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‘All ages and no age’: Memory, and Self-Narration in Irma Kurtz’s Then Again: Travels in Search of My Younger Self “所有年龄和没有年龄”:伊尔玛·库尔茨的《然后再来:寻找年轻自我的旅行》中的记忆和自述
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2022-01-31 DOI: 10.14198/raei.2022.36.03
B. Gray
In her recently published text Out of Time: The Pleasures and the Perils of Ageing (2013) Lynne Segal argues that, in relation to the ageing process “what essentially matters is neither the sociology nor the biology of ageing but the narrative of the self, the stories we tell ourselves” (Segal 2013, 9). Psychoanalyst Christopher Bollas, suggests that in order to achieve a functioning personal narrative, each individual requires a perspectival mapping of his/her “internal topography” as the past does not simply lie dormant awaiting some form of resurrection but holds the potential for creative collaboration. One recent text which specifically engages with the pivotal role that memory plays in the ageing process and whether it is possible to, as Bollas suggests, “make the past available for the self’s future” (Bollas 1993, 3) is Irma Kurtz’s travelogue/memoir entitled Then Again: travels in search of my younger self my Younger Self (2003). Born in New Jersey in 1935 to Eastern European immigrants, Irma Kurtz has written four autobiographical texts, several novels as well as a number of publications related to her long-standing role as ‘agony aunt’ for Cosmopolitan magazine. My reading of Kurtz’s Then Again will focus not only on Bollas’s perspective on what he terms the “psychic signifiers” that are implicitly linked to the creative use of memory and how this concept can be applied to Kurtz’s text but also suggests that Stephen Frosh’s view on the importance of the achievement of a personal narrative which creatively engages with what he terms the “hauntings” of the past is also relevant to the central thematic concern of Then Again. Kurtz’s emphasis upon the threads of continuity that enable us to both differentiate and recapitulate past experiences as we experience the crisis of old age, will be specifically linked to the belief expounded by both Frosh and Bollas that ageing represents a multiplicity of continuities over time and how a successful negotiation of the ageing process depends upon an ability to make use of the self as an object of memory that simultaneously is, and is not, equivalent to its present manifestation(s). This article attempts to depict the central roles that memory and narration must play if such possibilities are to be achieved.
Lynne Segal在她最近出版的著作《不合时宜:衰老的快乐和危险》(2013)中认为,就衰老过程而言,“本质上重要的不是衰老的社会学或生物学,而是自我的叙事,我们告诉自己的故事”(Segal 2013,9)。精神分析家Christopher Bollas认为,为了实现一个有效的个人叙事,每个人都需要对他/她的“内部地形”进行透视映射,因为过去并不是简单地休眠等待某种形式的复活,而是具有创造性合作的潜力。Irma Kurtz的游记/回忆录《Then Again:旅行寻找年轻的自己我的年轻的自己》(2003)专门探讨了记忆在衰老过程中发挥的关键作用,以及是否有可能像Bollas所建议的那样,“让过去为自己的未来”(Bollas 1993,3)。伊尔玛·库尔茨1935年出生于新泽西州,父母是东欧移民。她为《世界主义》杂志写了四本自传体小说、几部小说以及许多与她长期扮演的“痛苦阿姨”有关的出版物。我对库尔茨的《Then Again》的阅读将不仅关注博拉斯对他所说的与记忆的创造性使用隐含联系的“心理能指”的看法,以及这个概念如何应用于库尔茨的文本,还表明斯蒂芬·弗罗什对实现个人叙事的重要性的看法过去的“萦绕”也与《Then Again》的中心主题有关。库尔茨对连续性的强调使我们能够在经历老年危机时区分和重述过去的经历,将特别与Frosh和Bollas所阐述的信念联系在一起,即衰老代表了随着时间的推移的多重连续性,以及衰老过程的成功谈判如何取决于利用自我作为记忆对象的能力,而这种能力同时等同于也不等同于其当前的表现。这篇文章试图描绘记忆和叙述如果要实现这些可能性,就必须发挥的核心作用。
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引用次数: 0
The Family Reunion as a turning point in T. S. Eliot’s Verse Drama: Analysis and Suggestions for Translation 艾略特诗剧的转折点——《家庭团聚》分析及翻译建议
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2022-01-31 DOI: 10.14198/raei.2022.36.01
Natalia Carbajosa Palmero
T. S. Eliot wrote The Family Reunion (1939) while he composed the Four Quartets, twelve years after his conversion to Anglo-Catholicism in 1927. The play erects a bridge between the author’s early stage productions (Sweeney Agonistes, The Rock and Murder in the Cathedral) and the later society plays (The Cocktail Party, The Confidential Clerk and The Elder Statesman). Moreover, in his 1951 essay “Poetry and Drama,” Eliot delves into the strengths and weaknesses of The Family Reunion and links this play with his own experiments with a “conversational line” which introduces popular theatrical conventions wrapped in the patterns of poetry that may appeal to theatre-goers. This paper deals with Eliot’s proposals for verse drama present in an incipient form in The Family Reunion, and explores the possible ways of translating these resources into Spanish. It focuses on Eliot’s own explanations in “Poetry and Drama” about the way in which to adapt blank verse to the stage. Furthermore, this essay explores metrical concepts such as stress and caesura and applies them to wider aspects concerning dramatic patterns and inner/outer voice in characters.
T·S·艾略特在1927年皈依英国天主教十二年后创作了《家庭团聚》(1939年),同时创作了《四重奏》。该剧在作者早期的舞台剧(《理发师》、《大教堂的石头与谋杀》)和后来的社会剧(《鸡尾酒会》、《机密职员》和《老政治家》)之间架起了一座桥梁。此外,在1951年的文章《诗歌与戏剧》中,艾略特深入探讨了《家庭团聚》的优点和缺点,并将这部剧与他自己的实验联系起来,用“对话线”引入了流行的戏剧惯例,这些惯例包裹在诗歌的模式中,可能会吸引戏剧观众。本文论述了艾略特在《家庭团聚》中提出的诗歌戏剧的初步形式,并探讨了将这些资源翻译成西班牙语的可能途径。它集中在艾略特自己在《诗歌与戏剧》中对空白诗歌如何适应舞台的解释上。此外,本文还探讨了重音和停顿等格律概念,并将其应用于更广泛的戏剧模式和人物内外声方面。
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引用次数: 0
The Beatles in Spain: The Contribution of Beat Music and Ye-yés to the (Subtle) Musical, Cultural and Political Openness of General Franco’s Regime in the 1960s 披头士在西班牙:垮掉的音乐和ye - ysams对20世纪60年代佛朗哥将军政权(微妙的)音乐、文化和政治开放的贡献
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2022-01-31 DOI: 10.14198/raei.2022.36.06
José Ruiz Mas
From the late 1950s and throughout the 1960s, the impact of American twist and rock’n’roll and British beat music, the Eurovision Song Contest, the considerable growth of the national record industry, the number of radio stations and the (still timid) deployment of nationwide TV gave rise in Spain to the development of the ye-yé fashion amongst the young Spanish population. This was accompanied by the development of a mild feeling of rebellion and critical spirit against the traditional conservative/Catholic status quo and the conventional mores of the previous generation. Indeed, from 1964-65 onwards dozens of Beatle-like bands imitated the Beatles’ rhythms, language, image, poses, fashion and song lyrics. The two live performances of the Beatles in Madrid and Barcelona in 1965 disseminated their popularity even further in Franco’s Spain. English became the lingua franca of modernity, of international tourism and of the new musical genres. In this Anglophile context, Beatlemania was to exert a relatively gentle influence on the social and political Spanish scenario of the decade and contributed to preparing the path to the country’s democratization in the late 1970s.
从20世纪50年代末到整个60年代,美国扭扭摇滚和英国节奏音乐的影响,欧洲歌唱大赛,国家唱片工业的长足发展,广播电台的数量和(仍然胆怯的)全国电视的普及,在西班牙年轻人中兴起了ye- y时尚。这伴随着对传统保守/天主教现状和上一代传统习俗的温和反叛和批判精神的发展。的确,从1964年到1965年,几十个类似披头士的乐队模仿披头士的节奏、语言、形象、姿势、时尚和歌词。1965年,披头士乐队在马德里和巴塞罗那的两场现场演出使他们在佛朗哥统治下的西班牙更受欢迎。英语成为现代、国际旅游和新音乐流派的通用语。在这种亲英的背景下,披头士狂热对西班牙十年的社会和政治格局产生了相对温和的影响,并为该国在20世纪70年代末的民主化铺平了道路。
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引用次数: 0
Performing the Female Alternative in Victorian Popular Drama: The “Girl of the Period” and the “Fast Girl” 演绎维多利亚通俗戏剧中的女性另类:“时代女孩”与“快女”
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2021-07-28 DOI: 10.14198/raei.2021.35.01
Victoria Puchal Terol
During the nineteenth century, theatregoing became the favoured entertainment of both the lower and upper classes in London. As Davis (1994, 307) suggests, the plays were a “mirrored reflection” of society, and they had the ability to reflect important socio-political issues on stage, while also influencing people’s opinion about them. Thus, by turning to the popular stage of the mid-century we can better understand social issues like the Woman Question, or the tensions around imperial policies, among others. As such, this article scrutinises the ways in which Victorian popular drama influenced the period’s ideal of femininity by using stock characters inspired by real women’s movements. Two such cases are the “Girl of the Period” and the “Fast Girl”, protofeminists that would go on to influence the New Woman of the fin-de-siècle. We analyse two plays from the mid-century: the Adelphi’s Our Female American Cousin (1860), by Charles Gayler, and the Strand’s My New Place (1863), by Arthur Wood. As this article attests, popular plays like these would inadvertently bring into the mainstream the ongoing political fight for female rights through their use of transgressive female characters and promotion of scenarios where alternative feminine identities could be performed and imagined.
在19世纪,剧院成为伦敦下层和上层阶级喜爱的娱乐场所。正如Davis(1994307)所言,这些戏剧是社会的“镜像反映”,它们有能力在舞台上反映重要的社会政治问题,同时也影响人们对这些问题的看法。因此,通过转向本世纪中叶的流行阶段,我们可以更好地理解诸如女性问题或围绕帝国政策的紧张局势等社会问题。因此,本文通过使用受真实女性运动启发的普通角色,仔细研究了维多利亚时代流行戏剧如何影响这一时期的女性理想。两个这样的例子是“那个时代的女孩”和“快女孩”,这两个原型女权主义者将继续影响新女性。我们分析了本世纪中叶的两部戏剧:查尔斯·盖勒(Charles Gayler)的阿德尔菲(Adelphi)的《我们的美国女表妹》(1860年)和亚瑟·伍德(Arthur Wood)的《斯特兰德的新地方》(1863年)。正如这篇文章所证明的那样,像这样的热门戏剧会通过使用越轨的女性角色和宣传可以表演和想象替代女性身份的场景,无意中将正在进行的争取女性权利的政治斗争带入主流。
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引用次数: 0
Theatre and Performance Studies in English: An Introduction 英语戏剧与表演研究导论
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2021-07-28 DOI: 10.14198/raei.2021.35.09
Isabel Guerrero Llorente, V. Rodríguez
Theatre and Performance Studies in English: An Introduction.
英语戏剧与表演研究:导论。
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引用次数: 0
Performing Political Persuasion in the United States in the Early Years of the Republic 共和初年美国的政治劝导
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2021-07-28 DOI: 10.14198/raei.2021.35.03
Tomáš Kačer
Theater productions were born out of a paradox in the United States of the Revolutionary War and shortly afterwards. While the nation’s dominant ideology was anti-theatrical, theater often served a nationalist agenda, co-defining the new American nation and its nascent identities – such were, for example, productions of Joseph Addison’s Cato at Valley Forge in 1778 and William Dunlap’s André at the New Park in New York in 1798. These theater events empowered the audience to publicly perform their national identity as Americans and exercise their republican fervor. Similarly, a production of Bunker-Hill by J. D. Burk at the Haymarket in Boston in 1797 was crucial in helping define the social and political identities of its audiences, who were motivated to attend the performances as an expression of their partisan preferences. This article shows that literary, theatrical and social practices served to constitute performatively the early American national identity.
戏剧作品诞生于美国独立战争及其后不久的一个悖论。虽然美国的主导意识形态是反戏剧的,但戏剧往往是民族主义议程的一部分,共同定义了新的美国国家及其新生的身份——例如,1778年约瑟夫·艾迪生的《福吉谷的卡托》和1798年威廉·邓拉普的《纽约新公园的安德烈》。这些戏剧活动使观众能够公开展示他们作为美国人的民族身份,并发挥他们的共和党热情。同样,J·D·伯克于1797年在波士顿干草市场制作的《Bunker Hill》对帮助确定观众的社会和政治身份至关重要,观众有动机参加演出,以表达他们的党派偏好。这篇文章表明,文学、戏剧和社会实践在表演上构成了早期美国的民族认同。
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引用次数: 0
Adaptation against Myth: Gary Owen’s Iphigenia in Splott and the Violence of Austerity 反神话改编:加里·欧文的《斯普洛特的伊菲格尼亚》与紧缩的暴力
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2021-07-28 DOI: 10.14198/raei.2021.35.06
Rebeca Gualberto
This article explores, from the standpoint of socio-political myth-criticism, the processes of revision and adaptation carried out in Gary Owen’s 2015 play Iphigenia in Splott. The play, a dramatic monologue composed in the rhythms of slam poetry, rewrites the classical Greek myth of Iphigenia in order to denounce the profound injustice of the sacrifices demanded by austerity policies in Europe—and more specifically, in Britain—in the recession following the financial crash of 2008. Reassessing contemporary social, economic and political issues that have resulted in the marginalisation and dehumanisation of the British working class, this study probes the dramatic and mythical artefacts in Owen’s harrowing monologue by looking back to Euripides’s Iphigenia in Aulis, the classical play which inspires the title of Owen’s piece and which serves as the mythical and literary background for the story of Effie. The aim is to demonstrate how Owen’s innovative adaptation of the sacrifice of Iphigenia, slurred out in verse, resentful and agonising, speaks out a desperate plea against myth, that is, against a dominant social ethos that legitimises its own violence against the most vulnerable—those who, as in the classical myth, suffer the losses that keep our boats afloat.
本文从社会政治神话批评的角度,探讨了加里·欧文2015年剧作《斯普洛特的伊菲格尼亚》的修改和改编过程。该剧是一部以大满贯诗歌节奏创作的戏剧性独白,改写了希腊古典神话中的伊菲格尼亚,目的是谴责欧洲——更具体地说,英国——在2008年金融危机后的经济衰退中,紧缩政策所要求的牺牲是极其不公正的。本研究重新审视了导致英国工人阶级被边缘化和非人化的当代社会、经济和政治问题,通过回顾欧里庇得斯在奥利斯的《伊菲格尼亚》,这部经典戏剧启发了欧文作品的标题,并为艾菲的故事提供了神话和文学背景。其目的是展示欧文对伊菲格尼亚牺牲的创新改编,在诗歌中含糊其辞,充满怨恨和痛苦,表达了对神话的绝望恳求,也就是说,反对一种主流社会风气,这种风气使其对最弱势群体的暴力行为合法化,而这些人,就像古典神话中一样,承受着让我们的船漂浮的损失。
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引用次数: 0
Navigating New Approaches for Grassroot Community Theatre in a (Post-)Covid World 在(后)Covid世界中为基层社区剧院导航新方法
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2021-07-28 DOI: 10.14198/raei.2021.35.08
Kerrie Reading
The cultural revolution of 1968 paved the way for many artists to reconsider how and where theatre was made. Community theatre gained currency and one company who became prominent during this cultural shift was Welfare State, later Welfare State International. They were one of the theatre companies who focused not only on a community theatre aesthetic but a grassroot one. I examine the radicality of community theatre and consider the efficacy of the historical approaches to engaging with communities in a (Post-)Covid world. I acknowledge and explore the shifting understanding of communities and assert that a deeper engagement is needed to foster collectivity (Tannahill 2016; Fişek 2019; Weston 2020; Bartley 2021). To reconsider the role that theatre may play in the future, I focus on a grassroot approach to community-led work and posit that location will be a key component to how theatre is made as we emerge from a pandemic.
1968年的文化大革命为许多艺术家重新思考戏剧的制作方式和地点铺平了道路。社区剧院开始流行起来,在这种文化转变中,福利国家(Welfare State),后来的福利国家国际(Welfare State International)成为一家声名显赫的公司。他们是剧团之一,他们不仅关注社区戏剧美学,而且关注基层戏剧美学。我研究了社区剧院的激进性,并考虑了在(后)Covid世界中与社区接触的历史方法的有效性。我承认并探讨了对社区理解的转变,并断言需要更深入的参与来促进集体(Tannahill 2016;Fişek 2019;韦斯顿2020;Bartley 2021)。为了重新考虑戏剧在未来可能发挥的作用,我将重点放在以社区为主导的工作的基层方法上,并认为地点将是在我们摆脱大流行之际如何制作戏剧的关键组成部分。
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引用次数: 0
Introduction 介绍
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2021-01-29 DOI: 10.14198/raei.2021.34.09
Teresa Morell, Volchenkova Ksenia Nickolaevna
Introduction. Special Issue: English Medium Instruction (EMI) Teacher Training in Higher Education. Revista Alicantina de Estudios Ingleses, no. 34, 2021.
介绍特刊:高等教育中的英语教学(EMI)教师培训。《英格尔斯研究评论》,2021年第34期。
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引用次数: 2
Building on International Good Practices and Experimenting with Different Teaching Methods to Address Local Training Needs: The Academic Lecturing Experience 借鉴国际良好做法,尝试不同的教学方法以满足地方培训需求:学术讲座经验
IF 0.4 Q4 CULTURAL STUDIES Pub Date : 2021-01-29 DOI: 10.14198/RAEI.2021.34.03
Elena Borsetto, Ada Bier
The internationalisation of Higher Education Institutions is a process conceived of not as an end in itself but as a means to improve the quality of education, research and services (De Wit and Leask 2015). However, one of the consequences of this phenomenon is that lecturers are often called on to embrace the challenge of teaching their subject through a foreign language without receiving formal training in this, especially in countries where English-taught programs are still in their infancy, such as Italy. With the aim of supporting academic staff in this transition, the Academic Lecturing programme has been set up in a medium-sized public university in the north-east of Italy: it is specifically designed for lecturers who teach their subject through English and aims to raise their awareness of the impact of the internationalisation process on teaching, the more extensive set of skills needed for teaching and learning in English, and the increased heterogeneity of the student population. The purpose of the programme is also to help participants try their hand at new teaching methods and new technologies as a means of making lessons more interactive, thus increasing their accessibility and making them more effective, and to help participants to improve their strategic use of English within their disciplinary field. The professional development programme will be reported in the light of both a brief description of the programme format—a course and a one-to-one support service—and the feedback received from participants in the various editions so far. This feedback will be used to inform the future development of the programme, with a view to encouraging increased collaboration between language specialists and content specialists (Lyster 2017, Wingate 2018), thus further addressing the need for a more integrated use of language and content in university lectures.
高等教育机构的国际化是一个过程,它本身不是目的,而是提高教育、研究和服务质量的一种手段(De Wit and Leask 2015)。然而,这种现象的后果之一是,讲师经常被要求接受挑战,在没有接受过正式培训的情况下,通过外语教授他们的学科,特别是在英语教学项目仍处于起步阶段的国家,如意大利。为了在这种转变中支持学术人员,在意大利东北部的一所中型公立大学设立了学术讲座计划:它是专门为通过英语教授其学科的讲师设计的,旨在提高他们对国际化进程对教学的影响的认识,更广泛的英语教学和学习所需的技能,以及学生群体日益增加的异质性。该计划的目的还在于帮助参与者尝试新的教学方法和新技术,使课程更具互动性,从而增加课程的可访问性,提高课程的有效性,并帮助参与者在其学科领域内提高英语的策略性使用。有关专业发展计划的报告,将根据计划形式的简要说明(课程和一对一支援服务),以及迄今为止从不同版本的参加者所收到的反馈。这些反馈将用于该计划的未来发展,以鼓励语言专家和内容专家之间加强合作(Lyster 2017, Wingate 2018),从而进一步解决在大学讲座中更综合地使用语言和内容的需求。
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引用次数: 2
期刊
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