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Sobre a Proposição de que Todo Número Perfeito é um Número Triangular 关于每个完全数都是三角形数这一命题
Pub Date : 2021-08-17 DOI: 10.47976/rbhm2020v20n4032-45
John A. Fossa
A proposiçao de que todo número perfeito é um número triangular era conhecida desde a antiguidade, pois foi conhecido por Jâmblico e, provavelmente, por Nicômacho. Depois de considerar os quatro tipos de perfeição dados por Jâmblico, apresenta-se as demonstrações de Jordanus, Bouvelles (demonstração por exemplificação) e Maurolico para a referida proposição. Todas elas supõem, no entanto, a recíproca do teorema IX.36 de Euclides, que só foi demonstrada, para números perfeitos pares, posteriormente por Euler.
这一命题被证明是正确的,因为它表明,在任何给定的时间内,每个完美数都是一个三角形数。在考虑了jamblico给出的四种完美类型之后,我们给出了Jordanus、Bouvelles(举例证明)和Maurolico对该命题的证明。然而,所有这些都假设了欧几里得IX.36定理的倒数,该定理后来由欧拉证明了偶数完全数。
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引用次数: 0
Sociedade Brasileira de História da Matemática. Uma história de sua criação e as contribuições ao desenvolvimento da área de pesquisa em História da Matemática no Brasil 巴西数学历史学会。它的创建历史和对巴西数学历史研究领域发展的贡献
Pub Date : 2021-08-17 DOI: 10.47976/rbhm2020v20n4008-31
A. Calábria, S. Nobre
No dia 30 de março de 1999, nas dependências do Hotel Vitória Palace, em Vitória, Espírito Santo, foi fundada a Sociedade Brasileira de História da Matemática (SBHMat), na ocasião do III Seminário Nacional de História da Matemática. Evento esse, reunindo um grande número de pesquisadores brasileiros, na área de História da Matemática. Constando, também, com a distinta presença de alguns convidados estrangeiros. A decisão de se criar uma sociedade científica, específica em História da Matemática no Brasil, surgiu quando o grupo de pesquisadores, atuantes nesta área, constatou um crescimento significativo de trabalhos, envolvendo esse campo de pesquisa. No entanto, não havia um espaço que possibilitasse a divulgação e discussão desses trabalhos. Para veicular suas pesquisas, participavam de eventos ou congressos organizados por outras sociedades. O mesmo acontecia com relação às publicações. Na veemência de solucionar tal questão, esse grupo criou a SBHMat que, com seus direitos de sociedade, poderia organizar eventos e estabelecer um periódico específico em História da Matemática no Brasil. Nessa perspectiva, este texto tem por objetivo apresentar a história da criação da Sociedade Brasileira de História da Matemática e, não menos importante, concluir que, a partir da fundação da SBHMat, houve o fortalecimento da referida área no Brasil, podendo ser institucionalizada e considerada como campo de investigação científica, tanto em âmbito nacional quanto internacional.
1999年3月30日,在vitoria, espirito Santo的vitoria Palace酒店,巴西数学历史学会(SBHMat)在第三届全国数学历史研讨会上成立。这次活动聚集了大量巴西数学历史领域的研究人员。还有一些外国客人的杰出出席。在巴西创建一个专门研究数学历史的科学协会的决定是在活跃在这一领域的研究人员发现涉及这一研究领域的工作显著增长时产生的。然而,没有空间来传播和讨论这些作品。为了传播他们的研究,他们参加了其他协会组织的活动或大会。这同样适用于出版物。为了解决这个问题,这个团体创建了SBHMat,它有自己的社会权利,可以组织活动,并在巴西的数学历史上建立一个特定的期刊。perspective,本文旨在介绍巴西社会的创造历史的数学和历史,不是不重要,得出这样的结论:从基础SBHMat,加强制度化的区域在巴西,可以认为是乡村的科学研究,无论是在国家和国际上。
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引用次数: 0
Russell’s Paradox: a historical study about the paradox in Frege’s theories 罗素悖论:弗雷格理论悖论的历史考察
Pub Date : 2020-10-22 DOI: 10.47976/rbhm2018v18n351-22
Aline Germano Fonseca Coury, Denise Silva Vilela
For over twenty years, Frege tried to find the foundations of arithmetic through logic, and by doing this, he attempted to establish the truth and certainty of the knowledge. However, when he believed his work wasdone, Bertrand Russell sent him a letter pointing out a paradox, known as Russell‟s paradox. It is often considered that Russell identified the paradox in Frege‟s theories. However, as shown in this paper, Russell, Frege and also George Cantor contributedsignificantly to the identification of the paradox. In 1902, Russell encouraged Frege to reconsider a portion of his work based in a paradox built from Cantor‟s theories. Previously, in 1885, Cantor had warned Frege about taking extensions of concepts in the construction of his system. With these considerations, Frege managed to identify the precise law and definitions that allowed the generation of the paradox in his system. The objective of this paper is to present a historical reconstruction of the paradox in Frege‟s publications and discuss it considering the correspondences exchanged between him and Russell. We shall take special attention to the role played by each of these mathematicians in the identification of the paradox and its developments. We also will show how Frege anticipated the solutions and new theories that would arise when dealing with logico-mathematical paradoxes, including but not limited to Russell‟s paradox.
在二十多年的时间里,弗雷格试图通过逻辑找到算术的基础,通过这样做,他试图建立知识的真实性和确定性。然而,当他相信他的工作已经完成时,伯特兰·罗素给他写了一封信,指出了一个悖论,即罗素悖论。人们常常认为罗素发现了弗雷格理论中的悖论。然而,正如本文所示,罗素、弗雷格和乔治·康托尔对悖论的识别做出了重大贡献。1902年,罗素鼓励弗雷格重新考虑他的一部分基于康托尔理论的悖论。早在1885年,康托尔就警告过弗雷格,不要在构建他的体系时使用概念的延伸。有了这些考虑,弗雷格设法确定了在他的体系中产生悖论的精确规律和定义。本文的目的是对弗雷格著作中的悖论进行历史重构,并结合他与罗素的书信往来进行讨论。我们将特别注意这些数学家在确定悖论及其发展过程中所起的作用。我们还将展示弗雷格是如何预测在处理逻辑数学悖论(包括但不限于罗素悖论)时出现的解决方案和新理论的。
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引用次数: 0
The Evolution of Mathematics in Ancient China: From the newly discovered 數 Shu and 算數書 Suan Shu Shu Bamboo Texts to the Nine Chapters on the Art of Mathematics 中国古代数学的演变:从新发现的《周辞》和《周辞》到《数学九章》
Pub Date : 2020-10-16 DOI: 10.47976/rbhm2019v19n3725-78
J. Dauben
The history of ancient Chinese mathematics and its applications has been greatly stimulated in the past few decades by remarkable archaeological discoveries of texts from the pre-Qin and later periods that make it possible to study in detail mathematical material from the time at which it was written. By examining the recent Warring States, Qin and Han bamboo mathematical texts currently being conserved and studied at Tsinghua University and Peking University in Beijing, the Yuelu Academy in Changsha, and the Hubei Museum in Wuhan, it is possible to shed new light on the history of early mathematical thought and its applications in ancient China. Also discussed here are developments of new techniques and justifications given for the problems that were a significant part of the growing mathematical corpus, and which eventually culminated in the comprehensive Nine Chapters on the Art of Mathematics. What follows is a revised text of an invited plenary lecture given during the 10th National Seminar on the History of Mathematics at UNICAMP in Campinas, SP, Brazil, on March 27, 2013.
中国古代数学的历史及其应用在过去的几十年里,由于考古发现了先秦及以后时期的文献,这极大地刺激了中国古代数学的历史,使我们有可能详细地研究它所写的时代的数学材料。通过研究目前在北京清华大学、北京大学、长沙岳麓书院和武汉湖北博物馆保存和研究的战国时期、秦汉时期的竹数学文本,有可能对早期数学思想的历史及其在中国古代的应用有新的了解。这里还讨论了新技术的发展和为日益增长的数学语料库中重要部分的问题给出的理由,并最终在全面的《数学艺术九章》中达到高潮。以下是2013年3月27日在巴西坎皮纳斯市UNICAMP举行的第十届全国数学史研讨会上的一次邀请全体会议演讲的修订文本。
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引用次数: 0
From Practical to Pure Geometry and Back 从实用到纯粹几何再回来
Pub Date : 2020-10-07 DOI: 10.47976/RBHM2020V20N3913-33
M. Valente
The purpose of this work is to address the relation existing between ancient Greek (planar) practical geometry and ancient Greek (planar) pure geometry. In the first part of the work, we will consider practical and pure geometry and how pure geometry can be seen, in some respects, as arising from an idealization of practical geometry. From an analysis of relevant extant texts, we will make explicit the idealizations at play in pure geometry in relation to practical geometry, some of which are basically explicit in definitions, like that of segments (straight lines) in Euclid‘s Elements. Then, we will address how in pure geometry we, so tospeak, ―refer back‖ to practical geometry. This occurs in two ways. One, in the propositions of pure geometry (due to the accompanying figures). The other, when applying pure geometry. In this case, geometrical objects can represent practical figures like, e.g., a practical segment.
这项工作的目的是解决古希腊(平面)实用几何和古希腊(平面)纯粹几何之间存在的关系。在本书的第一部分,我们将考虑实用几何和纯几何,以及在某些方面,纯几何是如何从实用几何的理想化中产生的。通过对现存相关文本的分析,我们将明确在纯几何中发挥作用的理想化与实用几何的关系,其中一些基本上是明确的定义,如欧几里得的线段(直线)。然后,我们将解决如何在纯几何我们,可以这么说,-参考回‖实用几何。这以两种方式发生。一,在纯几何的命题中(由于附图)。另一个,当应用纯几何时。在这种情况下,几何对象可以表示实际的图形,例如实际的线段。
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引用次数: 4
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Revista Brasileira de Historia da Matematica
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