Islam has given mercy to the development of languages, traditions, culture and arts found in various regions in Indonesia. Islam rahmatan lil alamin appears in the form of development and wealth of knowledge. However, Indonesia is not a religious country, but religious values are very dominant and very animating to the people in their personal lives, family, community, nation and state. Moreover, in the context of Indonesia, a country that is predominantly Muslim and becomes the foundation of the advancement of the Islamic world in the future, the spirit of religion cannot be separated from its people. In this case Islam appears as a religion that provides solutions in exclusive life, so as to create harmony that can lead to harmony in life. So the conclusion that we can take is that Islam as a religion that has the mission of rahmatanlil 'alamin must be the basis for every individual and group of Muslims to be tolerant and act well in spreading peace to all parties wherever and whenever Keyword: Islam, rahmatan lil alamin, exclusive life
{"title":"The Role of Islam Rahmat lil ‘Alamin as the Solution For Exclusive Life in Indonesia","authors":"Eka Apriani, I. Fathurrochman, Hendra Harmi","doi":"10.29240/AJIS.V3I2.599","DOIUrl":"https://doi.org/10.29240/AJIS.V3I2.599","url":null,"abstract":"Islam has given mercy to the development of languages, traditions, culture and arts found in various regions in Indonesia. Islam rahmatan lil alamin appears in the form of development and wealth of knowledge. However, Indonesia is not a religious country, but religious values are very dominant and very animating to the people in their personal lives, family, community, nation and state. Moreover, in the context of Indonesia, a country that is predominantly Muslim and becomes the foundation of the advancement of the Islamic world in the future, the spirit of religion cannot be separated from its people. In this case Islam appears as a religion that provides solutions in exclusive life, so as to create harmony that can lead to harmony in life. So the conclusion that we can take is that Islam as a religion that has the mission of rahmatanlil 'alamin must be the basis for every individual and group of Muslims to be tolerant and act well in spreading peace to all parties wherever and whenever \u0000 \u0000Keyword: Islam, rahmatan lil alamin, exclusive life","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"367 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76592940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Eka Sartika, S. Suparjo, Ihsan Nul Hakim, D. Supardan
In today’s digital world, technology has contributed to an expanded understanding of literacy. Besides having literacy skills, today’s students – millennials - also need technology skills for communicating, investigating, accessing, and using information, thinking critically about messages inherent in new media. Teachers and staff development need to learn the use of technology as well as guiding and opening the students’ perspective where the technology will help them to support the Muslim world. The use of ICT is not only to create the generation with the advanced knowledge in technology but also to have the Islamic character in the future. It is bringing about new opportunity for educators, because it can provide powerful support to educational innovation in creating future generation with Islamic characters. In short, this article is mainly about how the convergence of both literacy instruction and ICT in staff development can help in promoting future generation with Islamic characters. Keywords: Students and teachers, ICT literacy, Islamic Characteremotion
{"title":"Building Students’ Islamic Characters through Information, Communication dan Technology Literacy","authors":"Eka Sartika, S. Suparjo, Ihsan Nul Hakim, D. Supardan","doi":"10.29240/AJIS.V3I2.653","DOIUrl":"https://doi.org/10.29240/AJIS.V3I2.653","url":null,"abstract":"In today’s digital world, technology has contributed to an expanded understanding of literacy. Besides having literacy skills, today’s students – millennials - also need technology skills for communicating, investigating, accessing, and using information, thinking critically about messages inherent in new media. Teachers and staff development need to learn the use of technology as well as guiding and opening the students’ perspective where the technology will help them to support the Muslim world. The use of ICT is not only to create the generation with the advanced knowledge in technology but also to have the Islamic character in the future. It is bringing about new opportunity for educators, because it can provide powerful support to educational innovation in creating future generation with Islamic characters. In short, this article is mainly about how the convergence of both literacy instruction and ICT in staff development can help in promoting future generation with Islamic characters. \u0000Keywords: Students and teachers, ICT literacy, Islamic Characteremotion","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72535271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
: the word nafs (soul) in the context of human speech shows a side in human that has good and bad potential. In the Qur'an, nafs is mentioned 295 times. The type of this research is librarry research, namely research through library data that is representative and relevant to the research object in the form of notes, transcripts, books, interpretation books, and Arabic language dictionaries etc. The collection of research data is obtained by collecting and analyzing data relating to the nafs and books relating to human personality data sources using primary data, secondary data, and tertiary data. The research method used in this research is the method of Maudhu'i's (thematic) of interpretation that is interpreting the Qur’an according to a particular theme or topic. The results of this study indicate that the meaning of first nafs is the power of lust anger and stomach contained in the human soul and is the source of the emergence of despicable morals. As for the second meaning, nafs is a spiritual soul that is lathif, spiritual and rabbani. This nafs in the second sense is what constitutes human rights which distinguishes from animals and other creatures. He classified the Nafs into three, those are: First, Al-Nafs al-Muthmainnah, namely: A clear and bright soul with the remembrance of Allah and eradication of the influence of lust and despicable qualities; second, al-Nafs al-Lawamah, namely the soul that regrets itself; third, al-Nafs al-Amarah, which is the soul that always commands evil.
{"title":"The Meaning of Nafs in the Qur’an Based on Quraish Shihab’s Interpretation","authors":"Alpaqih Andopa, H. Hardivizon, Nurma Yunita","doi":"10.29240/ajis.v3i2.578","DOIUrl":"https://doi.org/10.29240/ajis.v3i2.578","url":null,"abstract":": the word nafs (soul) in the context of human speech shows a side in human that has good and bad potential. In the Qur'an, nafs is mentioned 295 times. The type of this research is librarry research, namely research through library data that is representative and relevant to the research object in the form of notes, transcripts, books, interpretation books, and Arabic language dictionaries etc. The collection of research data is obtained by collecting and analyzing data relating to the nafs and books relating to human personality data sources using primary data, secondary data, and tertiary data. The research method used in this research is the method of Maudhu'i's (thematic) of interpretation that is interpreting the Qur’an according to a particular theme or topic. The results of this study indicate that the meaning of first nafs is the power of lust anger and stomach contained in the human soul and is the source of the emergence of despicable morals. As for the second meaning, nafs is a spiritual soul that is lathif, spiritual and rabbani. This nafs in the second sense is what constitutes human rights which distinguishes from animals and other creatures. He classified the Nafs into three, those are: First, Al-Nafs al-Muthmainnah, namely: A clear and bright soul with the remembrance of Allah and eradication of the influence of lust and despicable qualities; second, al-Nafs al-Lawamah, namely the soul that regrets itself; third, al-Nafs al-Amarah, which is the soul that always commands evil.","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"87 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84236964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The inclusive society is the condition where all people fell valued. Their differences are respected, and their basic needs are met so they can live in dignity. There are many ways to achieve this dream to become true in society. One of the best ways is to acknowledge woman’ roles as the prime part of the society. As women build half of society and responsible for the nurturing, guidance and reformation of the generations of both men and women. When the women as the first teachers do not have a strong foundation in their own divine identity, we are distorted our beliefs about relationships and our own world, and when it could be accommodated this so called inclusive society. In fact, they are often at a disadvantage condition due to many factors which are rooted in the society. There are some steps that have been done to increase women's dignity by the Government, society, non-governmental organizations and the like. And it is considered successfully develop the life style of most people from the outlook of the education, economic, health, politics and others. However, there is missing link that should be existed on these improvements. The consciousness and the awareness of the women responsibility for her to developing their authentic identity is should be recognized not only by them, but also by the community in general. The family, the society and the Government in general should accommodate their existence, and never ending awareness to be always mature in building the inclusive society
{"title":"Empowering Women to Understand Their Role as the Prime Builder of Inclusive Society","authors":"Badrah Uyuni","doi":"10.29240/AJIS.V3I1.484","DOIUrl":"https://doi.org/10.29240/AJIS.V3I1.484","url":null,"abstract":"The inclusive society is the condition where all people fell valued. Their differences are respected, and their basic needs are met so they can live in dignity. There are many ways to achieve this dream to become true in society. One of the best ways is to acknowledge woman’ roles as the prime part of the society. As women build half of society and responsible for the nurturing, guidance and reformation of the generations of both men and women. When the women as the first teachers do not have a strong foundation in their own divine identity, we are distorted our beliefs about relationships and our own world, and when it could be accommodated this so called inclusive society. In fact, they are often at a disadvantage condition due to many factors which are rooted in the society. There are some steps that have been done to increase women's dignity by the Government, society, non-governmental organizations and the like. And it is considered successfully develop the life style of most people from the outlook of the education, economic, health, politics and others. However, there is missing link that should be existed on these improvements. The consciousness and the awareness of the women responsibility for her to developing their authentic identity is should be recognized not only by them, but also by the community in general. The family, the society and the Government in general should accommodate their existence, and never ending awareness to be always mature in building the inclusive society","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75198782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Drawing the concept of the sea through the perspective of the Qur'an needs to be done, so that people know how to manage, explore, and utilize the sea. Therefore, for the purposes of exploration is required exploratory methods are balanced and proportional to avoid the occurrence of sea damage and its contents. Positioning sea exploration as one a common platform in the economic development of Indonesia, it seems that it is not only a feasible solution for the Indonesian people to rise from the crisis. Thus, they will gain prosperity and happiness in their lives. Islamic Idealism requires that the issue be restored and resolved based on the teachings contained in the Qur'an and Sunnah. So, the Qur'an serves as a guide for life and human life has been very clear exposes the potential of marine. Alqur'an has clearly exposed so potential mankind in the utilization of natural resources, especially marine resources. Young Indonesians proclaimed to be demographic bonuses in 2020 are the nation's assets and future generations that must be able to maintain the work ethic of the sea as the embodiment of maritime culture that is still attached. The working ethos of the sea should be ingrained in the life of the youth as the generation of the nation so that the next 50 to 100 years of progress will remain intact. Therefore, improving the quality of youth especially with regard to the utilization of marine potential is very important to be done through maritime culture as a nation culture that should always be invested as the main pillar of youth development of Indonesia.
{"title":"Maritime Potencies in Quranic Perspective and the Role of Indonesian Youth","authors":"Serli Roisca","doi":"10.29240/ajis.v3i1.486","DOIUrl":"https://doi.org/10.29240/ajis.v3i1.486","url":null,"abstract":"Drawing the concept of the sea through the perspective of the Qur'an needs to be done, so that people know how to manage, explore, and utilize the sea. Therefore, for the purposes of exploration is required exploratory methods are balanced and proportional to avoid the occurrence of sea damage and its contents. Positioning sea exploration as one a common platform in the economic development of Indonesia, it seems that it is not only a feasible solution for the Indonesian people to rise from the crisis. Thus, they will gain prosperity and happiness in their lives. Islamic Idealism requires that the issue be restored and resolved based on the teachings contained in the Qur'an and Sunnah. So, the Qur'an serves as a guide for life and human life has been very clear exposes the potential of marine. Alqur'an has clearly exposed so potential mankind in the utilization of natural resources, especially marine resources. Young Indonesians proclaimed to be demographic bonuses in 2020 are the nation's assets and future generations that must be able to maintain the work ethic of the sea as the embodiment of maritime culture that is still attached. The working ethos of the sea should be ingrained in the life of the youth as the generation of the nation so that the next 50 to 100 years of progress will remain intact. Therefore, improving the quality of youth especially with regard to the utilization of marine potential is very important to be done through maritime culture as a nation culture that should always be invested as the main pillar of youth development of Indonesia.","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"79 6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90935204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The social problem that continues to be discussed endlessly today is a case of increasingly concerned corruption. Discussion of corruption problematics almost deadlocked because what made the eradication of corruption in this country is inversely correlated with the increasing index of corruption rank in Indonesia. Therefore, many people are more pessimistic about the eradication of corruption in Indonesia, even some of them are permissive. In addition, Corruption is also a crime classified as extra-ordinary crimes, because what resulted from corruption has brought a direct result, which is aggravating the poverty of the people. Some scholars began to track the Qur'an's affirmation of corruption. It is done as an effort to find epistemology eradication corruption case remember that al-Qur'an is holy book which give hint. Meanwhile, the Qur'an, which is still global and universal, remains a matter to be scrutinized and studied comprehensively. The discourse of corruption, for example, is still an implicit concept that is not clearly described by the Qur'an. But, it does not mean, the Qur'an can not solve this case.
{"title":"An Examination of Qur'anic Concept on Corruption","authors":"Budi Birahmat, Syarial Dedi","doi":"10.29240/AJIS.V3I1.487","DOIUrl":"https://doi.org/10.29240/AJIS.V3I1.487","url":null,"abstract":"The social problem that continues to be discussed endlessly today is a case of increasingly concerned corruption. Discussion of corruption problematics almost deadlocked because what made the eradication of corruption in this country is inversely correlated with the increasing index of corruption rank in Indonesia. Therefore, many people are more pessimistic about the eradication of corruption in Indonesia, even some of them are permissive. In addition, Corruption is also a crime classified as extra-ordinary crimes, because what resulted from corruption has brought a direct result, which is aggravating the poverty of the people. Some scholars began to track the Qur'an's affirmation of corruption. It is done as an effort to find epistemology eradication corruption case remember that al-Qur'an is holy book which give hint. Meanwhile, the Qur'an, which is still global and universal, remains a matter to be scrutinized and studied comprehensively. The discourse of corruption, for example, is still an implicit concept that is not clearly described by the Qur'an. But, it does not mean, the Qur'an can not solve this case.","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"C-23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84421610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
To understand the social and religious phenomena associated with Islamic relations with local culture in the rite of the passage of the family in general with respect to the scope of religious theory as a cultural or religious subsystem as social reality, where religion (Islam) is a social reality confronted with the process of interaction of Islam with the local culture in which Islam is embraced.The process of interaction of Islam with local culture in this study is expected to give birth to acculturation, assimilation, accommodation, conflict, and integration. This process looks at how acculturation, assimilation, accommodation, conflict, and integration exist between Islam and local culture in a social constructivist framework by focusing on what lies behind actions, from the various rituals of the family life cycle. It is assumed that Islamic relations with local culture will occur in several forms: first: the possibility of coexistence or adhesion between Islam and Rejang culture without mutual intervention and interruption; second: the possibility of integration or cohesion whether in the form of Islamic permeation into local culture or adaptation of local culture to Islam, both symbolically and substantially, and third: the possibility of conflict between Islam and local culture both latent and manifest
{"title":"Interaction of Islam with Local Culture","authors":"Zayadi Hamzah","doi":"10.29240/ajis.v3i1.482","DOIUrl":"https://doi.org/10.29240/ajis.v3i1.482","url":null,"abstract":"To understand the social and religious phenomena associated with Islamic relations with local culture in the rite of the passage of the family in general with respect to the scope of religious theory as a cultural or religious subsystem as social reality, where religion (Islam) is a social reality confronted with the process of interaction of Islam with the local culture in which Islam is embraced.The process of interaction of Islam with local culture in this study is expected to give birth to acculturation, assimilation, accommodation, conflict, and integration. This process looks at how acculturation, assimilation, accommodation, conflict, and integration exist between Islam and local culture in a social constructivist framework by focusing on what lies behind actions, from the various rituals of the family life cycle. It is assumed that Islamic relations with local culture will occur in several forms: first: the possibility of coexistence or adhesion between Islam and Rejang culture without mutual intervention and interruption; second: the possibility of integration or cohesion whether in the form of Islamic permeation into local culture or adaptation of local culture to Islam, both symbolically and substantially, and third: the possibility of conflict between Islam and local culture both latent and manifest","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"117 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79354271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam is a religion of da’wah, which is a religion that advocates to followers to invite all people to believe, charity, create and organize life in accordance with Islamic values. Today, da'wah as a noble task in its implementation has not been managed professionally and measurable. On the other hand da'i has not been able to be a change agent as the ideals of Islam is rahmatan lil'âlamîn. Consequently the position of da'wah is less desirable because it has not been able to give a significant influence for the progress of the people. Therefore, comprehensive assessment and mapping of the strengths, weaknesses, opportunities and challenges of da'wah are required. This study offers the argument that a comprehensive mapping of the matter and then accompanied by professional planning and implementation of da'wah, professionally so the da'wah will be able to give influence and be a solution to various problems of people life in the current era of globalization.
{"title":"The Mapping of Dakwah Potencies in Supporting Rejang Lebong to be a Religious Regency","authors":"Hariyatoni Hariyatoni, Hasep Saputra","doi":"10.29240/AJIS.V3I1.485","DOIUrl":"https://doi.org/10.29240/AJIS.V3I1.485","url":null,"abstract":"Islam is a religion of da’wah, which is a religion that advocates to followers to invite all people to believe, charity, create and organize life in accordance with Islamic values. Today, da'wah as a noble task in its implementation has not been managed professionally and measurable. On the other hand da'i has not been able to be a change agent as the ideals of Islam is rahmatan lil'âlamîn. Consequently the position of da'wah is less desirable because it has not been able to give a significant influence for the progress of the people. Therefore, comprehensive assessment and mapping of the strengths, weaknesses, opportunities and challenges of da'wah are required. This study offers the argument that a comprehensive mapping of the matter and then accompanied by professional planning and implementation of da'wah, professionally so the da'wah will be able to give influence and be a solution to various problems of people life in the current era of globalization.","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81064488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：