Pub Date : 2021-12-30DOI: 10.32505/at-tibyan.v6i2.3418
N. Marhaban
The Qur'an as the main source of law in Islam rules various kinds of criminal offenses and their punishments called Jarīmah. This is relevant to the purpose of God's laws implemented for the benefit and happiness of human beings. This article aims to present the discourse of Islamic criminal law in the Indonesian context. By using library research and content analysis as the analytical knife, this study found that the punishment in terms of the existence of texts in the Qur’an and hadith consists of two kinds. First, the punishments directly mentioned in the text are ḥudūd, qiṣaṣ, diyāt and kafarāt. Second, the punishment uncovered by the text is the ta'zīr punishment. Furthermore, there are four kinds of relations in the punishment, namely; 1) principal punishment, 2) substitute punishment, 3) additional punishment, and 4) complementary punishment. In this study, there are also ten acts that are able to be criminalized with threats of ḥadd and qiṣaṣ punishment, namely zinā, qażf (accusing zinā without evidence), ḥirābah (robbery), sariqah (theft), syurb al-khamr (drinking wine), maisir (gambling), riddah (apostasy), murder, persecution, and al-bugyu (rebellion).
{"title":"THE CRIMINALIZATION OF THE QUR'AN PERSPECTIVE AND IT’S CONTEXTUALIZATION IN INDONESIA","authors":"N. Marhaban","doi":"10.32505/at-tibyan.v6i2.3418","DOIUrl":"https://doi.org/10.32505/at-tibyan.v6i2.3418","url":null,"abstract":"The Qur'an as the main source of law in Islam rules various kinds of criminal offenses and their punishments called Jarīmah. This is relevant to the purpose of God's laws implemented for the benefit and happiness of human beings. This article aims to present the discourse of Islamic criminal law in the Indonesian context. By using library research and content analysis as the analytical knife, this study found that the punishment in terms of the existence of texts in the Qur’an and hadith consists of two kinds. First, the punishments directly mentioned in the text are ḥudūd, qiṣaṣ, diyāt and kafarāt. Second, the punishment uncovered by the text is the ta'zīr punishment. Furthermore, there are four kinds of relations in the punishment, namely; 1) principal punishment, 2) substitute punishment, 3) additional punishment, and 4) complementary punishment. In this study, there are also ten acts that are able to be criminalized with threats of ḥadd and qiṣaṣ punishment, namely zinā, qażf (accusing zinā without evidence), ḥirābah (robbery), sariqah (theft), syurb al-khamr (drinking wine), maisir (gambling), riddah (apostasy), murder, persecution, and al-bugyu (rebellion).","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86024990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32505/at-tibyan.v6i2.3316
H. Hardivizon, Mufidah Mufidah
One of the problems that always exists in every human being is negative emotions. This study aims to find out how to control emotions in the Qur’an through deepening the meaning of the word kaẓim with the sematic approach of Thosihiko Izutsu. This term is repeated 6 times which is covered in 6 surahs. Each verse contained in various surahs certainly has a different meaning, so it requires a deep understanding. The semantics of the Qur’an according to Izutsu is an attempt to reveal the world view (weltanschauung) through semantic analysis of the vocabulary or key terms of the Qur’an. The process carried out in this research is to examine the basic meaning, relational meaning, and historical meaning of the word kaẓim. The result of this research is that the word kaẓim based on the semantic analysis of Toshihiko Izutsu is a word that contains full meaning and closes it tightly. Signaling unfriendly feelings in one’s heart either because of anger, sadness, disappointment, shame, fear, and irritation, his mind is always demanding revenge, but he holds those feelings in his heart. Therefore, there are 4 ways to control emotions in kaẓim terms, namely, with prayer, dzikrullah, patient, and silence.
{"title":"EMOTION CONTROL IN THE QUR’AN: STUDY OF TOSHIHIKO IZUTSU’S SEMANTIC APPROACH TO KAẒIM VERSES","authors":"H. Hardivizon, Mufidah Mufidah","doi":"10.32505/at-tibyan.v6i2.3316","DOIUrl":"https://doi.org/10.32505/at-tibyan.v6i2.3316","url":null,"abstract":"One of the problems that always exists in every human being is negative emotions. This study aims to find out how to control emotions in the Qur’an through deepening the meaning of the word kaẓim with the sematic approach of Thosihiko Izutsu. This term is repeated 6 times which is covered in 6 surahs. Each verse contained in various surahs certainly has a different meaning, so it requires a deep understanding. The semantics of the Qur’an according to Izutsu is an attempt to reveal the world view (weltanschauung) through semantic analysis of the vocabulary or key terms of the Qur’an. The process carried out in this research is to examine the basic meaning, relational meaning, and historical meaning of the word kaẓim. The result of this research is that the word kaẓim based on the semantic analysis of Toshihiko Izutsu is a word that contains full meaning and closes it tightly. Signaling unfriendly feelings in one’s heart either because of anger, sadness, disappointment, shame, fear, and irritation, his mind is always demanding revenge, but he holds those feelings in his heart. Therefore, there are 4 ways to control emotions in kaẓim terms, namely, with prayer, dzikrullah, patient, and silence.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84626794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Muhammad Esa Prasastia Amnesti, Abdul Kadir Riyadi, A. Rofiq
This article describes the contribution of bayānī reasoning contained in the Risālah by Muhammad ibn Idrīs al Syāfiʿī. Bayānī reasoning in this context refers to the conceptualization of epistemology of Islamic science proposed by Muhammad 'Abid al-Jābirī. Through the descriptive-analytic method, the author examines a number of literatures related to the epistemology of science and discusses them with al-Risālah, because the relationship between this book and the epistemology of science has never been done. It is concluded that: First, bayānī reasoning in al-Jābirī's epistemological category is etymologically and methodologically related to the term bayān contained in the Risālah. Second, the source of knowledge used by al-Syāfiʿī in al-Risālah refers to the process of transmitting knowledge based on the narration of a narrator. This is like the basic character of Muhammad Abid al-Jābirī's bayānī epistemology which makes the text the source of knowledge. The text taken as a source of knowledge begins with the transmission of knowledge through the narration of a narrator.
{"title":"Dari al-Syāfiʿī (w. 204 H) ke al-Jābirī (w.1431 H)","authors":"Muhammad Esa Prasastia Amnesti, Abdul Kadir Riyadi, A. Rofiq","doi":"10.32495/nun.v7i2.283","DOIUrl":"https://doi.org/10.32495/nun.v7i2.283","url":null,"abstract":"This article describes the contribution of bayānī reasoning contained in the Risālah by Muhammad ibn Idrīs al Syāfiʿī. Bayānī reasoning in this context refers to the conceptualization of epistemology of Islamic science proposed by Muhammad 'Abid al-Jābirī. Through the descriptive-analytic method, the author examines a number of literatures related to the epistemology of science and discusses them with al-Risālah, because the relationship between this book and the epistemology of science has never been done. It is concluded that: First, bayānī reasoning in al-Jābirī's epistemological category is etymologically and methodologically related to the term bayān contained in the Risālah. Second, the source of knowledge used by al-Syāfiʿī in al-Risālah refers to the process of transmitting knowledge based on the narration of a narrator. This is like the basic character of Muhammad Abid al-Jābirī's bayānī epistemology which makes the text the source of knowledge. The text taken as a source of knowledge begins with the transmission of knowledge through the narration of a narrator.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82356256","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32505/at-tibyan.v6i2.3280
A. Mujahidin, Yufridal Fitri Nursalam, Ju’subaidi Ju’subaidi
In today’s digital technology era, teachers’ function in the learning process seems obscure. They are only perceived as learning facilitators. This paper attempted to find relevant teacher’s concepts in the digital era according to the interpretation of the Qur’an. The perspective of the Qur’an interpretation needs to be studied as a source of knowledge to find teacher’s concepts relevant to the digital era because the existing studies on teachers tend to be based on partial perspective between theory and norm. It was conducted under the interpretation of the Qur’an on the development and internalization of science. The interpretation of some verses was analyzed for contextuality and its implications on the function of teachers in the current era. The study results suggested that a teacher should function as an educator and caregiver. He/she not only teaches science but also directs and nurtures students, so they understand and practice moral goodness. Education is responsible for developing not only cognitive but also psychomotor skills. It must also improve students’ knowledge of goodness and virtue so that they can practice it in the end. That the function of a teacher is to educate and nurture students to be a good human is yet relevant today. This paper suggested a deeper research to examine the decline in the role of teachers around the school environment by evaluating the curriculum and learning system.
{"title":"THE CONCEPT OF TEACHER IN THE QUR`AN AND ITS RELEVANCE TO HIS FUNCTION IN THE DIGITAL ERA","authors":"A. Mujahidin, Yufridal Fitri Nursalam, Ju’subaidi Ju’subaidi","doi":"10.32505/at-tibyan.v6i2.3280","DOIUrl":"https://doi.org/10.32505/at-tibyan.v6i2.3280","url":null,"abstract":"In today’s digital technology era, teachers’ function in the learning process seems obscure. They are only perceived as learning facilitators. This paper attempted to find relevant teacher’s concepts in the digital era according to the interpretation of the Qur’an. The perspective of the Qur’an interpretation needs to be studied as a source of knowledge to find teacher’s concepts relevant to the digital era because the existing studies on teachers tend to be based on partial perspective between theory and norm. It was conducted under the interpretation of the Qur’an on the development and internalization of science. The interpretation of some verses was analyzed for contextuality and its implications on the function of teachers in the current era. The study results suggested that a teacher should function as an educator and caregiver. He/she not only teaches science but also directs and nurtures students, so they understand and practice moral goodness. Education is responsible for developing not only cognitive but also psychomotor skills. It must also improve students’ knowledge of goodness and virtue so that they can practice it in the end. That the function of a teacher is to educate and nurture students to be a good human is yet relevant today. This paper suggested a deeper research to examine the decline in the role of teachers around the school environment by evaluating the curriculum and learning system.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82686365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32505/at-tibyan.v6i2.3255
A. Nirwana, Riza Tamami, Syamsul Hidayat, Sayed Akhyar
The behavior of the Madyan people mentioned in the Qur'an reflects inappropriate behavior in trading. Imam al-Qurṭubī in his tafsir, al-Jāmī' li Aḥkām al-Qur'ān, mentioned that three things they did were mentioning untrue prices, hiding product defects, and cheating in weighing and measuring. This paper aims to analyze these three behaviors of traders at the Sidodadi market, Kleco. Through the interview method, there are three points that are able to be concluded. First, as many as 66% of Kleco market traders always explain the aspects of goods defects. Second, there are 68% of them consistently provide the same price to buyers. Third, there are 88% of them do not cheat in scales and measures. In general, it can be understood that the majority of Kleco market traders do not have trading behavior like the Madyan people.
古兰经中提到的马德安人的行为反映了交易中的不当行为。伊玛目al-Qurṭubī在教务官al-Jāmī' li Aḥkām al-Qur'ān中提到，他们做了3件事:谎报价格、隐瞒产品缺陷、在称重和测量时作弊。本文旨在分析科勒科西多达地市场交易者的这三种行为。通过访谈法，可以总结出三点。首先，高达66%的Kleco市场交易者总是解释商品缺陷的各个方面。其次，68%的卖家始终向买家提供相同的价格。第三，有88%的人没有在尺度和测量上作弊。总的来说，可以理解为大多数Kleco市场交易者没有像Madyan人那样的交易行为。
{"title":"ANALYSIS OF BEHAVIORS OF SIDODADI MARKET TRADERS BASED ON TAFSĪR AL-JAMĪ' LI AḤKᾹM AL-QUR'ᾹN IMAM AL-QURṬUBĪ ABOUT CHARACTERISTICS OF MADYAN TRADERS","authors":"A. Nirwana, Riza Tamami, Syamsul Hidayat, Sayed Akhyar","doi":"10.32505/at-tibyan.v6i2.3255","DOIUrl":"https://doi.org/10.32505/at-tibyan.v6i2.3255","url":null,"abstract":"The behavior of the Madyan people mentioned in the Qur'an reflects inappropriate behavior in trading. Imam al-Qurṭubī in his tafsir, al-Jāmī' li Aḥkām al-Qur'ān, mentioned that three things they did were mentioning untrue prices, hiding product defects, and cheating in weighing and measuring. This paper aims to analyze these three behaviors of traders at the Sidodadi market, Kleco. Through the interview method, there are three points that are able to be concluded. First, as many as 66% of Kleco market traders always explain the aspects of goods defects. Second, there are 68% of them consistently provide the same price to buyers. Third, there are 88% of them do not cheat in scales and measures. In general, it can be understood that the majority of Kleco market traders do not have trading behavior like the Madyan people.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74182498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.32505/at-tibyan.v6i2.1911
Miftahul Janah, H. Haerudin
When interpreting the Qur'an, a mufassir needs a paradigm and a foundation as the procedures and stages that become his reference. This paper attempts to discuss the paradigm and concept of interpretation promoted by Dawam Rahardjo, namely al-Fātiḥah as the Qur'an in a nutshell which is contained in the work of the Ensiklopedi Al-Quran: Tafsir Sosial Berdasarkan Konsep-Konsep Kunci. Two objectives in this study, first, the arguments that make al-Fātiḥah a paradigm and the extent to which these arguments can be justified. Second, steps, systematics and forms of interpretation by positioning al-Fātiḥah as a paradigm and its shortcomings in interpreting the Qur'an. This research is in the form of library research in the form of descriptive-analysis and uses content analysis as the analytical method used. This discussion concludes that there are two verses of the Qur'an, namely QS. Ali Imran (03): 07 and QS. al-Hijr (15): 87 as the basis and form three conceptual frameworks of al-Fātiḥah as a paradigm of interpretation of the Qur'an, namely the term ummu al-kitab as the attribution of surah al-Fātiḥah, the two ummu al-kitab referred to as muḥkām and the last term al-sab'u al-maṡāni which is also understood as al-Fātiḥah. The weakness in the argument that is built is in the redefinition of muḥkām or mutasyabīh which do not have clear standards and references. While the form of interpretation with this concept ends with a systematic form of thematic presentation with two steps or procedures, namely departing from the key terms in Surat al-Fātiḥah (inductive) and starting from other than Surat al-Fātiḥah then returning to Surat al-Fātiḥah (deductive). The first procedure has difficulties in developing the -evolutionist dimension-, while the second procedure will be very subjective because of the difficulty of matching the interpreted verse with the terms in Surah al-Fātiḥah.
在解释《古兰经》时，穆法西尔需要一个范例和基础，作为他参考的程序和阶段。本文试图探讨Dawam Rahardjo在《Ensiklopedi al- quuran: Tafsir social Berdasarkan Konsep-Konsep Kunci》一书中提出的解释范式和概念，即al-Fātiḥah作为概括的古兰经。本研究的两个目标，首先，使al-Fātiḥah成为范式的论点以及这些论点可以被证明的程度。其次，通过定位al-Fātiḥah作为古兰经解释范式的步骤、系统和形式及其不足。本研究采用描述性分析的图书馆研究形式，并采用内容分析作为分析方法。这个讨论的结论是，古兰经有两节经文，即QS。阿里·伊姆兰(03):07和QS。al-Hijr(15): 87作为基础，形成了al-Fātiḥah作为古兰经解释范式的三个概念框架，即ummu al-kitab一词作为古兰经的归属al-Fātiḥah，两个ummu al-kitab称为muḥkām，最后一个术语al-sab'u al-maṡāni也被理解为al-Fātiḥah。所建立的论点的弱点在于对muḥkām或mutasyabh的重新定义没有明确的标准和参考。而这一概念的解释形式以系统的主题呈现形式结束，分为两个步骤或程序，即从苏拉al-Fātiḥah的关键术语(归纳)出发，从苏拉al-Fātiḥah以外的术语开始，然后返回苏拉al-Fātiḥah(演绎)。第一个步骤在发展进化维度方面有困难，而第二个步骤将非常主观，因为很难将解释的经文与苏拉al-Fātiḥah中的术语相匹配。
{"title":"THE NEW PARADIGM OF SURAH AL FATIHAH BASED ON THE KEY CONCEPTS OF SOCIAL INTERPRETATION OF DAWAM RAHARJO","authors":"Miftahul Janah, H. Haerudin","doi":"10.32505/at-tibyan.v6i2.1911","DOIUrl":"https://doi.org/10.32505/at-tibyan.v6i2.1911","url":null,"abstract":"When interpreting the Qur'an, a mufassir needs a paradigm and a foundation as the procedures and stages that become his reference. This paper attempts to discuss the paradigm and concept of interpretation promoted by Dawam Rahardjo, namely al-Fātiḥah as the Qur'an in a nutshell which is contained in the work of the Ensiklopedi Al-Quran: Tafsir Sosial Berdasarkan Konsep-Konsep Kunci. Two objectives in this study, first, the arguments that make al-Fātiḥah a paradigm and the extent to which these arguments can be justified. Second, steps, systematics and forms of interpretation by positioning al-Fātiḥah as a paradigm and its shortcomings in interpreting the Qur'an. This research is in the form of library research in the form of descriptive-analysis and uses content analysis as the analytical method used. This discussion concludes that there are two verses of the Qur'an, namely QS. Ali Imran (03): 07 and QS. al-Hijr (15): 87 as the basis and form three conceptual frameworks of al-Fātiḥah as a paradigm of interpretation of the Qur'an, namely the term ummu al-kitab as the attribution of surah al-Fātiḥah, the two ummu al-kitab referred to as muḥkām and the last term al-sab'u al-maṡāni which is also understood as al-Fātiḥah. The weakness in the argument that is built is in the redefinition of muḥkām or mutasyabīh which do not have clear standards and references. While the form of interpretation with this concept ends with a systematic form of thematic presentation with two steps or procedures, namely departing from the key terms in Surat al-Fātiḥah (inductive) and starting from other than Surat al-Fātiḥah then returning to Surat al-Fātiḥah (deductive). The first procedure has difficulties in developing the -evolutionist dimension-, while the second procedure will be very subjective because of the difficulty of matching the interpreted verse with the terms in Surah al-Fātiḥah.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90906422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.32505/at-tibyan.v6i2.3287
A. Zaeni, Abdul Muiz, Siti Hajar
This article discusses the tendency of Tafsīr 'Ilmī in Imam Suyuti's interpretation of the plague verses. Interestingly, as a classical commentator, he interprets the plague verses in his commentary books using the traditions of the Prophet (naqli), but he explains about the plague in addition to his commentary books by referring to the interpretation of the plague verses which are supported by scientific data. To analyze the tendency of this interpretation (ittijāh al-tafsīr), the researcher uses the theory of scientific interpretation. This research is qualitative in nature and uses content analysis methods, especially the istiqra (inductive) method. The istiqra method is used to analyze his interpretation of the plague verses that are spread in his commentaries and his books on epidemics and medicine. The purpose of this study is to reveal the indications of the trend of scientific interpretation explored by Imam Suyūt}ī in his books on epidemics and medicine by referring to his interpretations in his commentary books, so this research is urgent to confirm the historical roots and dynamics of Tafsīr 'Ilmī, whose epistemological tendency has emerged in the era of classical scholars. The results of this study are, first, in general, the method of interpretation of Imam Suyūt}ī is bi al-ma'ṣūr. Second, Imam Suyūtī's interpretation of the plague verses in Ṭā'ūn and medical themed books tends to 'Ilmi' Tafsir in terms of a more scientific explanation of the narrations that are in accordance with science, medical and socio-historical. Third, the scientific tendency in Imam Suyūt}ī's interpretation is in historical and medical.
本文探讨了伊玛目苏玉提对鼠疫经文的解读中tafs - r ' ilm的倾向。有趣的是，作为一个古典的注释者，他在他的注释书中使用先知(naqli)的传统来解释瘟疫的经文，但是除了他的注释书之外，他还通过引用有科学数据支持的瘟疫经文的解释来解释瘟疫。为了分析这种解释的倾向(ittijāh al-tafs . r)，研究者使用了科学解释的理论。本研究本质上是定性的，并使用内容分析方法，特别是istiqra(归纳)方法。istiqra方法被用来分析他对鼠疫诗的解释，这些诗在他的评论和他关于流行病和医学的书中传播。本研究的目的是通过伊玛目Suyūt}}在其评论书中的解释，揭示伊玛目Suyūt}}在其流行病和医学著作中所探索的科学解释趋势的迹象，因此本研究迫切需要确认其认识论倾向在古典学者时代出现的历史根源和动态。本研究的结果是，首先，一般来说，伊玛目Suyūt}} is bi al-ma'ṣūr的解释方法。其次，伊玛目Suyūtī对Ṭā'ūn和医学主题书籍中的瘟疫经文的解释倾向于'Ilmi' Tafsir，根据科学，医学和社会历史的叙述进行更科学的解释。第三，伊玛目Suyūt}}解释的科学倾向是在历史和医学上。
{"title":"AL-SUYŪṬĪ WA ITTIJᾹHᾹTUH ILᾹ AL-TAFSĪR AL-‘ILMĪ DIRᾹSAH ‘ALᾹ TAFSĪR ᾹYᾹT AL-WABᾹ","authors":"A. Zaeni, Abdul Muiz, Siti Hajar","doi":"10.32505/at-tibyan.v6i2.3287","DOIUrl":"https://doi.org/10.32505/at-tibyan.v6i2.3287","url":null,"abstract":"This article discusses the tendency of Tafsīr 'Ilmī in Imam Suyuti's interpretation of the plague verses. Interestingly, as a classical commentator, he interprets the plague verses in his commentary books using the traditions of the Prophet (naqli), but he explains about the plague in addition to his commentary books by referring to the interpretation of the plague verses which are supported by scientific data. To analyze the tendency of this interpretation (ittijāh al-tafsīr), the researcher uses the theory of scientific interpretation. This research is qualitative in nature and uses content analysis methods, especially the istiqra (inductive) method. The istiqra method is used to analyze his interpretation of the plague verses that are spread in his commentaries and his books on epidemics and medicine. The purpose of this study is to reveal the indications of the trend of scientific interpretation explored by Imam Suyūt}ī in his books on epidemics and medicine by referring to his interpretations in his commentary books, so this research is urgent to confirm the historical roots and dynamics of Tafsīr 'Ilmī, whose epistemological tendency has emerged in the era of classical scholars. The results of this study are, first, in general, the method of interpretation of Imam Suyūt}ī is bi al-ma'ṣūr. Second, Imam Suyūtī's interpretation of the plague verses in Ṭā'ūn and medical themed books tends to 'Ilmi' Tafsir in terms of a more scientific explanation of the narrations that are in accordance with science, medical and socio-historical. Third, the scientific tendency in Imam Suyūt}ī's interpretation is in historical and medical.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72559044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to analyze the influence of Sufism in the interpretation of the Qur'an in Eastern Indonesia through Muhammad Rusli Malik's tafsir entitled Al-Barru. This article uses Hans Gadamer's hermeneutic approach which focuses on two things; first, the history of Rusli Malik's influence with Sufism, second, tracing the influence of the interpretation of Surah Al-Fatihah Rusli Malik with the teachings of Sufism. As a result, Rusli Malik's background and life journey in the Muhammadiyyah and Jamaah Tabligh organizations have a connection with the emergence of three main principles of Sufism, namely the principle of self-purification (tazkiyyatun nafs), the principle of God's manifestation (tajallī illāhī) and the unity of being (waḥdatul wujūd) in his interpretation. All three indicate that the tradition of Sufism in the Sulawesi region sublimates in various lines of community organizations, including Muhammadiyah and Jamaah Tabligh.
{"title":"Tiga Prinsip Tasawuf dalam Surah Al-Fatihah","authors":"Ahmed Zaranggi Ar Ridho","doi":"10.32495/nun.v7i2.250","DOIUrl":"https://doi.org/10.32495/nun.v7i2.250","url":null,"abstract":"This article aims to analyze the influence of Sufism in the interpretation of the Qur'an in Eastern Indonesia through Muhammad Rusli Malik's tafsir entitled Al-Barru. This article uses Hans Gadamer's hermeneutic approach which focuses on two things; first, the history of Rusli Malik's influence with Sufism, second, tracing the influence of the interpretation of Surah Al-Fatihah Rusli Malik with the teachings of Sufism. As a result, Rusli Malik's background and life journey in the Muhammadiyyah and Jamaah Tabligh organizations have a connection with the emergence of three main principles of Sufism, namely the principle of self-purification (tazkiyyatun nafs), the principle of God's manifestation (tajallī illāhī) and the unity of being (waḥdatul wujūd) in his interpretation. All three indicate that the tradition of Sufism in the Sulawesi region sublimates in various lines of community organizations, including Muhammadiyah and Jamaah Tabligh.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78144504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
al-Ṣaifī and al-Syitā’ī are two unexplored topics in the discourses of the Qur’anic chronology. While being so, such categorization that is based on a seasonal division of the Arabic peninsula is confusing given the subtropical nature of the region. This study aims to identify a further classification of al-Ṣaifī and al-Syitā’ī, by analysing their characteristics as well as their congruity with the revelation time. This study reveals three findings: First, in the ʿUlūm al-Qurʾān books, the spring and the autumn are not considered important for they are only change phases into the summer and winter. Second, the further classification resulted 129 summer verses and 19 winter verses. Third, the characteristic of ṣaifī much told about one’s buffetings, while syitāī is identic with sadness. Thus, ṣaifī presents as media of faith consolidation by using causality model in His verses and syitāī is to remove the sadness through the good news in the verse content.
{"title":"Kajian Kritis al-Ṣaifī wa al-Syitāʾī dalam ʿUlūm al-Qurʾān","authors":"Nur Fiatin Hafidh","doi":"10.32495/nun.v7i2.262","DOIUrl":"https://doi.org/10.32495/nun.v7i2.262","url":null,"abstract":"al-Ṣaifī and al-Syitā’ī are two unexplored topics in the discourses of the Qur’anic chronology. While being so, such categorization that is based on a seasonal division of the Arabic peninsula is confusing given the subtropical nature of the region. This study aims to identify a further classification of al-Ṣaifī and al-Syitā’ī, by analysing their characteristics as well as their congruity with the revelation time. This study reveals three findings: First, in the ʿUlūm al-Qurʾān books, the spring and the autumn are not considered important for they are only change phases into the summer and winter. Second, the further classification resulted 129 summer verses and 19 winter verses. Third, the characteristic of ṣaifī much told about one’s buffetings, while syitāī is identic with sadness. Thus, ṣaifī presents as media of faith consolidation by using causality model in His verses and syitāī is to remove the sadness through the good news in the verse content.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73864700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Many subjects mentioned in the Bible are found in the Qur’an. Based on the significant inconsistencies in the Bible and its internal contradiction with proven historical and scientific facts, Louay Fatoohi and Shetha al-Dargazelli declare their doubt about Bible’s reliability as a historical source. However, Abdullah Yusuf Ali has a different idea. He suggests that the Biblical material could be either true or false. This idea leads him to see the intertextual relationship between the Qur’an and the Bible in his The Holy Qur’an: Text, Translation, and Commentary. This article is an attempt to elaborate on Abdullah Yusuf Ali’s view on the Bible and to explore his strategies in citing the Bible as one of the sources of his interpretation. It employs the cross-reference method, as introduced by Edip Yuksel, to explore the citation of the Bible in understanding the Qur’an. With this method, this paper sketches and elaborates on the citations made by Abdullah Yusuf Ali in his The Holy Qur’an.
{"title":"Cross-Reference terhadap Bibel dalam The Holy Qur’an: Text, Translation and Commmentary Karya Abdullah Yusuf Ali","authors":"N. Rochmawati","doi":"10.32495/nun.v7i2.303","DOIUrl":"https://doi.org/10.32495/nun.v7i2.303","url":null,"abstract":"Many subjects mentioned in the Bible are found in the Qur’an. Based on the significant inconsistencies in the Bible and its internal contradiction with proven historical and scientific facts, Louay Fatoohi and Shetha al-Dargazelli declare their doubt about Bible’s reliability as a historical source. However, Abdullah Yusuf Ali has a different idea. He suggests that the Biblical material could be either true or false. This idea leads him to see the intertextual relationship between the Qur’an and the Bible in his The Holy Qur’an: Text, Translation, and Commentary. This article is an attempt to elaborate on Abdullah Yusuf Ali’s view on the Bible and to explore his strategies in citing the Bible as one of the sources of his interpretation. It employs the cross-reference method, as introduced by Edip Yuksel, to explore the citation of the Bible in understanding the Qur’an. With this method, this paper sketches and elaborates on the citations made by Abdullah Yusuf Ali in his The Holy Qur’an.","PeriodicalId":34522,"journal":{"name":"Jurnal AtTibyan Jurnal Ilmu Alquran dan Tafsir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81841150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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