The purposes of the study were to find out the religious values in SMP IT Khoiru Ummah, to find out the values of Religious Moderation at SMP IT Khoiru Ummah, and to find out whether religious values were relevant to the values of religious moderation at SMP IT Khoiru Ummah. This research used a qualitative research type. This research was conducted at SMP IT Khoiru Ummah Curup. The subjects of this research were the principal, teachers, and students. Data collection techniques were observation, interviews, and documentation. Data analysis techniques steps were reducing data, presenting data, and concluding data. The results show that the Religious values had been carried out well. The evidence of the application of religious values was such as applying the values of faith, worship values, moral values, independent values, being orderly in business, keeping time, maintaining lust, and benefiting others. Religious Moderation values had been implemented with the implementation of religious moderation values such as the values of justice, tawazun, I'tidal, tasamuh, musawah, and shura. In addition, religious values were already relevant to the values of religious moderation, such as the values of faith which were relevant to the values of justice, balance, and tolerance, and the value of worship was relevant to the value of balance and the nature of being straight and firm, the moral values that were relevant to straight and firm nature, tolerance, equality (musawah), deliberation (shura), the religious values that were maintained, and their passions that were relevant to the values of straight and firm nature.
本研究的目的是找出SMP IT Khoiru Ummah的宗教价值观，找出SMP IT Khoiru Ummah的宗教温和价值观，以及找出宗教价值观是否与SMP IT Khoiru Ummah的宗教温和价值观相关。本研究采用定性研究类型。这项研究是在SMP IT Khoiru Ummah Curup进行的。本研究的对象是校长、教师和学生。数据收集技术为观察、访谈和记录。数据分析技术的步骤是减少数据、呈现数据和总结数据。结果表明，宗教价值观得到了很好的贯彻。宗教价值观的应用体现在信仰价值观、崇拜价值观、道德价值观、独立价值观、有序经营、守时、守欲、利诱他人等方面。随着正义、tawazun、I'tidal、tasamuh、musawah和shura等宗教中庸价值观的实施，宗教中庸价值观得到了实施。此外，宗教价值观已经与宗教节制的价值观相关，比如信仰价值观与正义、平衡和宽容的价值观相关，崇拜的价值观与平衡的价值观和正直坚定的本质相关，道德价值观与正直坚定的本质相关，宽容、平等(musawah)、深思熟虑(shura)，这些宗教价值观得到了维护，他们的激情与正直和坚定的价值观有关。
{"title":"Implementation of Religious Values and Their Relevance to Religious Moderation (Study at SMP IT Khoiru Ummah)","authors":"N. Azizah, Karliana Indrawari","doi":"10.29240/ajis.v7i1.4191","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.4191","url":null,"abstract":"The purposes of the study were to find out the religious values in SMP IT Khoiru Ummah, to find out the values of Religious Moderation at SMP IT Khoiru Ummah, and to find out whether religious values were relevant to the values of religious moderation at SMP IT Khoiru Ummah. This research used a qualitative research type. This research was conducted at SMP IT Khoiru Ummah Curup. The subjects of this research were the principal, teachers, and students. Data collection techniques were observation, interviews, and documentation. Data analysis techniques steps were reducing data, presenting data, and concluding data. The results show that the Religious values had been carried out well. The evidence of the application of religious values was such as applying the values of faith, worship values, moral values, independent values, being orderly in business, keeping time, maintaining lust, and benefiting others. Religious Moderation values had been implemented with the implementation of religious moderation values such as the values of justice, tawazun, I'tidal, tasamuh, musawah, and shura. In addition, religious values were already relevant to the values of religious moderation, such as the values of faith which were relevant to the values of justice, balance, and tolerance, and the value of worship was relevant to the value of balance and the nature of being straight and firm, the moral values that were relevant to straight and firm nature, tolerance, equality (musawah), deliberation (shura), the religious values that were maintained, and their passions that were relevant to the values of straight and firm nature.","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78985474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this paper is to explore the contributions of L.W.C. Van Den Berg in Dutch colonial legal politics on the development of religious courts through the theory of reception in complexu. The focus of this research are: what are the contributions of Van Den Berg in the development of religious justice in Indonesia? Why did the Dutch colonial government accept this idea? Was it to protect the colonized people or protect their power? This type of research is a library research by focusing on sources of information originating from legal politics books, articles, journals and literature that are relevant and in sync with the object of this research. The results show that Van Den Berg had contributed to the development of religious courts in Indonesia through the receptie in complexu theory which stated that the law that applies to Muslims is Islamic law. This theory emerged after the Dutch colonial saw the reality of the application of Islamic law to society. As an implementation of this theory, Islamic law legislation was made known as the Compendium Freije. Religious courts were given the authority to carry out their legal jurisdiction according to and based on Islamic law. With this theory, the existence of the Netherlands could be accepted by the people of the Nusantara
本文的目的是通过复杂的接受理论来探讨荷兰殖民法律政治中L.W.C. Van Den Berg对宗教法院发展的贡献。本研究的重点是:Van Den Berg对印尼宗教正义发展的贡献是什么?为什么荷兰殖民政府会接受这个想法?是为了保护殖民地人民，还是为了保护他们的权力?这种类型的研究是一种图书馆研究，主要关注与研究对象相关且同步的法律政治书籍、文章、期刊和文献中的信息来源。结果表明，Van Den Berg通过接受复杂理论，即适用于穆斯林的法律是伊斯兰法，对印度尼西亚宗教法庭的发展作出了贡献。这一理论是在荷兰殖民时期看到伊斯兰教法应用于社会的现实之后出现的。作为这一理论的实施，伊斯兰法律立法被称为《自由纲要》。宗教法庭有权根据并以伊斯兰法为基础行使其法律管辖权。根据这一理论，荷兰的存在可以被努桑塔拉人所接受
{"title":"The Contribution of L.W.C. Van Den Berg’s Thoughts in Dutch Colonial Legal Politics on The Development of Religious Courts in Indonesia","authors":"Roni Pebrianto, Asasriwarni Asasriwarni, Ikhwan Matondang","doi":"10.29240/ajis.v7i1.3779","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.3779","url":null,"abstract":"The purpose of this paper is to explore the contributions of L.W.C. Van Den Berg in Dutch colonial legal politics on the development of religious courts through the theory of reception in complexu. The focus of this research are: what are the contributions of Van Den Berg in the development of religious justice in Indonesia? Why did the Dutch colonial government accept this idea? Was it to protect the colonized people or protect their power? This type of research is a library research by focusing on sources of information originating from legal politics books, articles, journals and literature that are relevant and in sync with the object of this research. The results show that Van Den Berg had contributed to the development of religious courts in Indonesia through the receptie in complexu theory which stated that the law that applies to Muslims is Islamic law. This theory emerged after the Dutch colonial saw the reality of the application of Islamic law to society. As an implementation of this theory, Islamic law legislation was made known as the Compendium Freije. Religious courts were given the authority to carry out their legal jurisdiction according to and based on Islamic law. With this theory, the existence of the Netherlands could be accepted by the people of the Nusantara","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84923642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to examine the supervisory system of BAZNAS of Bengkulu Province in the empowerment of zakat with the aim to alleviate poverty. The research method used in this research is a qualitative approach with a phenomenological paradigm to build the reality of ideas. The data collection methods used were observation, interviews, and documentation which were then analyzed by using the Miles & Huberman interactive model, namely data reduction, data presentation, and conclusion drawing or verification. The results obtained show that the National Amil Zakat Agency (BAZNAS) of Bengkulu Province community empowerment was carried out in the form of direct and indirect supervision by BAZNAS of Bengkulu Province. The form of direct supervision was a form of preventive supervision (Concurrent Control) and initial supervision (Feed Forward Control), while the form of indirect supervision was feedback control in which this supervision was used to measure the results of an activity that had been carried out. The two forms of supervision were the types of internal control carried out by directly related parties and the type of preventive and repressive supervision to avoid deviations in the implementation of zakat empowerment activities. However, the supervision of BAZNAS of Bengkulu Province community empowerment needs to apply more detailed and clear indicators of empowerment success for each community empowerment program. In addition, BAZNAS needs to make a Standard Operating Procedure (SOP) for the implementation of the empowerment program by not only showing it but also implementing coaching and mentoring to a clear stage of achieving independence
{"title":"Supervision System in The Effectiveness of Zakat Utilization in Baznas of Bengkulu Province","authors":"Hariya Toni, Dede Mercy Rolando, Yasril Yazid, Rafdeadi Rafdeadi","doi":"10.29240/ajis.v7i1.4328","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.4328","url":null,"abstract":"This study aims to examine the supervisory system of BAZNAS of Bengkulu Province in the empowerment of zakat with the aim to alleviate poverty. The research method used in this research is a qualitative approach with a phenomenological paradigm to build the reality of ideas. The data collection methods used were observation, interviews, and documentation which were then analyzed by using the Miles & Huberman interactive model, namely data reduction, data presentation, and conclusion drawing or verification. The results obtained show that the National Amil Zakat Agency (BAZNAS) of Bengkulu Province community empowerment was carried out in the form of direct and indirect supervision by BAZNAS of Bengkulu Province. The form of direct supervision was a form of preventive supervision (Concurrent Control) and initial supervision (Feed Forward Control), while the form of indirect supervision was feedback control in which this supervision was used to measure the results of an activity that had been carried out. The two forms of supervision were the types of internal control carried out by directly related parties and the type of preventive and repressive supervision to avoid deviations in the implementation of zakat empowerment activities. However, the supervision of BAZNAS of Bengkulu Province community empowerment needs to apply more detailed and clear indicators of empowerment success for each community empowerment program. In addition, BAZNAS needs to make a Standard Operating Procedure (SOP) for the implementation of the empowerment program by not only showing it but also implementing coaching and mentoring to a clear stage of achieving independence","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82587031","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article describes the inheritance law in Indonesia, namely customary inheritance law, Islamic inheritance law and Western civil inheritance law (BW). The three inheritance law systems have their respective adherents from the original community, descendants of both Muslim and non-Muslim. Thus, there is a pluralism of inheritance law in Indonesia; this is not the case regarding marriage which already has a legal umbrella, namely Law Number 1 of 1974 which is the result of the achievements of Indonesian Islamic jurists during the New Order era which was able to unite the Indonesian people in the form of legal unification. The unification and codification of inheritance laws that apply nationally would require a long process to achieve the goals and ideals of the Indonesian nation. The purpose of writing this article is to find out: 1. what is the form of the National Inheritance Law in Indonesia? 2. What are the results of the SWOT analysis of the National Inheritance Law in Indonesia? This study uses descriptive research methods, i.e. by exploring or photographing social situations that were studied thoroughly, broadly, and deeply. This article concludes that the national inheritance law in Indonesia is constitutionally enforceable. In addition, there is a need for the role of religion in contributing to the development of the inheritance law. However, it takes a great effort by the parties involved to socialize the law because there are still many inheritance disputes that occur in the community because they leave the legal institutions, both religious courts and general courts
{"title":"National Inheritance Law: Looking at the Weaknesses and Challenges of Its Implementation in Indonesia","authors":"Azzi Assaad, Baso Hasyim, Yusmita Yusmita","doi":"10.29240/ajis.v7i1.4526","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.4526","url":null,"abstract":"This article describes the inheritance law in Indonesia, namely customary inheritance law, Islamic inheritance law and Western civil inheritance law (BW). The three inheritance law systems have their respective adherents from the original community, descendants of both Muslim and non-Muslim. Thus, there is a pluralism of inheritance law in Indonesia; this is not the case regarding marriage which already has a legal umbrella, namely Law Number 1 of 1974 which is the result of the achievements of Indonesian Islamic jurists during the New Order era which was able to unite the Indonesian people in the form of legal unification. The unification and codification of inheritance laws that apply nationally would require a long process to achieve the goals and ideals of the Indonesian nation. The purpose of writing this article is to find out: 1. what is the form of the National Inheritance Law in Indonesia? 2. What are the results of the SWOT analysis of the National Inheritance Law in Indonesia? This study uses descriptive research methods, i.e. by exploring or photographing social situations that were studied thoroughly, broadly, and deeply. This article concludes that the national inheritance law in Indonesia is constitutionally enforceable. In addition, there is a need for the role of religion in contributing to the development of the inheritance law. However, it takes a great effort by the parties involved to socialize the law because there are still many inheritance disputes that occur in the community because they leave the legal institutions, both religious courts and general courts","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"105 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85359450","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper investigated the types of Arabic linguistics (or Ulûm al-Lughah al-Arabiya) contained in Minangkabau manuscripts and analyzed them according to the context in which the manuscript was found. In addition, this paper also presented text transliteration as a form of Philology work. Furthermore, the research method used was the philology research method by conducting an inventory of manuscripts, description, transliteration, and translation of manuscripts, and finally, analyzing the content of the manuscript and relating it to the social context of the community. This study found one manuscript related to the science of Arabic, namely ‘Ilm al-Nahw which was found in Minangkabau, precisely in the Lunang village, Pesisir Selatan. The manuscript was coded (08/LNG.II/nhw/2019), while the form of text editing was in the form of transliteration and translation. The reason why the manuscript of ‘Ilm al-Nahw was in Lunang Pesisir Selatan and was a collection of the Mande Rubiah museum, was because it was closely related to the main purpose of learning 'Ilm al-Nahw itself in the past in Nusantara, especially in Minangkabau. That was as a tool for teaching and learning, such as to help learning the religious sciences, such as the science of Fiqh, Tawhid, Tafsir, Hadith, and so on, which are indeed mostly written in Arabic. Therefore, to understand them properly requires the science of tools, namely 'ilm al-Nahw
本文调查了米南卡堡手稿中包含的阿拉伯语语言学(或ul m al-Lughah al-Arabiya)的类型，并根据手稿被发现的背景对它们进行了分析。此外，本文还介绍了文本音译作为文献学工作的一种形式。此外，研究方法采用文献学研究方法，通过对手稿进行清查、描述、音译、翻译，最后分析手稿的内容，并将其与社区的社会背景联系起来。这项研究发现了一份与阿拉伯语科学有关的手稿，即“Ilm al-Nahw”，它是在米南卡保发现的，确切地说是在鲁南村Pesisir Selatan。稿件编码为(08/ ng . ii /nhw/2019)，文字编辑形式为音译、翻译。《Ilm al-Nahw》手稿之所以保存在Lunang Pesisir Selatan，并被曼德鲁比亚博物馆收藏，是因为它与努桑塔拉，特别是米南卡保过去学习《Ilm al-Nahw》本身的主要目的密切相关。这是一种教学和学习的工具，比如帮助学习宗教科学，比如Fiqh, Tawhid, Tafsir, Hadith，等等，这些都是用阿拉伯语写的。因此，要正确地理解它们需要工具科学，即ilm al-Nahw
{"title":"Textological-Philological Study on Arabic Language Sciences in Minangkabau Manuscripts","authors":"Akhyar Hanif, Septika Rudiamon","doi":"10.29240/ajis.v7i1.4322","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.4322","url":null,"abstract":"This paper investigated the types of Arabic linguistics (or Ulûm al-Lughah al-Arabiya) contained in Minangkabau manuscripts and analyzed them according to the context in which the manuscript was found. In addition, this paper also presented text transliteration as a form of Philology work. Furthermore, the research method used was the philology research method by conducting an inventory of manuscripts, description, transliteration, and translation of manuscripts, and finally, analyzing the content of the manuscript and relating it to the social context of the community. This study found one manuscript related to the science of Arabic, namely ‘Ilm al-Nahw which was found in Minangkabau, precisely in the Lunang village, Pesisir Selatan. The manuscript was coded (08/LNG.II/nhw/2019), while the form of text editing was in the form of transliteration and translation. The reason why the manuscript of ‘Ilm al-Nahw was in Lunang Pesisir Selatan and was a collection of the Mande Rubiah museum, was because it was closely related to the main purpose of learning 'Ilm al-Nahw itself in the past in Nusantara, especially in Minangkabau. That was as a tool for teaching and learning, such as to help learning the religious sciences, such as the science of Fiqh, Tawhid, Tafsir, Hadith, and so on, which are indeed mostly written in Arabic. Therefore, to understand them properly requires the science of tools, namely 'ilm al-Nahw","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78340370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The tradition of paying fidyah with gold for people who have passed away in Suka Datang Village, Curup Utara District, Rejang Lebong Regency, or what the people there call Fidyah Semyang, is the subject of discussion for this study. The purpose of this study is to deeply examine the implementation and mechanisms of the performance of the payment of fidyah and to investigate the views of Islamic law on the practice of fidyah that applies in society. This research is a type of Field Research with a qualitative approach using phenomenology, ethnography, and a case study. The data sources in the study are divided into two types: field data as primary and library data as secondary data sources. From the implementation of the tradition of Fidyah Semyang, there was some equipment to carry out ritual activities in the form of gold, money, and fragrance. Therefore, from the side of Islamic law, the practice is obligatory if there is a will from the deceased, but if the dead does not make a will, then the law is sunnah. If it is viewed from the theory of ‘Urf, the tradition of Fidyah semyang is included in the realm of Al-‘urf Al-Fasid (broken rule). Then, if it is viewed from the practical point of view, the recipients of fidyah should also be poor and needy to be replaced by religious scholars who can be said to be adequate
{"title":"Traditional Impacities in The Frame of Worship: A Study of Fidyah Semyang Ritual in Suka Datang Village, North Curup Sub-District","authors":"Laras Shesa, Riyan Agus Oktori, Isnaini Isnaini","doi":"10.29240/ajis.v7i1.3443","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.3443","url":null,"abstract":"The tradition of paying fidyah with gold for people who have passed away in Suka Datang Village, Curup Utara District, Rejang Lebong Regency, or what the people there call Fidyah Semyang, is the subject of discussion for this study. The purpose of this study is to deeply examine the implementation and mechanisms of the performance of the payment of fidyah and to investigate the views of Islamic law on the practice of fidyah that applies in society. This research is a type of Field Research with a qualitative approach using phenomenology, ethnography, and a case study. The data sources in the study are divided into two types: field data as primary and library data as secondary data sources. From the implementation of the tradition of Fidyah Semyang, there was some equipment to carry out ritual activities in the form of gold, money, and fragrance. Therefore, from the side of Islamic law, the practice is obligatory if there is a will from the deceased, but if the dead does not make a will, then the law is sunnah. If it is viewed from the theory of ‘Urf, the tradition of Fidyah semyang is included in the realm of Al-‘urf Al-Fasid (broken rule). Then, if it is viewed from the practical point of view, the recipients of fidyah should also be poor and needy to be replaced by religious scholars who can be said to be adequate","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79557742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to describe the dynamics and contestation of Egyptian Islamic politics. The Islamic political movement carried out by a group of people in Egypt has changed the streets of existing democracy with the emergence of coups and assassinations that occurred in the Anwar Sadat era. It was a form of turmoil that occurred. This condition continued until the emergence of the Arab Spring in 2011. From all the dimensions that exist in Egypt, the root of all the turmoil is the unresolved religious and political problems that have made Egypt transform into a stagnant country until now. This study also shows that there is a transformation of Egyptian radicalism that has penetrated in all lines which hinders the progress of Egyptian democracy in which the mosques and campuses are used as the basis of radicalism so that they can influence the public's interest. This research is also supported by literature sources from books, journals, and comprehensive research. As for the results obtained from this article, namely the emergence of identity politics that occurred in Egypt due to the emergence of radical Islam, which had a major influence on Egyptian society, then the emergence of an authoritarian military system gave dissatisfaction to the Egyptian people in living as a state, resulting in destabilization between the democratic system and society globally
{"title":"Contemporary Islamic Political Dynamics Arabic Republic of Egypt","authors":"L. Hakim, M. Hilmi","doi":"10.29240/ajis.v7i1.4292","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.4292","url":null,"abstract":"This article aims to describe the dynamics and contestation of Egyptian Islamic politics. The Islamic political movement carried out by a group of people in Egypt has changed the streets of existing democracy with the emergence of coups and assassinations that occurred in the Anwar Sadat era. It was a form of turmoil that occurred. This condition continued until the emergence of the Arab Spring in 2011. From all the dimensions that exist in Egypt, the root of all the turmoil is the unresolved religious and political problems that have made Egypt transform into a stagnant country until now. This study also shows that there is a transformation of Egyptian radicalism that has penetrated in all lines which hinders the progress of Egyptian democracy in which the mosques and campuses are used as the basis of radicalism so that they can influence the public's interest. This research is also supported by literature sources from books, journals, and comprehensive research. As for the results obtained from this article, namely the emergence of identity politics that occurred in Egypt due to the emergence of radical Islam, which had a major influence on Egyptian society, then the emergence of an authoritarian military system gave dissatisfaction to the Egyptian people in living as a state, resulting in destabilization between the democratic system and society globally","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91331017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research aims to discover and to describe the pattern of integration of Islamic moderation values on material of Islamic education learning at Madrasah Aliyah Level. This research used qualitative method with the literature approach. This research began by collecting primary and secondary sources, followed by categorizing library sources based on research needs, collecting library resources data, displaying data as findings, abstracting data as of becoming facts, analyzing facts and ultimately obtaining the research results in the form of new information. The results of the research indicate that the pattern of integration between Islamic moderation values and material of Islamic education are able to be conducted through four moves, describing the religious moderation values in detailed which are obtained from various supporting sources, classifying Islamic moderation values to be linked into Islamic material education, integrating its moderation values into Islamic material education and incorporating the religious moderation values into the evaluation of learning. The Islamic moderation values which are conveyed in teaching and Islamic education learning taught to students are conducted gradually, either by direct learning or by self-learning by using teaching’s material. Islamic moderation values are more convenient to be linked with Islamic education learning, as the content is much related to materials of Islamic education.
{"title":"Integration of Islamic Moderation Values on Islamic Education Learning Material at Madrasah Aliyah Level","authors":"Amrullah Amrullah","doi":"10.29240/ajis.v7i1.4284","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.4284","url":null,"abstract":"This research aims to discover and to describe the pattern of integration of Islamic moderation values on material of Islamic education learning at Madrasah Aliyah Level. This research used qualitative method with the literature approach. This research began by collecting primary and secondary sources, followed by categorizing library sources based on research needs, collecting library resources data, displaying data as findings, abstracting data as of becoming facts, analyzing facts and ultimately obtaining the research results in the form of new information. The results of the research indicate that the pattern of integration between Islamic moderation values and material of Islamic education are able to be conducted through four moves, describing the religious moderation values in detailed which are obtained from various supporting sources, classifying Islamic moderation values to be linked into Islamic material education, integrating its moderation values into Islamic material education and incorporating the religious moderation values into the evaluation of learning. The Islamic moderation values which are conveyed in teaching and Islamic education learning taught to students are conducted gradually, either by direct learning or by self-learning by using teaching’s material. Islamic moderation values are more convenient to be linked with Islamic education learning, as the content is much related to materials of Islamic education.","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86178931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The household of the Prophet is an example that needs to be imitated by every Moslem; how he always tried to be just and wise as a husband in dealing with daily domestic problems. This paper aims to look at the household problems faced by the Prophet Muhammad SAW and his method in solving these problems, by referring to the traditions of the Prophet SAW (hadith). This research is a descriptive-qualitative with reference to library resources, both in the form of the Prophet's sirah and hadiths, taken from primary hadith compilation, books, scientific journals and other relevant library sources. Domestic turmoil is common in every household, even with the Messenger of God, starting from the jealousy between wives, the prosecution of material rights, to the accusations of adultery that befell Sayyidah 'Aisyah and Mariah Al-Qibtiyyah. As any other husband, there were so many household problems faced by the Prophet, yet he managed to find the best solution based on the conditions and situations. To resolve these problems, the Prophet confronted them with the method of smiling, teasing, reminding, and being patient, but also firm and did not hesitate to separate his wife for a while.
{"title":"The Prophet's Household Problems and The Solving Method in Hadith","authors":"Alven Putra","doi":"10.29240/ajis.v7i1.4283","DOIUrl":"https://doi.org/10.29240/ajis.v7i1.4283","url":null,"abstract":"The household of the Prophet is an example that needs to be imitated by every Moslem; how he always tried to be just and wise as a husband in dealing with daily domestic problems. This paper aims to look at the household problems faced by the Prophet Muhammad SAW and his method in solving these problems, by referring to the traditions of the Prophet SAW (hadith). This research is a descriptive-qualitative with reference to library resources, both in the form of the Prophet's sirah and hadiths, taken from primary hadith compilation, books, scientific journals and other relevant library sources. Domestic turmoil is common in every household, even with the Messenger of God, starting from the jealousy between wives, the prosecution of material rights, to the accusations of adultery that befell Sayyidah 'Aisyah and Mariah Al-Qibtiyyah. As any other husband, there were so many household problems faced by the Prophet, yet he managed to find the best solution based on the conditions and situations. To resolve these problems, the Prophet confronted them with the method of smiling, teasing, reminding, and being patient, but also firm and did not hesitate to separate his wife for a while.","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86541932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ali Mustafa is an Indonesian hadith expert who has had a significant influence on the development of hadith studies in Indonesia in term of the study of hadith authenticity and the study of hadith understanding. This article explores Ali Mustafa's genealogy of understanding, method of understanding, and academic experiences during his education in Indonesia and Saudi Arabia. The data sources for this paper were Ali Mustafa's work entitled Female Imam, The Meeting Point of Wahabi-NU, and Islam is not only for Muslims. Through text analysis method with a genealogical approach, it can be described that Ali Mustafa's understanding of Genealogy was strongly influenced by several sources such as NU, Wahabi, Occidentalism, and the understanding of classical scholars. Ali Mustafa understood the hadith with the textual method first, then he used contextual method if the textual method could not be used to understand the hadith. The influence of Ali Mustafa's education in Indonesia through Islamic boarding schools was stronger than his educational experience in Saudi Arabia
{"title":"The Genealogy of Ali Mustafa Yaqub’s Hadith Understanding","authors":"Fatihunnada Fatihunnada, H. Salim","doi":"10.29240/ajis.v6i2.3325","DOIUrl":"https://doi.org/10.29240/ajis.v6i2.3325","url":null,"abstract":"Ali Mustafa is an Indonesian hadith expert who has had a significant influence on the development of hadith studies in Indonesia in term of the study of hadith authenticity and the study of hadith understanding. This article explores Ali Mustafa's genealogy of understanding, method of understanding, and academic experiences during his education in Indonesia and Saudi Arabia. The data sources for this paper were Ali Mustafa's work entitled Female Imam, The Meeting Point of Wahabi-NU, and Islam is not only for Muslims. Through text analysis method with a genealogical approach, it can be described that Ali Mustafa's understanding of Genealogy was strongly influenced by several sources such as NU, Wahabi, Occidentalism, and the understanding of classical scholars. Ali Mustafa understood the hadith with the textual method first, then he used contextual method if the textual method could not be used to understand the hadith. The influence of Ali Mustafa's education in Indonesia through Islamic boarding schools was stronger than his educational experience in Saudi Arabia","PeriodicalId":32994,"journal":{"name":"AJIS Academic Journal of Islamic Studies","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75142464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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