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Locating Violence in Kusum Kumar’s Suno Shefali (Listen Shefali) Kusum Kumar的《Suno Shefali》中的暴力定位(听Shefali)
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.04
Vikram Singh Thakur
India has a long tradition of social dramas that dates back to the 19th century. Such plays have been instrumental in raising social and political awareness among the masses. Located within this strong tradition of ‘socials’, is Kusum Kumar’s hard-hitting play Suno Shefali (Listen Shefali). Originally written in Hindi in 1975 and published in 1978, the play is significant for it engages with violence and oppression at the intersection of caste, class and gender at a time when feminist scholars had not theorized intersectionality as an important analytical tool of analysis. The play also predates several important Indian plays, especially by the male playwright, that deal with the problems of caste system in India. In this essay, I will attempt to study various forms of violence committed on a Dalit woman at the intersection of gender, caste and class in Kumar’s Listen Shefali using theoretical concepts like Kimberle Crenshaw’s ‘intersectionality’, Johan Galtung’s ‘structural violence’, M. Weigert’s ‘personal violence’, Pierre Bourdieu’s ‘symbolic violence’ and Gayatri Chakravarty Spivak’s ‘epistemic violence’.
印度有着悠久的社会戏剧传统,可以追溯到19世纪。这些剧目有助于提高群众的社会和政治意识。库苏姆·库马尔(Kusum Kumar)的热门剧目《苏诺·谢法利》(Suno Shefali,《听谢法利的话》)就位于这种强大的“社交”传统中。该剧最初于1975年用印地语写成,1978年出版,意义重大,因为它涉及种姓、阶级和性别交叉点的暴力和压迫,而当时女权主义学者还没有将交叉性理论化为重要的分析工具。该剧也早于几部重要的印度戏剧,尤其是男剧作家的戏剧,这些戏剧涉及印度的种姓制度问题。在这篇文章中,我将尝试使用金伯勒·克伦肖的“交叉性”、约翰·加尔东的“结构性暴力”、M.威格特的“个人暴力”等理论概念,研究库马尔的《倾听谢法利》中在性别、种姓和阶级的交叉点上对达利特妇女实施的各种形式的暴力,Pierre Bourdieu的“象征性暴力”和Gayatri Chakravarty Spivak的“认识性暴力”。
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引用次数: 0
The Anti-Jacobin and its Parodic Strategies: Parodying Jacobin Ideas and Authors 反雅各宾及其戏仿策略——对雅各宾思想和作者的戏仿
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.08
María Rocío Ramos Ramos
This study highlights the parodic skills employed in the literary section of The Anti-Jacobin (1797-1798), a periodical edited by William Gifford, written mainly by G. Canning, J. H. Frere and G. Ellis and supported even by Prime Minister William Pitt. Parody is its main mechanism, being generated across an extraordinary range of genres beyond poetry and scholarly and popular prose, thereby demonstrating its malleability and creativity in the Romantic era and demonstrating its versatility and originality. Due to its peculiarity, it is necessary to provide a description of the work’s nature and structure, while examples are selected and analysed in order to clarify this original use of the parodic resource in the literature-politics binomial.
这项研究强调了威廉·吉福德编辑的期刊《反雅各宾》(1797-1798)文学部分所采用的戏仿技巧,该期刊主要由G.Canning、J.H.Frere和G.Ellis撰写,甚至得到了首相威廉·皮特的支持。模仿是其主要机制,产生于诗歌、学术和流行散文之外的一系列非凡流派,从而展示了其在浪漫主义时代的可塑性和创造性,并展示了其多样性和独创性。由于其独特性,有必要对作品的性质和结构进行描述,同时选取实例进行分析,以阐明文学政治二项式中戏仿资源的原始用途。
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引用次数: 0
Dramaturgy and the Plausible Wonder in Restoration Fiction, 1660–1670 复辟小说中的戏剧与似是而非的奇迹(1660-1670
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.07
Tomás Monterrey
Mackenzie’s roman-à-clef Aretina (1660) seems to foresee or, indeed, to capture the reopening of theatres when, at the end of Book 1, a group of actors present a monster (and a show) “upon a stage, whereon the Commedians used to act,” and the narrator subsequently summarises the performance taking place on the palace’s neglected stage. Nevertheless, the reopening of theatres had little or no immediate influence on the new English prose fiction published in the 1660s. As far as prose fiction is concerned, scholarly criticism about the Restoration theatre–novel interface addresses the period after—not before—1670. Yet, if areas of intersection are investigated, then a spectrum of quite different, isolated instances will emerge; from Margaret Cavendish’s remarks on her contemporary plays to events inspired by theatrical contrivances. This article therefore seeks to explore the presence of theatre and dramaturgy in the new English fiction published in the early years of the Restoration. The first part offers a comprehensive survey of theatrical thumbprints in this corpus of texts by considering the issues raised in literary criticism on the topic, such as dialogues, epistles and soliloquies, historical novels and first-person narratives. The second part pinpoints the episodes in high romances where wonder is no longer caused by magic, enchantment or any other supernatural intervention, but arises from calculated staging effects and devices. Authors of romances in the early years of the Restoration period contributed to the development of the English novel by making the moments of wonder more spectacular for characters, and more credible for readers, in line with the emerging scientific culture.
麦肯齐(Mackenzie)的《阿雷蒂纳的罗马》(1660)似乎预见到了剧院的重新开放,事实上,在第1本书的结尾,一群演员“在一个舞台上表演了一个怪物(和一场表演),而Commedians曾经在这个舞台上表演”,叙述者随后总结了在宫殿被忽视的舞台上发生的表演。尽管如此,剧院的重新开放对1660年代出版的新英语散文小说几乎没有直接影响。就散文小说而言,关于复辟戏剧-小说界面的学术批评涉及1670年之后而不是之前的时期。然而,如果对交叉区域进行调查,就会出现一系列截然不同的孤立实例;从玛格丽特·卡文迪什对她当代戏剧的评论到受戏剧设计启发的事件。因此,本文试图探讨英国复辟初期出版的新小说中戏剧和戏剧的存在。第一部分通过对对话、书信和独白、历史小说和第一人称叙事等文学批评中提出的问题,对这一文本语料库中的戏剧指纹进行了全面的考察。第二部分指出了高级浪漫小说中的情节,在这些情节中,惊奇不再是由魔法、魔法或任何其他超自然干预引起的,而是由精心策划的舞台效果和装置引起的。复辟初期的浪漫小说作家为英国小说的发展做出了贡献,他们根据新兴的科学文化,让人物的惊奇时刻更加壮观,让读者更加可信。
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引用次数: 0
A Bird’s-Eye View over Sydney: Animal Imagery in Amnesty by Aravind Adiga 悉尼鸟瞰图:阿拉文德·阿迪加的《大赦中的动物形象》
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.03
Costanza Mondo
The creative and meaningful use of animal imagery plays an important role in Aravind Adiga’s novels. In his previous works, such as the 2008 Booker-prize-winning The White Tiger and Last Man in Tower (published in 2011), animal references frequently feature in the narration, thus conveying multi-layered meanings. However, animal references become particularly noticeable in Amnesty, his latest novel published in 2020. The aim of this paper is to investigate the use of animal imagery in Amnesty and unravel some of its possible meanings. Starting from interpretations of animal metaphors related to humans, the paper will then put under scrutiny other interpretations of animal references which progressively enlarge their reach, thereby involving not only the city of Sydney, but the whole novel. By making reference to specific passages, I will explore the meanings of the animal imagery with respect to the illegal immigrants, their condition and to isolation, which acquires particular relevance, since the narrator is a Sri Lankan illegal immigrant who initially reached Australia thanks to a student visa. Furthermore, other interpretations of the animal references could revolve around the city of Sydney, its curious representation as a jungle and its representational use of animal imagery in the coat of arms and official contexts. Finally, light will be shed on the interesting role played by animals in pivotal scenes and their unexpected powerful revelations, which allow readers to better understand some episodes in the novel and interpret them from a different, enlightening perspective.
动物意象的创造性和有意义的运用在阿小说中起着重要的作用。在他之前的作品中,如2008年布克奖得主《白虎》和2011年出版的《最后一个人在塔里》,动物的提法经常出现在叙事中,从而传达了多层次的含义。然而,在他2020年出版的最新小说《大赦国际》中,动物的提法变得尤为引人注目。本文的目的是调查动物形象在大赦国际中的使用,并揭示其一些可能的含义。从对与人类有关的动物隐喻的解读开始,本文将仔细研究其他对动物隐喻的解释,这些解释逐渐扩大了它们的影响范围,从而不仅涉及悉尼市,而且涉及整部小说。通过参考具体的段落,我将探讨动物意象对非法移民、他们的状况和与世隔绝的意义,这具有特殊的相关性,因为叙述者是一名斯里兰卡非法移民,最初是通过学生签证到达澳大利亚的。此外,对动物参考的其他解释可能围绕着悉尼市,它作为丛林的奇特表现,以及它在纹章和官方背景下对动物形象的代表性使用。最后,我们将揭示动物在关键场景中扮演的有趣角色,以及它们意想不到的强大启示,让读者更好地理解小说中的一些情节,并从不同的、有启发性的角度来解读它们。
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引用次数: 0
“I Used to Think We Were the Same Person:” Disrupting the Ideal Nuclear Family Myth through Incest, Adultery and Gendered Violence in Taboo (2017-) 《我曾经以为我们是同一个人》:通过《禁忌》中的乱伦、通奸和性别暴力打破理想核心家庭神话(2017-)
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.02
D. Pedro
The nuclear family consolidated its social status as the institution upholding the national, capitalist and moral values of Western societies in the long nineteenth century (Kohlke and Gutleben 2010, 1). Consequently, neo-Victorian literary and screen texts often try to challenge the idealised conceptualization of this institution by bringing to the fore its potential dysfunctionalities, such as monstrous or negligent parents, domestic violence, incest or adultery. This is the case of the TV series Taboo (2017-), which portrays a dysfunctional family whose foundations are based on colonialism, patriarchal violence and Oedipal relations. In this article, I examine Taboo as a neo-Victorian narrative of family trauma, which foregrounds and criticizes gendered violence, a phenomenon that was silenced in nineteenth-century literary and historical records (Lawson and Shakinovsky 2012a, 1). Moreover, I also scrutinise the incest trope, following Llewellyn’s three-fold approach (2010), based on a triangulation between ethics, aesthetics and psychoanalysis. Finally, I consider how Taboo reproduces the most characteristic traits of nineteenth-century adultery novels, so as to expose the sexual dissatisfaction of its female protagonist, Zilpha Delaney, and her desire to escape from her abusive and oppressive husband. As I show in this article, Taboo manages to disrupt the myth of the nuclear family as a natural and indisputable moralising institution. Likewise, at first, the series shows potential feminist and post-colonial drives, as it attempts to denounce nineteenth-century imperialist and misogynistic ideologies within the family. However, Taboo fails to grant its heroine independence and female empowerment in the end. This is so because it replicates the ending of nineteenth-century adultery novels, where the adulterous wife committed suicide after being rejected by her lover.
在漫长的十九世纪,核心家庭巩固了其作为维护西方社会国家、资本主义和道德价值观的机构的社会地位(Kohlke和Gutleben,2010,1)。因此,新维多利亚时代的文学和银幕文本经常试图挑战这一制度的理想化概念,突出其潜在的功能障碍,如可怕或疏忽的父母、家庭暴力、乱伦或通奸。电视剧《禁忌》(2017-)就是这样,该剧描绘了一个功能失调的家庭,其基础是殖民主义、父权暴力和俄狄浦斯关系。在这篇文章中,我将禁忌视为一种新维多利亚时代的家庭创伤叙事,它突出并批评了性别暴力,这一现象在19世纪的文学和历史记录中被压制了(Lawson和Shakinovsky,2012a,1)。此外,我还仔细研究了乱伦的比喻,遵循卢埃林的三重方法(2010年),基于伦理、美学和精神分析之间的三角关系。最后,我思考了《禁忌》如何再现19世纪通奸小说中最具特色的特征,以揭露女主人公齐尔法·德兰尼的性不满,以及她逃离虐待和压迫丈夫的欲望。正如我在这篇文章中所展示的,禁忌成功地打破了核心家庭作为一个自然而无可争议的道德机构的神话。同样,起初,该系列展示了潜在的女权主义和后殖民主义驱动力,因为它试图谴责19世纪家庭中的帝国主义和厌女意识形态。然而,《禁忌》最终未能赋予女主人公独立性和女性赋权。这是因为它复制了19世纪通奸小说的结局,在小说中,通奸的妻子在被情人拒绝后自杀。
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引用次数: 0
The Assessment of Motivation in the Learning of EFL at University Level: Validation of the English Language Learning Motivation Scale (ELLMS) at Four Spanish State Universities 大学英语学习动机的评估:西班牙四所州立大学英语学习动机量表(ELLMS)的验证
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.09
María del Carmen Garrido-Hornos
Successful performance in the study of English as a Foreign Language is known to be subject to psychological constructs such as type of motivation, degree of self-regulated learning and levels of anxiety and burnout, or academic fatigue. The present study—conducted at the University of Valladolid Segovia Campus—served a double purpose. Firstly, it was used to validate the English Language Learner Motivation Scale (ELLMS) in a sample of university students who were studying this language but whose degrees were in subjects other than English Language or Linguistics. Secondly, it demonstrated that intrinsic motivation is associated with less anxiety and greater self-regulation and self-efficacy in the English language learning process. To both ends, we created a 94-question online survey which blended items from four other instruments measuring levels of anxiety, self-regulation and burnout. This questionnaire, delivered to 214 students from four different Spanish universities, produced interesting results. To begin with, it confirmed the first objective of the study and validated ELLMS as a viable instrument to measure motivation in this population, as well as confirming the presence of the three psychological factors envisaged in the original theoretical proposal and which the reader can find defined and analysed in depth in this paper: intrinsic motivation, external regulation and introjected regulation. The variable introjected regulation was negatively correlated with anxiety but positively with reported levels of burnout informed. With regard to external regulation, the results were not conclusive. This paper considers both the educational implications of these results and the impact that these variables have on the learning of English as a Foreign Language.
众所周知,英语作为外语学习的成功表现受心理结构的影响,如动机类型、自我调节学习的程度、焦虑和倦怠的程度或学业疲劳。目前在巴利亚多利德大学塞戈维亚校区进行的这项研究起到了双重作用。首先,它被用来验证英语语言学习者动机量表(ELLMS)在一个样本的大学生谁正在学习这门语言,但其学位的科目不是英语语言或语言学。其次,内在动机与英语学习过程中焦虑程度降低、自我调节和自我效能感增强有关。为了达到这两个目的,我们创建了一个包含94个问题的在线调查,其中混合了其他四种测量焦虑、自我调节和倦怠水平的工具。这份问卷调查了来自西班牙四所大学的214名学生,得出了有趣的结果。首先,它确认了研究的第一个目标,并验证了ELLMS作为衡量这一人群动机的可行工具,并确认了原始理论建议中设想的三个心理因素的存在,读者可以在本文中找到定义和深入分析:内在动机,外部调节和内向调节。变量内注入调节与焦虑呈负相关,但与报告的倦怠水平呈正相关。至于外部监管,结果并不是决定性的。本文既考虑了这些结果的教育意义,也考虑了这些变量对英语作为外语学习的影响。
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引用次数: 0
From Bama’s Karukku ([1992] 2014) to Yashica Dutt’s Coming Out as Dalit: A Memoir (2019): The Changing Nature of Dalit Feminist Consciousness 从奥巴马的《Karukku》([1992]2014)到雅什卡·杜特的《以达利特身份出柜:回忆录》(2019):达利特女权主义意识的本质变化
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.01
B. Cherechés
Dalit literature articulates the oppression and exploitation faced by Dalits in a caste-ridden society as it records their social and cultural lives before and after India’s independence. This cultural revolt that burgeoned in the 1970s has largely been Dalit male-centric in its orientation, adopting paternalistic and patronising tones towards Dalit women. As a consequence, Dalit women remained firmly encapsulated in the patriarchal roles of the silent, agenciless and ‘victimised sexual being,’ perpetuating thus gendered stereotypes. These accounts failed to properly address Dalit women’s predicament and the interlocking oppression of caste and gender, which compelled them to create a distinct space for themselves. Dalit women have traversed a long path over the last four decades. During this time, their consciousness has evolved in many ways as reflected in Dalit writing. Life narratives, such as Bama’s Karukku and Yashica Dutt’s Coming Out as Dalit: A Memoir, function as the locus of enunciation where agency and self-identity are attended and asserted by Dalit women, through different approaches. As the social location determines the perception of reality, this paper attempts a look at how these two texts tackle and bring to the centre the gendered nature of caste and the power relations that still affect Dalit women, from a heterogeneous standpoint. It further analyses how through form, language and subject matter, Dalit women attempt to defy generic conventions, depart from imposed identities, and build up resistance against this enduring double oppression and the forces that insist on homogenising Dalit body politics.
达利特文学通过记录他们在印度独立前后的社会和文化生活,清楚地表达了达利特人在种姓制度下所面临的压迫和剥削。20世纪70年代兴起的这场文化反抗在很大程度上是以达利特男性为中心的,对达利特女性采取了家长式和居高俯下的态度。因此,达利特女性仍然被牢牢地包裹在沉默、无能动性和“性受害者”的父权角色中,从而使性别刻板印象永久化。这些描述未能恰当地解决达利特妇女的困境,以及种姓和性别的连锁压迫,这迫使她们为自己创造一个独特的空间。在过去的40年里,达利特女性走过了漫长的道路。在这段时间里,他们的意识在许多方面发生了演变,反映在达利特人的写作中。生活叙事,如奥巴马的《Karukku》和雅西卡·杜特的《作为达利特出来:回忆录》,作为表达的场所,达利特女性通过不同的方式参与和主张能动性和自我认同。由于社会位置决定了对现实的感知,本文试图看看这两个文本如何处理并将种姓的性别性质和仍然影响达利特妇女的权力关系带到中心,从异质的角度来看。它进一步分析了达利特女性如何通过形式、语言和主题,试图反抗一般的习俗,脱离强加的身份,并建立抵抗这种持久的双重压迫和坚持将达利特身体政治同质化的力量。
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引用次数: 0
Reading Doris Lessing’s Short Story “England vs England” through the Lenses of Space, Trauma, and History 从空间、创伤和历史的角度解读多丽丝·莱辛的短篇小说《英格兰vs英格兰》
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.05
Maria Eugenia Berio
Past armed conflicts and their aftermaths left everlasting traces hidden in the physical places as well as in the spaces generated by the survivors. The present article examines the treatment of traumatic spaces in the British author Doris Lessing’s short story “England vs England” (1963) set in the years following the end of the Second World War. Even though Lessing’s works have been studied from different perspectives–as the abundant scholarship shows–the poetics of space in her short stories set in European places other than London has not been widely analysed. This paper argues that the immediate past is present in Lessing’s literature embedded in the spaces where the characters lead their everyday lives. The primary corpus includes the story under analysis and is supported by studies by scholars who have extensively researched the subjects of space and trauma and of literary critics who have examined the use of spatiality in Lessing’s oeuvre. Analysing the traumatic spaces of post-war Europe in the narration, firstly, gives visibility to a narrative that seems to have been overlooked by the critics and, secondly, allows the study of its spatiality in its physical, psychological, and sociohistorical division. Scrutinising the physical places of the story and the atmosphere generated in them, I have found that they represent the trauma endured by the countless anonymous people who suffered the horrors of the wars and their devastating consequences and who have only been made visible by the author’s skilled pen. In so doing my contribution adds another perspective to approaching the study of Doris Lessing.
过去的武装冲突及其后果在实体场所以及幸存者创造的空间中留下了永恒的痕迹。本文考察了英国作家多丽丝·莱辛的短篇小说《英格兰vs英格兰》(1963)中对创伤空间的处理,故事发生在第二次世界大战结束后的几年里。尽管莱辛的作品已经从不同的角度进行了研究——正如大量的学术研究所显示的那样——但她的短篇小说中的空间诗学却没有得到广泛的分析。本文认为,在莱辛的文学作品中,直接过去存在于人物日常生活的空间中。主要语料库包括被分析的故事,并得到广泛研究空间和创伤主题的学者以及研究莱辛作品中空间性运用的文学评论家的研究的支持。首先,通过对战后欧洲创伤空间的分析,揭示了一种似乎被评论家所忽视的叙事;其次,从生理、心理和社会历史的角度来研究其空间性。仔细观察故事中的实体场所和其中产生的氛围,我发现它们代表了无数遭受战争恐怖及其毁灭性后果的无名之人所承受的创伤,而这些创伤只有通过作者娴熟的笔触才能展现出来。这样,我的贡献为研究多丽丝·莱辛增加了另一个视角。
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引用次数: 0
Contradictions and Regularities in Webster’s Works 韦伯斯特作品中的矛盾与规律
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2023-01-30 DOI: 10.14198/raei.2023.38.06
Virginia Meirelles
Noah Webster believed that a pure, regular and better form of the language existed, usually represented by a former variety that is more appropriate. However, he also believed that British English was not a model for American English because it did not follow “the analogy of the language.” Accordingly, he started a search to find the “true principles” of the English language. At that moment, his writings became more descriptive than prescriptive, but, because he was a successful textbook writer, he could not use the same model when he wrote schoolbooks. Consequently, his language analyses and his educational material became contradictory. Moreover, his earlier works and his later works are also inconsistent. This paper investigates the many inconsistencies found in Webster’s writings and tries to interpret them under the light of linguistics historiography. The results show that the contradiction in Webster’s work originates from his continued development as a language scholar and from his uncertainties arising from the linguistic practices of the time.
诺亚·韦伯斯特认为,存在一种纯粹的、有规律的、更好的语言形式,通常用更合适的前一种变体来表示。然而,他也认为英国英语不是美国英语的典范,因为它没有遵循“语言的类比”。因此,他开始寻找英语的“真正原则”。在那一刻,他的作品变得更具描述性,而不是规定性,但由于他是一位成功的教科书作家,他在写教科书时不能使用同样的模式。因此,他的语言分析和教育材料变得矛盾。此外,他早期的作品和后来的作品也不一致。本文考察了韦伯斯特著作中的诸多矛盾,并试图从语言学史学的角度加以解读。结果表明,韦伯斯特作品中的矛盾源于他作为一名语言学者的不断发展,也源于他在当时的语言实践中所产生的不确定性。
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引用次数: 0
The Early Reception of Romeo and Juliet in Spain 罗密欧与朱丽叶在西班牙的早期接受
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2022-07-27 DOI: 10.14198/raei.2022.37.05
Jennifer Ruiz-Morgan
The tragic story of the star-crossed lovers of Verona was first presented to Spanish theatergoers during the early decades of the nineteenth century. During this period Shakespeare was largely unknown to the general public. The article examines the early reception of Shakespeare in Spain focusing on one iconic play, Romeo and Juliet, and its earliest adaptations: Dionisio Solís’s Julia y Romeo (1803) and Manuel Bernardino García Suelto’s Romeo y Julieta (1817). At a time when the Spanish public was captivated by the allure displayed by adaptations of Othello, this article argues that the adaptations of Romeo and Juliet composed by Solís and García Suelto also enjoyed popularity, as evidenced by their several revivals and the prestige of some of the actors and actresses who intervened in the productions. The article examines the historical, political and sociocultural factors that contributed to the composition and popularity of Julia y Romeo and Romeo y Julieta. Historical contextualization is combined with an analysis of the sources and main features of each adaptation. The article also offers a detailed account of the reception and performance history of both plays on the Spanish stage from 1803 to 1836. These neoclassical versions remain –up to this day– largely unknown texts, but they deserve close attention since both plays strongly contributed to the gradual dissemination of Shakespeare and his work in Spain.
维罗纳一对命运多舛的恋人的悲剧故事在19世纪初首次呈现给西班牙的戏剧观众。在此期间,莎士比亚在很大程度上不为公众所知。本文考察了莎士比亚在西班牙的早期接受,重点是一部标志性的戏剧《罗密欧与朱丽叶》,以及它最早的改编:迪奥尼西奥Solís的《朱丽叶与罗密欧》(1803)和曼纽尔·贝纳迪诺García苏尔托的《罗密欧与朱丽叶》(1817)。当西班牙公众被《奥赛罗》的改编所展示的魅力所吸引时,本文认为Solís和García Suelto创作的《罗密欧与朱丽叶》的改编也很受欢迎,这可以从它们的几次复兴和一些参与制作的男女演员的声望中得到证明。本文考察了历史、政治和社会文化因素,这些因素促成了《朱丽叶与罗密欧》和《罗密欧与朱丽叶》的组成和流行。历史语境化与对每一种改编的来源和主要特征的分析相结合。文章还提供了从1803年到1836年这两部戏剧在西班牙舞台上的接受和表演历史的详细描述。这些新古典主义版本直到今天仍然存在——大部分是不为人知的文本,但它们值得密切关注,因为这两部戏剧都对莎士比亚及其作品在西班牙的逐渐传播做出了巨大贡献。
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