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Formation of spiritual image of man of culture by complex of arts 艺术情结对文化人精神形象的塑造
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.03
A. Ushakov
The purpose of this paper is to give the analysis of art as a factor of person of culture image formation. The research discovers art resource potential as means of personality creative capabilities realization in the process of person of culture image formation. Research methodology. The author used interdisciplinary approach to distinguish the role of art in the aspect of person of culture image formation, combining pedagogics and culture studies, aesthetics and psychology, ethics and art study, philosophical anthropology and hermeneutics to cover the process of person of culture image formation by means of arts. The results. The analysis shows the peculiarities of art and aesthetic needs functioning on different stages of person of culture image formation. The study outlines the sequence of developing person of culture spiritualized image and considers the influence of art on it. This describes the way art enables modern youth comprehend classical ideal of сalocogatia as triad truth, goodness, beauty. Each history epoch features the dominant culture, art, ideals built its own person of culture image models. The scientific novelty. The process of person of culture formation implies personality creative dialogue with art, which is proved to be the form of cultural code deciphering through revealing the sense of symbolic worlds of different types of cultures. The practical significance. It is concluded the expedience of pointing out Gothic, Boroko, modern etc. person of culture image with its spiritual and cultural microcosm. The author emphasizes upbringing potential of art catharsis function in the context of person of culture image formation.
本文的目的是分析艺术作为人的文化形象形成的一个因素。研究发现,在人的文化形象形成过程中,艺术资源潜力作为人格创造能力实现的手段。研究方法。作者运用跨学科的方法来区分艺术在文化人形象形成方面的作用,结合教育学与文化研究、美学与心理学、伦理学与艺术研究、哲学人类学与解释学,以艺术的方式来涵盖文化人形象的形成过程。结果。分析表明,在文化人形象形成的不同阶段,艺术和审美需要的特殊性发挥着作用。本研究概述了文化精神化形象的人的发展顺序,并考虑了艺术对其的影响,描述了艺术如何使现代青年理解阿洛哥加的古典理想,即真、善、美的三位一体。每一个历史时代都以占主导地位的文化、艺术、理想建构了自己的人的文化形象模型。科学的新颖性。人的文化形成过程隐含着与艺术的个性创造性对话,这是通过揭示不同类型文化的象征世界感来解读文化密码的一种形式。现实意义。总结了指出哥特、波罗科、现代等文化形象人物及其精神文化缩影的权宜之计。在文化人形象形成的语境中,强调艺术宣泄功能的养育潜能。
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引用次数: 0
Ukrainian culture of the XVII–­XVIII centuries as a “window of opportunities” for modernization processes 十七至十八世纪的乌克兰文化是现代化进程的“机会之窗”
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.02
K. Kysliuk
The purpose of the article is to study Ukrainian culture of the middle of XVII — the end of XVIII centuries as a “window of opportunities” for full-fledged modernization, especially within the territorial and chronological boundaries of the newly emerged Ukrainian statehood — the Hetmanate. The metodology. In the article we used the theory of classic modernization as the transition of a certain society from the traditional, agrarian stage of development to industrial one due to complex, profound changes in all spheres of public life and culture. Based on the structural-systemic approach the main manifestations of opportunities for classical modernization in the Ukrainian lands at the beginning of the period were identifed, and then based on the historical method the most important results of their evolution at the end of XVIII century were considered. By the method of comparative analysis, these results were compared with the achievements of European societies. The results. It was concluded that the scale and duration of the innovations at the end of the XVIII century were insufficient to make a real modernization of the Ukrainian culture and to establish the foundations of a new industrial society, compared to the center or the semi-periphery of the Western economic world system. Regressive tendencies in all spheres without exception mutually blocked the “window of opportunities”. The scientific novelty of this article is a contribution to the innovative vision of the historical development of Ukrainian culture as a number of opportunities for successful modernization lost in different periods. The practical significance. It was shown, that the failures of modernization processes for Ukrainian culture are equal to the failures of national liberation struggles.
这篇文章的目的是研究十七世纪中期的乌克兰文化,十八世纪末是全面现代化的“机会之窗”,特别是在新出现的乌克兰国家赫特马纳特的领土和时间界限内。metodology。在这篇文章中,我们使用了经典的现代化理论,认为由于公共生活和文化的各个领域发生了复杂而深刻的变化,某个社会从传统的农业发展阶段过渡到工业发展阶段。基于结构-系统方法,确定了这一时期初乌克兰土地上古典现代化机会的主要表现形式,然后基于历史方法,考虑了它们在十八世纪末演变的最重要结果。通过比较分析的方法,将这些结果与欧洲社会的成就进行了比较。结果。得出的结论是,与西方经济世界体系的中心或半边缘相比,十八世纪末的创新规模和持续时间不足以使乌克兰文化真正现代化,也不足以为新的工业社会奠定基础。所有领域的倒退趋势无一例外地相互阻断了“机会之窗”。这篇文章的科学新颖性是对乌克兰文化历史发展的创新愿景的贡献,因为乌克兰文化在不同时期失去了许多成功现代化的机会。现实意义。这表明,乌克兰文化现代化进程的失败等同于民族解放斗争的失败。
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引用次数: 0
Formation of performance on string-plucked instruments in Kharkiv (based on periodicals of the mid-XIX — early XX centuries) 哈尔科夫弦乐演奏的形成(根据十九世纪中期至二十世纪初的期刊)
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.14
T. Bolshakova
The purpose of this article is to learn the chronology of introduction in the musical-cultural way of life of Kharkiv of Western European and the Eastern European stringed instruments (zither, guitar, mandolin, balalaika, domra). The study of chronology is aimed at a more active introduction of the facts of use of string-plucked instruments in Kharkiv into the scientific circulation. The methodology for writing this article is the combination of comparative, cultural and historical, musicological approaches and methods. The result of scientific research of this article is demonstration of chronology of activities in Kharkiv of musicians-tourers, who were performers and teachers of play on the string-plucked instruments. The concert activity of amateur Kharkiv bands was analyzed. The mass implementation of ensembles and orchestras of guitarists — mandolinists — balalaika players in the early XX century is noted. Affinity of formation of such ensembles and orchestras in Kharkiv with Western European ensembles and orchestras is emphasized. The evolution of the development of amateur performance on string-plucked instruments in the largest cultural center of Slobozhanshchyna is traced. The number of names of musicians — tourers and local performers, teachers, heads of visiting professional and Kharkiv amateur groups of the late XIX and early XX centuries is entered into scientific circulation. The combination of Western European and local factors in the distribution and popularization of ensembles and orchestras of guitarists — mandolinists — balalaika players on the territory of Kharkiv was emphasized. Influence of Western European bands and tourers — performers on zither, guitar, mandolin on instillation and consolidation of local amateurs and, subsequently, the first professionals’ interest to the national folk string-plucked instruments is revealed. The increase in the popularity of string-plucked ensembles and orchestras among various social strata of Kharkiv society — apprenticeships, students, workers of various industries, Kharkiv intelligent environment is indicated. The mainly charitable activities of such string-plucked is emphasized. The repertoire of such groups is highlighted. The scientific novelty. For the first time, a chronology of the activities of touring musicians — performers on zither, guitar, mandolin and teachers playing these and similar instruments is traced. The concert activity of amateur Kharkiv bands was highlighted and analyzed according to chronology, the mass implementation of ensembles and orchestras of guitarists — mandolinists — balalaika players in the early XX century is noted. The affinity of principles in the compositions of such collectives in Kharkiv with Western European ones is defined. The practical significance of the article. The results of the study can be used in lecture courses on the history of folk instrumental performance, the history of the development of folk instruments in Slobozhanshchyna,
本文旨在了解西欧和东欧哈尔科夫弦乐器(古筝、吉他、曼陀林、巴拉莱卡、多姆拉)音乐文化生活方式的介绍年表。对年表的研究旨在更积极地将哈尔科夫弹拨乐器的使用情况引入科学流通。本文的写作方法是比较、文化和历史、音乐学方法和方法的结合。本文的科学研究结果是展示了哈尔科夫音乐家旅游者的活动年表,他们是弹拨乐器的演奏者和教师。对哈尔科夫业余乐队的音乐会活动进行了分析。值得注意的是,二十世纪初,吉他手、曼陀林演奏家和巴拉莱卡演奏家的合奏团和管弦乐队的大规模实施。强调了哈尔科夫这种合奏团和管弦乐队的组成与西欧合奏团或管弦乐队的相似性。追溯了斯洛博占什奇纳最大的文化中心业余弹拨乐器表演的发展演变。十九世纪末和二十世纪初的音乐家——游客和当地表演者、教师、来访专业团体和哈尔科夫业余团体的负责人——的名字已经进入科学流通。强调了西欧和当地因素在哈尔科夫地区吉他手、曼陀林演奏家和巴拉莱卡演奏家合奏团和管弦乐队的分布和普及中的结合。西欧乐队和旅游者——古筝、吉他、曼陀林演奏者——对当地业余爱好者的灌输和巩固的影响,以及随后第一批专业人士对国家民间弹拨乐器的兴趣。弹拨合奏团和管弦乐队在哈尔科夫社会的各个社会阶层——学徒、学生、各个行业的工人、哈尔科夫智能环境中越来越受欢迎。重点介绍了这类弹拨乐器的主要慈善活动。重点介绍了这些团体的曲目。科学的新颖性。首次追溯了巡回音乐家的活动年表——古筝、吉他、曼陀林演奏者和演奏这些和类似乐器的老师。重点介绍了哈尔科夫业余乐队的音乐会活动,并根据时间顺序进行了分析,注意到了二十世纪初吉他手——曼陀林演奏家——巴拉莱卡演奏家合奏团和管弦乐队的大规模实施。哈尔科夫的这些集体的组成原则与西欧的原则有着密切的关系。文章的现实意义。研究结果可用于民间乐器演奏史、斯洛博占施奇纳民间乐器发展史、音乐艺术领域跨文化关系史的讲座。
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引用次数: 0
New intalios of Andrii Levytskyi Andrii Levytskyi的新化石
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.09
O. Lamonova
The purpose of this study is to analyze in detail the most characteristic and expressive intalios of Kyiv graphic artist A. Levytskyi, created in recent years, in particular “Beetle’s tree. Garden” (2019), “Dukedom Day”, “Dukedom Night” (both — 2020), “Toros Bravos”, “On the Bridge”, “Motus Animi Continuus”, “Poem about the cinchona tree (Jean de la la Fontaine)”, “The player. Dostoevsky vs Tolstoy” (all — 2021). The methodology. A. Levytskyi is an interesting modern Ukrainian graphic artist. The vast majority of publications about the artist’s creativity are just for reference or popular science (Katerynenko (2011), Lamonova (2003, 2022)). This is especially true for foreign editions (d’Arcy Hughes, Vernon-Morris (2008)). Several articles in the periodicals are devoted to the artist’s personal exhibitions (Lamonova (2004, 2004, 2004, 2009)) and his participation in group projects (Lamonova (2010)). Publications in professional editions, with one exception (Kvitka (2013)), also relate to the exhibition activities of the artist (Lahutenko (2001), Lamonova (2010)). The results. In the new intalios, in particular those created during 2019-2022, A. Levytskyi resorted to various innovations and experiments. He turns to non-figurative art, experiments with the form, composition and color scheme of his works. Particularly noteworthy is the emergence in the artist’s graphics of characters, both somewhat symbolic and quite full-fledged. The scientific topicality. This material is the first scientific publication about the creativity of A. Levytskyi. The practical significance. The research is a part of the individual planned theme of the author “Ukrainian graphics of 2000-2020 as a variety of author’s formal and stylistic interpretations” and the general planned theme of the Department of Fine and Decorative-applied Arts of M. T. Rylskyi Institute of Art History, Folklore and Ethnology of National Academy of Sciences of Ukraine “Domestic artistic and art history experience in the dimension of modern interpretive and historical and cultural strategies”. Conclusions. A. Levytskyi’s new intalios, in particular created during 2019–2022, demonstrate a wide range of artist’s searches. Particular attention is drawn to the emergence on the artist’s intalios of characters, both somewhat symbolic and quite full-fledged. This may indicate the beginning of a very new period in his creativity.
本研究的目的是详细分析基辅平面艺术家A.Levytskyi近年来创作的最具特色和表现力的版画,特别是《甲壳虫的树。花园》(2019)、《杜克多姆日》、《杜克多姆夜》(均为2020)、《托罗斯·布拉沃斯》、《在桥上》、,“玩家。陀思妥耶夫斯基vs托尔斯泰”(全部——2021)。方法论。A.莱维茨基是一位有趣的现代乌克兰平面艺术家。绝大多数关于艺术家创造力的出版物只是参考或科普(Katerynenko(2011),Lamonova(20032022))。外国版尤其如此(d’Arcy Hughes,Vernon Morris(2008))。期刊上的几篇文章专门介绍了艺术家的个人展览(拉莫诺娃(2004、2004、2004和2009))和他参与的团体项目(拉莫诺瓦(2010))。除了一个例外(Kvitka(2013)),专业版出版物也与艺术家的展览活动有关(Lahutenko(2001),Lamonova(2010))。结果。在新的intalios中,特别是在2019-2022年间创建的intalio中,A.Levytskyi采用了各种创新和实验。他转向非具象艺术,对作品的形式、构图和配色方案进行实验。特别值得注意的是,艺术家的人物图形出现了,既有象征意义,又相当成熟。科学的话题性。该材料是关于A.Levytskyi创造性的第一份科学出版物,具有重要的现实意义。该研究是作者个人计划主题“2000-2020年乌克兰图形作为作者的各种形式和风格解释”的一部分,也是M.T.Rylskyi艺术史研究所美术和装饰应用艺术系的总体计划主题,乌克兰国家科学院民俗学和民族学“现代阐释和历史文化策略维度下的国内艺术史经验”。结论。A.Levytskyi的新版画,特别是在2019-2022年创作的,展示了艺术家的广泛搜索。特别值得注意的是,艺术家的人物形象出现了,既有象征意义,又相当成熟。这可能预示着他的创造力进入了一个全新的时期。
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引用次数: 0
Сriteria for the analysis of the mediocrity culture 平庸文化分析标准
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.08
V. Petrenko
The problems of analyzing the culture of mediocrity in the context of theoretical and methodological approaches to the study of this phenomenon are considered. The specificity of determining the criteria for the analysis of mediocrity is determined. The criteria that should be used in the context of studying mediocrity as a sociocultural phenomenon are determined. It also determines the insufficient coverage of such issues in domestic literature, the need to bring it into a common European context.Various registers of research based on the anthropological principle are outlined, namely: linguistic, epistemological, ontological, phenomenological and communicative cultural manifestations of the manifestation of the anthropological principle in the information society of the postmodern era. The issues of the relationship between power and closeness, discursive practices and ideological narratives in the field of the formation of personal sensitivity and mechanisms of direct manipulation in circulation are analyzed. The relevance of the article. Thanks to the work of J. Ortega y Gasset at the beginning of the XX century, the phenomenon of mass man was discovered, revealed against the background of mass ideologies and widespread industrialization that took place in Europe. At the same time, M. Heidegger as a result of phenomenological experiments discovered the impersonal man Dasein. This coincidence was not accidental, but historically determined, one might even say affective in the context of the First and then the Second World Wars, after which a new world order was established on the basis of what emerged in the XX century — anthropological reality. In the case of the study of mediocrity, it is necessary to talk about a new round of anthropology, which occurred as a result of a new technological revolution in the field of communication and informatization of societies in the late XX — early XXI century. The relevance of the research topic is to choose new criteria by which to recognize the mediocre person, and to point out new fundamental features that indicate its presence not only as something fragile but also as real, i. e. that is fully manifested in society, and creates a new type of culture. This article began with a discussion of those markers that can be identified analytically to clarify the question: what are the characteristics of the phenomenon of mediocrity, and what do they indicate? The methodology of substantiation on the systematic analysis of the phenomenon of mediocrity, which makes it possible to see this phenomenon as a set of features that manifests itself through formal definition in different planes of language, ways of communication, ways of thinking and more. This requires a hermeneutic approach. A significant place in the study is occupied by phenomenology as an approach to the study of phenomena as such. The scientific novelty of the article is to highlight the criteria that must be applied in the context of studying
在研究平庸文化现象的理论和方法论方法的背景下,分析平庸文化的问题被考虑在内。确定了确定平庸分析标准的特异性。确定了在研究平庸作为一种社会文化现象的背景下应该使用的标准。它还决定了国内文学对此类问题的报道不足,需要将其纳入共同的欧洲背景中。概述了基于人类学原理的各种研究领域,即:人类学原理在后现代信息社会中表现的语言学、认识论、本体论、现象学和交际文化表现。分析了权力与亲密的关系、话语实践和意识形态叙事在个人敏感性形成领域的问题以及流通中的直接操纵机制。文章的相关性。二十世纪初,由于奥尔特加和加塞特的工作,在欧洲发生的大规模意识形态和广泛工业化的背景下,人们发现了大规模的人现象。同时,海德格尔作为现象学实验的结果,发现了非人格的人的本在。这种巧合并非偶然,而是由历史决定的,甚至可以说,在第一次和第二次世界大战的背景下是情感性的,之后,在二十世纪出现的人类学现实的基础上建立了一个新的世界秩序。在研究平庸的情况下,有必要谈谈新一轮人类学,它是二十世纪末二十一世纪初社会通信和信息化领域新技术革命的结果。研究主题的相关性在于选择新的标准来识别平庸的人,并指出新的基本特征,这些特征表明平庸的人不仅是脆弱的,而且是真实的,即在社会中充分表现出来,并创造出一种新型的文化。本文首先讨论了那些可以通过分析来识别的标记,以澄清这个问题:平庸现象的特征是什么,它们表明了什么?实证方法论是对平庸现象的系统分析,它使我们有可能将这种现象视为一组特征,通过语言、沟通方式、思维方式等不同层面的形式定义来表现出来。这需要一种解释学方法。现象学作为一种研究现象的方法,在这项研究中占据了重要的地位。这篇文章的科学新颖之处在于强调了在研究平庸现象的背景下必须应用的标准。由于平庸的概念在国内科学中没有得到充分的澄清,根据欧洲的经验,有必要在文化领域证实分析这一现象及其衍生物的标准。平庸文化是一种新的人类学形式,其标准尚未完全理解,因为研究主题是建设性的,在逻辑上遵循对现象固有的品质和价值观的研究和系统化,但没有阐明其在社会领域的地位。在这方面,确定分析和显示平庸存在的标准是为发展这一问题的研究铺平道路的必要因素,也是在现代社会信息化和技术背景下接受平庸的第一步。本文的现实意义是为在现代大众文化研究的背景下,从文化学、哲学、社会学等方面进一步分析平庸现象奠定基础。结果。大众在20世纪90年代经历了一次转变。由于科学的进步,它逐渐成为一个充斥社会的平庸者的集合体,并有充分的机会影响现实情况,阐明了网络空间中已经建立的意识形态体系。由此,一个新的社会单元形成了,它是由领土性质、社交网络中的构成、快速沟通的技能、意识形态承诺等决定的。平庸作为一种言论效应在互联网上表现为评论信息的评论员和基于最终用户创建信息产品的评论员的灰色地带。在这种情况下,平庸的人会消耗为他创造的信息:博客作者、舆论领袖、媒体等等。
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引用次数: 0
Anthropo­centrism as a methodological principle of higher education: theoretical and practical aspects 人类中心主义作为高等教育方法论原则的理论与实践
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.01
V. Sheiko, N. Kushnarenko
The essence of anthropocentrism as a key methodological principle of modern higher education, based on the elevation to the status of the goal and center of human educational activity, human development. Student­centeredness is considered as one of the main components of educational anthropocentrism. We analyzed the scientific views and demonstrated the results of our own research on the peculiarities of building equal partnerships and mutual evaluative judgments in the systemic relationships “teacher — student”, “student — student”, “teacher — teacher” to ensure the integrity of the pedagogical process, balance and responsibility of educational participants. activities, improving its quality. Emphasis was placed on the advantages of the latest pedagogical technologies: peer teaching, which has significant didactic potential in the system of student­student interaction, is useful for student — “student” and for student — “teacher” as well; peer coaching technique, which is aimed at partnership “teacher — teacher”. Conclusions are made on the growing role of anthropocentric approach as a worldview basis for developing a new strategy of higher education in Ukraine, its strategy of humanization, balancing the importance of all major actors involved in the educational process, ensuring the integrity of teaching, strengthening interpersonal communication, achieving balance and responsibility. quality of higher education. In the process of democratization of higher education in Ukraine, the anthropocentric approach is of paramount importance, the practical implementation of which will contribute to the strengthening of academic traditions and effective implementation of innovations, the establishment of partnerships between all participants in educational activities: students, teachers, HEI employees, employers and others, built on the principles of mutual understanding, mutual enrichment and development.
人类中心主义作为现代高等教育方法论的核心原则,其本质是建立在将人类教育活动、人类发展提升到目标和中心地位的基础上的。以学生为中心被认为是教育人类中心主义的重要组成部分之一。在“教师—学生”、“学生—学生”、“教师—教师”的系统关系中,建立平等的伙伴关系和相互评价判断的特点,以确保教学过程的完整性、教育参与者的平衡和责任,我们分析了科学观点,并展示了我们自己的研究成果。活动,提高自身素质。强调了最新教学技术的优势:同伴教学在学生与学生互动的系统中具有显著的教学潜力,对学生-“学生”和学生-“老师”都很有用;同伴辅导技术,旨在建立“老师与老师”的伙伴关系。结论是,以人类为中心的方法作为世界观基础,在乌克兰发展新的高等教育战略,其人性化战略,平衡参与教育过程的所有主要行动者的重要性,确保教学的完整性,加强人际交往,实现平衡和责任的作用越来越大。高等教育质量。在乌克兰高等教育民主化进程中,以人类为中心的方法至关重要,其实际实施将有助于加强学术传统和有效实施创新,在相互理解,相互丰富和发展的原则基础上,在教育活动的所有参与者之间建立伙伴关系:学生,教师,高等教育机构雇员,雇主和其他人。
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引用次数: 1
Аctivity of Сhinese symphony orchestras in the enrichment of the modern socio-cultural space of the PRC Аctivity的Сhinese交响乐团在丰富中华人民共和国现代社会文化空间
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.07
Jun Yang
The purpose of the article is to identify the factors of influence of Chinese symphony orchestras on the enrichment of the socio-cultural space of the country. An important task is to characterize the activities, which provide artistic events and saturation of the cultural landscape with new layers of content. The methodology is based on the application of systemic and socio-cultural approaches; the event analysis method and the descriptive method are applied too. The results of the study. China’s socio-cultural space has undergone significant changes in the last few decades, and its structure is complex and multidimensional. It can be stated that the function of the determining system-forming factor of its unity can be performed by culture. One of the conditions for the successful functioning and development of national musical culture in its musical segment is the development of the most complex genre areas — symphony and opera. Symphony orchestras, an attribute of modern music culture, currently work in the biggest cities of the country. During the policy of reforms and openness, radical changes took place in the activities of orchestras. Among other things, an important mission of the orchestras was to perform works by Chinese composers who are actively mastering the field of music, which is relatively new to the national culture. According to the study’s analysis of various aspects of symphony orchestras in modern China, these creative groups are actively involved not only in the musical and cultural process, but also in the socio-cultural process as a whole. Their contribution to the renewal and enrichment of China’s cultural landscape is made both at the event level and at the substantive level. The repertoire policy of orchestras, which is implemented in two directions — involving listeners in masterpieces of world music and promoting the work of the most talented domestic composers — ensures the diversity of the sound environment of the country and stimulates various forms of intercultural communication. In addition to their natural professional activities, which have a strong influence on society, Chinese orchestras often resort to effective artistic actions, delivering unique messages to society on issues relevant to it: environmental protection, historical memory, values of national traditions and more. Transferring the reaction to socially significant events into the plane of creative rethinking, which has become widespread in modern Chinese culture, strengthens the unity of various elements of socio-cultural space. The scientific novelty is determined by the analysis of the activities of Chinese symphony orchestras in view of their integration into the socio-cultural environment of the country. A significant amount of new information has been introduced into scientific circulation. The practical significance. The results of the study can be used in scientific work in the field of culturology, as well as taken into account in
本文的目的是找出中国交响乐团对丰富我国社会文化空间的影响因素。一项重要的任务是描述活动的特征,这些活动为艺术活动和饱和的文化景观提供了新的内容层次。该方法基于系统和社会文化方法的应用;本文还采用了事件分析法和描述法。研究的结果。近几十年来,中国的社会文化空间发生了重大变化,其结构是复杂的、多维的。可以说,决定其统一性的制度形成因素的作用可以由文化来发挥。民族音乐文化在其音乐领域中成功运作和发展的条件之一是最复杂的体裁领域——交响乐和歌剧的发展。交响乐团是现代音乐文化的一个特征,目前在这个国家的大城市里工作。在改革开放时期,乐团的活动发生了根本性的变化。除此之外,乐团的一项重要任务是演奏积极掌握音乐领域的中国作曲家的作品,这对民族文化来说是相对较新的。根据本研究对现代中国交响乐团各方面的分析,这些创作群体不仅积极参与音乐文化进程,而且作为一个整体积极参与社会文化进程。他们对更新和丰富中国文化景观的贡献既体现在事件层面,也体现在实质层面。乐团的保留曲目政策从两个方向实施——让听众参与世界音乐的杰作和促进最有才华的国内作曲家的作品——确保了国家声音环境的多样性,并促进了各种形式的跨文化交流。除了对社会产生强烈影响的自然专业活动外,中国交响乐团还经常采取有效的艺术行动,在与社会相关的问题上向社会传递独特的信息:环境保护、历史记忆、民族传统价值观等。将对社会重大事件的反应转移到创造性反思的层面,这在现代中国文化中已经普遍存在,加强了社会文化空间各要素的统一性。从中国交响乐团融入国家社会文化环境的角度对其活动进行分析,确定其科学性。大量的新信息已被引入科学界。现实意义。研究结果可用于文化领域的科学工作,也可用于进一步规划中国和其他国家乐团的创意项目和活动形式。
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引用次数: 0
“Chumak song” for baritone and piano by Volodymyr Runchak: compositional and genre-stylistic features 弗拉基米尔·伦恰克男中音和钢琴“楚玛克之歌”:作曲和体裁风格特征
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.13
Wenshu Liu
The topicality. Musical works of the famous Ukrainian composer, conductor, public activist, the passionate propagandist of modern music of Volodymyr Runchak today are in the area of special attention of music critics and musicologists. After all, his works today represent the advanced position of the Ukrainian contemporary art music. A confirmation of this thought is the widespread recognition of the creative works of the artist both in Ukraine and in many countries of the world; his works are at the most famous festivals of contemporary music and in prestigious concert halls in many countries are performed by the most famous musicians and bands. The purpose of this article is the implementation of historiographical analysis of the composer’s creative work of the famous Ukrainian composer Volodymyr Runchak. Tasks, which are subordinated to the main aim, is to identify areas and aspects of musicological research, the musical composer, as well as a statement of their basic ideas. The ultimate goal of the analysis is the identification of the unexplored and untouched aspects and genre of the areas of musical creativity of the author. The methodology of the work is centered on the principles of historicism, source studies, and documentary, which provides an analysis of the researches of the composer’s musical creativity in connection with cultural, historical and artistic phenomena and in their interaction.  In addition, methods of retrospective, structural-system analysis, interpretation of musicological considerations, isolation and generalization are involved. The results obtained in the course of achieving the aims in this paper concentrates on the analytical interpretations of the major musicological publications on the music of V. Runchak and demonstrate the range of problems and issues are already involved in scientific development. The scientific novelty of the work lies in the implementation of historiographical analysis of the composer’s creative work of the famous Ukrainian composer Volodymyr Runchak, identifying areas and aspects of existing musicological studies of the musical creativity of the composer and highlighting the unexplored areas of musical creativity of the author, that are seen promising for further scientific practices. The practical importance of historiographical analysis conducted in this work lies in the possibility of using it for future studies of musical creativity V. Runchak, systematization of scientific information in the field of art regarding the research on musical creativity by contemporary Ukrainian composers. Conclusions. The composer in his works successfully realizes the ideological and figurative dominants inherent in the traditions of the ancient folk-song genre, which is the Chumak song, in the modern musical-linguistic paradigm. The author vividly stylizes the melodic-thematic component of his work in the folk spirit, using typical frets, intonation, and other structural elements inherent in the
话题性。乌克兰著名作曲家、指挥家、公众活动家、沃洛德米尔·伦恰克对现代音乐的热情宣传者的音乐作品今天受到音乐评论家和音乐学家的特别关注。毕竟,他今天的作品代表了乌克兰当代艺术音乐的先进地位。这一思想的一个证实是,这位艺术家的创作作品在乌克兰和世界许多国家都得到了广泛认可;他的作品在当代最著名的音乐节上,在许多国家著名的音乐厅由最著名的音乐家和乐队演奏。本文旨在对乌克兰著名作曲家沃洛德米尔·伦恰克的创作进行历史分析。任务从属于主要目标,是确定音乐学研究的领域和方面,音乐作曲家,以及他们基本思想的陈述。分析的最终目的是确定作者音乐创作领域中未被探索和未被触及的方面和流派。这部作品的方法论以历史主义、来源研究和纪录片的原则为中心,分析了作曲家音乐创造力与文化、历史和艺术现象及其相互作用的研究。此外,还涉及了回顾法、结构系统分析法、音乐学解释法、孤立法和概括法。本文在实现这一目标的过程中所获得的结果集中于对润察克音乐的主要音乐学出版物的分析解释,并展示了科学发展中已经涉及的问题和问题的范围。该作品的科学新颖性在于对乌克兰著名作曲家沃洛德米尔·伦恰克的作曲家创作作品进行了历史分析,确定了作曲家音乐创造力现有音乐学研究的领域和方面,并突出了作者音乐创造力的未探索领域,这被认为有助于进一步的科学实践。这部作品中进行的历史分析的实际重要性在于,它有可能用于未来音乐创造力的研究。V.Runchak,艺术领域关于当代乌克兰作曲家音乐创造力研究的科学信息的系统化。结论。作曲家在其作品中成功地实现了在现代音乐语言范式中,古代民歌流派楚马克歌传统所固有的意识形态和形象支配地位。作者运用乌克兰史诗旋律中固有的典型音、语调和其他结构元素,生动地将其作品的旋律主题成分风格化为民间精神,其中包括乌克兰民间传说的这一类型多样性。另一方面,作者将这种旋律主题结构有机地投入到现代音乐风格的明亮“面”中,这种明亮的“面”主要由钢琴部分充分饱和,总体上形成了《新民俗学》独特而有趣的效果。在这部作品中识别和分析了这部作品所涉及的作曲和技术因素以及表达手段系统的元素,这不仅有助于其音乐语言和流派风格特征的显著新鲜感,而且是由作者指导的,根据所选择的类型原型及其概念意义,初步获得必要的形象、情感特征和体验。从这个意义上说,Volodymyr Runchak的《银河系》是一部丰富多样的现代乌克兰室内乐和声乐作品。
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引用次数: 0
Organization of mutual assistance by rural (land) community in Ukrainian soviet village under customary law (1922–1930) 乌克兰苏维埃村庄农村(土地)社区根据习惯法组织互助(1922–1930)
Pub Date : 2022-06-29 DOI: 10.31516/2410-5325.076.05
V. Kalinichenko
The purpose of the study. To explore the traditions of peasant mutual assistance of land, self-governing, social institution — rural (land) community. The methodology. The methodological basis of the study are the principles of historicism, objectivity, systematicity of scientific analysis and synthesis. The objectivity in the study is evident in identifying potential opportunities for the development of the agricultural sector of the economy. The principle of historicism provides a look at the activities of the rural (land) community as a process that developed in time in the set of historical relationships and interdependences. The study used general science and special historical methods that correspond to historical analysis. Analysis of historiography has conditioned the use of analysis, synthesis, generalization, classification. Methods of analysis, typology, classification, systematization were used in the study of protocols of the general meeting of land communities. The results. Rural (land) community is a naturally created or historically developed local neighborhood socio-economic, political, ideological, household association of peasants and their yards; it is a social organization of peasant yards, which combines a system of neighborly and family ties, relations, traditions. Citizens are exercising their will in the east. In the east of the community, all issues of internal life are resolved, including issues of mutual assistance, under customary law. The scientific novelty. Continuation of the series of articles on the use of customary law by the rural (land) community — an element of intangible cultural heritage of Ukraine. The practical significance. Rural (land) community, as an element of intangible cultural heritage, can become an object of museumification.
研究的目的。探索传统的农民土地互助、自治、社会制度——乡(地)共同体。的方法。研究的方法论基础是历史决定论原则、客观性原则、科学分析和综合的系统性原则。在确定发展经济的农业部门的潜在机会方面,这项研究的客观性是显而易见的。历史决定论原则将农村(土地)社区的活动看作是在一系列历史关系和相互依存中发展起来的过程。该研究采用了与历史分析相对应的一般科学和特殊历史方法。史学的分析方法有分析、综合、概括、分类等。采用分析、类型学、分类、系统化等方法,对土地群落大会章程进行了研究。结果。乡(地)社区是自然形成或历史发展起来的地方社区、社会经济、政治、思想、农户及其院落的社团;它是一个社会组织的农民庭院,它结合了一个系统的邻里和家庭关系,关系,传统。东部的公民正在行使他们的意志。在社区东部,根据习惯法解决了所有内部生活问题,包括互助问题。科学的新奇。继续撰写关于农村(土地)社区使用习惯法的系列文章-乌克兰非物质文化遗产的一个组成部分。现实意义。乡(地)社区作为非物质文化遗产的组成部分,可以成为博物馆化的对象。
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引用次数: 0
Cultural cooperation between Western Ukrainian cultural and leisure centers with European countries 乌克兰西部文化休闲中心与欧洲国家的文化合作
Pub Date : 2022-03-21 DOI: 10.31516/2410-5325.075.02
Yuliia Mykhailova, L. Kaznacheieva
The purpose of the article is to study and clarify the main forms of cultural cooperation of Western European cultural and leisure centers with European countries. The methodology. The descriptive method and the systemic approach were applied, the review references of the National library of Yaroslav Mudryi “On cultural cooperation of Ukraine with foreign countries” for 2017–2020 and numerous Internet sources were worked out. The results. It was found out that cultural and leisure centers, including the ones in Western Ukraine, take an active part in intercultural cooperation between Ukraine and European countries. As European countries have for a long time involved culture as a factor in humanitarian development, and leading European countries allocate significant funds and attract the best professionals to implement large­scale cultural projects and to increase their presence in Ukraine, so the increase of the number of cultural projects, programs, European culture days, printed and electronic publications, media product will justify themselves as the means of increasing the interest of the Ukrainian public in Europe. By cultural and leisure centers we mean various forms of cultural institutions that are part of the basic network of cultural institutions, including libraries, museums, galleries, reserves, exhibition halls, theaters, philharmonics, concert organizations, art groups, cinemas, film and video distribution enterprises, associations, palaces and houses of culture, other club establishments, educational establishments in the field of culture, art schools, studios, parks of culture and recreation. These institutions carry the lion’s share of all art exhibitions, projects, events and other cultural events taking place in Ukraine. In Western Ukraine, cultural and leisure centers are one of the main subjects in the process of cultural development of the country, without which it is impossible to achieve the strategic goals of Ukraine’s development in the field of culture. Among the events that promote European integration of Ukraine there are international festivals with European representatives, exhibitions, concerts, thematic events, master classes, workshops, trainings, training courses, creative laboratories, scientific cooperation — conferences, forums, seminars which take place in Lviv, Ternopil, Ivano­Frankivsk, Volyn, Rivne regions in offline and online formats. The scientific novelty: the article attempts to study the role of cultural and leisure centers of Western Ukraine in the formation of a single European socio­cultural space. The practical significance. The analyzed practical experience of European cooperation of cultural and leisure centers of Western Ukraine can be borrowed by the institutions of other regions.
本文旨在研究和阐明西欧文化休闲中心与欧洲国家文化合作的主要形式。方法论。采用描述性方法和系统性方法,编制了雅罗斯拉夫·穆德里伊国家图书馆2017-2020年《乌克兰对外文化合作》的综述参考文献和大量互联网资源。结果。研究发现,包括乌克兰西部在内的文化和休闲中心积极参与乌克兰与欧洲国家之间的跨文化合作。由于欧洲国家长期以来一直将文化作为人道主义发展的一个因素,欧洲主要国家拨出大量资金,吸引最优秀的专业人员实施大规模文化项目,并增加他们在乌克兰的存在,因此文化项目、计划、欧洲文化日的数量增加,印刷和电子出版物、媒体产品将证明自己是增加乌克兰公众在欧洲兴趣的手段。所谓文化和休闲中心,我们指的是作为文化机构基本网络一部分的各种形式的文化机构,包括图书馆、博物馆、画廊、保护区、展览馆、剧院、爱乐乐团、音乐会组织、艺术团体、电影院、电影和视频发行企业、协会、文化宫和其他俱乐部机构,文化领域的教育机构、艺术学校、工作室、文化娱乐公园。这些机构在乌克兰举办的所有艺术展览、项目、活动和其他文化活动中占有最大份额。在乌克兰西部,文化休闲中心是该国文化发展过程中的主要主体之一,没有文化休闲中心就不可能实现乌克兰在文化领域发展的战略目标。促进乌克兰欧洲一体化的活动包括有欧洲代表参加的国际节日、展览、音乐会、主题活动、大师班、讲习班、培训、培训课程、创意实验室、科学合作——在利沃夫、捷尔诺波尔、伊万诺-弗兰基夫斯克、沃林、,Rivne地区的线下和线上形式。科学新颖性:本文试图研究乌克兰西部文化和休闲中心在形成单一欧洲社会文化空间中的作用。现实意义。所分析的欧洲西部文化休闲中心合作的实践经验可供其他地区的机构借鉴。
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Kul''tura Ukrayini
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