Mount Merapi is one of the most active volcanoes in the world and the local community has long believed several myths related to eruptions of Mount Merapi. Concepts used in the research of communication elements are environment, social, process, symbol, and meaning. T his study aims to identify communication of the myths developed in local communities regarding Mount Merapi eruption . Regarding the environmental element, the research found that some people believed myths were the interpretation of messages in dreams related to their natural environment. The social elements described social relations between old generation, who believed in myths, and young generation, who did not believe in the myths . From the point of view of the process element, it was found that the myths have been developed since hundred years ago, i.e. from generations to generations. The elements of symbol used to identify some symbols in the sacrifice ritual activity or signs of Merapi eruption. The meaning elements were used to interpret the local community’s activities and beliefs which contained myths on the eruptions. The messages about the myths were conveyed through informal communication and traditional arts. This study recommends that the belief in myths as traditional knowledge can be integrated with modern knowledge for disaster mitigation.
{"title":"Communication of Local People about Myths of Merapi Mountain in Disaster Mitigation","authors":"Damayanti Wardyaningrum","doi":"10.7454/JKI.V3I1.10245","DOIUrl":"https://doi.org/10.7454/JKI.V3I1.10245","url":null,"abstract":"Mount Merapi is one of the most active volcanoes in the world and the local community has long believed several myths related to eruptions of Mount Merapi. Concepts used in the research of communication elements are environment, social, process, symbol, and meaning. T his study aims to identify communication of the myths developed in local communities regarding Mount Merapi eruption . Regarding the environmental element, the research found that some people believed myths were the interpretation of messages in dreams related to their natural environment. The social elements described social relations between old generation, who believed in myths, and young generation, who did not believe in the myths . From the point of view of the process element, it was found that the myths have been developed since hundred years ago, i.e. from generations to generations. The elements of symbol used to identify some symbols in the sacrifice ritual activity or signs of Merapi eruption. The meaning elements were used to interpret the local community’s activities and beliefs which contained myths on the eruptions. The messages about the myths were conveyed through informal communication and traditional arts. This study recommends that the belief in myths as traditional knowledge can be integrated with modern knowledge for disaster mitigation.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49039783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
96 Normal 0 21 false false false FR X-NONE X-NONE Social and economic issues coupled with the growing social discontentment have led to a surge in popularity of far-right movements. In France, the far-right represented by Marine Le Pen and her party, the Front National (FN) were predicted to have a fair chance of winning the 2017 election. The rebranding of Marine Le Pen’s image and the strategy of persuasion used have helped her rise as a serious candidate and imposed the far-right in the French landscape. The present study offers an analysis of the strategy of persuasion used which includes an analysis of the discourse and the image of Marine Le Pen during the 2017 elections. The study employs qualitative method and is based on desk research , primarily speeches and social media postings. The findings of the research have shown that behind Marine Le Pen’s success lies a strategy of persuasion which first started with the policy of dediabolisation . This policy aimed at rebranding Marine Le Pen and the FN’s image in order to create a friendly representation of the far-right and make its message acceptable. Marine Le Pen heavily relies on the use of pathos to establish her credibility and convince the public. The second part of the findings demonstrated how Marine Le Pen’s narratives and the rhetoric aimed at framing issues to create an emotional response and ultimately influence the audience in her favour. This emotional response is created through the use of sensational examples, words, generalities and scapegoating.
{"title":"The Persuasiveness of France’s Far-right Movement: The Case of Marine Le Pen","authors":"Amali Kartika Karawita","doi":"10.7454/JKI.V3I1.10399","DOIUrl":"https://doi.org/10.7454/JKI.V3I1.10399","url":null,"abstract":"96 Normal 0 21 false false false FR X-NONE X-NONE Social and economic issues coupled with the growing social discontentment have led to a surge in popularity of far-right movements. In France, the far-right represented by Marine Le Pen and her party, the Front National (FN) were predicted to have a fair chance of winning the 2017 election. The rebranding of Marine Le Pen’s image and the strategy of persuasion used have helped her rise as a serious candidate and imposed the far-right in the French landscape. The present study offers an analysis of the strategy of persuasion used which includes an analysis of the discourse and the image of Marine Le Pen during the 2017 elections. The study employs qualitative method and is based on desk research , primarily speeches and social media postings. The findings of the research have shown that behind Marine Le Pen’s success lies a strategy of persuasion which first started with the policy of dediabolisation . This policy aimed at rebranding Marine Le Pen and the FN’s image in order to create a friendly representation of the far-right and make its message acceptable. Marine Le Pen heavily relies on the use of pathos to establish her credibility and convince the public. The second part of the findings demonstrated how Marine Le Pen’s narratives and the rhetoric aimed at framing issues to create an emotional response and ultimately influence the audience in her favour. This emotional response is created through the use of sensational examples, words, generalities and scapegoating.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47833983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zaenal Abidin Eko Putro, Ida Nurhayati, Pradiptia Wulan Utami
It is widely known that Sufi order group ( kelompok tarekat ) has grown in many areas of Indonesia since the influx on Islam in archipelago several centuries ago. The religious group is currently still persistence elsewhere in Indonesia until nowadays. Usually, a Sufi order member has a special obligation to recite some sort of Quranic verses given by their Sufi teacher. Generally, the goal they want to achieve by joining sufi order is to calm their mind over worldly problems. Here, this is the importance to look at how they communicate with one another, especially delivering a message from the teacher to the member. In the rising of Islam of the Archipelago discourses ( Islam Nusantara ) among scholars as well as the undergo modernization within the Muslim community, the existence of the Sufi order needs to be more explained. Data from the research show that the persistent of this group is a result from continuously transferring tenets from the old generation to new generations one. In this regard, it is reasonable to see that channels of communication are very much used in this group so that they could still exist today. This article is steamed from qualitative research aiming at studying channels of communication operated in Sufi order group. Overall, although Sufi order is regarded as a rather traditional group, but its adaptation and adoption to modern communication technology could help it to continue its existence until the contemporary era.
{"title":"Sufism’ Channels of Communication in Contemporary Era","authors":"Zaenal Abidin Eko Putro, Ida Nurhayati, Pradiptia Wulan Utami","doi":"10.7454/JKI.V3I1.9982","DOIUrl":"https://doi.org/10.7454/JKI.V3I1.9982","url":null,"abstract":"It is widely known that Sufi order group ( kelompok tarekat ) has grown in many areas of Indonesia since the influx on Islam in archipelago several centuries ago. The religious group is currently still persistence elsewhere in Indonesia until nowadays. Usually, a Sufi order member has a special obligation to recite some sort of Quranic verses given by their Sufi teacher. Generally, the goal they want to achieve by joining sufi order is to calm their mind over worldly problems. Here, this is the importance to look at how they communicate with one another, especially delivering a message from the teacher to the member. In the rising of Islam of the Archipelago discourses ( Islam Nusantara ) among scholars as well as the undergo modernization within the Muslim community, the existence of the Sufi order needs to be more explained. Data from the research show that the persistent of this group is a result from continuously transferring tenets from the old generation to new generations one. In this regard, it is reasonable to see that channels of communication are very much used in this group so that they could still exist today. This article is steamed from qualitative research aiming at studying channels of communication operated in Sufi order group. Overall, although Sufi order is regarded as a rather traditional group, but its adaptation and adoption to modern communication technology could help it to continue its existence until the contemporary era.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49081657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Meskipun usianya cukup muda, Internet telah konsisten dan memainkan peran kunci dalam menciptakan dan menyebarluaskan keyakinan konspiratif. Ia juga telah memfasilitasi keyakinan konspirasi untuk tersebar luas sejak era Web 1.0 . Dengan penemuan Web 2.0 atau platform media sosial, kekuatan Internet menjadi lebih unggul yang memungkinkan berbagai argumen tentang keyakinan konspiratif tertentu bertemu. Dalam kehidupan nyata, keyakinan konspiratif yang disebarluaskan melalui Internet telah menyebabkan efek sosial yang parah khususnya mengenai vaksinasi. Adalah Internet yang membuat keyakinan konspiratif anti vaksinasi menjadi terkenal yang mengakibatkan program vaksinasi terhambat di beberapa negara termasuk di Indonesia. Despite its quite young age, the Internet has been consistent and influential in creating and disseminating conspiratorial beliefs. It has also facilitated conspiratorial beliefs to circulate since the Web 1.0 era to the present time. With the invention of Web 2.0 and social media platforms, the power of the Internet becomes more eminent, including allowing different arguments about particular conspiratorial beliefs to intersect. In real life, conspiratorial beliefs disseminated through the Internet have caused severe social effects, particularly concerning vaccination. It is the Internet that makes anti-vaccination conspiratorial beliefs rise to fame, which results in vaccination programs hindered in several countries, including Indonesia.
{"title":"The Internet and Conspiratorial Beliefs: The Inseparable Pair","authors":"Muhammad Beni Saputra","doi":"10.7454/JKI.V7I3.10071","DOIUrl":"https://doi.org/10.7454/JKI.V7I3.10071","url":null,"abstract":"Meskipun usianya cukup muda, Internet telah konsisten dan memainkan peran kunci dalam menciptakan dan menyebarluaskan keyakinan konspiratif. Ia juga telah memfasilitasi keyakinan konspirasi untuk tersebar luas sejak era Web 1.0 . Dengan penemuan Web 2.0 atau platform media sosial, kekuatan Internet menjadi lebih unggul yang memungkinkan berbagai argumen tentang keyakinan konspiratif tertentu bertemu. Dalam kehidupan nyata, keyakinan konspiratif yang disebarluaskan melalui Internet telah menyebabkan efek sosial yang parah khususnya mengenai vaksinasi. Adalah Internet yang membuat keyakinan konspiratif anti vaksinasi menjadi terkenal yang mengakibatkan program vaksinasi terhambat di beberapa negara termasuk di Indonesia. Despite its quite young age, the Internet has been consistent and influential in creating and disseminating conspiratorial beliefs. It has also facilitated conspiratorial beliefs to circulate since the Web 1.0 era to the present time. With the invention of Web 2.0 and social media platforms, the power of the Internet becomes more eminent, including allowing different arguments about particular conspiratorial beliefs to intersect. In real life, conspiratorial beliefs disseminated through the Internet have caused severe social effects, particularly concerning vaccination. It is the Internet that makes anti-vaccination conspiratorial beliefs rise to fame, which results in vaccination programs hindered in several countries, including Indonesia.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46715936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Layanan publik telah mengalami transformasi digital. Pemerintah Daerah Khusus Ibukota Jakarta telah menyediakan perpustakaan digital iJakarta sebagai cara untuk mengembangkan rencana Kota Jakarta Pintar. Dengan mengembangkan model konseptual yang terkait dengan minat orang untuk menggunakan aplikasi perpustakaan digital, penelitian ini menggunakan kerangka teori Technology Acceptance Model (TAM). Tujuan dari penelitian ini adalah: (1) Memberikan penjelasan tentang pengaruh persepsi kemudahan penggunaan dan persepsi kegunaan pada minat menggunakan iJakarta, dan (2) Menggambarkan faktor-faktor yang mempengaruhi hubungan keempat konsep, yaitu pengalaman, domain pengetahuan, aksesibilitas, dan relevansi. Data dikumpulkan dalam survei pada 130 pengguna iJakarta menggunakan sampel acak sederhana. Menggunakan analisis jalur, hasil penelitian mmeperlihatkan dukungan pada teori TAM dalam memahami minat orang untuk menggunakan aplikasi iJakarta. Studi ini menemukan bahwa faktor yang mempengaruhi minat pengguna untuk menggunakan iJakarta paling banyak adalah manfaat yang dirasakan, meskipun ada pengaruh signifikan dari persepsi kemudahan penggunaan. Kegunaan yang dirasakan dipengaruhi oleh aksesibilitas, relevansi, dan persepsi kemudahan penggunaan dengan variabel relevansi yang paling berpengaruh. Pada saat yang sama, faktor signifikan yang mempengaruhi persepsi kemudahan penggunaan adalah pengetahuan domain dan aksesibilitas dengan variabel pengetahuan domain yang paling berpengaruh. Public service has undergone digital transformation. The government of Special Region of Jakarta has provided iJakarta digital library as a way to develop the government’s Jakarta Smart City plan. By developing a conceptual model associated with people’s intention to use the digital library application, this research uses Technology Acceptance model (TAm) as its theoretical framework. The objectives of this research are (1) to provide explanation of the influence of perceived ease of use and perceived usefulness on intention to use, and (2) to describe the factors which influence the relations of the four concepts, namely computer experience, domain knowledge, accessibility, and relevance. data was gathered in a survey on 130 users of iJakarta using simple random sample. Using path analysis method, the outcome of the research strongly supports the theory of TAM in understanding people’s intention to use iJakarta application. This study finds that the factor that influences users’ intention to use the most is perceived usefulness, despite the significant influence of perceived ease of use. Perceived usefulness is affected by accessibility, relevance, and perceived ease of use with relevance variable having the most influence. At the same time, the significant factors affecting perceived ease of use are domain knowledge and accessibility with domain knowledge variable having the most influence.
{"title":"What Makes People Use Digital Library?: A Study of iJakarta Users","authors":"D. Ratnasari, H. Hendriyani","doi":"10.7454/JKI.V7I3.9698","DOIUrl":"https://doi.org/10.7454/JKI.V7I3.9698","url":null,"abstract":"Layanan publik telah mengalami transformasi digital. Pemerintah Daerah Khusus Ibukota Jakarta telah menyediakan perpustakaan digital iJakarta sebagai cara untuk mengembangkan rencana Kota Jakarta Pintar. Dengan mengembangkan model konseptual yang terkait dengan minat orang untuk menggunakan aplikasi perpustakaan digital, penelitian ini menggunakan kerangka teori Technology Acceptance Model (TAM). Tujuan dari penelitian ini adalah: (1) Memberikan penjelasan tentang pengaruh persepsi kemudahan penggunaan dan persepsi kegunaan pada minat menggunakan iJakarta, dan (2) Menggambarkan faktor-faktor yang mempengaruhi hubungan keempat konsep, yaitu pengalaman, domain pengetahuan, aksesibilitas, dan relevansi. Data dikumpulkan dalam survei pada 130 pengguna iJakarta menggunakan sampel acak sederhana. Menggunakan analisis jalur, hasil penelitian mmeperlihatkan dukungan pada teori TAM dalam memahami minat orang untuk menggunakan aplikasi iJakarta. Studi ini menemukan bahwa faktor yang mempengaruhi minat pengguna untuk menggunakan iJakarta paling banyak adalah manfaat yang dirasakan, meskipun ada pengaruh signifikan dari persepsi kemudahan penggunaan. Kegunaan yang dirasakan dipengaruhi oleh aksesibilitas, relevansi, dan persepsi kemudahan penggunaan dengan variabel relevansi yang paling berpengaruh. Pada saat yang sama, faktor signifikan yang mempengaruhi persepsi kemudahan penggunaan adalah pengetahuan domain dan aksesibilitas dengan variabel pengetahuan domain yang paling berpengaruh. Public service has undergone digital transformation. The government of Special Region of Jakarta has provided iJakarta digital library as a way to develop the government’s Jakarta Smart City plan. By developing a conceptual model associated with people’s intention to use the digital library application, this research uses Technology Acceptance model (TAm) as its theoretical framework. The objectives of this research are (1) to provide explanation of the influence of perceived ease of use and perceived usefulness on intention to use, and (2) to describe the factors which influence the relations of the four concepts, namely computer experience, domain knowledge, accessibility, and relevance. data was gathered in a survey on 130 users of iJakarta using simple random sample. Using path analysis method, the outcome of the research strongly supports the theory of TAM in understanding people’s intention to use iJakarta application. This study finds that the factor that influences users’ intention to use the most is perceived usefulness, despite the significant influence of perceived ease of use. Perceived usefulness is affected by accessibility, relevance, and perceived ease of use with relevance variable having the most influence. At the same time, the significant factors affecting perceived ease of use are domain knowledge and accessibility with domain knowledge variable having the most influence.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47178915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tulisan ini membahas representasi maskulinitas dalam film-film sayap kiri Indonesia, yang dibuat sebelum dan sesudah reformasi 1998. Film sayap kiri adalah film yang menceritakan tentang politik pada tahun 1965 dan berfokus fokus pada kontroversi Partai Komunis Indonesia (PKI). Beberapa film sayap kiri memposisikan PKI dan simpatisannya sebagai dalang di balik kudeta tahun 1965, tetapi ada juga yang menempatkan tokoh dan simpatisan komunis sebagai korban kekejaman pihak lain. Penelitian ini mempelajari tiga film, yaitu Pengkhianatan G30 S PKI, Sang Penari, dan Jagal-Act of Killing. Metode yang digunakan dalam penelitian ini adalah analisis hubungan yang didasarkan pada konsep hubungan kekuasaan. Penelitian ini menemukan bahwa rokok digunakan sebagai representasi maskulinitas tokoh-tokoh klasik dalam film-film sayap kiri Indonesia. Dalam semua film ini, rokok menjadi alat stigmatisasi bagi orang lain. Dalam film Pengkhianatan G 30 S / PKI, rokok digunakan untuk mewakili maskulinitas tokoh-tokoh terkemuka PKI, khususnya DN Aidit. Dalam film Sang Penari, seorang tokoh sentral bernama Bakar digambarkan sebagai seorang provokator komunis yang tidak dapat berhenti merokok. Sebaliknya Jagal, menggambarkan Anwar Kongo, ketua organisasi massa Pemuda Pancasila yang mengaku membantai lebih dari seribu komunis di Medan, dengan gambaran negatif. Kongo distigmatisasi oleh rokok yang selalu mengepul di mulutnya. This article discusses the representation of masculinity in Indonesian left-wing films, which were made before and after the 1998 reform. Left-wing films are those which tell about the politics in 1965 and focus on the controversial Indonesian Communist Party (PKI). Some of the left-wing films position the PKI and its sympathizers as the masterminds behind a coup d’etat occurred in 1965, but there are also those which place communist figures and sympathizers as victims of the savagery of others. This research studies three films, namely Pengkhianatan G30 S PKI, Sang Penari, and Jagal-Act of Killing. The method used in this research is a relationship analysis that based on power relations concept. The research finds that cigarettes are used as a representation of masculinity of classical figures in Indonesian left-wing films. In all of these films, cigarettes become a stigmatizing tool for others. In the film Pengkhianatan G 30 S / PKI, cigarette is used to represent the masculinity of PKI’s leading figures, especially DN Aidit. In the film Sang Penari, a central figure named Bakar is described as a communist provocator who cannot cease wanting cigarette as well. on the contrary, the Jagal, portrays Anwar Congo, chairman of mass organization Pancasila Youth which claimed to slaughter more than a thousand communists in Medan, in a negative way. Congo is stigmatized by cigarettes that always billowed in his mouth.
这篇文章讨论了1998年宗教改革前后印尼左翼电影中男子气概的表现。左翼电影是1965年的政治故事，重点是印度尼西亚共产党(PKI)的争议。一些左翼电影将PKI和他的同情视为1965年政变背后的策划者，但也将共产主义人物和同情者视为另一方暴行的受害者。这项研究研究了三部电影，即《G30 S PKI》、《舞蹈演员》和《杀戮》。本研究采用的方法是基于权力关系概念来分析关系。这项研究发现，香烟被用来表现印尼左翼电影中古典男子气概的独特性。在所有这些电影中，香烟都成为他人的污名。在《背叛G 30 S / PKI》的电影中，香烟被用来代表PKI杰出人物的男子气概，尤其是阿迪特。在舞蹈演员的电影中，一个名为burn的中心人物被描绘成一个无法戒烟的共产主义煽动者。相比之下，以刚果青年组织潘卡西拉(Pancasila young group)主席安瓦尔(Anwar congo)为例。刚果被嘴里不断冒烟的香烟所蒸馏。这篇文章在印度尼西亚的后翼电影中进行了模仿。左翼电影是1965年讲述政治专注于印尼公社(PKI)的故事。1965年，有些遗失翼翼电影把PKI和它的sympazers归类为征服者这个研究研究的三部电影，却忽视了G30的背叛，舞蹈演员和他杀。这项研究使用的方法是基于权力关系的分析。这项研究发现，这种香烟是印度尼西亚左翼电影中经典画师的代表。在所有这些电影中，香烟会使其他人感到羞辱。在叛逆电影《g30 S / PKI》中，cigarette用来代表PKI的寓言人物，特别是aldit。在舞蹈演员的电影中，一个被烧焦的中心人物描述为一个民族主义的挑衅者，他不能轻易地吸烟。在农场，屠宰场，portrays Anwar Congo，潘卡西拉青年组织主席，他声称在战场上屠杀的人比在消极的道路上屠杀的一千名公使还要多。刚果总是被嘴里的香烟污蔑。
{"title":"Cigarette as a Tool for Representing Masculinity in Indonesian Left-Wing Films","authors":"D. Susilo, Redi Panuju, Harliantara Harliantara","doi":"10.7454/JKI.V7I3.9840","DOIUrl":"https://doi.org/10.7454/JKI.V7I3.9840","url":null,"abstract":"Tulisan ini membahas representasi maskulinitas dalam film-film sayap kiri Indonesia, yang dibuat sebelum dan sesudah reformasi 1998. Film sayap kiri adalah film yang menceritakan tentang politik pada tahun 1965 dan berfokus fokus pada kontroversi Partai Komunis Indonesia (PKI). Beberapa film sayap kiri memposisikan PKI dan simpatisannya sebagai dalang di balik kudeta tahun 1965, tetapi ada juga yang menempatkan tokoh dan simpatisan komunis sebagai korban kekejaman pihak lain. Penelitian ini mempelajari tiga film, yaitu Pengkhianatan G30 S PKI, Sang Penari, dan Jagal-Act of Killing. Metode yang digunakan dalam penelitian ini adalah analisis hubungan yang didasarkan pada konsep hubungan kekuasaan. Penelitian ini menemukan bahwa rokok digunakan sebagai representasi maskulinitas tokoh-tokoh klasik dalam film-film sayap kiri Indonesia. Dalam semua film ini, rokok menjadi alat stigmatisasi bagi orang lain. Dalam film Pengkhianatan G 30 S / PKI, rokok digunakan untuk mewakili maskulinitas tokoh-tokoh terkemuka PKI, khususnya DN Aidit. Dalam film Sang Penari, seorang tokoh sentral bernama Bakar digambarkan sebagai seorang provokator komunis yang tidak dapat berhenti merokok. Sebaliknya Jagal, menggambarkan Anwar Kongo, ketua organisasi massa Pemuda Pancasila yang mengaku membantai lebih dari seribu komunis di Medan, dengan gambaran negatif. Kongo distigmatisasi oleh rokok yang selalu mengepul di mulutnya. This article discusses the representation of masculinity in Indonesian left-wing films, which were made before and after the 1998 reform. Left-wing films are those which tell about the politics in 1965 and focus on the controversial Indonesian Communist Party (PKI). Some of the left-wing films position the PKI and its sympathizers as the masterminds behind a coup d’etat occurred in 1965, but there are also those which place communist figures and sympathizers as victims of the savagery of others. This research studies three films, namely Pengkhianatan G30 S PKI, Sang Penari, and Jagal-Act of Killing. The method used in this research is a relationship analysis that based on power relations concept. The research finds that cigarettes are used as a representation of masculinity of classical figures in Indonesian left-wing films. In all of these films, cigarettes become a stigmatizing tool for others. In the film Pengkhianatan G 30 S / PKI, cigarette is used to represent the masculinity of PKI’s leading figures, especially DN Aidit. In the film Sang Penari, a central figure named Bakar is described as a communist provocator who cannot cease wanting cigarette as well. on the contrary, the Jagal, portrays Anwar Congo, chairman of mass organization Pancasila Youth which claimed to slaughter more than a thousand communists in Medan, in a negative way. Congo is stigmatized by cigarettes that always billowed in his mouth.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.7454/JKI.V7I3.9840","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47355773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini membahas dampak dari penjadwalan kampanye di media sosial LINE terhadap pengetahuan politik pemilih yang memilih pertama kali. Jakarta Timur dipilih sebagai ruang lingkup penelitian karena memiliki jumlah pemilih yang memilih pertama kali tertinggi di DKI Jakarta. Penelitian ini menggunakan metode kuantitatif yang digabungkan dengan eksperimen murni (two-group posttest-only design) dalam mengumpulkan data. Pengujian hipotesis dengan T-Test sampel independen. Temuan dari penelitian ini menunjukkan bahwa ada perbedaan yang signifikan antara pemilih yang memilih pertama kali yang menerima informasi tentang kampanye politik di prime time dan di waktu non-prime. Perbedaan ini menghasilkan kesimpulan bahwa ada dampak yang signifikan dari penjadwalan waktu kampanye di media sosial LINE terhadap pengetahuan politik pemilih yang memilih pertama kali di Jakarta Timur. Pemilih yang menerima informasi tentang masalah kampanye di prime time memiliki skor pengetahuan politik yang lebih tinggi daripada pemilih yang menerima informasi tentang masalah kampanye di waktu non-prime time. This research discusses the impact of campaign scheduling on social media LINE to first-time voters’ political knowledge. East Jakarta was chosen as the research scope because it had the highest number of first-time voters in DKI Jakarta. This research used quantitative method coupled with true experiment (two-group posttest-only design) in collecting data. Hypothesis testing with independent sample T-Test. The findings of this research show that there is a significant difference between first-time voters who receive information on political campaign in prime time and first-time voters who receive information on political campaign in non-prime time. This difference led to a conclusion that there is a significant impact of campaign time scheduling on social media LINE to first-time voters’ political knowledge in East Jakarta. The voters who receive information on campaign matters in prime time have a higher political knowledge score than the voters who receive information on campaign matter in non-prime time.
{"title":"The Impact of Social Media Campaign Time Scheduling on First-Time Voters’ Political Knowledge: An Experiment on Social Media LINE Campaign Among First-Time Voters in East Jakarta","authors":"Novlyanti Rizkita Putri","doi":"10.7454/JKI.V7I3.10128","DOIUrl":"https://doi.org/10.7454/JKI.V7I3.10128","url":null,"abstract":"Penelitian ini membahas dampak dari penjadwalan kampanye di media sosial LINE terhadap pengetahuan politik pemilih yang memilih pertama kali. Jakarta Timur dipilih sebagai ruang lingkup penelitian karena memiliki jumlah pemilih yang memilih pertama kali tertinggi di DKI Jakarta. Penelitian ini menggunakan metode kuantitatif yang digabungkan dengan eksperimen murni (two-group posttest-only design) dalam mengumpulkan data. Pengujian hipotesis dengan T-Test sampel independen. Temuan dari penelitian ini menunjukkan bahwa ada perbedaan yang signifikan antara pemilih yang memilih pertama kali yang menerima informasi tentang kampanye politik di prime time dan di waktu non-prime. Perbedaan ini menghasilkan kesimpulan bahwa ada dampak yang signifikan dari penjadwalan waktu kampanye di media sosial LINE terhadap pengetahuan politik pemilih yang memilih pertama kali di Jakarta Timur. Pemilih yang menerima informasi tentang masalah kampanye di prime time memiliki skor pengetahuan politik yang lebih tinggi daripada pemilih yang menerima informasi tentang masalah kampanye di waktu non-prime time. This research discusses the impact of campaign scheduling on social media LINE to first-time voters’ political knowledge. East Jakarta was chosen as the research scope because it had the highest number of first-time voters in DKI Jakarta. This research used quantitative method coupled with true experiment (two-group posttest-only design) in collecting data. Hypothesis testing with independent sample T-Test. The findings of this research show that there is a significant difference between first-time voters who receive information on political campaign in prime time and first-time voters who receive information on political campaign in non-prime time. This difference led to a conclusion that there is a significant impact of campaign time scheduling on social media LINE to first-time voters’ political knowledge in East Jakarta. The voters who receive information on campaign matters in prime time have a higher political knowledge score than the voters who receive information on campaign matter in non-prime time.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46440333","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Cities and urban regions have become centers of innovation since the Industrial Revolution and they continue to be so in the realm of Digital Revolution, using the concept of the smart city which combines modern ICT infrastructure with economic growth, high quality of life, wise natural resources management as well as investment in human and social capital through participatory government. Employing two (2) approaches, namely: (1) construction of regional competitiveness; and (2) place branding, this paper analyze South Tangerang city brand identities constructed via stakeholders’ direct experiences and official documents based on the smart city attributes and indicators coined by Nam & Pardo (2011). The study constructed data gathered from desk research and semi-structured interviews with 19 informants representing quadruple helix. The results showed that South Tangerang has strong points in the human dimension of a smart city but still need improvements in technology and institution dimension. Identities constructed from its stakeholders' perception and secondary data indicate that South Tangerang is an urban area dan has a basis for a knowledge-based economy.
{"title":"Constructing A Smart City Brand Identity: The Case of South Tangerang","authors":"U. Salamah, M. R. Yananda","doi":"10.7454/jki.v7i3.9776","DOIUrl":"https://doi.org/10.7454/jki.v7i3.9776","url":null,"abstract":"Cities and urban regions have become centers of innovation since the Industrial Revolution and they continue to be so in the realm of Digital Revolution, using the concept of the smart city which combines modern ICT infrastructure with economic growth, high quality of life, wise natural resources management as well as investment in human and social capital through participatory government. Employing two (2) approaches, namely: (1) construction of regional competitiveness; and (2) place branding, this paper analyze South Tangerang city brand identities constructed via stakeholders’ direct experiences and official documents based on the smart city attributes and indicators coined by Nam & Pardo (2011). The study constructed data gathered from desk research and semi-structured interviews with 19 informants representing quadruple helix. The results showed that South Tangerang has strong points in the human dimension of a smart city but still need improvements in technology and institution dimension. Identities constructed from its stakeholders' perception and secondary data indicate that South Tangerang is an urban area dan has a basis for a knowledge-based economy.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.7454/jki.v7i3.9776","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42968352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tubuh yang semula diganggu gugat telah berubah karena dengan inovasi teknologi yang ada, tubuh dapat diubah dan direkonstruksi seperti mengganti bagian-bagian mesin. Di era digital ini, tubuh dapat ditransformasikan menjadi bentuk non-material dan direkonstruksi. Data digital dapat disematkan dan avatar dapat dibentuk atau dibuat. Kesimpulan dari tulisan ini, tubuh digital adalah tubuh non-material yang mengandung horcrux, objek digital dari kata-kata dan pemikiran yang tinggal, dalam bentuk data digital dan avatar, yang mengacu pada perluasan diri di era pasca-manusia dengan karakteristik diri yang dikendalikan-dematerialisasi, diri hiperrealitas, diri dengan dukungan sosial, diri yang dikembangkan, dan diri yang berafi liasi sosial. Body that was originally inviolable has changed as it turns out that with the existing technological innovations, body can be changed and reconstructed like replacing engine parts. In this digital era, body can be transformed into a non-material form and reconstructed. Digital data can be embedded and avatars can be formed or created. The conclusion of this writing is that digital body is a non-material body containing horcruxes, digital objects of dwelling words and thoughts, in the form of digital data and avatars, which refer to extended-self in a post-human era with characteristics of controlled-dematerialized self, hyperreality-re embodiment self, social-supportive self, developed-extended self, and social-affi liated self.
原来被欺负的身体已经发生了变化，因为通过现有的技术创新，身体可以改变和重建，就像更换发动机零件一样。在这个数字时代，身体可以被转化成非物质形式和重建。数字数据可以被压制，化身可以塑造或生成。本文的结论是,数字是身体含有魂器的情况下,一个物体从文字和数字形式的住的想法,数字数据和化身,指的是自我扩张的pasca-manusia时代特征的自我dikendalikan-dematerialisasi, hiperrealitas,社会支持的自我,开发的,贝拉filiasi社会。随着技术创新的结果而发生变化，身体可能会发生变化，就像重新分配引擎零件一样。在这个数字时代，身体可能会转化成非物质形式和重建。数字数据可以被嵌入，头像可以被植入或创造。这数字书写的就是那把身体之历史性a情况下身体containing 30%的话语和思想之魂器,数字物体数字数据avatars著作百科全书》,《没有注明,哪种指extended-self在百万post-human赛尔夫和characteristics of controlled-dematerialized时代,hyperreality-re embodiment赛尔夫,赛尔夫social-supportive、developed-extended赛尔夫和social-affiliated赛尔夫。
{"title":"Digital Body: Horcrux of Extended Self in Post-Human Era","authors":"S. Agustin","doi":"10.7454/JKI.V7I3.10111","DOIUrl":"https://doi.org/10.7454/JKI.V7I3.10111","url":null,"abstract":"Tubuh yang semula diganggu gugat telah berubah karena dengan inovasi teknologi yang ada, tubuh dapat diubah dan direkonstruksi seperti mengganti bagian-bagian mesin. Di era digital ini, tubuh dapat ditransformasikan menjadi bentuk non-material dan direkonstruksi. Data digital dapat disematkan dan avatar dapat dibentuk atau dibuat. Kesimpulan dari tulisan ini, tubuh digital adalah tubuh non-material yang mengandung horcrux, objek digital dari kata-kata dan pemikiran yang tinggal, dalam bentuk data digital dan avatar, yang mengacu pada perluasan diri di era pasca-manusia dengan karakteristik diri yang dikendalikan-dematerialisasi, diri hiperrealitas, diri dengan dukungan sosial, diri yang dikembangkan, dan diri yang berafi liasi sosial. Body that was originally inviolable has changed as it turns out that with the existing technological innovations, body can be changed and reconstructed like replacing engine parts. In this digital era, body can be transformed into a non-material form and reconstructed. Digital data can be embedded and avatars can be formed or created. The conclusion of this writing is that digital body is a non-material body containing horcruxes, digital objects of dwelling words and thoughts, in the form of digital data and avatars, which refer to extended-self in a post-human era with characteristics of controlled-dematerialized self, hyperreality-re embodiment self, social-supportive self, developed-extended self, and social-affi liated self.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42588266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Upacara tradisional Sedekah Gunung adalah salah satu kearifan lokal yang dimiliki oleh masyarakat Desa Lencoh, Selo, Kabupaten Boyolali. Upacara ini bertujuan untuk mengungkapkan rasa terima kasih penduduk desa dan meminta perlindungan Tuhan dari bencana. Upacara ini memiliki potensi karena sering menjadi daya tarik wisata. Liputan media diperlukan untuk menyebarkan konten dan informasi tentang upacara ini. Salah satu contoh liputan media tentang tradisi ini adalah video yang diunggah di situs berbagi video YouTube bernama Sedekah Gunung merapi. Tulisan ini menganalisis beberapa aspek: (1) Apa sarana yang digunakan dalam video Sedekah Gunung Merapi untuk menghadirkan Sedekah Gunung sebagai objek wisata Kabupaten Boyolali? (2) Bagaimana penyajian kearifan lokal Boyolali dalam video Sedekah Gunung Merapi mempromosikan pariwisata Kabupaten Boyolali? (3) Apa makna penyajian kearifan lokal dalam video Sedekah Gunung merapi sebagai promosi pariwisata di Kabupaten Boyolali? Metode yang digunakan dalam penelitian ini adalah nalisis multimodal yang dikembangkan oleh Kress dan van Leeuwen. Video yang diteliti mengandung lebih dari dua sistem semiotik yang terdiri dari linguistik, visual, audio, gestural, dan spasial. Penelitian ini menemukan bahwa wacana tentang kearifan lokal dibangun untuk menonjolkan kekayaan budaya yang dimiliki oleh komunitas Boyolali. Wacana dikemas dan disebarluaskan melalui video untuk mengkomersialkan pariwisata kabupaten Boyolali. The traditional ceremony of Sedekah Gunung is one of the local wisdoms possessed by the community of Lencoh Village, Selo, Boyolali Regency. The ceremony aims to express the villagers’ gratitude and requests the protection of God from disasters. This ceremony has potency as it often becomes a tourist attraction. media coverages are needed to disseminate contents and information about this ceremony. one example of existing media coverages on the tradition is a video uploaded on video-sharing website YouTube named Sedekah Gunung Merapi. This paper analyzes several aspects: (1) What are the means used in the Sedekah Gunung Merapi video to present Sedekah Gunung as a tourist attraction of Boyolali Regency? (2) How does the presentation of Boyolali’s local wisdom in Sedekah Gunung merapi video promotes Boyolali Regency’s tourism? (3) What is the meaning of presenting local wisdom in Sedekah Gunung Merapi video as tourism promotion in Boyolali Regency? The method used in this research is multimodal analysis developed by Kress and van Leeuwen. The studied video contains more than two semiotic systems consisting of linguistic, visual, audio, gestural, and spatial. The research finds that discourses on local wisdom are constructed to accentuate the cultural richness possessed by Boyolali’s community. discourses are packaged and disseminated through the video to commercialize the regency’s tourism.
传统的中山仪式是博约拉里县塞洛Lencoh村社区拥有的当地意义之一。这个仪式的目的是表达村民们的感激之情，并寻求上帝的保护，使其免受灾难。这个活动很有潜力，因为它经常成为一个旅游景点。媒体需要泄漏来传播有关这个仪式的内容和信息。媒体报道这一传统的一个例子是上传到YouTube视频共享网站the Mountain of Therapy上的一段视频。本文从以下几个方面进行了分析：（1）色丹山作为博若拉里都城的旅游对象，是以什么样的方式呈现色丹山的？（2） 在默拉皮山的视频中教授博约拉里的当地识字能力如何促进博约拉里在国会大厦的旅行？（3） Seda Mountain视频中教授当地识字知识作为博约拉里内阁的旅游宣传有什么意义？本研究中使用的方法是Kress和van Leeuwen开发的多模态分析。所研究的视频包含两个以上的符号系统，包括语言学、视觉、音频、手势和空间。这项研究发现，当地的识字瓦卡纳是为了突出博约拉里社区的文化财富。这场灾难被打包并通过视频传播，将博约拉里首都之旅商业化。[UNK]Sedekah Gunung的传统仪式是博约拉里县塞洛Lencoh村社区拥有的当地智慧之一。该仪式旨在表达村民们的感激之情，并请求上帝保佑他们免遭灾难。这个仪式很有影响力，因为它经常成为一个旅游景点。需要媒体报道来传播有关这次仪式的内容和信息。现有媒体报道这一传统的一个例子是上传到视频共享网站YouTube上的一段视频，名为Sedekah Gunung Merapi。本文从几个方面进行了分析：（1）Sedekah Gunung Merapi视频中使用了什么手段来展示Sedekah-Gunung作为博约拉里摄政区的旅游景点？（2） Sedekah Gunung拍摄视频中对博约拉里当地智慧的展示如何促进博约拉里摄政区的旅游业？（3） 在Sedekah Gunung Merapi视频中展示当地智慧作为博约拉里县旅游推广的意义是什么？本研究中使用的方法是Kress和van Leeuwen开发的多模态分析。所研究的视频包含两个以上的符号系统，包括语言、视觉、音频、手势和空间。研究发现，构建关于地方智慧的话语是为了强调博约拉里社区所拥有的文化丰富性。通过视频包装和传播话语，将摄政区的旅游商业化。
{"title":"Presenting Local Wisdom: A Multimodal Analysis of Sedekah Gunung Merapi Video as a Tourism Promotion in Boyolali Regency","authors":"Julianne Indah Rachmawati, W. Warto, T. Pitaña","doi":"10.7454/jki.v7i3.9866","DOIUrl":"https://doi.org/10.7454/jki.v7i3.9866","url":null,"abstract":"Upacara tradisional Sedekah Gunung adalah salah satu kearifan lokal yang dimiliki oleh masyarakat Desa Lencoh, Selo, Kabupaten Boyolali. Upacara ini bertujuan untuk mengungkapkan rasa terima kasih penduduk desa dan meminta perlindungan Tuhan dari bencana. Upacara ini memiliki potensi karena sering menjadi daya tarik wisata. Liputan media diperlukan untuk menyebarkan konten dan informasi tentang upacara ini. Salah satu contoh liputan media tentang tradisi ini adalah video yang diunggah di situs berbagi video YouTube bernama Sedekah Gunung merapi. Tulisan ini menganalisis beberapa aspek: (1) Apa sarana yang digunakan dalam video Sedekah Gunung Merapi untuk menghadirkan Sedekah Gunung sebagai objek wisata Kabupaten Boyolali? (2) Bagaimana penyajian kearifan lokal Boyolali dalam video Sedekah Gunung Merapi mempromosikan pariwisata Kabupaten Boyolali? (3) Apa makna penyajian kearifan lokal dalam video Sedekah Gunung merapi sebagai promosi pariwisata di Kabupaten Boyolali? Metode yang digunakan dalam penelitian ini adalah nalisis multimodal yang dikembangkan oleh Kress dan van Leeuwen. Video yang diteliti mengandung lebih dari dua sistem semiotik yang terdiri dari linguistik, visual, audio, gestural, dan spasial. Penelitian ini menemukan bahwa wacana tentang kearifan lokal dibangun untuk menonjolkan kekayaan budaya yang dimiliki oleh komunitas Boyolali. Wacana dikemas dan disebarluaskan melalui video untuk mengkomersialkan pariwisata kabupaten Boyolali. The traditional ceremony of Sedekah Gunung is one of the local wisdoms possessed by the community of Lencoh Village, Selo, Boyolali Regency. The ceremony aims to express the villagers’ gratitude and requests the protection of God from disasters. This ceremony has potency as it often becomes a tourist attraction. media coverages are needed to disseminate contents and information about this ceremony. one example of existing media coverages on the tradition is a video uploaded on video-sharing website YouTube named Sedekah Gunung Merapi. This paper analyzes several aspects: (1) What are the means used in the Sedekah Gunung Merapi video to present Sedekah Gunung as a tourist attraction of Boyolali Regency? (2) How does the presentation of Boyolali’s local wisdom in Sedekah Gunung merapi video promotes Boyolali Regency’s tourism? (3) What is the meaning of presenting local wisdom in Sedekah Gunung Merapi video as tourism promotion in Boyolali Regency? The method used in this research is multimodal analysis developed by Kress and van Leeuwen. The studied video contains more than two semiotic systems consisting of linguistic, visual, audio, gestural, and spatial. The research finds that discourses on local wisdom are constructed to accentuate the cultural richness possessed by Boyolali’s community. discourses are packaged and disseminated through the video to commercialize the regency’s tourism.","PeriodicalId":33253,"journal":{"name":"Jurnal Komunikasi Indonesia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47348816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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