和身份的话语中。特别受欢迎的改编作品的特点是对这些形象不加批判,有时甚至不带历史色彩。
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引用次数: 0
Jewish Women, English Dress: From Kindertransport to Women in Uniform in Wartime England 犹太妇女,英国服装:从儿童运输到战时英国妇女的制服
Pub Date : 2022-12-08 DOI: 10.1080/14759756.2022.2141035
Jeordy Farnell
Abstract The study of dress in relation to Jewish identity in England is critically understudied. Historic anxieties concerning the presence of Jews in England impacted the lives of many, refugees seeking asylum from fascist Europe in particular. Images from the snapshot collection of Lorraine Sulzbacher, a German Jewish refugee, are correlated with oral history testimonies from other Kindertransport refugees to explore the identity formation and integration of female Kindertransport refugees in England from 1939 to 1945. This article investigates how dress was used as a visual signifier of integration, and how both dress and photographic practices simultaneously created space for identity formation. It discusses the impact dress had on the formation of identity during the transition from girlhood to adulthood for female Kindertransport refugees. Additionally, this article examines how uniformed war work provided these young women opportunities to develop their identities as displaced European Jewish persons in Britain. This analysis of dress and photography posits that these refugees were a diaspora in formation.
在英国,服装与犹太人身份的关系研究还没有得到充分的研究。关于犹太人在英国存在的历史焦虑影响了许多人的生活,尤其是那些从法西斯欧洲寻求庇护的难民。本文以德国犹太难民Lorraine Sulzbacher的照片为素材,结合其他Kindertransport难民的口述历史证言,探讨1939 - 1945年英国女性Kindertransport难民的身份形成与融合。本文探讨了服装是如何作为一种整合的视觉符号,以及服装和摄影实践是如何同时为身份形成创造空间的。本文探讨了服装对儿童福利院女性难民从少女到成年的转变过程中身份形成的影响。此外,本文还探讨了军服工作如何为这些年轻女性提供机会,以发展她们作为在英国流离失所的欧洲犹太人的身份。对服装和摄影的分析表明,这些难民在信息上是散居的。
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引用次数: 0
Modern Confections: Jews, New Women, and the Business of Fashion in Imperial Berlin 现代糖果:犹太人、新女性和帝国柏林的时尚业
Pub Date : 2022-12-08 DOI: 10.1080/14759756.2022.2141038
Angelina Palmén
Abstract This article analyzes a series of visually arresting albums by the Jewish-owned Berlin department store and clothing manufacturer Kaufhaus N. Israel, published between 1899 and 1914. The company wooed and shocked bourgeois audiences by photographically illustrating the gender norm-defying activities of early twentieth-century “new women”—over a decade before the equivalent German term became commonplace. The N. Israel albums relied on readers’ extrapolation from their pages to the Israel company brand and the fashionable inventory of its store. The article demonstrates how an innovative device to craft the image of a Jewish clothing company also incorporated tacit ideas about Jewishness. Along the way, these visions traveled through the prism of female figures, establishing connections between Jewishness, fashionability, and modernity—the “fashionable” Jewish feminist, a reformer of Imperial German society, and the “fashionable” “Oriental” Jew, a style icon and imitable “cross-dresser.” The article examines the albums’ visual and verbal components as part of a larger design, isolating the voice of the department store. The Israels used their albums, the article argues, to style their store as a “women’s paradise,” simultaneously, however, confecting their own public identities as liberal allies of the feminist cause and creators of modern German culture.
本文分析了由犹太人拥有的柏林百货公司和服装制造商Kaufhaus N. Israel在1899年至1914年间出版的一系列视觉上引人注目的专辑。这家公司用摄影手法描绘了二十世纪早期“新女性”反抗性别规范的活动,从而吸引并震惊了资产阶级的观众——在这个德国术语变得司空见惯的十多年前。N. Israel的专辑依赖于读者从他们的页面推断以色列公司的品牌和商店的时尚库存。这篇文章展示了一个创造犹太服装公司形象的创新装置是如何融入了关于犹太性的隐性观念的。在此过程中,这些愿景通过女性形象的棱镜传播,建立了犹太人性、时尚性和现代性之间的联系——“时尚的”犹太女权主义者,德意志帝国社会的改革者,以及“时尚的”“东方的”犹太人,一个风格偶像和可模仿的“异装癖者”。本文将相册的视觉和语言组成部分作为一个更大的设计的一部分,将百货商店的声音隔离开来。文章认为,以色列人用她们的专辑把她们的商店塑造成“女性的天堂”,但同时,她们也把自己的公众身份塑造成女权主义事业的自由派盟友和现代德国文化的创造者。
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引用次数: 0
The Processing of Used Clothing as a Survival Strategy: The Łódź Ghetto Textile Industry in Official Visual Documents of the Judenrat 作为一种生存策略的旧衣服加工:Łódź犹太人官方视觉文件中的隔都纺织业
Pub Date : 2022-12-06 DOI: 10.1080/14759756.2022.2141032
Paweł Michna
Abstract This article analyzes a photomontage album produced in the Graphics Office of the Łódź (Litzmannstadt) ghetto under Nazi occupation. Commissioned by the Jewish Council, the Judenrat, in a modern style, the album shows the functioning of the ghetto’s textile production. The article argues that the album was a visual expression of the Judenrat’s survival strategy: it was aimed at perpetuating a productive image of the ghetto in influential German circles to persuade the authorities to produce goods in the ghetto and to have it play an essential role in the Third Reich economy. The article draws on content and discourse analysis to demonstrate how the album’s narrative appealed to commonly held modern values such as industrialization, rationalization of work, and the idea of a circular economy. It argues that the narrative conveyed in the album can be seen as a counter-propaganda strategy to challenge the antisemitic image of the Jews as "weak” and "unproductive” communicated through Third Reich propaganda.
本文分析了纳粹占领下Łódź (Litzmannstadt)隔都图形办公室制作的一张蒙太奇照片。受犹太委员会(Judenrat)委托,该专辑以现代风格展示了犹太区纺织品生产的功能。文章认为,这张专辑是犹太人生存策略的一种视觉表达:它旨在在有影响力的德国圈子中延续犹太区的生产性形象,以说服当局在犹太区生产商品,并使其在第三帝国的经济中发挥重要作用。本文利用内容和话语分析来展示专辑的叙事如何吸引人们普遍持有的现代价值观,如工业化、工作合理化和循环经济的理念。它认为,专辑中传达的叙事可以被视为一种反宣传策略,以挑战犹太人通过第三帝国宣传传达的“软弱”和“无效”的反犹形象。
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引用次数: 0
Photographs of Jewish Clothing in Nazi Germany and the Shoah: Visual Records of Economic Assaults, Exploitation, and Plunder 纳粹德国和大屠杀时期犹太人服装的照片:经济攻击、剥削和掠夺的视觉记录
Pub Date : 2022-12-06 DOI: 10.1080/14759756.2022.2141033
Nathaniel Parker Weston
Abstract Pictures of Jewish clothing allow viewers to witness the centrality of clothes in Nazi persecution and expropriation both before and during the genocide of Jewish Europeans. The photographs serve as documentary records and vehicles for seeing specific situations in which buying, selling, producing, wearing, and stealing clothes was part of everyday life in Nazi Germany, occupied Europe, and the Holocaust. They demonstrate the importance of clothing as goods sold and produced by Jewish people and as a locale for publicly targeting and socially segregating them. This article focuses on several photographs of clothing stores, forced labor workshops in ghettos, massacre sites, and concentration and death camps to expose the dynamics of Nazi economic persecution and dispossession before and during the genocide of Jewish people across Europe.
犹太服装的抽象画让观众见证了纳粹在对欧洲犹太人进行种族灭绝之前和期间的迫害和征用中服装的中心地位。这些照片作为纪实记录和工具,展示了在纳粹德国、被占领的欧洲和大屠杀期间,购买、销售、生产、穿着和偷窃衣服是日常生活的一部分的具体情况。他们展示了服装作为犹太人销售和生产的商品的重要性,以及作为公开针对和社会隔离他们的场所的重要性。这篇文章的重点是几张照片的服装店,在隔都强迫劳动车间,大屠杀现场,以及集中和死亡集中营揭露纳粹经济迫害和剥夺的动态在整个欧洲的犹太人种族灭绝之前和期间。
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引用次数: 0
On Not Looking Jewish: Visualizing Submerged Memories and Appearances 《不像犹太人:淹没记忆和表象的可视化
Pub Date : 2022-12-02 DOI: 10.1080/14759756.2022.2141029
A. Pollen, Barbara Loftus
Abstract For more than 25 years, artist Barbara Loftus, born 1946, has developed a substantial body of work, across figurative painting, book works and creative documentary film, rooted in her experience as a second-generation Holocaust survivor. Loftus’s mother, Hildegard Basch [1917–2007], was born into an assimilated middle-class Jewish family but the securities of her comfortable life in Berlin were devastated by the catastrophic events of Nazi Germany. While Hildegard was able to take refuge in England in 1939, the rest of her family—Loftus’s grandparents Sigismund and Herta, and her uncle Heinz—were transported to Auschwitz Birkenau in 1942 and perished in the camp. In August 2021, cultural historian Annebella Pollen visited Loftus’ studio in Brighton, UK, to discuss the enduring themes of her artistic practice and, particularly Loftus’s use of photographs and dress as sources and methods for exploring Jewish identity and post-memory.
出生于1946年的艺术家芭芭拉·洛夫特斯(Barbara Loftus)在超过25年的时间里创作了大量的作品,包括具象绘画、书籍作品和创意纪录片,这些作品都源于她作为第二代大屠杀幸存者的经历。洛夫特斯的母亲希尔德加德·巴什(Hildegard Basch, 1917-2007)出生在一个被同化的中产阶级犹太家庭,但她在柏林的舒适生活被纳粹德国的灾难性事件摧毁了。1939年,希尔德加德得以在英国避难,而她的其他家人——洛夫特斯的祖父母西吉斯蒙德和赫塔,以及她的叔叔海因茨——则于1942年被送往奥斯威辛集中营,在集中营里死去。2021年8月,文化历史学家Annebella Pollen参观了Loftus在英国布莱顿的工作室,讨论了她艺术实践的持久主题,特别是Loftus使用照片和服装作为探索犹太人身份和后记忆的来源和方法。
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引用次数: 0
Dressing Up: “Reading” Costume in the Photograph Albums of Nineteenth-Century Bourgeois Jews 打扮:19世纪资产阶级犹太人相册中的“阅读”服装
Pub Date : 2022-12-02 DOI: 10.1080/14759756.2022.2141025
Michele Klein
Abstract This study draws on over one hundred portrait albums compiled by bourgeois Jews living in the British, Austrian, German, Russian and Ottoman Empires, as well as those living in France, Italy, Belgium, the Netherlands, Denmark, Sweden and Poland in the second half of the nineteenth century. These photographic albums allow us to study Jewish dress. They show Jews who presented themselves at photographic studios wearing uniform, ceremonial dress, fancy dress as well as in the latest fashions. Sartorial choices in Jews’ photographic collections communicate new facets of Jewish experience as Jews acquired wealth and civil rights. This study contextualizes the portraits within the photographic culture and the political events of the era. It contends that the dress they chose to wear for their portraits articulated new forms of identification, affiliations and national belonging within and/or beyond the Jewish community. It proposes, moreover that the apparel of bourgeois Jews in their costumed images embodied their negotiation of Otherness.
本研究参考了一百多本十九世纪下半叶生活在英国、奥地利、德国、俄罗斯和奥斯曼帝国,以及生活在法国、意大利、比利时、荷兰、丹麦、瑞典和波兰的资产阶级犹太人的肖像集。这些照相簿使我们可以研究犹太人的服装。他们展示了犹太人在照相馆里穿着制服、礼服、奇装异服以及最新的时装。在犹太人获得财富和公民权利的过程中,他们摄影作品中的服装选择传达了犹太人经历的新方面。本研究将肖像置于摄影文化和时代政治事件的语境中。它认为,他们选择为肖像所穿的衣服,在犹太社区内外表达了新的身份、隶属关系和民族归属形式。此外,它还提出资产阶级犹太人的服饰形象体现了他们对他者性的协商。
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引用次数: 0
Exhibition Review 展回顾
Pub Date : 2022-11-28 DOI: 10.1080/14759756.2022.2150359
Emily Levick
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引用次数: 0
Textile Weaving (Aṣọ-Òkè) at Ologbin-Adewole Northern Yorubaland, Nigeria
Pub Date : 2022-11-25 DOI: 10.1080/14759756.2022.2141024
A. Abdulmalik, K. C. Daraojimba
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引用次数: 0
Eva Obodo’s Recent Works: Tied, Twisted Textiles and Social Life in Nigeria 伊娃·奥博多近期作品:尼日利亚的捆绑、扭曲的纺织品和社会生活
Pub Date : 2022-11-18 DOI: 10.1080/14759756.2022.2140981
Chukwuemeka Nwigwe
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引用次数: 0
期刊
Textile Leather Review
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