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PENERAPAN MEDIA TUTUP BOTOL BEKAS UNTUK MENINGKATKAN KEMAMPUAN BERHITUNG SISWADI RA MUSLIMAT NU 007 GANDU I MLARAK PONOROGO 使用旧瓶盖媒体来提高穆斯林的计算能力
Pub Date : 2020-09-18 DOI: 10.37680/almikraj.v1i1.544
Abdah Munfaridatus Sholihah, S. Fatimah
Pre-school age is an effective age for developing various potentials of children, one of which is the potential for cognitive development in children. Mathematics becomes increasingly important in the age of technology, the more important it is that children learn mathematics at home and at school. Basically the ability of children is very extraordinary in capturing information at the same time with various senses, for example they are playing, they also keep learning. Then in the field it has been found that there are problems in learning activities, especially in the ability to count. In general they have been able to count in sequence while lifting their fingers, but in the concept of addition and subtraction using the help of their fingers, some are still confused. This study reports the results of the study, with the formulation of the problem; (1) How can the application of used bottle cap media to improve students 'numeracy skills in RA Muslimat NU 007 Gandu Mlarak Ponorogo ?, (2) Can the application of used bottle cap media improve students' numeracy ability in RA Muslimat NU 007 Gandu Mlarak Ponorogo? This research was conducted at RA Muslimat NU 007 Gandu Mlarak Ponorogo. In this study, the Classroom Action Research method was carried out in 3 cycles through the stages in which learning used used used bottle caps. Data collection techniques through observation, oral tests, and documentation. Based on the results of data analysis, it can be concluded that: (1) The application of used bottle cap media to improve students' numeracy ability has been planned through RPPH and actions have been carried out in Cycle I to Cycle III, (2) The application of the used bottle cap media can improve the ability to count student at RA Muslimat NU 007 Gandu Mlarak Ponorogo.
学龄前是开发儿童各种潜能的有效年龄,其中之一就是儿童的认知发展潜能。数学在科技时代变得越来越重要,孩子们在家里和学校学习数学就越重要。基本上,孩子们在用各种感官获取信息的同时,他们的能力是非常非凡的,比如他们在玩,他们也在不断地学习。然后在这个领域,人们发现在学习活动中存在问题,特别是在计数能力方面。一般来说,他们已经能够举起手指按顺序数数,但在使用手指的加法和减法的概念上,有些人仍然感到困惑。本研究报告了研究结果,用公式提出了问题;(1)使用旧瓶盖媒体如何提高《RA Muslimat NU 007 Gandu Mlarak Ponorogo》中学生的计算能力?(2)使用旧瓶盖媒体是否能提高《RA Muslimat NU 007 Gandu Mlarak Ponorogo》中学生的计算能力?这项研究在RA Muslimat NU 007 Gandu Mlarak Ponorogo进行。在本研究中,课堂行动研究方法分三个周期进行,通过学习使用使用过的瓶盖的阶段。通过观察、口头测试和文档收集数据的技术。根据数据分析的结果,可以得出结论:(1)通过RPPH计划使用旧瓶盖介质来提高学生的计算能力,并在周期I到周期III中进行了行动;(2)使用旧瓶盖介质可以提高RA Muslimat NU 007 Gandu Mlarak Ponorogo学生的计算能力。
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引用次数: 0
PERAN KEGIATAN EKSTRAKURIKULER PENDIDIKAN AGAMA ISLAM (PAI) DALAM MENANAMKAN NILAI-NILAI AQIDAH SISWA SMK PGRI 6 NGAWI 伊斯兰宗教课外活动(PAI)在灌输学生SMK PGRI 6 NGAWI价值观方面的作用
Pub Date : 2020-09-18 DOI: 10.37680/almikraj.v1i1.540
J. Purnomo
Abstract: This study aims to determine: 1) The process of extracurricular activities for Islamic Religious Education at SMK PGRI 6 Ngawi, 2) The values ​​of aqidah that are applied in extracurricular activities of Islamic Religious Education at SMK PGRI 6 Ngawi. This research was conducted at SMK PGRI 6 Ngawi. This type of research is a case study in field research (field research). The technique of determining the research subject uses non-probability sampling with purposive sampling, which determines the sample with certain considerations and goals. In this study, the subjects of the study were teachers of Islamic Religious Education extracurricular activities and students participating in extracurricular activities of Islamic Religious Education. Data collection techniques using observation, interviews and documentation. The data analysis technique uses the analysis stages of Lexy J Moleong, namely data collection, data reduction, data presentation and conclusion drawing. Based on the results of data analysis, the research results obtained are: 1) the process of extracurricular activities for Islamic Education at SMK PGRI 6 Ngawi is carried out every Thursday-Saturday from 13.00 - 16.00 hours and has full support from the head and teachers of SMK PGRI 6 Ngawi, 2 ) the values ​​of aqidah contained in the extracurricular activities of Islamic Religious Education at SMK PGRI 6 Ngawi are the implementation of the pillars of faith which are summarized in the competence of faith, namely: feeling the supervision of Allah SWT in all actions; pray diligently; thankful diligently; learn to be patient; learn tawakkal; learn piety and try to avoid immorality.
摘要:本研究旨在确定:1)SMK PGRI 6 Ngawi伊斯兰宗教教育课外活动的过程,2)aqidah的价值观在SMK PGRI 6 Ngawi伊斯兰宗教教育课外活动中的应用。这项研究是在SMK PGRI 6 Ngawi进行的。这种类型的研究是实地调查(field research)中的案例研究。确定研究对象的技术采用有目的抽样的非概率抽样,有一定的考虑和目标来确定样本。本研究以伊斯兰宗教教育课外活动教师和参加伊斯兰宗教教育课外活动的学生为研究对象。使用观察、访谈和文件的数据收集技术。数据分析技术采用了Lexy J Moleong的分析阶段,即数据收集、数据约简、数据呈现和得出结论。根据数据分析的结果,得到的研究结果是:1)课外活动对伊斯兰教育的过程在烟PGRI 6 Ngawi每Thursday-Saturday从13.00 - 16.00小时进行,并全力支持负责人和教师的烟PGRI 6 Ngawi, 2)的值中包含aqidah课外活动的伊斯兰宗教教育在烟PGRI 6 Ngawi是信仰的支柱的实施总结能力的信念,即:感受真主SWT在所有行为的监督;努力祈祷;感谢努力;学会忍耐;学习tawakkal;学习虔诚,尽量避免不道德。
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引用次数: 0
TUJUAN PENDIDIKAN PERSPEKTIF AL-QURAN (TELAAH ATAS TAFSIR QS. AL-BAQARAH 2: 30 DAN QS. AL-DZĀRIYĀT 51: 56)
Pub Date : 2020-09-18 DOI: 10.37680/almikraj.v1i1.545
M. Rohman, Izzuddin Rijal Fahmi
Al-Quran revealed by Lord to the Prophet Muhammad Saw. does’nt only function as a guide (hudan), but it’s a manifestation of the instructions themselves. Al-Quran is the apperance of divine words. Some of the contents of the revelation text contain stories of God’s prophetic bearers; one of them is the story of Adam’s creation which was made by God as khalifa on His earth in the form of Lord’s dialogue with His Angel. In addition, in the creation of humans, it is also intended to serve or worship the Creator. While on the other hand,–in the context of education– the purpose of education is fundamentally oriented towards the formation of religious spiritual (personal religious) as human beings who are religious and godly.
主启示给先知穆罕默德的《古兰经》。它不仅是一个指南(hudan),而且是指示本身的一种表现。《古兰经》是神谕的显现。启示文本的一些内容包含了上帝先知的故事;其中之一是亚当被创造的故事,这是上帝在他的地球上以主与他的天使对话的形式创造的哈利法。此外,在人类的创造中,它也是为了服务或崇拜造物主。而另一方面,在教育的背景下,教育的目的从根本上是面向宗教精神(个人宗教)的形成,作为宗教和虔诚的人。
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引用次数: 0
MATERI DAN NILAI DI ERA GLOBALISASI: PERSPEKTIF APPADURAI 全球化时代的物质和价值:适应视角
Pub Date : 2020-09-18 DOI: 10.37680/almikraj.v1i1.501
A. Setyawan
The globalization era provides negative effects and positive effects. One of negative effect is that too much information can be misleading. But it also provides a positive effect that provides support space for parties who used to be on the periphery. Rural areas have become able to actively participate in global competition with the help of internet network technology. Before the globalization of commodities in the suburbs often unable to compete because the value is considered not quality. This is due to the lack of explanation and information about the socio-historical material of the commodity. As a result it is not widely known so that its value does not rise. Appadurai parses this with its globalization view which presents opportunities to increase material value by increasing access to information media networks that increasingly reach all regions. Appadurai divides this global era into five overlays, ideoscapes, technoscapes, financescapes, ethnoscapes, mediascapes. This study uses a literary research model with primary data from Appadurai's books and other similar articles, especially those that discuss Appadurai's thinking about globalization. From this the rural (rural) region with all its material bases has the potential to compete with other regions. The result is that each material will increase its selling value as long as the material has a meaningful difference to the others. .
全球化时代既有负面影响,也有积极影响。负面影响之一是信息过多会产生误导。但它也提供了一种积极的影响,为曾经处于边缘地位的政党提供了支持空间。借助互联网网络技术,农村已经能够积极参与全球竞争。在全球化之前,郊区的商品往往无法竞争,因为人们认为价值而不是质量。这是由于缺乏对商品的社会历史材料的解释和信息。因此,它不广为人知,因此它的价值不会上升。Appadurai用全球化的观点分析了这一点,全球化的观点认为,通过增加对日益覆盖所有地区的信息媒体网络的访问,提供了增加物质价值的机会。阿帕杜莱将这个全球时代分为五个部分:思想景观、技术景观、金融景观、民族景观、媒体景观。本研究采用文学研究模式,主要数据来自阿帕杜赖的著作和其他类似文章,特别是那些讨论阿帕杜赖全球化思想的文章。从这一点来看,拥有所有物质基础的农村地区具有与其他地区竞争的潜力。结果是,只要一种材料与其他材料有显著差异,这种材料的销售价值就会增加。
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引用次数: 0
TERJEMAHAN KOLOKASI AL-QUR’AN DEPAG 同步翻译的古兰经
Pub Date : 2020-09-18 DOI: 10.37680/almikraj.v1i1.488
Sriana Sriana
The Indonesian Ministry of Religion collocation translation published in 1965 requires an additional touch of meaning and more explanation, so that it is easily understood by the target reader represented by two languages ​​namely the meaning of the collocation of the source language of the Qur'an that is not a cultural product, so that it follows the steps of analysis using semantics al-Qur'an developed by Toshihiko Izutsu. Al-Qur'an semantics according to Izutsu is an attempt to reveal the world view of the Qur'an (weltanschauung) through semantic analysis of vocabulary or key terms of the Qur'an.
1965年出版的印尼宗教部搭配翻译要求在词义上加一笔,进行更多的解释,以两种语言为代表的目标读者很容易理解,即《古兰经》源语的搭配意义不是文化产品,因此遵循了Toshihiko Izutsu开发的《古兰经》语义学分析的步骤。伊津的《古兰经》语义学是通过对《古兰经》词汇或关键术语的语义分析来揭示《古兰经》世界观(世界观)的一种尝试。
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引用次数: 0
KENABIAN DALAM PANDANGAN BADIUZZAMAN SAID NURSI: SEBUAH RESPON TERHADAP GAGASAN MATERIALISME BARAT
Pub Date : 2020-06-18 DOI: 10.18592/khazanah.v18i1.3499
Fuad Mahbub Siraj, M. Husni
This study aims to further explain Badiuzzaman Said Nursi's thought on prophethood. This library study employs a historical approach in extracting data and  content analysis. The study shows that Said Nursi's thought concerning prophecy stems from his criticisms of the materialistic-mechanistic paradigm  of Western civilization. This view basically rejects the transcendental perspective and spiritual values in understanding nature. The notion of materialism from the West attacks the key concepts of Islamic teachings. Realizing this, Nursi was called upon to give a very serious intellectual response. It was at this point that Nursi offered his ideas on prophethood. In Risālah an-Nūr, Said Nursi strives to revive prophetic values by applying theological approaches to be easily understood by society. Nursi’s thought is built on an effort to revive prophetic values so that it could shed light on Turkish people who had suffered serious illnesses due to the influences of the Western paradigm of mechanical materialism.y. This prophetic knowledge would eventually end in faith, which leads to eternal happiness for believers and eternal misery for unbelievers.Artikel ini bertujuan untuk lebih menjelaskan pemikiran Badiuzzaman Said Nursi tentang kenabian. Studi literatur ini menggunakan pendekatan historis dalam mengekstraksi data dan melakukan analisis konten. Studi ini menunjukkan bahwa pemikiran Said Nursi tentang nubuat berasal dari paradigma materialisme-mekanistik yang lahir dari peradaban Barat. Pandangan ini pada dasarnya menolak perspektif transendental dan nilai-nilai spiritual dalam memahami alam. Gagasan materialisme dari Barat menyerang konsep-konsep kunci ajaran Islam. Menyadari hal ini, Nursi dipanggil untuk memberikan respons intelektual yang sangat serius. Pada titik inilah Nursi menawarkan gagasannya tentang kenabian. Dalam Risālah an-Nūr, Said Nursi berusaha untuk menghidupkan kembali nilai-nilai kenabian dengan menerapkan pendekatan teologis agar mudah dipahami oleh publik. Pemikiran Bediuzzaman dibangun dalam upaya untuk menghidupkan kembali nilai-nilai kenabian sehingga dapat memberikan cahaya kepada orang-orang Turki yang sudah menderita penyakit serius karena pengaruh Barat dengan paradigma materialisme mekanis yang tidak memiliki dimensi spiritualitas. Pengetahuan kenabian ini pada akhirnya akan berakhir dalam iman, yang oleh Bediuzzaman disebut kebahagiaan esensial (manusia memiliki iman) bagi manusia, dan yang menolak (kufur) keberadaan peran Tuhan dan Nabi, yang merupakan kesengsaraan sejati.
本研究旨在进一步解释Badiuzzaman Said Nursi的先知思想。本图书馆研究采用历史方法提取数据并进行内容分析。研究表明,努尔西的预言思想源于他对西方文明唯物机械论范式的批判。这种观点基本上拒绝了理解自然的先验观点和精神价值。西方唯物主义的概念攻击了伊斯兰教义的关键概念。意识到这一点,努尔西被要求给出一个非常严肃的智力回应。正是在这一点上,努尔西提出了他关于先知的想法。在Risālah an-Nūr中,赛义德·努尔西通过运用神学方法,使社会容易理解,努力恢复预言的价值。努尔西的思想是建立在恢复预言价值的努力之上的,这样它就可以照亮那些由于西方机械唯物主义范式的影响而遭受严重疾病的土耳其人。这种预言性的知识最终会在信仰中结束,这将给信徒带来永恒的幸福,给不信的人带来永恒的痛苦。Artikel ini bertujuan untuk lebih menjelaskan pemikiran Badiuzzaman说Nursi tentang kenabian。研究蒙古纳坎的文学、历史、蒙古纳坎的资料和蒙古纳坎的分析内容。我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。Pandangan ini pada dasarnya menolak透视,超然的dan nilai-nilai精神的dalam memahami alam。Gagasan唯物主义dari Barat menyerang konsep-konsep kunci ajaran Islam。Menyadari hal ini, Nursi dipanggil untuk成员回应知识分子yang sangat严肃。padtitik inilah Nursi menawarkan gagasannya tentenkenabian。Dalam Risālah an-Nūr,说Nursi berusaha untuk menghidupkan kembali nilai-nilai kenabian dengan menerapkan pendekatan technology agar mudah dipahami oleh public。佩米基兰,比迪乌扎曼,比迪乌扎曼,比迪乌扎曼,比迪乌扎曼,比迪乌扎曼,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉Pengetahuan kenabian ini pada akhirnya akan berakhir dalam iman, yang oleh Bediuzzaman disebut kebahagiaan esenal (manusia memiliki iman) bagi manusia, dan yang menolak (kufur) keberadaan peran Tuhan dan Nabi, yang merupakan kesengsaraan sejati。
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引用次数: 1
SISI KEARIFAN LOKAL DALAM TERJEMAH AL-QUR`âN BERBAHASA BANJAR 当地的智慧在翻译成班贾尔语的可兰经
Pub Date : 2020-06-16 DOI: 10.18592/khazanah.v18i1.3473
Wardani Wardani
The local wisdom as perceived as particular knowledge is often contrasted to universal revealed knowledge of religion. This article is aimed at studying the local wisdom behind al-Qur`ân dan Terjemahnya Bahasa Banjar (the Qur`ân and Its Translation into Banjarese language), arguing that the two kinds of knowledge, either particular or universal, interact each other. Employing the ethics philosophy’s distinction between particular and universal, the discussion on the topic is focused on the description of local wisdom and the issues of particularity and universality, especially in relation to moral values embedded in cultural dimensions of the local language. The steps start from comparing Indonesian and Banjarese translation of some Qur`ânic vocabularies, then describing moral values in Banjarese culture in perceiving certain words, and finally searching for particular and universal dimensions of cultural ethics by comparing it with other ethics which is universally recognized. This article arrives at some conclusions. Firstly, the local wisdom is reflected in the forms of local moral values corresponding to the doctrines of the Qur`ân. Secondly, in relation to the idea of particularity and universality of moral values, the local wisdom behind this translation contains the two aspects, due to the fact that both dimensions constitute elements which interact with each other. The local values also underlay the use of local vocabularies. It means that the particular aspect of local wisdom transforms to universal one too. Besides, local wisdom does not only mean local knowledge but also means that it has a general affinity with other cultures.
被视为特殊知识的地方智慧常常与普遍的宗教知识形成对比。本文旨在研究《古兰经》(al-Qur ' n dan Terjemahnya Bahasa Banjar)背后的地方智慧,认为这两种知识,无论是特殊的还是普遍的,都是相互作用的。运用伦理哲学对特殊与普遍的区分,对这一主题的讨论侧重于对地方智慧的描述以及特殊性与普遍性的问题,特别是与当地语言文化维度中嵌入的道德价值观有关的问题。从比较印尼语和班加勒语翻译的一些《古兰经》词汇开始,然后通过对某些词汇的感知来描述班加勒语文化中的道德价值观,最后通过与其他公认的伦理的比较来寻找文化伦理的特殊和普遍维度。本文得出了一些结论。首先,地方智慧体现在与《古兰经》教义相对应的地方道德价值观的形式上。其次,就道德价值观的特殊性和普遍性而言,这一翻译背后的地方智慧包含了这两个方面,因为这两个维度构成了相互作用的要素。本地值也是本地词汇表使用的基础。这意味着地方智慧的特殊方面也转变为普遍智慧。此外,地方智慧不仅仅是指本地知识,还意味着它与其他文化具有普遍的亲和力。
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引用次数: 0
PERNIKAHAN DINI, PENDIDIKAN, KESEHATAN DAN KEMISKINAN DI INDONESIA : MASIHKAH BERKORELASI? 印尼早婚、教育、健康和贫困:是否还相关?
Pub Date : 2020-06-16 DOI: 10.18592/KHAZANAH.V18I1.3585
Ahmad Juhaidi, Masyithah Umar
The percentage of early marriages in South Kalimantan is the highest in Indonesia but the poverty rate in this province is the third lowest. This gives an early indication that early marriages in the province are not associated with poverty. Therefore, the case of early marriages in South Kalimantan is interesting to be observed. This study investigates what are the causes of early marriages in South Kalimantan and whether early marriages have a correlation with poverty and other indicators such as education and health levels. To answer that, data collection is done by documentation of interviews transcript and data report from the Central Statistics Agency of South Kalimantan. This study finds that the causes of early marriages in South Kalimantan relate to economic problems and as a way to protect families.  This study also finds that there is a significant negative correlation between early marriages and the level of education ( -0,005 < 0,05) and between early marriages and health (-0,001 < 0,05). Surprisingly, there is no significant correlation between early marriages and poverty (0,073 > 0,05).  This means that the higher the number of early marriages, the lower the level of education and health and vice versa.  This finding is important for policy makers, communities, and religious leaders to focus on supporting public education to prevent early marriages and break the cycle of problems associated with early marriages. Persentase pernikahan dini di Kalimantan Selatan tertinggi di Indonesia tetapi angka kemiskinan di Provinsi ini berada posisi tiga terendah. Hal tersebut memberi petunjuk awal bahwa pernikahan dini di provinsi ini tidak berhubungan dengan kemiskinan. Oleh karena itu, kasus pernikahan dini di Kalimantan Selatan menarik untuk dicermati. Penelitian ini mencari penyebab terjadinya pernikahan dini di Kalimantan Selatan dan korelasi antara pernikahan dini dengan tingkat pendidikan, kesehatan, dan kemiskinan. Untuk menjawab itu pengumpulan data dilakukan dengan dokumentasi transkrip wawancara dan laporan data dari Badan Pusat Statistik Kalimantan Selatan. Penelitian ini menemukan bahwa penyebab terjadinya pernikahan dini di Kalimantan Selatan adalah permasalahan ekonomi dan sebagai cara untuk melindungi keluarga. Selain itu, penelitian ini menemukan bahwa pernikahan dini berkorelasi signifikan dengan tingkat pendidikan (-0,005 < 0,05) dan kesehatan (-0,001 < 0,05) dengan nilai negatif, tetapi pernikahan dini tidak berkorelasi signifikan dengan kemiskinan (0,073 > 0,05). Dengan demikian dapat disimpulkan bahwa jika persentase pernikahan dini menurun, tingkat pendidikan dan angka harapan hidup akan meningkat. Temuan ini penting untuk pengambil kebijakan, komunitas, serta tokoh agama untuk fokus pada dukungan terhadap pendidikan masyarakat untuk mencegah pernikahan dini dan memutus siklus permasalahan yang terkait dengan pernikahan dini. 
南加里曼丹省的早婚率是印尼最高的,但贫困率却是第三低的。这初步表明,该省的早婚与贫困无关。因此,南加里曼丹的早婚案例值得观察。这项研究调查了南加里曼丹早婚的原因,以及早婚是否与贫困和其他指标(如教育和健康水平)有关。为了回答这个问题,数据收集是通过南加里曼丹中央统计局的采访记录和数据报告来完成的。本研究发现,在南加里曼丹早婚的原因与经济问题有关,并作为一种保护家庭的方式。本研究还发现,早婚与受教育程度呈显著负相关(- 0.005 < 0.05),早婚与健康呈显著负相关(- 0.001 < 0.05)。令人惊讶的是,早婚和贫穷之间没有显著的相关性(0,073 bb0,0,05)。这意味着早婚人数越多,教育和健康水平越低,反之亦然。这一发现对政策制定者、社区和宗教领袖很重要,他们应该把重点放在支持公共教育上,以防止早婚,打破与早婚相关的问题循环。印度尼西亚加里曼丹市,印度尼西亚加里曼丹市,印度尼西亚加里曼丹市,印度尼西亚加里曼丹市,印度尼西亚。他说:“我的同胞们,我的祖国,我的祖国,我的祖国,我的祖国。”加里曼丹(Kalimantan),加里曼丹(Selatan),加里曼丹(Selatan)。Penelitian ini mencari penyebab terjadinya pernikahan dini di Kalimantan Selatan dankorelasi antara pernikahan dini dengan tingkat pendidikan, kesehatan, dan kemiskinan。Untuk menjawab是人口统计数据,dilakukan dengan文件,transkrip, wankara和laporan数据,巴丹,统计,加里曼丹,Selatan。Penelitian ini menemukan bahwa penyebab terjadinya pernikahan dini di Kalimantan Selatan adalah permasalahan经济学家dan sebagai cara untuk melindungi keluarga。Selain itu, penelitian ini menemukan bahwa pernikahan dini berkorelasi signikan dengan tingkat pendidikan(- 0,005,2005)。邓加德米基安·帕帕特·帕帕特·巴瓦·吉卡代表了潘加德米基安·迪卡尼·曼卡尼,潘加德米基安·曼卡尼·曼卡尼。这是我的第一个生日,我的生日是我的第一个生日,我的生日是我的第一个生日,我的生日是我的第一个生日。
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引用次数: 4
PRINSIP LIBERALISME DALAM METODOLOGI TAFSIR FEMINIS: PEMBACAAN PADA KARYA KARYA HUSEIN MUHAMMAD 女权主义诠释方法中的自由主义原则:穆罕默德·侯赛因作品的阅读
Pub Date : 2020-06-16 DOI: 10.18592/khazanah.v18i1.3527
Eni Zulaiha, Busro Busro
This study examines the use of liberal principles in Husein Muhammad's works on Quramic interpretation which are found when uses new concepts of the Sciences of the Qur’an.  This new concept is used as an ontological view when he interprets Qur'anic verses regarding human rights and gender relations. The liberal principles that Husein Muhammad uses have clear parameters and do not neglect the basic rules of interpretation itself. Through a qualitative approach with descriptive method, research on literature and interviews, this study confirms that the liberal principles used by Husein Muhammad, in addition to using gender justice analysis, are also produced among others through a re-understanding of the rules of interpretation such as asbuz nuzul, nāsikh mansūkh, ta`wīl, muhkam-mutasyābih, makkiyah madāniyyah. The redefinition of the rules of interpretation is then used as the basis when he makes the interpretation of the Qur'an so that the results of the interpretation are different when compared to interpretations that have been developed among Muslims. As a result, his interpretation is not only laden with religious messages, but also becomes part of the expression of feminist kiyai identity in the development of interpretations in Indonesia.
本研究考察了侯赛因·穆罕默德在《古兰经》解释著作中使用自由主义原则的情况,这些原则是在使用《古兰经科学》的新概念时发现的。当他解释《古兰经》中关于人权和性别关系的诗句时,这一新概念被用作本体论观点。胡赛因·穆罕默德使用的自由主义原则有明确的参数,并且没有忽视解释本身的基本规则。通过描述性方法的定性方法、文献研究和访谈,本研究证实,侯赛因·穆罕默德使用的自由主义原则,除了使用性别公正分析外,还通过重新理解解释规则产生,如asbuz nuzul、nāsikh mansúkh、ta`wīl、muhkam mutasyābih、makkiyah madāniyyah。解释规则的重新定义被用作他解释《古兰经》的基础,因此,与穆斯林中形成的解释相比,解释的结果是不同的。因此,他的解读不仅充满了宗教信息,而且在印尼解读的发展中,也成为女权主义基耶身份表达的一部分。
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引用次数: 5
KEISLAMAN DAN KEBANGSAAN: TELAAH PEMIKIRAN KH. HASYIM ASY’ARI 失败与发展:做发展。HASYIM ASY'ARI
Pub Date : 2020-06-16 DOI: 10.18592/khazanah.v18i1.3433
M. Fadli, Ajat Sudrajat
This article reviews the thoughts of KH. Hasyim Ash'ari concerning Islam and nationality. The method in this research is the library research method with a descriptive analysis study. The analytical study uses content analysis and descriptive analysis related to Islamic thought and nationality KH. Hasyim Ash'ari. The results showed that the problem that was found today was that a phenomenon had happened to the life of the Indonesian nation, with the re-emergence of groups that opposed Islam and nationality (Indonesian-ness). So, it is necessary to tune in KH. Hasyim Ash’ari about Islam and nationality, KH. Hasyim Asy'ari himself has proven that the two do not need to be contested because they are the realm of one concept of struggle. Islamic thought KH. Hasyim Ash'ari has a traditional Islamic style that focuses on the fields of Sufism, theology (ahlussunah wal jama'ah), and fiqh. Meanwhile, his national thinking about political ideas was used as a struggle to unite the people and confront confrontation with the Colonial as well as efforts to fight for Indonesian independence.Artikel ini menalaah kembali tentang pemikiran KH. Hasyim Asy’ari mengenai keislaman dan kebangsaan. Metode dalam penelitian ini adalah metode kepustakaan (library research) dengan studi analisis deskriptif. Studi analisis menggunakan analisis conten dan deskriptif terkait pemikiran keislaman dan kebangsaan KH. Hasyim Asy’ari. Hasil penelitian menunjukkan, bahwa permasalahan yang didapatkan deawasa ini adalah terjadi fenomena yang menimpa  kehidupan bangsa Indonesia, dengan kembali munculnya golongan-golongan yang mempertentangkan keislaman dan kebangsaan (keindonesiaan). Maka, perlu menalaah pemikiran KH. Hasyim Asy’ari tentang keislaman dan kebangsaan, KH. Hasyim Asy’ari sendiri telah membuktikan bahwa keduanya tidak perlu dipertentangkan, karena keduanya adalah ranah dalam satu konsep perjuangan. Pemikiran keislaman KH. Hasyim Asy’ari bercorak Islam tradisional yang berfokus pada bidang tasawuf, teologi (ahlussunah wal jama’ah) dan fiqh. Sedangkan, pemikiran kebangsaannya mengenai ide-ide politik yang digunakan sebagai perjuangan untuk mempersatukan umat dan melakukan konfrontasi terhadap Kolonial serta usaha dalam memperjuangkan kemerdekaan Indonesia
本文回顾了哈希姆·阿什阿里关于伊斯兰教和民族的思想。本研究的方法是采用描述性分析研究的图书馆研究方法。本分析研究采用内容分析和描述性分析相结合的方法对伊斯兰教思想和民族KH.Hasyim Ash’ari进行研究。结果表明,今天发现的问题是,随着反对伊斯兰教和国籍的团体的重新出现,印度尼西亚民族的生活出现了一种现象。因此,有必要关注KH.Hasyim Ash’ari关于伊斯兰教和民族的观点,KH.Hasyim Asy’ari本人已经证明,这两者不需要争论,因为它们是一个斗争概念的领域。伊斯兰思想KH.Hasyim Ash’ari具有传统的伊斯兰风格,专注于苏菲主义、神学(ahlussunah wal jama’ah)和fiqh领域。与此同时,他对政治思想的民族思想被用作团结人民、对抗殖民地的斗争以及争取印尼独立的努力。本文改写了哈希姆·阿西里关于伊斯兰教和民族的思想。本研究采用描述性分析研究的方法对图书馆进行研究。分析研究使用内容分析和与KH的合法性和国籍相关的描述。Hasyim Asy’ari。研究表明,这一领域遇到的问题影响了印度尼西亚人民的生活,因为那些对伊斯兰教和国籍争论不休的人又回来了。Hasyim Asy’ari本人已经证明,两者都不必受到挑战,因为两者都是一个斗争概念的基础。哈希姆·阿西里的思想来源于传统伊斯兰教,主要集中在塔萨武夫、神学和宗教信仰。然而,他对被用作团结人民、对抗殖民地和争取印尼独立的斗争的政治思想感到焦虑
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引用次数: 7
期刊
Khazanah Jurnal Studi Islam dan Humaniora
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