Pub Date : 2020-06-16DOI: 10.18592/khazanah.v18i1.3436
H. Shahpesandy
The understanding of the self is of paramount significance because as individuals we wonder who we are; where we come from; what the purpose of our life is, and what true happiness and misery entail. Muslim philosophers such as Razi, Farabi and Avicenna as well as Sufi mystics like Sanai, Attar and Rumi believe mankind is composed of an external form or body, and an internal entity, which is one’s true substance, ‘nafs’, self, mind or soul. Sufi mystics likewise the Muslim philosophers believe that mankind is a union of mind and body; nevertheless, they consider the physical body is a deception, as the true essence of human consists of his soul that is eternal and divine. They emphasize the immortal nature of the soul, created by God that returns through various stages to be in closer proximity to its Creator. They concur “although man is not primordial, he is eternal; while his corpus is terrestrial, his soul is divine; and although his essence is mixed with animal and voracious attributes; if he gets rid of his maleficence, man will reach the proximity of God, which represents its ultimate happiness.
{"title":"THE ‘NAFS’ (SELF), AS OUTLINED BY EARLY PHILOSOPHERS AND SUFI MYSTICS OF AFGHANISTAN AND IRAN","authors":"H. Shahpesandy","doi":"10.18592/khazanah.v18i1.3436","DOIUrl":"https://doi.org/10.18592/khazanah.v18i1.3436","url":null,"abstract":"The understanding of the self is of paramount significance because as individuals we wonder who we are; where we come from; what the purpose of our life is, and what true happiness and misery entail. Muslim philosophers such as Razi, Farabi and Avicenna as well as Sufi mystics like Sanai, Attar and Rumi believe mankind is composed of an external form or body, and an internal entity, which is one’s true substance, ‘nafs’, self, mind or soul. Sufi mystics likewise the Muslim philosophers believe that mankind is a union of mind and body; nevertheless, they consider the physical body is a deception, as the true essence of human consists of his soul that is eternal and divine. They emphasize the immortal nature of the soul, created by God that returns through various stages to be in closer proximity to its Creator. They concur “although man is not primordial, he is eternal; while his corpus is terrestrial, his soul is divine; and although his essence is mixed with animal and voracious attributes; if he gets rid of his maleficence, man will reach the proximity of God, which represents its ultimate happiness.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"64 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41295630","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Sustainable Development Goals (SDGs) are the global agenda, agreed by world leaders in the United Nations. They are aimed at reducingpoverty, fighting inequality, and stopping the effects of climate change on the global environment. This paper discusses the concept of SDGs, consisted of 17 goals from the perspective of Islam Indonesia as the country with the largest Muslim population in the world. This literatures study used descriptive qualitative method. It is found that, the concepts of Islam are in line with the SDGs. Islam also has a way to fight poverty by doing zakat (charity), fasting, and a simple and healthy lifestyle, promoting fair rights between women and men and assurring equivalent positions between both, and instructing human beings to manage the environment wisely and to maintain the balance of nature. Moving ‘Muslim Power’ to achieve SDGs as a form of their ‘taqwa’ to their God is the challenge for the government, civil society organizations, and scholars in promoting SDGs or Sustainable Science to society and to higher education especially in the Islamic Universities (PTKI).Pembangunan Berkelanjutan Berwawasan Lingkungan atau Sustainable Development Goals merupakan skema program kebijakan yang disepakati para pemimpin dunia untuk mengurangi kemiskinan, kesenjangan, dan mengakhiri dampak perubahan iklim global. Artikel ini, mendiskusikan konsep SDGs yang terdiri dari 17 goal dalam perspektif Islam Indonesia sebagai negara dengan populasi muslim terbesar di dunia. Metode penelitian yang digunakan dalam kajian literatur ini adalah deskriptif kualitatif. Hasil studi menunjukkan bahwa konsep Islam searah/berkelanjutan dengan tujuan SDGs. Islam juga memiliki cara untuk memerangi kemiskinan dengan zakat, puasa, dan pola hidup yang sederhana, memberikan hak-hak secara adil antara perempuan dan laki-laki dan menegaskan tidak ada posisi yang ekuivalen di antara keduanya; dan memerintahkan manusia untuk mengelola lingkungan secara bijak dan menjaga keseimbangan alam. Menggerakkan massa Islam untuk membantu dalam pencapaian SDGs sebagai wujud ketaqwaan mereka kepada Allah SWT menjadi tantangan bagi pemerintah, organisasi masyarakat, maupun akademisi dalam mensosialisasikan SDGs serta Sustainable Science ke masyarakat maupun ke pendidikan tinggi khususnya perguruan tinggi keagamaan Islam (PTKI).
{"title":"PEMBANGUNAN BERKELANJUTAN BERWAWASAN LINGKUNGAN (SUSTAINABLE DEVELOPMENT GOALS) DALAM PERSPEKTIF ISLAM","authors":"Nida Humaida, Miftahul Aula Sa'adah, Huriyah Huriyah, Najminnur Hasanatun Nida","doi":"10.18592/khazanah.v18i1.3483","DOIUrl":"https://doi.org/10.18592/khazanah.v18i1.3483","url":null,"abstract":"The Sustainable Development Goals (SDGs) are the global agenda, agreed by world leaders in the United Nations. They are aimed at reducingpoverty, fighting inequality, and stopping the effects of climate change on the global environment. This paper discusses the concept of SDGs, consisted of 17 goals from the perspective of Islam Indonesia as the country with the largest Muslim population in the world. This literatures study used descriptive qualitative method. It is found that, the concepts of Islam are in line with the SDGs. Islam also has a way to fight poverty by doing zakat (charity), fasting, and a simple and healthy lifestyle, promoting fair rights between women and men and assurring equivalent positions between both, and instructing human beings to manage the environment wisely and to maintain the balance of nature. Moving ‘Muslim Power’ to achieve SDGs as a form of their ‘taqwa’ to their God is the challenge for the government, civil society organizations, and scholars in promoting SDGs or Sustainable Science to society and to higher education especially in the Islamic Universities (PTKI).Pembangunan Berkelanjutan Berwawasan Lingkungan atau Sustainable Development Goals merupakan skema program kebijakan yang disepakati para pemimpin dunia untuk mengurangi kemiskinan, kesenjangan, dan mengakhiri dampak perubahan iklim global. Artikel ini, mendiskusikan konsep SDGs yang terdiri dari 17 goal dalam perspektif Islam Indonesia sebagai negara dengan populasi muslim terbesar di dunia. Metode penelitian yang digunakan dalam kajian literatur ini adalah deskriptif kualitatif. Hasil studi menunjukkan bahwa konsep Islam searah/berkelanjutan dengan tujuan SDGs. Islam juga memiliki cara untuk memerangi kemiskinan dengan zakat, puasa, dan pola hidup yang sederhana, memberikan hak-hak secara adil antara perempuan dan laki-laki dan menegaskan tidak ada posisi yang ekuivalen di antara keduanya; dan memerintahkan manusia untuk mengelola lingkungan secara bijak dan menjaga keseimbangan alam. Menggerakkan massa Islam untuk membantu dalam pencapaian SDGs sebagai wujud ketaqwaan mereka kepada Allah SWT menjadi tantangan bagi pemerintah, organisasi masyarakat, maupun akademisi dalam mensosialisasikan SDGs serta Sustainable Science ke masyarakat maupun ke pendidikan tinggi khususnya perguruan tinggi keagamaan Islam (PTKI). ","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41598025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-27DOI: 10.18592/khazanah.v17i2.3214
Sri Sudono Saliro
The purpose of this study is to analyze the religious tolerance among different communities in the city of Singkawang. It focuses on the forms of the tolerance as well as the supporting and challenging factors toward tolerance among religious people in the city. This is an empirical research in which it employs descriptive qualitative methods that were used to obtain data through observation and interviews. Among the results of the field research is a finding that in Singkawang City, inter-religious relationships have been facilitated by collaborated forums namely FKUB (Forum Komunikasi Umat Beragama) and FKPELA (Forum Komunikasi Pemuda Lintas Agama). Special for FKPELA, this forum has been claimed as the only interfaith youth communication forums found in Indonesia. Among the supporting factors for the interfaith cooperations are the emotional ties and environmental condition. In this context, the community grows and develops in an environment surrounded by people of different religions. Regarding the challenging factors, it was found that the socio-political situation and traumatic memory of conflict in the city’s history could constitute as inhibiting factors.Tujuan penelitian ini adalah untuk menganalisa toleransi beragama di antara komunitas yang berbeda di kota Singkawang. Penelitian ini berfokus pada bentuk-bentuk toleransi, serta faktor pendukung dan penghambat toleransi antar umat beragama di kota ini. Penelitian ini bersifat empiris dengan menggunakan metode kualitatif deskriptif, yang digunakan untuk memperoleh data melalui observasi dan wawancara. Di antar hasil dari penelitian lapangan tersebut adalah temuan bahwa hubungan keagaman di kota Singkawang diafasilitasi dalam sebuah wadah kolaboratif yakni FKUB (Forum Komunikasi Umat Beragama) dan FKPELA (Forum Komunikasi Pemuda Lintas Agama). Khusus FKPELA, lembaga ini diklaim sebagai satu-satunya forum komunikasi pemuda lintas agama yang ada di Indonesia. Di antara faktor pendukung toleransi dimaksud adalah ikatan emosional dan kondisi lingkungan. Dalam hal ini, masyarakatnya tumbuh dan berkembang di lingkungan yang dikelilingi oleh orang-orang yang berbeda agama. Di sisi lain, faktor sosial politik dan beban ingatan traumatis terkait konflik dalam sejarah masyarakat di kota ini menjadi faktor penghambat.
本研究的目的是分析Singkawang市不同社区之间的宗教宽容。它关注的是宽容的形式，以及支持和挑战因素，在城市的宗教人士宽容。这是一项实证研究，采用描述性定性方法，通过观察和访谈获得数据。实地研究的结果之一是，在Singkawang市，合作论坛FKUB（Komunikasi Umat Beragama论坛）和FKPELA（Komunakasi Pemuda Lintas Agama论坛）促进了宗教间的关系。该论坛是FKPELA的特别论坛，被称为印度尼西亚唯一的宗教间青年交流论坛。宗教间合作的支持因素包括情感纽带和环境条件。在这种背景下，社区在不同宗教的人包围的环境中成长和发展。关于挑战性因素，研究发现，该市历史上的社会政治局势和冲突创伤记忆可能构成抑制因素。本研究的目的是分析Singkawang不同社区之间容忍度的多样性。本研究的重点是宽容的形式，以及支持和阻碍这座城市种族间宽容的因素。本研究采用描述性定性方法进行实证研究，通过观察和访谈获得数据。实地研究的结果之一是，Singkawang市的宗教关系在一个合作领域得到了促进，即FKUB（人类宗教交流论坛）和FKPELA（青年宗教交流论坛。特别是FKPELA，该机构据称是印度尼西亚唯一的青年交流论坛。宽容的支持因素包括情感纽带和环境条件。在这方面，它的社会在不同宗教包围的环境中发展壮大。另一方面，这座城市社会历史上与冲突有关的政治社会因素和创伤记忆负担成为奴隶制的一个因素。
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Pub Date : 2019-08-09DOI: 10.18592/khazanah.v17i1.3199
Yokke Andini
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Pub Date : 2019-07-29DOI: 10.18592/KHAZANAH.V17I1.3002
Riza Saputra
This study aims to discuss the phenomenon of the Christians and Catholics that imitate Islamic expressions in Banarjoyo village. The cordial relationship among Muslims, the Christians and Catholics of Banarjoyo village provide new nuances on the concept of passing. Using field research and collecting data through participant observation and in-depth semi structured interview techniques, the study reaches the following results: Christians and Catholics adaptation with Muslims activities in Banarjoyo village undergirds on three aspects of social interaction, namely parallel, associative, and cooperative. The processes of Christians and Catholics’ interaction and participation within Muslims activities are the causes of the identification, and imitation of Islamic expressions. The main factor of the Christians and Catholics imitation of Islamic expression is because of their role identity and their feeling dissimilar that further make them try to assimilate with the dominant Islamic context. This assimilation and adjustment of Christians and Catholics behaviors as well as Muslims is what we called as “Passing as a form of adaptation.”
{"title":"PASSING AS A FORM OF ADAPTATION: THE ISLAMIC NUANCES OF THE CHRISTIANS AND CATHOLICS","authors":"Riza Saputra","doi":"10.18592/KHAZANAH.V17I1.3002","DOIUrl":"https://doi.org/10.18592/KHAZANAH.V17I1.3002","url":null,"abstract":"This study aims to discuss the phenomenon of the Christians and Catholics that imitate Islamic expressions in Banarjoyo village. The cordial relationship among Muslims, the Christians and Catholics of Banarjoyo village provide new nuances on the concept of passing. Using field research and collecting data through participant observation and in-depth semi structured interview techniques, the study reaches the following results: Christians and Catholics adaptation with Muslims activities in Banarjoyo village undergirds on three aspects of social interaction, namely parallel, associative, and cooperative. The processes of Christians and Catholics’ interaction and participation within Muslims activities are the causes of the identification, and imitation of Islamic expressions. The main factor of the Christians and Catholics imitation of Islamic expression is because of their role identity and their feeling dissimilar that further make them try to assimilate with the dominant Islamic context. This assimilation and adjustment of Christians and Catholics behaviors as well as Muslims is what we called as “Passing as a form of adaptation.”","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42932832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-29DOI: 10.18592/KHAZANAH.V17I1.2885
Bambang Subiyakto, Mutiani Mutiani
The research purposes are to describe what educational value is in the lives of the Banjar community in Sungai Rangas Ulu village, Kabupaten Banjar; and to describe the contribution of the educational values of the life of the Banjar community in the Sungai Rangas Ulu village, Kabupaten Banjar, as a source of social sciences learning at junior high school. A qualitative approach is used in this research. The technique of collecting the data are interview, observation and documentation. Data analysis starts from the reduction, presentation, and verification of data. The results shows that the dominance of parents in rural communities seems so clear that makes people feel dependent on the presence of parents or elders in the community. Parents are used as role models for community life. Moreover, educational values that arise from life, namely; religious, ethical and social. The form is in the form of; Religious; dominant religious activity, Ethics; inheritance of cultural values from generation to generation, and Social; manifestation of harmonious relations between owners and cultivators of agricultural land. The contribution of educational values and social cciences learning resources is an integrated form of educational value and Social Sciences learning. The resources of Social Sciences learning must be seen as a unified whole in a learning process. Thus, they are practical and effective in the soul and human actions and objectively institutionalize in society.Tujuan penelitian ini adalah mendeskripsikan nilai pendidikan dalam kehidupan masyarakat Banjar di Desa Sungai Rangas Ulu Kabupaten Banjar, dan menggambarkan kontribusi nilai-nilai pendidikan dari kehidupan masyarakat Banjar di Desa Sungai Rangas Ulu Banjar sebagai sumber belajar IPS di SMP. Pendekatan kualitatif digunakan dalam penelitian. Teknik pengumpulan data meliputi; wawancara, observasi dan dokumentasi. Analisis data dimulai dari reduksi, presentasi, dan verifikasi data. Hasil penelitian menggambarkan dominasi orang tua di masyarakat pedesaan tampak begitu jelas sehingga membuat orang merasa tergantung pada kehadiran orang tua atau orang tua di masyarakat. Orang tua digunakan sebagai panutan bagi kehidupan masyarakat. Nilai-nilai pendidikan yang muncul dari kehidupan, yaitu; agama, etis, dan sosial. Bentuknya dalam bentuk; Agama; aktivitas keagamaan yang dominan, Etika; pewarisan nilai-nilai budaya dari generasi ke generasi, dan Sosial; manifestasi hubungan yang harmonis antara pemilik dan penggarap lahan pertanian. Kontribusi nilai-nilai pendidikan dan sumber belajar pembelajaran sosial adalah suatu bentuk integrasi nilai pendidikan dalam pembelajaran sosial. Sumber belajar pembelajaran sosial harus dilihat sebagai kesatuan yang utuh dalam proses pembelajaran. Sebagai kesimpulan, sumber belajar pembelajaran sosial praktis dan efektif dalam jiwa dan tindakan manusia dan secara objektif dilembagakan dalam masyarakat.
研究目的是描述班珠尔县Sungai Rangas Ulu村班珠尔社区生活中的教育价值；以及[UNK]描述班珠尔县Sungai Rangas Ulu村班珠尔社区生活的教育价值观作为初中社会科学学习的来源所做的贡献。本研究采用了定性方法。收集数据的方法有访谈、观察和记录。数据分析从数据的缩减、呈现和验证开始。结果表明，父母在农村社区的主导地位似乎如此明显，以至于人们对父母或长辈在社区中的存在感到依赖。父母被用作社区生活的榜样。此外，从生活中产生的教育价值观，即：；宗教、伦理和社会。形式是形式；形式是形式的；宗教信仰的占主导地位的宗教活动，伦理；文化价值观代代相传，以及社会；农业用地所有者和耕种者之间和谐关系的体现。教育价值观和社会科学学习资源的贡献是教育价值观与社会科学学习的综合体现。社会科学学习的资源必须被看作是学习过程中的一个统一的整体。因此，它们在灵魂和人类行为中是实用和有效的，并在社会中客观地制度化。本研究的目的是描述Banjar River Rangas Ulu Kabupaten Banjar村Banjar社区生活中的教育价值，并描述Banjar河Banjar社区作为SMP中IPS学习来源的教育价值的贡献。研究中使用了定性方法。数据收集技术包括：；访谈、观察和文件。数据分析从数据缩减、表示和验证开始。研究表明，父母在农村社会中的主导地位似乎如此明显，以至于人们对父母或父母在社会中的存在感到依赖。父母被视为对社会生活的贡献。从生活中产生的教育价值观，即：；宗教、伦理和社会。它的形状很好；阿加玛；占主导地位的宗教活动、伦理；文化价值观代代相传，社会；业主和农民之间和谐关系的体现。教育价值观和社会学习来源的贡献是教育价值观融入社会学习的一种形式。社会学习的来源必须被视为学习过程中的一个整体。总之，社会学习的源泉在人类的灵魂和行动中是切实有效的，在社会中是客观发展的。
{"title":"INTERNALISASI NILAI PENDIDIKAN MELALUI AKTIVITAS MASYARAKAT SEBAGAI SUMBER BELAJAR ILMU PENGETAHUAN SOSIAL","authors":"Bambang Subiyakto, Mutiani Mutiani","doi":"10.18592/KHAZANAH.V17I1.2885","DOIUrl":"https://doi.org/10.18592/KHAZANAH.V17I1.2885","url":null,"abstract":"The research purposes are to describe what educational value is in the lives of the Banjar community in Sungai Rangas Ulu village, Kabupaten Banjar; and to describe the contribution of the educational values of the life of the Banjar community in the Sungai Rangas Ulu village, Kabupaten Banjar, as a source of social sciences learning at junior high school. A qualitative approach is used in this research. The technique of collecting the data are interview, observation and documentation. Data analysis starts from the reduction, presentation, and verification of data. The results shows that the dominance of parents in rural communities seems so clear that makes people feel dependent on the presence of parents or elders in the community. Parents are used as role models for community life. Moreover, educational values that arise from life, namely; religious, ethical and social. The form is in the form of; Religious; dominant religious activity, Ethics; inheritance of cultural values from generation to generation, and Social; manifestation of harmonious relations between owners and cultivators of agricultural land. The contribution of educational values and social cciences learning resources is an integrated form of educational value and Social Sciences learning. The resources of Social Sciences learning must be seen as a unified whole in a learning process. Thus, they are practical and effective in the soul and human actions and objectively institutionalize in society.Tujuan penelitian ini adalah mendeskripsikan nilai pendidikan dalam kehidupan masyarakat Banjar di Desa Sungai Rangas Ulu Kabupaten Banjar, dan menggambarkan kontribusi nilai-nilai pendidikan dari kehidupan masyarakat Banjar di Desa Sungai Rangas Ulu Banjar sebagai sumber belajar IPS di SMP. Pendekatan kualitatif digunakan dalam penelitian. Teknik pengumpulan data meliputi; wawancara, observasi dan dokumentasi. Analisis data dimulai dari reduksi, presentasi, dan verifikasi data. Hasil penelitian menggambarkan dominasi orang tua di masyarakat pedesaan tampak begitu jelas sehingga membuat orang merasa tergantung pada kehadiran orang tua atau orang tua di masyarakat. Orang tua digunakan sebagai panutan bagi kehidupan masyarakat. Nilai-nilai pendidikan yang muncul dari kehidupan, yaitu; agama, etis, dan sosial. Bentuknya dalam bentuk; Agama; aktivitas keagamaan yang dominan, Etika; pewarisan nilai-nilai budaya dari generasi ke generasi, dan Sosial; manifestasi hubungan yang harmonis antara pemilik dan penggarap lahan pertanian. Kontribusi nilai-nilai pendidikan dan sumber belajar pembelajaran sosial adalah suatu bentuk integrasi nilai pendidikan dalam pembelajaran sosial. Sumber belajar pembelajaran sosial harus dilihat sebagai kesatuan yang utuh dalam proses pembelajaran. Sebagai kesimpulan, sumber belajar pembelajaran sosial praktis dan efektif dalam jiwa dan tindakan manusia dan secara objektif dilembagakan dalam masyarakat.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41783552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-29DOI: 10.18592/KHAZANAH.V17I1.3022
Sandi Rosadi
The correlation between civil society and democracy is a big discussion in academic world. Democracy that engenders a civic culture usually linked into a tolerant behavior in society. This study aims to understand how the participation of individuals in civil society, in this case is BPK (fire fighter community) in Banjarmasin, cause them to become more tolerance in a pluralistic society. In addition, this study also examines whether the involvement of member to BPK in Banjarmasin make them as an individual who is more attentive and tolerant towards different groups or vice versa. This study argues that there is a correlation between a personal membership in civil society with their augmentation in tolerance attitude. The case of fire fighter community in Banjarmasin shows an establishment of a brotherhood among its members. The attitude of ”sanak ikam” or your brother brings up the attitude of civic members' tolerance of all the differences that exist in other individuals in general and differences in members of BPK in particular. Furthermore, on personal level, a member's attitude towards tolerance can also be affected by the diversity of members in BPK who their affiliated. However, BPK has the possibility of being a place for political contestation. On one side BPK has been playing a role in fostering tolerance in Banjarmasin society, on the other hand, it is possible in the future become a double-edged knife that even destroys the tolerance that has been formed.
{"title":"EXTINGUISHING FIRE, IGNITING TOLERANCE: FIRE FIGHTER COMMUNITY, CIVIL CULTURE AND TOLERANCE","authors":"Sandi Rosadi","doi":"10.18592/KHAZANAH.V17I1.3022","DOIUrl":"https://doi.org/10.18592/KHAZANAH.V17I1.3022","url":null,"abstract":"The correlation between civil society and democracy is a big discussion in academic world. Democracy that engenders a civic culture usually linked into a tolerant behavior in society. This study aims to understand how the participation of individuals in civil society, in this case is BPK (fire fighter community) in Banjarmasin, cause them to become more tolerance in a pluralistic society. In addition, this study also examines whether the involvement of member to BPK in Banjarmasin make them as an individual who is more attentive and tolerant towards different groups or vice versa. This study argues that there is a correlation between a personal membership in civil society with their augmentation in tolerance attitude. The case of fire fighter community in Banjarmasin shows an establishment of a brotherhood among its members. The attitude of ”sanak ikam” or your brother brings up the attitude of civic members' tolerance of all the differences that exist in other individuals in general and differences in members of BPK in particular. Furthermore, on personal level, a member's attitude towards tolerance can also be affected by the diversity of members in BPK who their affiliated. However, BPK has the possibility of being a place for political contestation. On one side BPK has been playing a role in fostering tolerance in Banjarmasin society, on the other hand, it is possible in the future become a double-edged knife that even destroys the tolerance that has been formed.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43166944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-29DOI: 10.18592/KHAZANAH.V17I1.2689
Supriansyah Supriansyah
The main focus of this article is the construction of the middle class Muslims through representation and images in the form of Islamic films. Representations and simulations are used to maintain and strengthen the position of the middle class in Muslim societies. In the era of liberal capitalism, spectacle media is the most popular medium of society. The image is the main value in the media, which disturbs the society of capitalism to smooth the agenda of capitalism and consumerism. The main question in this article is how the representation and simulation of Islam is from the middle class Muslims in Indonesian Islamic films in post-new Order era? This article reveals the position of Islamic films as a medium of preservation of the religious values of the middle class that are displayed through film framing such as economic ability, education qualifications and political choice. The identity of the middle class is a value that is not only illustrated without ideological battles and the struggle for space in films, but at the same time becomes a religious ideological medium, especially the closed middle class Muslims ideology.
{"title":"REPRESENTASI LIQUID RELIGION KELAS MENENGAH MUSLIM DALAM FILM ISLAMI PASCA ORDE BARU","authors":"Supriansyah Supriansyah","doi":"10.18592/KHAZANAH.V17I1.2689","DOIUrl":"https://doi.org/10.18592/KHAZANAH.V17I1.2689","url":null,"abstract":"The main focus of this article is the construction of the middle class Muslims through representation and images in the form of Islamic films. Representations and simulations are used to maintain and strengthen the position of the middle class in Muslim societies. In the era of liberal capitalism, spectacle media is the most popular medium of society. The image is the main value in the media, which disturbs the society of capitalism to smooth the agenda of capitalism and consumerism. The main question in this article is how the representation and simulation of Islam is from the middle class Muslims in Indonesian Islamic films in post-new Order era? This article reveals the position of Islamic films as a medium of preservation of the religious values of the middle class that are displayed through film framing such as economic ability, education qualifications and political choice. The identity of the middle class is a value that is not only illustrated without ideological battles and the struggle for space in films, but at the same time becomes a religious ideological medium, especially the closed middle class Muslims ideology.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43257607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-29DOI: 10.18592/KHAZANAH.V17I1.2763
Abd. Adim
This research was directed to see the extent of the role of the Sufistic dimensions of economy behavior and the religiosity of Banjarese traders community. The purpose is to study the economy behavior and the religiosity of Banjarese traders community and to understand the Sufistic Dimension by using Sufistic Analysis and Max Weber’s theory. He argued that religion has implications for religious and economy thinking. Prof. Jacquen Austry argued that the Islamic concept of economics has perfection in economic practice compared to the concept of Capitalism and Socialism because it is based on the basis of Islamic teachings, namely the holy Al-Qur’an and the As-Sunnah which are absolutely true. This study is a qualitative research. It uses descriptive-analytic methods. It uses some data collection techniques; they are interview, observation and documentation. Understanding and belief in the Sufisitic Dimension which is considered important for understanding mystical privileges to open the invisible divine veils, but it can be felt as a belief in the blessing media in the area of “Ihsan” in seeking of sustenance from God, then transforms the understanding of exoteric values into esoteric characteristics according to the religious experience of the Banjarese traders community when entering the transcendental region. Penelitian ini diarahkan untuk melihat sejauh mana peran dimensi sufistik pada perilaku ekonomi dan keberagamaan komunitas pedagang Banjar. Adapun tujuannya adalah mengetahui perilaku ekonomi dan keberagamaan komunitas pedagang Banjar dalam memahami dimensi sufistik dengan menggunakan analisis sufistik dengan menggunakan teori Max Weber. Dia mengemukakan bahwa agama memberikan implikasi kepada pemikiran agama dan ekonomi. Prof Jacquen Austry mengemukakan mazhab ekonomi Islam memiliki kesempurnaan dalam praktek ekonomi dibanding Mazhab Kapitalisme dan Sosialisme karena berpatokan pada dasar ajaran Al-Qur’an dan As-Sunnah yang mutlak kebenarannya. penelitian yang digunakan adalah kualitatif melalui metode deksriptif-analitik dengan teknik pengumpulan data melalui wawancara, observasi dan dokumentasi. Oleh sebab itu sebuah pemikiran tentang fenomena perilaku ekonomi yang berada pada komunitas pedagang Banjar perlu dikaji. Jadi pemahaman dan keyakinan terhadap dimensi sufistik juga dianggap urgen dalam memahami keistimewaan mistis guna membuka tabir Ilahi yang tidak terlihat oleh mata dhahir, namun dapat dirasakan seperti keyakinan terhadap media berkah pada wilayah ihsan dalam mencari rezeki Tuhan, kemudian mentranformasikan pemahaman nilai yang bersifat eksotoris ke sifat isotoris menurut pengalaman keberagamaan komunitas pedagang (religious experience) ketika masuk ke wilayah transcendental.
本研究旨在了解经济行为的苏菲主义维度和孟加拉商人社区的宗教虔诚度的作用程度。目的是研究孟加拉商人群体的经济行为和宗教虔诚度，并运用苏菲主义分析和韦伯的理论来理解苏菲主义维度。他认为宗教对宗教和经济思想都有影响。Jacquen Austry教授认为，与资本主义和社会主义的概念相比，伊斯兰的经济学概念在经济实践上是完美的，因为它建立在伊斯兰教义的基础上，即神圣的《古兰经》和《圣训》，这是绝对正确的。本研究为定性研究。它使用描述性分析方法。它使用了一些数据收集技术;它们是采访、观察和记录。对苏菲主义维度的理解和信仰对于理解打开无形的神圣面纱的神秘特权很重要，但它可以被认为是对“伊赫桑”领域的祝福媒体的信仰，以寻求上帝的支持，然后根据Banjarese商人社区进入超验区域时的宗教经验，将对外在价值的理解转化为对深奥特征的理解。Penelitian ini diarahkan untuk melihat sejauh manperan维度sufistik pakakaku经济和keberagaman komunitas教育班贾尔。经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家。印度经济协会会员:印度经济协会会员:印度经济协会会员。教授雅克肯·奥斯特利教授，经济学家，伊斯兰教，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，经济学家，资本主义，社会主义，经济学家，经济学家，经济学家，经济学家。杨penelitian digunakan adalah kualitatif melalui metode deksriptif-analitik dengan teknik pengumpulan数据melalui wawancara, observasi丹dokumentasi。我想说的是，我想说的是，我想说的是，我想说的是，我想说的是，我想说的是，我想说的是，我想说的是，我想说的是。Jadi pemahaman dan keyakinan terhadap dimensi sufistik juga dianggap urgen dalam memahami keistimewaan mistis guna membuka tabir Ilahi yang tidak terlihat oleh mata dhahir, namun dapat dirasakan seperti keyakinan terhadap media berkah padi wilayah ihsan dalam mencari rezeki Tuhan, kemudian mentranformaskan pemahaman nilai yang bersifat eksotoris ke istoris menurut pengalaman keberagamaan komunitas pedagang(宗教经验)ketika masuk ke wilayah transcendental。
{"title":"PERILAKU EKONOMI DAN KEBERAGAMAAN KOMUNITAS PEDAGANG BANJAR DALAM PERSPEKTIF SUFISTIK","authors":"Abd. Adim","doi":"10.18592/KHAZANAH.V17I1.2763","DOIUrl":"https://doi.org/10.18592/KHAZANAH.V17I1.2763","url":null,"abstract":"This research was directed to see the extent of the role of the Sufistic dimensions of economy behavior and the religiosity of Banjarese traders community. The purpose is to study the economy behavior and the religiosity of Banjarese traders community and to understand the Sufistic Dimension by using Sufistic Analysis and Max Weber’s theory. He argued that religion has implications for religious and economy thinking. Prof. Jacquen Austry argued that the Islamic concept of economics has perfection in economic practice compared to the concept of Capitalism and Socialism because it is based on the basis of Islamic teachings, namely the holy Al-Qur’an and the As-Sunnah which are absolutely true. This study is a qualitative research. It uses descriptive-analytic methods. It uses some data collection techniques; they are interview, observation and documentation. Understanding and belief in the Sufisitic Dimension which is considered important for understanding mystical privileges to open the invisible divine veils, but it can be felt as a belief in the blessing media in the area of “Ihsan” in seeking of sustenance from God, then transforms the understanding of exoteric values into esoteric characteristics according to the religious experience of the Banjarese traders community when entering the transcendental region. Penelitian ini diarahkan untuk melihat sejauh mana peran dimensi sufistik pada perilaku ekonomi dan keberagamaan komunitas pedagang Banjar. Adapun tujuannya adalah mengetahui perilaku ekonomi dan keberagamaan komunitas pedagang Banjar dalam memahami dimensi sufistik dengan menggunakan analisis sufistik dengan menggunakan teori Max Weber. Dia mengemukakan bahwa agama memberikan implikasi kepada pemikiran agama dan ekonomi. Prof Jacquen Austry mengemukakan mazhab ekonomi Islam memiliki kesempurnaan dalam praktek ekonomi dibanding Mazhab Kapitalisme dan Sosialisme karena berpatokan pada dasar ajaran Al-Qur’an dan As-Sunnah yang mutlak kebenarannya. penelitian yang digunakan adalah kualitatif melalui metode deksriptif-analitik dengan teknik pengumpulan data melalui wawancara, observasi dan dokumentasi. Oleh sebab itu sebuah pemikiran tentang fenomena perilaku ekonomi yang berada pada komunitas pedagang Banjar perlu dikaji. Jadi pemahaman dan keyakinan terhadap dimensi sufistik juga dianggap urgen dalam memahami keistimewaan mistis guna membuka tabir Ilahi yang tidak terlihat oleh mata dhahir, namun dapat dirasakan seperti keyakinan terhadap media berkah pada wilayah ihsan dalam mencari rezeki Tuhan, kemudian mentranformasikan pemahaman nilai yang bersifat eksotoris ke sifat isotoris menurut pengalaman keberagamaan komunitas pedagang (religious experience) ketika masuk ke wilayah transcendental.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45861264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-29DOI: 10.18592/KHAZANAH.V17I1.2884
Iis Kholilah
This article analyses the text of bahtsul masail from the alumni of Lirboyo Islamic traditional boarding school focusing on the motive behind its publication, the basic concept of nationalism proposed by the text, the dominance of legal reasoning used in the text and its potential toward the readers. By employing critical hermeneutic approach, there were three stages of analysis, i.e. socio-historical analysis, text analysis and interpretation of the text. According to the analysis this research concludes that the recent phenomenon of the rising of anti-nationalism Islamic movement led by Hizbut-Tahrir and certain radical hard-line organization since 2000s has been the main motive of the publication of the text. This text also proposes the meaning of nationalism as the intention to love the nation and country and its consequences as a Moslem in Indonesian context. Moreover Qauliyah has had been used as the main legal reasoning to formulate certain concepts and this text might be less compatible for the prospective readers outside the Santri’s community. Because many arguments from Arabic resources scattered throughout the text in which still need depth explanation for the beginners.
{"title":"HERMENEUTICS OF NATIONALITY FIQH: STUDY OF BAHTSUL MASAIL OF LIRBOYO ALUMNI ASSOCIATION","authors":"Iis Kholilah","doi":"10.18592/KHAZANAH.V17I1.2884","DOIUrl":"https://doi.org/10.18592/KHAZANAH.V17I1.2884","url":null,"abstract":"This article analyses the text of bahtsul masail from the alumni of Lirboyo Islamic traditional boarding school focusing on the motive behind its publication, the basic concept of nationalism proposed by the text, the dominance of legal reasoning used in the text and its potential toward the readers. By employing critical hermeneutic approach, there were three stages of analysis, i.e. socio-historical analysis, text analysis and interpretation of the text. According to the analysis this research concludes that the recent phenomenon of the rising of anti-nationalism Islamic movement led by Hizbut-Tahrir and certain radical hard-line organization since 2000s has been the main motive of the publication of the text. This text also proposes the meaning of nationalism as the intention to love the nation and country and its consequences as a Moslem in Indonesian context. Moreover Qauliyah has had been used as the main legal reasoning to formulate certain concepts and this text might be less compatible for the prospective readers outside the Santri’s community. Because many arguments from Arabic resources scattered throughout the text in which still need depth explanation for the beginners.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46326448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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