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What is to Hand: The Fold as Landscape Within Textile Imagination 什么是手:纺织想象中的褶皱景观
Pub Date : 2022-10-11 DOI: 10.1080/14759756.2022.2122195
Andrea Thoma
Abstract This article explores the fold and textile imagination within art by using as main case study the author’s project Imaginary Landscapes. This work consists of a series of photographs taken during the first COVID-19 lockdown in the UK in 2020 and was motivated by a longing for spaces and places at a time of confinement. It provided an opportunity to work with “material to hand”, pointing to Martin Heidegger and Barbara Bolt’s discussion of his theory regarding “handling.” The cloth as arranged or folded allows for light to enhance form whilst suggesting landscapes such as shorelines, mountains, forests, deserts or volcanoes. The discussion refers to Gilles Deleuze’s reading of Leibniz, Christine Buci-Gluckmann’s observations on the Baroque, and to various theoretical and artistic positions concerning the fold, drapery, and textile imagination within different visual contexts, including Giuliana Bruno’s observations on the fold in relation to the screen. Imaginary Landscapes is explored with particular attention to contemporary artists Christo and Jeanne Claude, Christian Boltanski and Angela de la Cruz. The argument concludes that the fold as visual and conceptual process allows us to engage in spatio-temporal relations where the appreciation of materiality through handling/folding informs ideas of movement within and across media.
本文以作者的项目“想象景观”为主要案例,探讨艺术中的褶皱和织物想象。这件作品由2020年英国第一次COVID-19封锁期间拍摄的一系列照片组成,其动机是在禁闭期间对空间和场所的渴望。它提供了一个与“手头材料”一起工作的机会,指向马丁·海德格尔和芭芭拉·博尔特对他关于“处理”的理论的讨论。布的排列或折叠允许光线增强形式,同时暗示海岸线,山脉,森林,沙漠或火山等景观。讨论涉及Gilles Deleuze对莱布尼茨的阅读,Christine Buci-Gluckmann对巴洛克风格的观察,以及不同视觉背景下关于褶皱、帷幔和纺织品想象的各种理论和艺术立场,包括Giuliana Bruno对褶皱与屏幕关系的观察。《想象的风景》特别关注当代艺术家克里斯托和珍妮·克劳德、克里斯蒂安·博尔坦斯基和安吉拉·德拉克鲁兹。该论点的结论是,折叠作为视觉和概念过程,使我们能够参与时空关系,通过处理/折叠对物质的欣赏,为媒体内部和跨媒体的运动提供信息。
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引用次数: 0
A Return Through the Origins of Modernity … Pishi-pishimanta, awaspa, ñawpa kawsayniyta, saphiykunata, tarishani …
Pub Date : 2022-10-02 DOI: 10.1080/14759756.2021.1973295
María José Murillo
Abstract This paper intends to be shared as a personal testimony and hopes to be taken by the reader as a lived experience rather than mere academic research. Thus, although the text is based on historical evidence, the notion of “history” should not be understood as a linear succession of events but more as cyclical stories and times that are constantly Weaving themselves together into a present. Weaving, as a structuring activity generated by body-mind, space-time, human-nature relationships, has precisely structured natural, social, political, and cultural ecosystems of human life since the beginning of time. Weaving is, therefore, one of the primary expressive means that puts culture into practice. This essay aims to revive the paradoxical path—shaped by stories and processes of migration, colonization, and decolonization—that led to my reunion with Andean Weaving outside my country. Finding alive the voices that gave birth to the material language of my Indigenous ancestors through the textile medium provoked a revolution on my way of being, feeling, thinking, and making. Therefore, this work attempts to develop critical feel-thinking around the colonial system that calls itself “modern” and has perpetuated the dominant Western culture against the Indigenous. I welcome the reader to navigate throughout these lines with an open perception of the notions of modernity/tradition, art/craft, body/mind, past/present, reverting and expanding its binary condition imposed by colonial power structures.
本文旨在作为一种个人见证与读者分享,希望读者将其作为一种生活经验而不仅仅是学术研究。因此,尽管文本是基于历史证据,“历史”的概念不应该被理解为事件的线性连续,而更应该被理解为不断编织成现在的周期性故事和时代。编织作为一种由身心、时空、人与自然关系产生的结构化活动,自古以来就精确地构建了人类生活的自然生态系统、社会生态系统、政治生态系统和文化生态系统。因此,编织是将文化付诸实践的主要表现手段之一。这篇文章旨在重振这条由移民、殖民化和去殖民化的故事和过程塑造的矛盾之路,这条路使我在国外与安第斯编织重聚。通过纺织媒介,鲜活地发现原住民祖先的物质语言诞生的声音,激发了我的存在、感受、思考和制作方式的革命。因此,这项工作试图围绕殖民制度发展批判性的感觉思维,该制度自称为“现代”,并使占主导地位的西方文化永久化,反对土著。我欢迎读者带着对现代/传统、艺术/工艺、身体/心灵、过去/现在等概念的开放认知,浏览这些线条,恢复并扩展殖民权力结构所施加的二元条件。
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引用次数: 0
“An Index of Gentility”: Representations of Needlework in Dombey and Son “文雅的指数”:董贝父子公司针线活的表现
Pub Date : 2022-09-15 DOI: 10.1080/14759756.2022.2109367
Houliang Chen
Abstract Enlightened by scholarships in recent decades about the cultural significance of women’s embroidery, this article attends to the scenes and activities featuring needlework in Charles Dickens’s Dombey and Son. Through his representations of the nineteenth-century needlework language in this novel, Dickens provides for readers a window into Victorian women’s everyday performance of embroidery. By focusing on his representations of needlework in the novel, this article reveals how the seemingly trivial performance of embroidery were embedded in Victorian schemas of gender and class configuration, and more importantly, how Dickens has artistically represented—while wishfully reproduced—the Victorian ideal of the gender divide through his rendering of needlework language.
摘要受近几十年来关于女性刺绣文化意义的研究启发,本文对查尔斯·狄更斯的《董贝父子》中以刺绣为主题的场景和活动进行了研究。通过小说中对19世纪刺绣语言的再现,狄更斯为读者提供了一扇了解维多利亚时代女性日常刺绣表演的窗口。通过关注他在小说中对针线的表现,本文揭示了看似微不足道的刺绣表演是如何嵌入维多利亚时代的性别和阶级配置模式的,更重要的是,狄更斯是如何通过对针线语言的渲染,艺术地表现——同时又一厢情愿地再现——维多利亚时代的性别鸿沟理想的。
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引用次数: 0
The Big Rainbow Knit: Revisiting Craftivist Practices through Place-Based Making 大彩虹编织:通过基于地点的制作重新审视工匠实践
Pub Date : 2022-09-15 DOI: 10.1080/14759756.2022.2102731
Rowan Bailey, N. Walton
The Big Rainbow Knit is a project informed and influenced by craftivist practices and culminated in the yarn bombing of Huddersfield train station by local, national and international communities of knitters in June 2021. As a landmark project within the WOVEN in Kirklees bi-annual festival, it became an important force for social cohesion in a Covid-19 context. This article introduces The Big Rainbow Knit as a specific case study within the wider context of Kirklees Council’s approach to place-based making. 1 As a textile festival WOVEN in Kirklees is made with, by and for local communities. We firstly address place-based making approaches in the contexts of craftivism and community practice with the aim of secondly, considering how The Big Rainbow Knit is a manifestation of co-creative participation in the spirit of social cohesion. Thirdly, we consider how the concept of the “glocal” is a means through which to reflect on the links between online and offline platforms. We argue that the hybrid between near and far in a “glocal” milieu allows for a range of voices (active knitters, audiences as recipients of yarn bombing activities and community group engagements with The Big Rainbow Knit) to become more visible as key agents in a place-based process. Collectively, these voices, gathered through a range of feedback mechanisms, have helped to change perceptions and attitudes toward knitting in a local authority context and to offer new insights into the ways in which the making-agency of knit can acquire value through place-based cultural development. [ FROM AUTHOR] Copyright of Textile: The Journal of Cloth & Culture is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)
Big Rainbow Knit是一个受手工艺者实践影响的项目,并在2021年6月由当地、国家和国际针织社区在哈德斯菲尔德火车站的纱线爆炸事件中达到高潮。作为Kirklees两年一度的节日中weave的标志性项目,它成为Covid-19背景下社会凝聚力的重要力量。这篇文章介绍了大彩虹编织作为一个具体的案例研究,在更广泛的背景下,Kirklees委员会的方法,以地方为基础的制作。1 .作为一个纺织节,科克利斯的WOVEN是由当地社区共同制作的,也是为当地社区制作的。我们首先在工艺主义和社区实践的背景下解决基于场所的制作方法,其次,考虑到“大彩虹编织”是社会凝聚力精神下共同创作参与的体现。第三,我们考虑了“全球本地”的概念如何成为一种手段,通过它来反思线上和线下平台之间的联系。我们认为,在“全球本地”环境中,远近之间的混合允许一系列声音(活跃的编织者,作为纱线轰炸活动接受者的观众和与the Big Rainbow Knit的社区团体参与)在基于地点的过程中作为关键代理变得更加明显。总的来说,这些声音通过一系列反馈机制收集起来,帮助改变了当地政府对编织的看法和态度,并为编织的制作机构如何通过基于地方的文化发展获得价值提供了新的见解。纺织品版权:The Journal of Cloth & Culture是Taylor & Francis Ltd的财产,未经版权所有者的明确书面许可,其内容不得复制或通过电子邮件发送到多个网站或发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这可以删节。对副本的准确性不作任何保证。用户应参阅原始出版版本的材料的完整。(版权适用于所有人。)
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引用次数: 0
Authenticity and Place-Based Knitwear: Fair Isle and Aran Knitting in Shetland and the West of Ireland 真实性和基于地点的针织品:设得兰群岛和爱尔兰西部的费尔岛和阿兰编织
Pub Date : 2022-09-15 DOI: 10.1080/14759756.2022.2109896
Siún Carden
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引用次数: 1
Stab It, Strangle It1: Media Representations of Knitters, and Subversions of the Stereotype to Reflect Inclusion and Diversity 刺它,掐它:编织者的媒体表现,以及对反映包容性和多样性的刻板印象的颠覆
Pub Date : 2022-09-06 DOI: 10.1080/14759756.2022.2085988
F. Robins
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引用次数: 0
Ties That Bind or Exclude? Knitting and Craft Groups as Contested Spaces of Inclusion and Exclusion 束缚还是排斥?编织和工艺团体作为包容和排斥的竞争空间
Pub Date : 2022-08-19 DOI: 10.1080/14759756.2022.2102725
Sharon McDonough, A. Foley, Helen Weadon, Rachel Taylor
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引用次数: 0
Exhibition Review 展回顾
Pub Date : 2022-08-19 DOI: 10.1080/14759756.2022.2102734
R. Harman
1 Exhibition Review: Memory: Momente des Erinnerns und des Vergessens The Museum der Kulturen in Basel repeatedly illuminates the most diverse areas of ethnography with a wide range of exhibitions. In the permanent exhibition Memory: Momente des Erinnerns und des Vergessens curated by Alexander Brust more than 400 objects from the collection are shown and the theme of how people forget and remember in different cultures is explored. The following text will examine how the objects and the exhibition were labelled with regard to provenance but also other information and how ethically sensitive aspects were dealt with.
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引用次数: 0
Fashion, Gender and Agency in Latin American and Spanish Literature 拉丁美洲和西班牙文学中的时尚、性别和代理
Pub Date : 2022-08-14 DOI: 10.1080/14759756.2022.2094132
S. Fu
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引用次数: 0
Thread Bearing Witness at the Somerset Rural Life Museum, Glastonbury 在格拉斯顿伯里的萨默塞特乡村生活博物馆的螺纹见证
Pub Date : 2022-08-12 DOI: 10.1080/14759756.2022.2088012
Mary La Trobe-Bateman
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Textile Leather Review
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