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Placing Knowledge in the World 把知识放在世界上
Pub Date : 1900-01-01 DOI: 10.4288/KISORON1954.35.11
Ryosuke Uehara
The theory of knowledge as a natural kind holds that knowledge has a theoretical unity in the causal structure of the world. Since knowledge supports causal explanation and prediction, we can investigate knowledge empirically like other natural kinds such as water. But epistemological nihilism holds that knowledge does not have such a theoretical unity because we can always observe the diversity of knowledge. This paper aims to defend the theory of knowledge as a natural kind from epistemological nihilism. To do this, I will suggest that we can understand knowledge as a biological kind like species or organs, and then accommodate the diversity of knowledge to this viewpoint positively.
知识自然论认为,知识在世界的因果结构中具有理论统一性。由于知识支持因果解释和预测,我们可以像研究水等其他自然物种一样,对知识进行实证研究。但认识论虚无主义认为,知识并不具有这样的理论统一性,因为我们总是可以观察到知识的多样性。本文旨在从认识论虚无主义的角度为自然知识论辩护。为了做到这一点,我建议我们可以把知识理解为一种生物类型,就像物种或器官一样,然后积极地适应知识的多样性。
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引用次数: 1
Cognitive Enhancement and Destruction of the Self 认知增强和自我毁灭
Pub Date : 1900-01-01 DOI: 10.4288/kisoron1954.35.77
Ryosuke Uehara
This paper aims to examine ethical implications of the cognitive enhancement based on neuroscience and neuro-technology: more specifically, its influences on the “self”. In order to do this, I begin with presenting the relevant conception of the self, and then examine how the cognitive enhancement could influence on the self. The opponents of the cognitive enhancement hold that it is self-destructive to accept cognitive enhancement since it will destroy our ordinary practices based on “folk psychology”. The proponents, however, may prefer new, neuroscientific practices, which do not need the concept of the self. Yet, the opponents still have ways out, resorting to our system of values. I will end this paper by pointing out some tasks which we must solve.
本文旨在研究基于神经科学和神经技术的认知增强的伦理含义:更具体地说,它对“自我”的影响。为了做到这一点,我首先提出了自我的相关概念,然后研究认知增强如何影响自我。认知增强的反对者认为,接受认知增强是一种自我毁灭,因为它会破坏我们基于“民间心理学”的日常实践。然而,支持者可能更喜欢新的神经科学实践,这些实践不需要自我的概念。然而,对手仍然有办法,诉诸于我们的价值体系。在本文的最后,我将指出我们必须解决的一些问题。
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引用次数: 0
Electronic Theory of Organic Chemistry from the Perspective of Scientific Understanding 从科学认识的角度看有机化学的电子理论
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.50.1_33
S. Nomura
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引用次数: 0
Russell's Paradox and the Theory of Classes in The Principles of Mathematics 《数学原理》中的罗素悖论与阶级理论
Pub Date : 1900-01-01 DOI: 10.4288/KISORON.41.1_23
Yasushi Nomura
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引用次数: 0
On Extensions of a System of Paraconsistent Logic PCL1 一类副一致逻辑系统的扩展
Pub Date : 1900-01-01 DOI: 10.4288/KISORON.39.2_51
Hitoshi Omori, Toshiharu Waragai
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引用次数: 0
Genetic Information about Phenotype: A Teleosemantic Point of View 表现型的遗传信息:一个远语义的观点
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.47.2_59
T. Ishida
The common idea that a gene encodes a phenotypic character has played an important role in the theory of evolution, one of whose origin is population genetics. Today, the relationship between a gene and a phenotype is sometimes interpreted informationally, i.e., a gene conveys phenotypic information. In this study, the nature of genetic information about phenotypes is discussed by considering teleosemantics. It shows that phenotypic information is not carried by a single gene, but by a genome containing multiple genes and the regulatory regions which form the related gene
基因编码表型特征的普遍观点在进化理论中发挥了重要作用,其起源之一是群体遗传学。今天,基因和表现型之间的关系有时被从信息上解释,即基因传递表现型信息。在这项研究中,遗传信息的表型的性质是讨论考虑远语义。这表明表型信息不是由单个基因携带的,而是由包含多个基因的基因组和构成相关基因的调控区域携带的
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引用次数: 0
What Is "Scientific?" 什么是“科学”?
Pub Date : 1900-01-01 DOI: 10.2307/j.ctv36zr00.6
O. Kanamori
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引用次数: 0
Compositionality for What?: Methodological Argument from Un-synonymy and Substitution 什么的组合性?:非同义与代入的方法论论证
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.49.1_49
Ryohei Takaya
This paper is about the status of compositionality in our linguistic communication and its theorizing. The principle of compositionality has been regarded as an essential precondition under which semantic theories are built since the principle seems to properly explain some important facts about natural language, such as learnability and novelty. According to recent discussions, however, the precise understanding of compositionality casts doubt on its necessity. In this paper, I take a closer look at how we have started and improved our semantic investigations, and present a new argument for compositionality which is based on our linguistic intuition about the notion of un-synonymy and substitution. My point of the argument is that compositionality can serve as a useful tool for theorizing natural language semantics even if semantic rules themselves are described non-compositionally.
本文论述了组合性在我们的语言交际中的地位及其理论化。组合性原则被认为是语义学理论建立的重要前提,因为组合性原则似乎正确地解释了自然语言的一些重要事实,如易学性和新颖性。然而,根据最近的讨论,对组合性的精确理解使人怀疑其必要性。在本文中,我仔细研究了我们是如何开始和改进我们的语义研究的,并基于我们对非同义词和替代概念的语言直觉,提出了一个关于组合性的新论点。我的论点是,即使语义规则本身是非组合性描述的,组合性也可以作为将自然语言语义理论化的有用工具。
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引用次数: 0
On an Intention in Action 论行动中的意图
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.48.1_21
Kodai Sato
The topic of this paper is an intention. John Searle distinguished two types of intention: a prior intention and an intention in action. Subsequently, Hubert Dreyfus and Elisabeth Pacherie presented their views of intention in action. This paper places importance on Dreyfus’ view among three views of intention in action. In my view, on the one hand, Searle and Dreyfus discussed a propositional intention in action. Regarding this discussion, I argue that Dreyfus’ view is superior to Searle’s view. On the other hand, Pacherie presented the view of non-propositional intention in action. I argue against her view by invoking Dreyfus’ insights about a propositional intention in action.
本文的主题是一个意向。John Searle区分了两种类型的意图:在先的意图和行动中的意图。随后,休伯特·德雷福斯和伊丽莎白·帕切里提出了他们对行为中的意图的看法。在三种行为意图观中,德雷福斯的观点尤为重要。在我看来,一方面,Searle和Dreyfus讨论了行动中的命题意图。关于这一讨论,我认为德雷福斯的观点优于塞尔的观点。另一方面,帕切里提出了行动中的非命题意图的观点。我通过引用德雷福斯关于行动中的命题意图的见解来反驳她的观点。
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引用次数: 0
The Works of Philosophy of Science in Japan: 1945-1960 日本科学哲学著作:1945-1960
Pub Date : 1900-01-01 DOI: 10.4288/kisoron.42.2_105
Tomohisa Furuta
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引用次数: 0
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Journal of the Japan Association for Philosophy of Science
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