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Three Ways to Infringe a Conversational Maxim: Grice’s Theory of Conversational Implicature as a Theory of Action 违反会话准则的三种方式:格赖斯的会话含义理论作为一种行为理论
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.49.1_33
Nayuta Miki
In the process of presenting his theory of conversational implicature, Paul Grice (1975) segmented cases of conversational implicature into three groups: Group A, where no maxims are violated; Group B, where the violation of a maxim is to be explained by the supposition of a clash with another maxim; and Group C, which involves the exploitation of a maxim. Yukiko Kawaguchi, however, claimed in her 2001 article that this categorization is ill-grounded. This paper proposes, in opposition to Kawaguchi, an interpretation of Grice’s theory of conversational implicature which accords with his treatment of conversational implicature and provides reasonable evidence in support of his categorization of it.
Paul Grice(1975)在提出会话含意理论的过程中,将会话含意的情况分为三组:A组,即不违反任何准则的情况;B组,违反某一准则的情况可以用与另一准则发生冲突的假设来解释;C组则涉及对格言的运用。然而,Yukiko Kawaguchi在她2001年的文章中声称,这种分类是没有根据的。本文针对川口对格赖斯会话含义理论的解释,提出了一种与他对会话含义的处理相一致的解释,并为他对会话含义的分类提供了合理的证据。
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引用次数: 0
Scientific Explanation and the Essence of Natural Phenomena 科学解释与自然现象的本质
Pub Date : 1900-01-01 DOI: 10.4288/KISORON1954.34.29
K. Morita
There are three received approaches to scientific explanation: causal, unification and pragmatics. However, I will try to highlight the insufficiency of these approaches in this paper, furthermore instead, suggest a new approach: explanation by showing the essence of the phenomena. 'The essence of the phenomena' is what distinguishes the class of phenomena in question from the other classes of phenomena. Therefore, unification surely plays an important role in the scientific explanation, but its role is to clarify the essence of the phenomena.
有三种公认的科学解释方法:因果、统一和语用。然而,我将在本文中强调这些方法的不足,并提出一种新的方法:通过展示现象的本质来解释。"现象的本质"是将这一类现象与其他类别现象区别开来的东西。因此,统一在科学解释中固然起着重要的作用,但它的作用是阐明现象的本质。
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引用次数: 1
View Point of Quantum Brachistochrone ( Quantum and Information) 量子腕时钟的观点(量子与信息)
Pub Date : 1900-01-01 DOI: 10.4288/KISORON.36.1_31
A. Hosoya
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引用次数: 0
Meta-analytic Holism: In Response to Harry Collins: ― コリンズに応えて ― Meta-analytic Holism: In Response to Harry Collins:回应柯林斯——
Pub Date : 1900-01-01 DOI: 10.4288/KISORON.38.1_19
Y. Deguchi
Scientific experiments are often in disputes. Their qualities are challenged. Doubts are casted if their results are proper or fake. Under such polemical circumstances, how did scientists reach agreements on the qualities of experiments and their proper outcomes? By appealing to his idea of ‘experimenters’ regress’, Harry Collins rejected an accepted answer to this question, and gave his own. This paper proposes a counterexample to his views that is taken from the ‘measurement networking’ for standard values of fundamental physical constants. Examinations of a sort of meta-analysis; i.e. statistical technique that is conventionally used in the networking, reveal that, in contrast to Collins’ answer, the agreements at issues can be attained only in a holistic way and simultaneously within the network.
科学实验常常有争议。他们的品质受到了挑战。如果他们的结果是正确的还是虚假的,就会产生怀疑。在这种争论不休的情况下,科学家们是如何就实验的质量和正确的结果达成一致的?通过引用他的“实验者的倒退”的观点,哈利·柯林斯拒绝了这个问题的公认答案,并给出了他自己的答案。本文提出了一个反例,该反例取自基本物理常数标准值的“测量网络”。一种元分析的检验;即,在网络中通常使用的统计技术表明,与柯林斯的回答相反,问题上的协议只能以整体的方式同时在网络中获得。
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引用次数: 0
Modal Status of Laws of Nature 自然规律的模态地位
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.47.1_1
T. Tanikawa
In this paper, I defend the contingency view on the laws of nature: laws of nature hold in metaphysically contingent way. First, I present an argument to demonstrate that categorical properties exist, and point out that the contingency view follows if we accept the existence of categorical properties. Second, through the critical examination of the view that laws of nature hold in metaphysically necessary way, I point out that we should take the conceivability into consideration in deciding the range of possibility and hence we should accept the contingency view. Third, I argue that this paper’s approach to appeal to the conceivability mitigate the severity of a problem with categorical properties, that is, a problem of quiddity. Finally, I argue the philosophical implication of the contingency view in relation to contemporary Humeanism. In my view, though it may sound strange, those who support contemporary Humean metaphysics should take a rationalistic stance. 自然法則は何らかの仕方で必然性に関わる。自然法 則とは事物が従わ 、 な 、 け 、 れ 、 ば 、 な 、 ら 、 な 、 い規則性のことだか ら、それは現実だけでなく、反事実的な状況でも成り立 つ規則性でなければならない(それゆえ自然法則は現 実において単に偶然的に成り立つ一般性とは区別され る)。しかし、現実には成り立っていない別様の自然法 則が成り立つ可能性も、ひょっとして認められるので はないか。われわれは、もし別の自然法則が成り立っ ていたらどうなってしまうかを考えることができる。 たとえば仮に熱素説が成り立っていたとしたら、その ときどういう事態が生じるのかを考えることができる だろう(「熱を摩擦によって生じさせ続けたら、やがて 熱は生じなくなるだろう」というふうに)。そのときの ∗高崎経済大学経済学部 E-mail: taku.tanikawa@gmail.com 本稿の草稿に対して、千葉大学で行われた研究会にて 秋葉剛史氏をはじめとする参加者の方々から、そして それとは別の機会に柏端達也氏からコメントを頂くこ とができた。記して感謝したい。また、本論の議論に 対して重要な指摘をしてくださった二名の査読者に感 謝する。 思考の対象は、現実の自然法則が成り立っていない単 に可能的な状況にほかならない。それゆえわれわれの 思考を真剣に受け止めるならば、現実の自然法則は偶 然的に成り立っていると言いたくなる。われわれは物 事を現実の自然法則が認める範囲内でしか考えられな いわけでなく、その点でわれわれの思考が許す可能性 の範囲は自然法則が許す範囲より広いのである。この さい自然法則の偶然性は、自然法則それ自体とは別の 観点から言われている。つまり自然法則は、 、 形 、 而 、 上 、 学 、 的 、 に 、 偶 、 然 、 的 、 な 、 仕 、 方 、 で成り立つ。 だが、それに対して異論を唱える哲学者もいる。自 然法則は 、 形 、 而 、 上 、 学 、 的 、 に 、 必 、 然 、 的 、 な 、 仕 、 方 、 で成り立つ、とい うわけだ。そうした哲学者の一人に、アレクサンダー・ 1自然法則は形而上学的に偶然的な仕方で成立している とする代表的な哲学者は、D・M・アームストロングで ある(Armstrong (1983), chap.11)。また自然法則に 関して最善体系説をとるデイヴィド・ルイスも、たと えばミニマルな唯物論を定式化するという課題に取り 組むさいの議論から窺えるように、自然法則の成立を 形而上学的に偶然的としている(Lewis (1983))。
本文对自然规律的偶然性观进行了辩护,认为自然规律是以形而上学的偶然性的方式存在的。首先,我提出一个论证来证明直言属性的存在,并指出,如果我们接受直言属性的存在,就会出现偶然性观点。其次,通过对自然规律的形而上学必然性观点的批判性考察,指出在确定可能性的范围时,我们应该考虑到可想象性,因此我们应该接受偶然性观点。第三,我认为本文诉诸可想象性的方法减轻了具有范畴性质的问题的严重性,即一个快性问题。最后,论述了偶然性观与当代人文主义的哲学意蕴。在我看来,虽然这听起来很奇怪,但那些支持当代休谟形而上学的人应该采取理性主义的立场。英文:中文:中文:英文:中文:自然法則とは事物が従わ,な,け,れ,ば,な,ら,な,い規則性のことだから,それは現実だけでなく,反事実的な状況でも成り立つ規則性でなければならない(それゆえ自然法則は現実において単に偶然的に成り立つ一般性とは区別される)。しかし,現実には成り立っていない別様の自然法則が成り立つ可能性も,ひょっとして認められるのではないか。われわれは,もし別の自然法則が成り立っていたらどうなってしまうかを考えることができる。たとえば仮に熱素説が成り立っていたとしたら,そのときどういう事態が生じるのかを考えることができるだろう(“熱を摩擦によって生じさせ続けたら,やがて熱は生じなくなるだろう”というふうに)。そのときの∗高崎経済大学経済学部电子邮件:taku.tanikawa@gmail.com本稿の草稿に対して,千葉大学で行われた研究会にて秋葉剛史氏をはじめとする参加者の方々から,そしてそれとは別の機会に柏端達也氏からコメントを頂くことができた。对,对,对。“”“”“”“”“”“”“”“”“”“”“”思考の対象は,現実の自然法則が成り立っていない単に可能的な状況にほかならない。それゆえわれわれの思考を真剣に受け止めるならば,現実の自然法則は偶然的に成り立っていると言いたくなる。われわれは物事を現実の自然法則が認める範囲内でしか考えられないわけでなく,その点でわれわれの思考が許す可能性の範囲は自然法則が許す範囲より広いのである。我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。つまり自然法則は,形,而,上,学,的,に,偶,然,的,な,仕,方,で成り立つ。。自然法則は,形,而上,学,的,に,必,然,的,な,仕,方,で成り立つ,というわけだ。そうした哲学者の一人に,アレクサンダー・1自然法則は形而上学的に偶然的な仕方で成立しているとする代表的な哲学者は,M D・・アームストロングである(阿姆斯特朗(1983),chap.11)。また自然法則に関して最善体系説をとるデイヴィド・ルイスも,たとえばミニマルな唯物論を定式化するという課題に取り組むさいの議論から窺えるように,自然法則の成立を形而上学的に偶然的としている(刘易斯(1983))。
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引用次数: 1
On Negative Entitlement 关于消极权利
Pub Date : 1900-01-01 DOI: 10.4288/KISORON.37.1_19
Kazuyoshi Kamiyama
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引用次数: 0
On the Growth of Knowledge:The Nature and Prospects of Popper's Three Worlds Theory 论知识的增长:波普尔三个世界理论的本质与展望
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.50.1_1
Kento Ikeda
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引用次数: 0
The Plausibility of Ontic Structural Realism 本体结构现实主义的合理性
Pub Date : 1900-01-01 DOI: 10.4288/KISORON.37.1_9
Rei Nouchi
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引用次数: 0
A Plea for Epistemic Sortalism:: Individuation and the Grasp of Sortal Concepts 对认知sorsorism的请求:个体化和对sorsortal概念的把握
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.45.1-2_35
Yoshiyuki Yokoro
The aim of this paper is to give appropriate rejoinders to some typical objections to Epistemic Sortalism (ES) and thus to vindicate ES from them. ES argues that in epistemically individuating an object, a subject of perception needs to grasp under which sortal concept the object falls. ES has been, however, questioned lately in terms of both the possibility of misconceptions or ignorance of sortal concepts and the conflict with some current psychological research. I shall show that these objections pose no threat to ES, by examining the notion of ‘individuation’ and thereby reorganizing ES as a specific epistemological theory concerning discriminating and identifying knowledge. Based on the relevant ontology, i.e., the constitution view, newly reconstructed ES requires an individuator to grasp the sortal concept of an object as an epistemic evidence.
本文的目的是对一些典型的对认知Sortalism (ES)的反对意见进行适当的反驳,从而从这些反对意见中为认知Sortalism辩护。ES认为,在认识论上个体化一个客体时,知觉主体需要掌握客体属于哪个种类概念。然而,最近,由于对分类概念的误解或无知的可能性以及与当前一些心理学研究的冲突,ES受到了质疑。我将通过检验“个性化”的概念,从而将ES重新组织为一种关于区分和识别知识的特定认识论理论,来表明这些反对意见对ES没有构成威胁。在相关的本体论即构成观的基础上,新重构的社会经济学要求个体者掌握客体的种类概念作为认知证据。
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引用次数: 0
Kohji Ishihara, Yukihiro Nobuhara, & Masanari Itokawa eds. Philosophy of Psychiatry 1: Science and Philosophy of Psychiatry : (シリーズ精神医学の哲学 第1巻、東京大学出版会、2016年) Kohji Ishihara, Yukihiro Nobuhara, Masanari Itokawa eds. Philosophy of Psychiatry 1:Science and Philosophy of Psychiatry:(精神医学哲学系列第一卷,东京大学出版社,2016年)
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.45.1-2_69
Eisuke Sakakibara
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引用次数: 0
期刊
Journal of the Japan Association for Philosophy of Science
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