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Quran 3+9x6 And 72 Stupas from Bibakkah as Baka Queen with Constant 12 Worship on Hahslm 472319 Universe in Covid Economic Period 古兰经3+9x6和来自比巴克卡的72座佛塔,作为巴卡女王,在新经济时期的哈姆斯472319宇宙中不断崇拜
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316333
Roikhan Ma, D. Amanda
. The research aims to analyze the reflexivity of the Quran 3:96 with 72 stupas from the word Bibakkah as Baka Queen in the approach of constant 12 and hahslm 472319 in a period of covid economic. The number 72 is found in physics and worship. The objects of this study are the Baka Queen and Borobudur and Holy Book. This research is a desk study by referring to book, journals, Holy Book, and media internet. The methodology used is descriptive analysis. The methods are similarity and reflexivity with the benchmark of Hahslm and constant number. The results are that Quran Surah Ali Imran [3]:96 has the same calculation with 72 from (3+9)x6=72. It shows 72 stupas that related to the name of Bibakkah as Baka Queen. This letter explained the old house has been moved (put) and built by Baka Queen.
. 此次研究的目的是,在经济新冠时期,以72座佛塔为基础,分析《古兰经》3章96节“Bibakkah”一词的自反性。数字72出现在物理学和宗教崇拜中。本研究的对象是巴卡女王、婆罗浮屠和圣书。本研究是通过参考书籍、期刊、圣书和网络媒体进行课桌研究。使用的方法是描述性分析。该方法以Hahslm和常数为基准,具有相似性和自反性。结果是,《古兰经》苏拉阿里·伊姆兰[3]:96与(3+9)x6=72中的72有相同的计算。它展示了72座与Bibakkah的名字有关的佛塔。这封信解释说,老房子是由巴卡·奎恩搬(放)建的。
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引用次数: 0
Covid-19 and Sustainable Economic: How Badan Amil Zakat Nasional (Baznas) Sharing and Empowering Society 2019冠状病毒病与可持续经济:巴丹·阿米尔·扎卡特国家(Baznas)如何分享和赋权社会
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316372
Boby Indrawan, Ella Susanti, W. Utami, D. Deliza, T. Tanti, Rafiqoh Ferawati
The world economy experienced a slump during the Covid-19 outbreak caused the shaking of the world economic system. The role of Baznas in sustainable economic improvement has been carried out using a descriptive qualitative approach. This study aims to determine the effectiveness of the zakat distribution and management system in Baznas during the pandemic. This research data collection method uses field research and literature studies. This study explains that Baznas has distributed zakat in 4 sectors, namely Small Medium Enterprise business, health, scholarships, and natural disasters. In addition, the zakat distribution management system at the Bungo Regency Baznas has been very well regulated in an integrated and digitalized, so that the recipient data and the amount of zakat can be seen in quantization. Theoretically, this research becomes a reference for Baznas management during the Covid-19 outbreak, while practically it is enormous to optimize the role of Baznas to improve a sustainable economy.
新冠肺炎疫情期间,世界经济陷入低迷,世界经济体系出现震荡。Baznas在可持续经济改善方面的作用是采用描述性定性方法进行的。本研究旨在确定疫情期间巴兹纳斯天课分发和管理系统的有效性。本研究资料收集方法采用实地调查和文献研究相结合的方法。这项研究解释了Baznas在4个部门分发天课,即中小企业、卫生、奖学金和自然灾害。此外,Bungo Regency Baznas的天课分发管理系统在集成和数字化方面进行了很好的管理,从而可以量化地看到接受者数据和天课的数量。从理论上讲,本研究为新冠肺炎疫情期间巴兹纳斯的管理提供了参考,而在实践上,优化巴兹纳斯的作用,促进经济的可持续发展具有巨大的意义。
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引用次数: 0
The Steps Taken by The Prophet Muhammad In Building Da‘wah And Islamic Civilization In Medina According to The Book of Ar-Rohiqul Makhtum 先知穆罕默德在麦地那建立达瓦和伊斯兰文明所采取的步骤,根据arrohiqul Makhtum的书
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316325
M. Muttaqin, U. Matin
. This study aims to reveal the real steps taken by the Prophet Muhammad in Medina, which enable Muslims to develop a strong and influential civilization in the World. This is library research. The author used the book Ar-Rohiqul Makhtum by Al-Mubarakfuri as the main reference. The author reached the conclusion that the Prophet Muhammad took several strategic steps in his da'wah in Medina, including 1) Building a Mosque, 2) Brothering Muslims from the Muhajirin and Ansar, 3) Making a peace treaty with all of the Medina Citizens. The author agrees with Nabil As-Samaluti (2019) and Imam Amrusi Jailani (2016) that the concept of the State of Medina is a concept of peace for the entire citizens. This article also supports Komaruddin (2011), who stated that the Islamic State was not founded by coercion and violence.
。本研究旨在揭示先知穆罕默德在麦地那所采取的真实步骤,这些步骤使穆斯林在世界上发展出强大而有影响力的文明。这是图书馆研究。作者使用了Al-Mubarakfuri的《al - rohiqul Makhtum》作为主要参考资料。作者得出结论,先知穆罕默德在麦地那的da'wah中采取了几个战略步骤,包括1)建造一座清真寺,2)穆哈吉林和安萨尔的穆斯林兄弟情谊,3)与所有麦地那公民签订和平条约。作者同意Nabil As-Samaluti(2019)和Imam Amrusi Jailani(2016)的观点,即麦地那国的概念是全体公民的和平概念。这篇文章也支持Komaruddin(2011)的观点,他认为伊斯兰国不是通过强迫和暴力建立起来的。
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引用次数: 1
Study of The Hadith of Female Leadership 女性领导的圣训研究
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316323
A. Saeful, A. Imamah, A. Amrin, M. Huda, S. H Almunawar, A. Fudhaili
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引用次数: 1
Islamic Boarding School International Program in View of Integrated Marketing Communication Syariah (Study on Darunajah Islamic Boarding School) 整合营销传播伊斯兰视野下的伊斯兰寄宿学校国际项目(达若纳贾伊斯兰寄宿学校研究)
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316334
Barliana Lukitawati, Riris Aishah
. Many educational institutions have international standard programs to improve the quality of their education. In this study, the authors took the Darunajah Islamic Boarding School as the research subject. Considering this Islamic boarding school has many international standard programs. However, international labels are neither heard nor seen in their marketing activities. With the research object of sharia integrated marketing communication, it was found that this international standard program was based as a form of building the widest possible network. In the marketing mix, this emphasizes the element of physical evidence, as evidence recognition of foreign countries without having to write an international boarding school in its promotion. This is more capable of building trust than massive self-promotion. People will hear through word of mouth as evidence. So that physical evidence becomes a means of promotion through the help of outside parties/other institutions.
. 许多教育机构都有国际标准的课程来提高他们的教育质量。在本研究中,作者以达若纳贾伊斯兰寄宿学校为研究对象。考虑到这所伊斯兰寄宿学校有许多国际标准的课程。然而,在他们的营销活动中,既听不到也看不到国际标签。以伊斯兰整合营销传播为研究对象,发现这一国际标准程序是基于建立尽可能广泛的网络的一种形式。在营销组合中,这强调了实物证据的元素,作为对外国的证据认可,而不必在其推广中写一个国际寄宿学校。这比大规模的自我推销更能建立信任。人们会通过口口相传来作为证据。因此,物证成为通过外部团体或其他机构的帮助来促进的一种手段。
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引用次数: 0
Differences in Muslim and National Laws on Minimum Age Restrictions for Marriage in the Philippines 菲律宾穆斯林和国家法律在最低结婚年龄限制方面的差异
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316347
J. Muslimin, Rahmatul Ummah
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引用次数: 0
The Concept of Ta'ātuf as a Moderate Hermeneutic of Muṣṭafā Nāsīf 作为Muṣṭafā Nāsīf的适度解释学的“Ta’ātuf”概念
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316331
Rosalinda Rosalinda, N. Nurdin, Imam Sujoko
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引用次数: 0
The Social Morphology of the City in the Qur'anic Perspective 《古兰经》视角下的城市社会形态
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316332
M. Muhamad, Hamdani Anwar, I. Mansurnoor, A. Rohim, Muhammad Yusron, D. Khairani
. This article discusses an important message of the Qur'an concerning the process of formation and transformation of human settlements. The significance of this study stems from the fact that it evaluates the spatial structure and character of the inhabitants in a city, suburbs, or hamlets from the standpoint of the Qur'an. The theme of urban sociology was discussed according to the thematic interpretation method (maudū’ī) based on Ibn ‘Āshūr understanding in His Book Al-Taḥrīr wa Tanwīr . The findings showed that the inhabitant plays a significant role in shaping the morphology of the city. City dwellers differ from village residents in terms of faith, social care, and even the formation of the city shape. The paper ends with a plea for greater attention to the Qur'anic Commentary and examining contemporary urban issues.
. 本文论述了《古兰经》关于人类住区形成和转变过程的一个重要启示。这项研究的意义在于,它从《古兰经》的角度评估了城市、郊区或村庄居民的空间结构和特征。根据伊本在《Al-Taḥrīr wa tanwurr》一书中Āshūr的理解,运用主题解释方法(maudi’s)对城市社会学主题进行了探讨。研究结果表明,居民在城市形态的形成中起着重要作用。城市居民与乡村居民在信仰、社会关怀乃至城市形态的形成上都存在差异。文章最后呼吁人们更多地关注《古兰经注释》和审视当代城市问题。
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引用次数: 0
Habitual Residence on Children Victims of Divorce in Mixed Marriage: Maslahah Mursalah Perspective 混血婚姻中离婚受害儿童的惯常居住地:Maslahah Mursalah视角
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316346
Jm. Muslim, Nanda Humairatuzzahrah, Suci Ratnawati
. This study aims to answer the problem of child custody in marriages of different countries. In addition, it explains more about the meaning of the concept of habitual residence. And make the concept of habitual residence as Maṣlaḥah Mursalah in the settlement of child custody rights in inter-state marriages. This type of research is qualitative with the support of library research and by using a doctrinal legal approach (doctrinal research). The sources of data used are the laws in force in Indonesia, books, articles, and journals related to this research. With the influence of globalization in Indonesia, there are many marriages between different countries. The author focuses on the impact of mixed marriage divorce, namely the struggle for child custody. Historically, The decision on child custody in inter-state marriages focuses on Law Number 62 of 1958 concerning Citizenship, that the Ius Sanguinis principle is used as an absolute principle. However, the law has generated a lot of controversy. Then, Law Number 12 of 2006 concerning Citizenship was born as a substitute. In this Law, the principle of Ius Sanguinis is absolutely replaced with an optional right. But these optional rights also have a negative impact on the welfare of children. The results of this study explain that child custody in mixed marriages of different countries is determined by the concept of habitual residence. Because the concept of habitual residence puts forward the principle of the best interest of child or prioritizing happiness for children.
. 本研究旨在回答不同国家婚姻中子女监护权的问题。此外,还进一步阐释了常住概念的内涵。并将经常居住地概念作为解决跨国婚姻中子女监护权问题的Maṣlaḥah Mursalah。这种类型的研究在图书馆研究的支持下是定性的,并使用理论法律方法(理论研究)。所使用的数据来源是与本研究相关的印度尼西亚现行法律、书籍、文章和期刊。随着全球化在印尼的影响,不同国家之间的婚姻也越来越多。作者着重讨论了跨国婚姻离婚的影响,即争夺子女抚养权的斗争。从历史上看,关于州际婚姻中子女监护权的决定主要集中在1958年关于公民身份的第62号法律上,该法律规定“血国原则”被用作绝对原则。然而,这项法律引发了很多争议。随后,2006年关于公民身份的第12号法律应运而生。在该法中,三国志原则绝对被一项可选权利所取代。但这些可选权利也对儿童的福利产生了负面影响。本研究的结果解释了不同国家跨国婚姻的子女监护权是由惯常居住地的概念决定的。因为常住概念提出了儿童最大利益或儿童幸福优先的原则。
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引用次数: 1
Character Education Development in Graduate Programs in Indonesia 印尼研究生课程中的品格教育发展
Pub Date : 2022-01-01 DOI: 10.4108/eai.20-10-2021.2316310
M. Umam, Arini Arini, Dede Rosyada
. The study aims to illustrate the 2012 model of developing character education values in colleges that was compiled in the study. The urgency of this research as a reference material and example of college graduate programs to always prioritize character education in students. The study takes the form of descriptive studies with critical discourse analysis, where the main data is processed based on the program of activities, the implementation of activities, and reports of the results of activities in universities implementation of akhlakulkarimah character. Information is collected through various sources such as interviews, observations and documentation. Data analysis techniques used, namely description, and interpretation. The results showed that Graduate Program, Wahid Hasyim University Semarang successfully applies character values that can be observed by the naked eye (tangible) such as religious, environmental care (clean, neat, safe, comfortable, beautiful, shady and cool), discipline, empathy, cooperation, manners, friendly, smiles and greetings. The success is obtained from the stages of organized, coordinated, and conditioned activities, through the socialization of character development policies and habituation of implementation in universities.
。本研究旨在说明本研究所编制的2012年高校品格教育价值观发展模式。本研究作为高校研究生教育的参考资料和范例,迫切需要将学生的品格教育放在首位。本研究采用描述性研究和批判性话语分析的形式,主要数据是根据活动的计划、活动的实施以及大学实施akhlakulkarimah特征的活动结果报告进行处理的。信息是通过各种来源收集的,如访谈、观察和文件。所使用的数据分析技术,即描述和解释。结果显示,三宝垄瓦希德哈希姆大学研究生课程成功地应用了肉眼可以观察到的性格价值观(有形的),如宗教、环境保护(干净、整洁、安全、舒适、美丽、阴凉和凉爽)、纪律、同理心、合作、礼貌、友好、微笑和问候。通过高校个性发展政策的社会化和实施的习惯化,从有组织的、协调的、条件化的活动阶段取得成功。
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引用次数: 3
期刊
IJISH International Journal of Islamic Studies and Humanities
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