Pub Date : 2020-09-18DOI: 10.37680/almikraj.v1i1.544
Abdah Munfaridatus Sholihah, S. Fatimah
Pre-school age is an effective age for developing various potentials of children, one of which is the potential for cognitive development in children. Mathematics becomes increasingly important in the age of technology, the more important it is that children learn mathematics at home and at school. Basically the ability of children is very extraordinary in capturing information at the same time with various senses, for example they are playing, they also keep learning. Then in the field it has been found that there are problems in learning activities, especially in the ability to count. In general they have been able to count in sequence while lifting their fingers, but in the concept of addition and subtraction using the help of their fingers, some are still confused. This study reports the results of the study, with the formulation of the problem; (1) How can the application of used bottle cap media to improve students 'numeracy skills in RA Muslimat NU 007 Gandu Mlarak Ponorogo ?, (2) Can the application of used bottle cap media improve students' numeracy ability in RA Muslimat NU 007 Gandu Mlarak Ponorogo? This research was conducted at RA Muslimat NU 007 Gandu Mlarak Ponorogo. In this study, the Classroom Action Research method was carried out in 3 cycles through the stages in which learning used used used bottle caps. Data collection techniques through observation, oral tests, and documentation. Based on the results of data analysis, it can be concluded that: (1) The application of used bottle cap media to improve students' numeracy ability has been planned through RPPH and actions have been carried out in Cycle I to Cycle III, (2) The application of the used bottle cap media can improve the ability to count student at RA Muslimat NU 007 Gandu Mlarak Ponorogo.
学龄前是开发儿童各种潜能的有效年龄,其中之一就是儿童的认知发展潜能。数学在科技时代变得越来越重要,孩子们在家里和学校学习数学就越重要。基本上,孩子们在用各种感官获取信息的同时,他们的能力是非常非凡的,比如他们在玩,他们也在不断地学习。然后在这个领域,人们发现在学习活动中存在问题,特别是在计数能力方面。一般来说,他们已经能够举起手指按顺序数数,但在使用手指的加法和减法的概念上,有些人仍然感到困惑。本研究报告了研究结果,用公式提出了问题;(1)使用旧瓶盖媒体如何提高《RA Muslimat NU 007 Gandu Mlarak Ponorogo》中学生的计算能力?(2)使用旧瓶盖媒体是否能提高《RA Muslimat NU 007 Gandu Mlarak Ponorogo》中学生的计算能力?这项研究在RA Muslimat NU 007 Gandu Mlarak Ponorogo进行。在本研究中,课堂行动研究方法分三个周期进行,通过学习使用使用过的瓶盖的阶段。通过观察、口头测试和文档收集数据的技术。根据数据分析的结果,可以得出结论:(1)通过RPPH计划使用旧瓶盖介质来提高学生的计算能力,并在周期I到周期III中进行了行动;(2)使用旧瓶盖介质可以提高RA Muslimat NU 007 Gandu Mlarak Ponorogo学生的计算能力。
{"title":"PENERAPAN MEDIA TUTUP BOTOL BEKAS UNTUK MENINGKATKAN KEMAMPUAN BERHITUNG SISWADI RA MUSLIMAT NU 007 GANDU I MLARAK PONOROGO","authors":"Abdah Munfaridatus Sholihah, S. Fatimah","doi":"10.37680/almikraj.v1i1.544","DOIUrl":"https://doi.org/10.37680/almikraj.v1i1.544","url":null,"abstract":"Pre-school age is an effective age for developing various potentials of children, one of which is the potential for cognitive development in children. Mathematics becomes increasingly important in the age of technology, the more important it is that children learn mathematics at home and at school. Basically the ability of children is very extraordinary in capturing information at the same time with various senses, for example they are playing, they also keep learning. Then in the field it has been found that there are problems in learning activities, especially in the ability to count. In general they have been able to count in sequence while lifting their fingers, but in the concept of addition and subtraction using the help of their fingers, some are still confused. This study reports the results of the study, with the formulation of the problem; (1) How can the application of used bottle cap media to improve students 'numeracy skills in RA Muslimat NU 007 Gandu Mlarak Ponorogo ?, (2) Can the application of used bottle cap media improve students' numeracy ability in RA Muslimat NU 007 Gandu Mlarak Ponorogo? This research was conducted at RA Muslimat NU 007 Gandu Mlarak Ponorogo. In this study, the Classroom Action Research method was carried out in 3 cycles through the stages in which learning used used used bottle caps. Data collection techniques through observation, oral tests, and documentation. Based on the results of data analysis, it can be concluded that: (1) The application of used bottle cap media to improve students' numeracy ability has been planned through RPPH and actions have been carried out in Cycle I to Cycle III, (2) The application of the used bottle cap media can improve the ability to count student at RA Muslimat NU 007 Gandu Mlarak Ponorogo.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86794354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-18DOI: 10.37680/almikraj.v1i1.540
J. Purnomo
Abstract: This study aims to determine: 1) The process of extracurricular activities for Islamic Religious Education at SMK PGRI 6 Ngawi, 2) The values of aqidah that are applied in extracurricular activities of Islamic Religious Education at SMK PGRI 6 Ngawi. This research was conducted at SMK PGRI 6 Ngawi. This type of research is a case study in field research (field research). The technique of determining the research subject uses non-probability sampling with purposive sampling, which determines the sample with certain considerations and goals. In this study, the subjects of the study were teachers of Islamic Religious Education extracurricular activities and students participating in extracurricular activities of Islamic Religious Education. Data collection techniques using observation, interviews and documentation. The data analysis technique uses the analysis stages of Lexy J Moleong, namely data collection, data reduction, data presentation and conclusion drawing. Based on the results of data analysis, the research results obtained are: 1) the process of extracurricular activities for Islamic Education at SMK PGRI 6 Ngawi is carried out every Thursday-Saturday from 13.00 - 16.00 hours and has full support from the head and teachers of SMK PGRI 6 Ngawi, 2 ) the values of aqidah contained in the extracurricular activities of Islamic Religious Education at SMK PGRI 6 Ngawi are the implementation of the pillars of faith which are summarized in the competence of faith, namely: feeling the supervision of Allah SWT in all actions; pray diligently; thankful diligently; learn to be patient; learn tawakkal; learn piety and try to avoid immorality.
{"title":"PERAN KEGIATAN EKSTRAKURIKULER PENDIDIKAN AGAMA ISLAM (PAI) DALAM MENANAMKAN NILAI-NILAI AQIDAH SISWA SMK PGRI 6 NGAWI","authors":"J. Purnomo","doi":"10.37680/almikraj.v1i1.540","DOIUrl":"https://doi.org/10.37680/almikraj.v1i1.540","url":null,"abstract":"Abstract: This study aims to determine: 1) The process of extracurricular activities for Islamic Religious Education at SMK PGRI 6 Ngawi, 2) The values of aqidah that are applied in extracurricular activities of Islamic Religious Education at SMK PGRI 6 Ngawi. This research was conducted at SMK PGRI 6 Ngawi. This type of research is a case study in field research (field research). The technique of determining the research subject uses non-probability sampling with purposive sampling, which determines the sample with certain considerations and goals. In this study, the subjects of the study were teachers of Islamic Religious Education extracurricular activities and students participating in extracurricular activities of Islamic Religious Education. Data collection techniques using observation, interviews and documentation. The data analysis technique uses the analysis stages of Lexy J Moleong, namely data collection, data reduction, data presentation and conclusion drawing. Based on the results of data analysis, the research results obtained are: 1) the process of extracurricular activities for Islamic Education at SMK PGRI 6 Ngawi is carried out every Thursday-Saturday from 13.00 - 16.00 hours and has full support from the head and teachers of SMK PGRI 6 Ngawi, 2 ) the values of aqidah contained in the extracurricular activities of Islamic Religious Education at SMK PGRI 6 Ngawi are the implementation of the pillars of faith which are summarized in the competence of faith, namely: feeling the supervision of Allah SWT in all actions; pray diligently; thankful diligently; learn to be patient; learn tawakkal; learn piety and try to avoid immorality.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74257391","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-18DOI: 10.37680/almikraj.v1i1.545
M. Rohman, Izzuddin Rijal Fahmi
Al-Quran revealed by Lord to the Prophet Muhammad Saw. does’nt only function as a guide (hudan), but it’s a manifestation of the instructions themselves. Al-Quran is the apperance of divine words. Some of the contents of the revelation text contain stories of God’s prophetic bearers; one of them is the story of Adam’s creation which was made by God as khalifa on His earth in the form of Lord’s dialogue with His Angel. In addition, in the creation of humans, it is also intended to serve or worship the Creator. While on the other hand,–in the context of education– the purpose of education is fundamentally oriented towards the formation of religious spiritual (personal religious) as human beings who are religious and godly.
{"title":"TUJUAN PENDIDIKAN PERSPEKTIF AL-QURAN (TELAAH ATAS TAFSIR QS. AL-BAQARAH 2: 30 DAN QS. AL-DZĀRIYĀT 51: 56)","authors":"M. Rohman, Izzuddin Rijal Fahmi","doi":"10.37680/almikraj.v1i1.545","DOIUrl":"https://doi.org/10.37680/almikraj.v1i1.545","url":null,"abstract":"Al-Quran revealed by Lord to the Prophet Muhammad Saw. does’nt only function as a guide (hudan), but it’s a manifestation of the instructions themselves. Al-Quran is the apperance of divine words. Some of the contents of the revelation text contain stories of God’s prophetic bearers; one of them is the story of Adam’s creation which was made by God as khalifa on His earth in the form of Lord’s dialogue with His Angel. In addition, in the creation of humans, it is also intended to serve or worship the Creator. While on the other hand,–in the context of education– the purpose of education is fundamentally oriented towards the formation of religious spiritual (personal religious) as human beings who are religious and godly.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82060173","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-18DOI: 10.37680/almikraj.v1i1.501
A. Setyawan
The globalization era provides negative effects and positive effects. One of negative effect is that too much information can be misleading. But it also provides a positive effect that provides support space for parties who used to be on the periphery. Rural areas have become able to actively participate in global competition with the help of internet network technology. Before the globalization of commodities in the suburbs often unable to compete because the value is considered not quality. This is due to the lack of explanation and information about the socio-historical material of the commodity. As a result it is not widely known so that its value does not rise. Appadurai parses this with its globalization view which presents opportunities to increase material value by increasing access to information media networks that increasingly reach all regions. Appadurai divides this global era into five overlays, ideoscapes, technoscapes, financescapes, ethnoscapes, mediascapes. This study uses a literary research model with primary data from Appadurai's books and other similar articles, especially those that discuss Appadurai's thinking about globalization. From this the rural (rural) region with all its material bases has the potential to compete with other regions. The result is that each material will increase its selling value as long as the material has a meaningful difference to the others. .
{"title":"MATERI DAN NILAI DI ERA GLOBALISASI: PERSPEKTIF APPADURAI","authors":"A. Setyawan","doi":"10.37680/almikraj.v1i1.501","DOIUrl":"https://doi.org/10.37680/almikraj.v1i1.501","url":null,"abstract":"The globalization era provides negative effects and positive effects. One of negative effect is that too much information can be misleading. But it also provides a positive effect that provides support space for parties who used to be on the periphery. Rural areas have become able to actively participate in global competition with the help of internet network technology. Before the globalization of commodities in the suburbs often unable to compete because the value is considered not quality. This is due to the lack of explanation and information about the socio-historical material of the commodity. As a result it is not widely known so that its value does not rise. Appadurai parses this with its globalization view which presents opportunities to increase material value by increasing access to information media networks that increasingly reach all regions. Appadurai divides this global era into five overlays, ideoscapes, technoscapes, financescapes, ethnoscapes, mediascapes. This study uses a literary research model with primary data from Appadurai's books and other similar articles, especially those that discuss Appadurai's thinking about globalization. From this the rural (rural) region with all its material bases has the potential to compete with other regions. The result is that each material will increase its selling value as long as the material has a meaningful difference to the others. \u0000.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87066759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-18DOI: 10.37680/almikraj.v1i1.488
Sriana Sriana
The Indonesian Ministry of Religion collocation translation published in 1965 requires an additional touch of meaning and more explanation, so that it is easily understood by the target reader represented by two languages namely the meaning of the collocation of the source language of the Qur'an that is not a cultural product, so that it follows the steps of analysis using semantics al-Qur'an developed by Toshihiko Izutsu. Al-Qur'an semantics according to Izutsu is an attempt to reveal the world view of the Qur'an (weltanschauung) through semantic analysis of vocabulary or key terms of the Qur'an.
{"title":"TERJEMAHAN KOLOKASI AL-QUR’AN DEPAG","authors":"Sriana Sriana","doi":"10.37680/almikraj.v1i1.488","DOIUrl":"https://doi.org/10.37680/almikraj.v1i1.488","url":null,"abstract":"The Indonesian Ministry of Religion collocation translation published in 1965 requires an additional touch of meaning and more explanation, so that it is easily understood by the target reader represented by two languages namely the meaning of the collocation of the source language of the Qur'an that is not a cultural product, so that it follows the steps of analysis using semantics al-Qur'an developed by Toshihiko Izutsu. Al-Qur'an semantics according to Izutsu is an attempt to reveal the world view of the Qur'an (weltanschauung) through semantic analysis of vocabulary or key terms of the Qur'an.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74140939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-18DOI: 10.18592/khazanah.v18i1.3499
Fuad Mahbub Siraj, M. Husni
This study aims to further explain Badiuzzaman Said Nursi's thought on prophethood. This library study employs a historical approach in extracting data and content analysis. The study shows that Said Nursi's thought concerning prophecy stems from his criticisms of the materialistic-mechanistic paradigm of Western civilization. This view basically rejects the transcendental perspective and spiritual values in understanding nature. The notion of materialism from the West attacks the key concepts of Islamic teachings. Realizing this, Nursi was called upon to give a very serious intellectual response. It was at this point that Nursi offered his ideas on prophethood. In Risālah an-Nūr, Said Nursi strives to revive prophetic values by applying theological approaches to be easily understood by society. Nursi’s thought is built on an effort to revive prophetic values so that it could shed light on Turkish people who had suffered serious illnesses due to the influences of the Western paradigm of mechanical materialism.y. This prophetic knowledge would eventually end in faith, which leads to eternal happiness for believers and eternal misery for unbelievers.Artikel ini bertujuan untuk lebih menjelaskan pemikiran Badiuzzaman Said Nursi tentang kenabian. Studi literatur ini menggunakan pendekatan historis dalam mengekstraksi data dan melakukan analisis konten. Studi ini menunjukkan bahwa pemikiran Said Nursi tentang nubuat berasal dari paradigma materialisme-mekanistik yang lahir dari peradaban Barat. Pandangan ini pada dasarnya menolak perspektif transendental dan nilai-nilai spiritual dalam memahami alam. Gagasan materialisme dari Barat menyerang konsep-konsep kunci ajaran Islam. Menyadari hal ini, Nursi dipanggil untuk memberikan respons intelektual yang sangat serius. Pada titik inilah Nursi menawarkan gagasannya tentang kenabian. Dalam Risālah an-Nūr, Said Nursi berusaha untuk menghidupkan kembali nilai-nilai kenabian dengan menerapkan pendekatan teologis agar mudah dipahami oleh publik. Pemikiran Bediuzzaman dibangun dalam upaya untuk menghidupkan kembali nilai-nilai kenabian sehingga dapat memberikan cahaya kepada orang-orang Turki yang sudah menderita penyakit serius karena pengaruh Barat dengan paradigma materialisme mekanis yang tidak memiliki dimensi spiritualitas. Pengetahuan kenabian ini pada akhirnya akan berakhir dalam iman, yang oleh Bediuzzaman disebut kebahagiaan esensial (manusia memiliki iman) bagi manusia, dan yang menolak (kufur) keberadaan peran Tuhan dan Nabi, yang merupakan kesengsaraan sejati.
本研究旨在进一步解释Badiuzzaman Said Nursi的先知思想。本图书馆研究采用历史方法提取数据并进行内容分析。研究表明,努尔西的预言思想源于他对西方文明唯物机械论范式的批判。这种观点基本上拒绝了理解自然的先验观点和精神价值。西方唯物主义的概念攻击了伊斯兰教义的关键概念。意识到这一点,努尔西被要求给出一个非常严肃的智力回应。正是在这一点上,努尔西提出了他关于先知的想法。在Risālah an-Nūr中,赛义德·努尔西通过运用神学方法,使社会容易理解,努力恢复预言的价值。努尔西的思想是建立在恢复预言价值的努力之上的,这样它就可以照亮那些由于西方机械唯物主义范式的影响而遭受严重疾病的土耳其人。这种预言性的知识最终会在信仰中结束,这将给信徒带来永恒的幸福,给不信的人带来永恒的痛苦。Artikel ini bertujuan untuk lebih menjelaskan pemikiran Badiuzzaman说Nursi tentang kenabian。研究蒙古纳坎的文学、历史、蒙古纳坎的资料和蒙古纳坎的分析内容。我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。Pandangan ini pada dasarnya menolak透视,超然的dan nilai-nilai精神的dalam memahami alam。Gagasan唯物主义dari Barat menyerang konsep-konsep kunci ajaran Islam。Menyadari hal ini, Nursi dipanggil untuk成员回应知识分子yang sangat严肃。padtitik inilah Nursi menawarkan gagasannya tentenkenabian。Dalam Risālah an-Nūr,说Nursi berusaha untuk menghidupkan kembali nilai-nilai kenabian dengan menerapkan pendekatan technology agar mudah dipahami oleh public。佩米基兰,比迪乌扎曼,比迪乌扎曼,比迪乌扎曼,比迪乌扎曼,比迪乌扎曼,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉,比吉Pengetahuan kenabian ini pada akhirnya akan berakhir dalam iman, yang oleh Bediuzzaman disebut kebahagiaan esenal (manusia memiliki iman) bagi manusia, dan yang menolak (kufur) keberadaan peran Tuhan dan Nabi, yang merupakan kesengsaraan sejati。
{"title":"KENABIAN DALAM PANDANGAN BADIUZZAMAN SAID NURSI: SEBUAH RESPON TERHADAP GAGASAN MATERIALISME BARAT","authors":"Fuad Mahbub Siraj, M. Husni","doi":"10.18592/khazanah.v18i1.3499","DOIUrl":"https://doi.org/10.18592/khazanah.v18i1.3499","url":null,"abstract":"This study aims to further explain Badiuzzaman Said Nursi's thought on prophethood. This library study employs a historical approach in extracting data and content analysis. The study shows that Said Nursi's thought concerning prophecy stems from his criticisms of the materialistic-mechanistic paradigm of Western civilization. This view basically rejects the transcendental perspective and spiritual values in understanding nature. The notion of materialism from the West attacks the key concepts of Islamic teachings. Realizing this, Nursi was called upon to give a very serious intellectual response. It was at this point that Nursi offered his ideas on prophethood. In Risālah an-Nūr, Said Nursi strives to revive prophetic values by applying theological approaches to be easily understood by society. Nursi’s thought is built on an effort to revive prophetic values so that it could shed light on Turkish people who had suffered serious illnesses due to the influences of the Western paradigm of mechanical materialism.y. This prophetic knowledge would eventually end in faith, which leads to eternal happiness for believers and eternal misery for unbelievers.Artikel ini bertujuan untuk lebih menjelaskan pemikiran Badiuzzaman Said Nursi tentang kenabian. Studi literatur ini menggunakan pendekatan historis dalam mengekstraksi data dan melakukan analisis konten. Studi ini menunjukkan bahwa pemikiran Said Nursi tentang nubuat berasal dari paradigma materialisme-mekanistik yang lahir dari peradaban Barat. Pandangan ini pada dasarnya menolak perspektif transendental dan nilai-nilai spiritual dalam memahami alam. Gagasan materialisme dari Barat menyerang konsep-konsep kunci ajaran Islam. Menyadari hal ini, Nursi dipanggil untuk memberikan respons intelektual yang sangat serius. Pada titik inilah Nursi menawarkan gagasannya tentang kenabian. Dalam Risālah an-Nūr, Said Nursi berusaha untuk menghidupkan kembali nilai-nilai kenabian dengan menerapkan pendekatan teologis agar mudah dipahami oleh publik. Pemikiran Bediuzzaman dibangun dalam upaya untuk menghidupkan kembali nilai-nilai kenabian sehingga dapat memberikan cahaya kepada orang-orang Turki yang sudah menderita penyakit serius karena pengaruh Barat dengan paradigma materialisme mekanis yang tidak memiliki dimensi spiritualitas. Pengetahuan kenabian ini pada akhirnya akan berakhir dalam iman, yang oleh Bediuzzaman disebut kebahagiaan esensial (manusia memiliki iman) bagi manusia, dan yang menolak (kufur) keberadaan peran Tuhan dan Nabi, yang merupakan kesengsaraan sejati.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41521587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-16DOI: 10.18592/khazanah.v18i1.3473
Wardani Wardani
The local wisdom as perceived as particular knowledge is often contrasted to universal revealed knowledge of religion. This article is aimed at studying the local wisdom behind al-Qur`ân dan Terjemahnya Bahasa Banjar (the Qur`ân and Its Translation into Banjarese language), arguing that the two kinds of knowledge, either particular or universal, interact each other. Employing the ethics philosophy’s distinction between particular and universal, the discussion on the topic is focused on the description of local wisdom and the issues of particularity and universality, especially in relation to moral values embedded in cultural dimensions of the local language. The steps start from comparing Indonesian and Banjarese translation of some Qur`ânic vocabularies, then describing moral values in Banjarese culture in perceiving certain words, and finally searching for particular and universal dimensions of cultural ethics by comparing it with other ethics which is universally recognized. This article arrives at some conclusions. Firstly, the local wisdom is reflected in the forms of local moral values corresponding to the doctrines of the Qur`ân. Secondly, in relation to the idea of particularity and universality of moral values, the local wisdom behind this translation contains the two aspects, due to the fact that both dimensions constitute elements which interact with each other. The local values also underlay the use of local vocabularies. It means that the particular aspect of local wisdom transforms to universal one too. Besides, local wisdom does not only mean local knowledge but also means that it has a general affinity with other cultures.
被视为特殊知识的地方智慧常常与普遍的宗教知识形成对比。本文旨在研究《古兰经》(al-Qur ' n dan Terjemahnya Bahasa Banjar)背后的地方智慧,认为这两种知识,无论是特殊的还是普遍的,都是相互作用的。运用伦理哲学对特殊与普遍的区分,对这一主题的讨论侧重于对地方智慧的描述以及特殊性与普遍性的问题,特别是与当地语言文化维度中嵌入的道德价值观有关的问题。从比较印尼语和班加勒语翻译的一些《古兰经》词汇开始,然后通过对某些词汇的感知来描述班加勒语文化中的道德价值观,最后通过与其他公认的伦理的比较来寻找文化伦理的特殊和普遍维度。本文得出了一些结论。首先,地方智慧体现在与《古兰经》教义相对应的地方道德价值观的形式上。其次,就道德价值观的特殊性和普遍性而言,这一翻译背后的地方智慧包含了这两个方面,因为这两个维度构成了相互作用的要素。本地值也是本地词汇表使用的基础。这意味着地方智慧的特殊方面也转变为普遍智慧。此外,地方智慧不仅仅是指本地知识,还意味着它与其他文化具有普遍的亲和力。
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Pub Date : 2020-06-16DOI: 10.18592/KHAZANAH.V18I1.3585
Ahmad Juhaidi, Masyithah Umar
The percentage of early marriages in South Kalimantan is the highest in Indonesia but the poverty rate in this province is the third lowest. This gives an early indication that early marriages in the province are not associated with poverty. Therefore, the case of early marriages in South Kalimantan is interesting to be observed. This study investigates what are the causes of early marriages in South Kalimantan and whether early marriages have a correlation with poverty and other indicators such as education and health levels. To answer that, data collection is done by documentation of interviews transcript and data report from the Central Statistics Agency of South Kalimantan. This study finds that the causes of early marriages in South Kalimantan relate to economic problems and as a way to protect families. This study also finds that there is a significant negative correlation between early marriages and the level of education ( -0,005 < 0,05) and between early marriages and health (-0,001 < 0,05). Surprisingly, there is no significant correlation between early marriages and poverty (0,073 > 0,05). This means that the higher the number of early marriages, the lower the level of education and health and vice versa. This finding is important for policy makers, communities, and religious leaders to focus on supporting public education to prevent early marriages and break the cycle of problems associated with early marriages. Persentase pernikahan dini di Kalimantan Selatan tertinggi di Indonesia tetapi angka kemiskinan di Provinsi ini berada posisi tiga terendah. Hal tersebut memberi petunjuk awal bahwa pernikahan dini di provinsi ini tidak berhubungan dengan kemiskinan. Oleh karena itu, kasus pernikahan dini di Kalimantan Selatan menarik untuk dicermati. Penelitian ini mencari penyebab terjadinya pernikahan dini di Kalimantan Selatan dan korelasi antara pernikahan dini dengan tingkat pendidikan, kesehatan, dan kemiskinan. Untuk menjawab itu pengumpulan data dilakukan dengan dokumentasi transkrip wawancara dan laporan data dari Badan Pusat Statistik Kalimantan Selatan. Penelitian ini menemukan bahwa penyebab terjadinya pernikahan dini di Kalimantan Selatan adalah permasalahan ekonomi dan sebagai cara untuk melindungi keluarga. Selain itu, penelitian ini menemukan bahwa pernikahan dini berkorelasi signifikan dengan tingkat pendidikan (-0,005 < 0,05) dan kesehatan (-0,001 < 0,05) dengan nilai negatif, tetapi pernikahan dini tidak berkorelasi signifikan dengan kemiskinan (0,073 > 0,05). Dengan demikian dapat disimpulkan bahwa jika persentase pernikahan dini menurun, tingkat pendidikan dan angka harapan hidup akan meningkat. Temuan ini penting untuk pengambil kebijakan, komunitas, serta tokoh agama untuk fokus pada dukungan terhadap pendidikan masyarakat untuk mencegah pernikahan dini dan memutus siklus permasalahan yang terkait dengan pernikahan dini.
南加里曼丹省的早婚率是印尼最高的,但贫困率却是第三低的。这初步表明,该省的早婚与贫困无关。因此,南加里曼丹的早婚案例值得观察。这项研究调查了南加里曼丹早婚的原因,以及早婚是否与贫困和其他指标(如教育和健康水平)有关。为了回答这个问题,数据收集是通过南加里曼丹中央统计局的采访记录和数据报告来完成的。本研究发现,在南加里曼丹早婚的原因与经济问题有关,并作为一种保护家庭的方式。本研究还发现,早婚与受教育程度呈显著负相关(- 0.005 < 0.05),早婚与健康呈显著负相关(- 0.001 < 0.05)。令人惊讶的是,早婚和贫穷之间没有显著的相关性(0,073 bb0,0,05)。这意味着早婚人数越多,教育和健康水平越低,反之亦然。这一发现对政策制定者、社区和宗教领袖很重要,他们应该把重点放在支持公共教育上,以防止早婚,打破与早婚相关的问题循环。印度尼西亚加里曼丹市,印度尼西亚加里曼丹市,印度尼西亚加里曼丹市,印度尼西亚加里曼丹市,印度尼西亚。他说:“我的同胞们,我的祖国,我的祖国,我的祖国,我的祖国。”加里曼丹(Kalimantan),加里曼丹(Selatan),加里曼丹(Selatan)。Penelitian ini mencari penyebab terjadinya pernikahan dini di Kalimantan Selatan dankorelasi antara pernikahan dini dengan tingkat pendidikan, kesehatan, dan kemiskinan。Untuk menjawab是人口统计数据,dilakukan dengan文件,transkrip, wankara和laporan数据,巴丹,统计,加里曼丹,Selatan。Penelitian ini menemukan bahwa penyebab terjadinya pernikahan dini di Kalimantan Selatan adalah permasalahan经济学家dan sebagai cara untuk melindungi keluarga。Selain itu, penelitian ini menemukan bahwa pernikahan dini berkorelasi signikan dengan tingkat pendidikan(- 0,005,2005)。邓加德米基安·帕帕特·帕帕特·巴瓦·吉卡代表了潘加德米基安·迪卡尼·曼卡尼,潘加德米基安·曼卡尼·曼卡尼。这是我的第一个生日,我的生日是我的第一个生日,我的生日是我的第一个生日,我的生日是我的第一个生日。
{"title":"PERNIKAHAN DINI, PENDIDIKAN, KESEHATAN DAN KEMISKINAN DI INDONESIA : MASIHKAH BERKORELASI?","authors":"Ahmad Juhaidi, Masyithah Umar","doi":"10.18592/KHAZANAH.V18I1.3585","DOIUrl":"https://doi.org/10.18592/KHAZANAH.V18I1.3585","url":null,"abstract":"The percentage of early marriages in South Kalimantan is the highest in Indonesia but the poverty rate in this province is the third lowest. This gives an early indication that early marriages in the province are not associated with poverty. Therefore, the case of early marriages in South Kalimantan is interesting to be observed. This study investigates what are the causes of early marriages in South Kalimantan and whether early marriages have a correlation with poverty and other indicators such as education and health levels. To answer that, data collection is done by documentation of interviews transcript and data report from the Central Statistics Agency of South Kalimantan. This study finds that the causes of early marriages in South Kalimantan relate to economic problems and as a way to protect families. This study also finds that there is a significant negative correlation between early marriages and the level of education ( -0,005 < 0,05) and between early marriages and health (-0,001 < 0,05). Surprisingly, there is no significant correlation between early marriages and poverty (0,073 > 0,05). This means that the higher the number of early marriages, the lower the level of education and health and vice versa. This finding is important for policy makers, communities, and religious leaders to focus on supporting public education to prevent early marriages and break the cycle of problems associated with early marriages. Persentase pernikahan dini di Kalimantan Selatan tertinggi di Indonesia tetapi angka kemiskinan di Provinsi ini berada posisi tiga terendah. Hal tersebut memberi petunjuk awal bahwa pernikahan dini di provinsi ini tidak berhubungan dengan kemiskinan. Oleh karena itu, kasus pernikahan dini di Kalimantan Selatan menarik untuk dicermati. Penelitian ini mencari penyebab terjadinya pernikahan dini di Kalimantan Selatan dan korelasi antara pernikahan dini dengan tingkat pendidikan, kesehatan, dan kemiskinan. Untuk menjawab itu pengumpulan data dilakukan dengan dokumentasi transkrip wawancara dan laporan data dari Badan Pusat Statistik Kalimantan Selatan. Penelitian ini menemukan bahwa penyebab terjadinya pernikahan dini di Kalimantan Selatan adalah permasalahan ekonomi dan sebagai cara untuk melindungi keluarga. Selain itu, penelitian ini menemukan bahwa pernikahan dini berkorelasi signifikan dengan tingkat pendidikan (-0,005 < 0,05) dan kesehatan (-0,001 < 0,05) dengan nilai negatif, tetapi pernikahan dini tidak berkorelasi signifikan dengan kemiskinan (0,073 > 0,05). Dengan demikian dapat disimpulkan bahwa jika persentase pernikahan dini menurun, tingkat pendidikan dan angka harapan hidup akan meningkat. Temuan ini penting untuk pengambil kebijakan, komunitas, serta tokoh agama untuk fokus pada dukungan terhadap pendidikan masyarakat untuk mencegah pernikahan dini dan memutus siklus permasalahan yang terkait dengan pernikahan dini. ","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48397507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-16DOI: 10.18592/khazanah.v18i1.3527
Eni Zulaiha, Busro Busro
This study examines the use of liberal principles in Husein Muhammad's works on Quramic interpretation which are found when uses new concepts of the Sciences of the Qur’an. This new concept is used as an ontological view when he interprets Qur'anic verses regarding human rights and gender relations. The liberal principles that Husein Muhammad uses have clear parameters and do not neglect the basic rules of interpretation itself. Through a qualitative approach with descriptive method, research on literature and interviews, this study confirms that the liberal principles used by Husein Muhammad, in addition to using gender justice analysis, are also produced among others through a re-understanding of the rules of interpretation such as asbuz nuzul, nāsikh mansūkh, ta`wīl, muhkam-mutasyābih, makkiyah madāniyyah. The redefinition of the rules of interpretation is then used as the basis when he makes the interpretation of the Qur'an so that the results of the interpretation are different when compared to interpretations that have been developed among Muslims. As a result, his interpretation is not only laden with religious messages, but also becomes part of the expression of feminist kiyai identity in the development of interpretations in Indonesia.
{"title":"PRINSIP LIBERALISME DALAM METODOLOGI TAFSIR FEMINIS: PEMBACAAN PADA KARYA KARYA HUSEIN MUHAMMAD","authors":"Eni Zulaiha, Busro Busro","doi":"10.18592/khazanah.v18i1.3527","DOIUrl":"https://doi.org/10.18592/khazanah.v18i1.3527","url":null,"abstract":"This study examines the use of liberal principles in Husein Muhammad's works on Quramic interpretation which are found when uses new concepts of the Sciences of the Qur’an. This new concept is used as an ontological view when he interprets Qur'anic verses regarding human rights and gender relations. The liberal principles that Husein Muhammad uses have clear parameters and do not neglect the basic rules of interpretation itself. Through a qualitative approach with descriptive method, research on literature and interviews, this study confirms that the liberal principles used by Husein Muhammad, in addition to using gender justice analysis, are also produced among others through a re-understanding of the rules of interpretation such as asbuz nuzul, nāsikh mansūkh, ta`wīl, muhkam-mutasyābih, makkiyah madāniyyah. The redefinition of the rules of interpretation is then used as the basis when he makes the interpretation of the Qur'an so that the results of the interpretation are different when compared to interpretations that have been developed among Muslims. As a result, his interpretation is not only laden with religious messages, but also becomes part of the expression of feminist kiyai identity in the development of interpretations in Indonesia.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45843675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-16DOI: 10.18592/khazanah.v18i1.3433
M. Fadli, Ajat Sudrajat
This article reviews the thoughts of KH. Hasyim Ash'ari concerning Islam and nationality. The method in this research is the library research method with a descriptive analysis study. The analytical study uses content analysis and descriptive analysis related to Islamic thought and nationality KH. Hasyim Ash'ari. The results showed that the problem that was found today was that a phenomenon had happened to the life of the Indonesian nation, with the re-emergence of groups that opposed Islam and nationality (Indonesian-ness). So, it is necessary to tune in KH. Hasyim Ash’ari about Islam and nationality, KH. Hasyim Asy'ari himself has proven that the two do not need to be contested because they are the realm of one concept of struggle. Islamic thought KH. Hasyim Ash'ari has a traditional Islamic style that focuses on the fields of Sufism, theology (ahlussunah wal jama'ah), and fiqh. Meanwhile, his national thinking about political ideas was used as a struggle to unite the people and confront confrontation with the Colonial as well as efforts to fight for Indonesian independence.Artikel ini menalaah kembali tentang pemikiran KH. Hasyim Asy’ari mengenai keislaman dan kebangsaan. Metode dalam penelitian ini adalah metode kepustakaan (library research) dengan studi analisis deskriptif. Studi analisis menggunakan analisis conten dan deskriptif terkait pemikiran keislaman dan kebangsaan KH. Hasyim Asy’ari. Hasil penelitian menunjukkan, bahwa permasalahan yang didapatkan deawasa ini adalah terjadi fenomena yang menimpa kehidupan bangsa Indonesia, dengan kembali munculnya golongan-golongan yang mempertentangkan keislaman dan kebangsaan (keindonesiaan). Maka, perlu menalaah pemikiran KH. Hasyim Asy’ari tentang keislaman dan kebangsaan, KH. Hasyim Asy’ari sendiri telah membuktikan bahwa keduanya tidak perlu dipertentangkan, karena keduanya adalah ranah dalam satu konsep perjuangan. Pemikiran keislaman KH. Hasyim Asy’ari bercorak Islam tradisional yang berfokus pada bidang tasawuf, teologi (ahlussunah wal jama’ah) dan fiqh. Sedangkan, pemikiran kebangsaannya mengenai ide-ide politik yang digunakan sebagai perjuangan untuk mempersatukan umat dan melakukan konfrontasi terhadap Kolonial serta usaha dalam memperjuangkan kemerdekaan Indonesia
{"title":"KEISLAMAN DAN KEBANGSAAN: TELAAH PEMIKIRAN KH. HASYIM ASY’ARI","authors":"M. Fadli, Ajat Sudrajat","doi":"10.18592/khazanah.v18i1.3433","DOIUrl":"https://doi.org/10.18592/khazanah.v18i1.3433","url":null,"abstract":"This article reviews the thoughts of KH. Hasyim Ash'ari concerning Islam and nationality. The method in this research is the library research method with a descriptive analysis study. The analytical study uses content analysis and descriptive analysis related to Islamic thought and nationality KH. Hasyim Ash'ari. The results showed that the problem that was found today was that a phenomenon had happened to the life of the Indonesian nation, with the re-emergence of groups that opposed Islam and nationality (Indonesian-ness). So, it is necessary to tune in KH. Hasyim Ash’ari about Islam and nationality, KH. Hasyim Asy'ari himself has proven that the two do not need to be contested because they are the realm of one concept of struggle. Islamic thought KH. Hasyim Ash'ari has a traditional Islamic style that focuses on the fields of Sufism, theology (ahlussunah wal jama'ah), and fiqh. Meanwhile, his national thinking about political ideas was used as a struggle to unite the people and confront confrontation with the Colonial as well as efforts to fight for Indonesian independence.Artikel ini menalaah kembali tentang pemikiran KH. Hasyim Asy’ari mengenai keislaman dan kebangsaan. Metode dalam penelitian ini adalah metode kepustakaan (library research) dengan studi analisis deskriptif. Studi analisis menggunakan analisis conten dan deskriptif terkait pemikiran keislaman dan kebangsaan KH. Hasyim Asy’ari. Hasil penelitian menunjukkan, bahwa permasalahan yang didapatkan deawasa ini adalah terjadi fenomena yang menimpa kehidupan bangsa Indonesia, dengan kembali munculnya golongan-golongan yang mempertentangkan keislaman dan kebangsaan (keindonesiaan). Maka, perlu menalaah pemikiran KH. Hasyim Asy’ari tentang keislaman dan kebangsaan, KH. Hasyim Asy’ari sendiri telah membuktikan bahwa keduanya tidak perlu dipertentangkan, karena keduanya adalah ranah dalam satu konsep perjuangan. Pemikiran keislaman KH. Hasyim Asy’ari bercorak Islam tradisional yang berfokus pada bidang tasawuf, teologi (ahlussunah wal jama’ah) dan fiqh. Sedangkan, pemikiran kebangsaannya mengenai ide-ide politik yang digunakan sebagai perjuangan untuk mempersatukan umat dan melakukan konfrontasi terhadap Kolonial serta usaha dalam memperjuangkan kemerdekaan Indonesia","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48843678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}