Antibiotic resistance is a global health concern that has resulted in increasing morbidity, mortality, and healthcare costs. To address this issue, antibiotic stewardship programmes (ASPs) have been implemented in healthcare settings. The purpose of this study is to look into the implementation and effectiveness of antibiotic stewardship programmes in hospitals and other healthcare settings in terms of reducing antibiotic resistance and encouraging sensible antibiotic usage. It delves into the numerous tactics used in ASPs, their impact on antibiotic prescribing practises, patient outcomes, and implementation issues. A thorough assessment of the research emphasises the relevance of ASPs in lowering antibiotic resistance and provides insights into future directions for improving their effectiveness.
{"title":"Examining the Implementation and Effectiveness of Antibiotic Stewardship Programs in Healthcare Settings to Prevent Antibiotic Resistance and Promote Prudent Antibiotic Use","authors":"Aakansha Rajput","doi":"10.57067/kr.v1i11.95","DOIUrl":"https://doi.org/10.57067/kr.v1i11.95","url":null,"abstract":"Antibiotic resistance is a global health concern that has resulted in increasing morbidity, mortality, and healthcare costs. To address this issue, antibiotic stewardship programmes (ASPs) have been implemented in healthcare settings. The purpose of this study is to look into the implementation and effectiveness of antibiotic stewardship programmes in hospitals and other healthcare settings in terms of reducing antibiotic resistance and encouraging sensible antibiotic usage. It delves into the numerous tactics used in ASPs, their impact on antibiotic prescribing practises, patient outcomes, and implementation issues. A thorough assessment of the research emphasises the relevance of ASPs in lowering antibiotic resistance and provides insights into future directions for improving their effectiveness.","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127158749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Throughout the history of India and Persia, the two regions shared a vibrant culture. They are two ancient neighboring cultures or great civilizations. India and Iran have historical relations dating back centuries. Over the course of several centuries they have enriched themselves by interacting with each other in the fields of language, religion, art, culture, cuisine and other traditions. Today, warm friendly relations are established between the two nations and they cooperate with each other in all fields. India's relations with Iran go back to prehistoric times.The nature of the relationship between India and Iran became more apparent during recent years when large-scale excavations in both countries revealed evidence that this contact was not a small-scale but a regular trade relationship between them. This trade reached its climax during the time of Sargon, starting from the 3rd millennium BC. It is clear from the inscriptions of the 3rd century BC that trade between India and Iran continued to flourish. In ancient times, it was imported into Iran from three countries in the east, namely Dilmun, Magan and Meluha. Trade between India and the Mesopotamia took place through sea routes, with several inscriptions from Iran providing detailed lists of goods imported from Meluha.
{"title":"Communication and Contacts between Ancient India and Iran: An Overview","authors":"Dr Deepak Singh","doi":"10.57067/kr.v1i06.90","DOIUrl":"https://doi.org/10.57067/kr.v1i06.90","url":null,"abstract":"Throughout the history of India and Persia, the two regions shared a vibrant culture. They are two ancient neighboring cultures or great civilizations. India and Iran have historical relations dating back centuries. Over the course of several centuries they have enriched themselves by interacting with each other in the fields of language, religion, art, culture, cuisine and other traditions. Today, warm friendly relations are established between the two nations and they cooperate with each other in all fields. India's relations with Iran go back to prehistoric times.The nature of the relationship between India and Iran became more apparent during recent years when large-scale excavations in both countries revealed evidence that this contact was not a small-scale but a regular trade relationship between them. This trade reached its climax during the time of Sargon, starting from the 3rd millennium BC. It is clear from the inscriptions of the 3rd century BC that trade between India and Iran continued to flourish. In ancient times, it was imported into Iran from three countries in the east, namely Dilmun, Magan and Meluha. Trade between India and the Mesopotamia took place through sea routes, with several inscriptions from Iran providing detailed lists of goods imported from Meluha. \u0000 \u0000 ","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127498388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Mughal princes of India and their kinsmen of Central Asia were not only great warriors and empire builders, but many of them also possessed refined literary tastes and had an innate ability to critically assess the developments in the various regions around them, whether political or otherwise. Be it of military or socio-cultural significance, the Indian Mughal princes not only patronized great scholars and literary figures, but were themselves authors of literary works and historical chronicles. Two of them, Zahiruddin Muhammad Babur—the founder and great-grandson of the Mughal Empire in India—and Nuruddin Muhammad Jahangir, the fourth Mughal ruler of India, did the extraordinary work of writing their own memoirs. Babur wrote it in his native language Chagatai Turkish, which is known as Tuzuk-i-Baburi, Wakiyat-i-Baburi or Babur Nama. The work was translated into Persian in 1589 – 90 CE by Abdul Rahim Khan-i-Khana, one of his navaratnas or distinguished courtiers during the reign of Akbar, the third Mughal emperor, and has been used in studies. Indians trade and commerce, but neither the source of these precious metals is mentioned nor the types of goods and merchandise manufactured and traded in India at that time. But Babur showed keen interest in understanding the agricultural system and irrigation methods prevalent in India. To this he writes: “Autumn crops grow automatically with heavy rains; and the strange thing is that spring crops grow even when there is no rain. Trees and plants are irrigated in buckets or with water brought by wheel. They are irrigated continuously for two or three years, after which they do not require water.
印度的莫卧儿王公和他们在中亚的亲戚们不仅是伟大的战士和帝国的缔造者，而且他们中的许多人还拥有高雅的文学品味，并具有批判性地评估周围各个地区的发展的天生能力，无论是政治上的还是其他方面的。无论是军事上还是社会文化上的意义，印度莫卧儿王朝的王子们不仅赞助伟大的学者和文学人物，而且他们自己也是文学作品和历史编年史的作者。其中的两位，扎希尔丁·穆罕默德·巴布尔——印度莫卧儿帝国的创始人和曾孙——和努尔丁·穆罕默德·贾汉吉尔——印度莫卧儿王朝的第四任统治者，都写了自己的回忆录。巴布尔用他的母语查加泰土耳其语写了这本书，这种语言被称为Tuzuk-i-Baburi, wakiyat - baburi或Babur Nama。这部作品在公元1589年至1590年由阿卜杜勒·拉希姆·汗-伊-卡纳(Abdul Rahim Khan-i-Khana)翻译成波斯语，他是莫卧儿王朝第三任皇帝阿克巴尔(Akbar)统治期间的一位纳瓦拉特纳(navaratnas)或杰出的朝臣，并被用于研究。印度人从事贸易和商业活动，但既没有提到这些贵金属的来源，也没有提到当时在印度制造和交易的商品和商品的类型。但巴布尔对了解印度盛行的农业系统和灌溉方法表现出了浓厚的兴趣。对此，他写道:“秋天的庄稼会随着大雨自动生长;奇怪的是，即使没有雨水，春作物也能生长。树木和植物用水桶或用车轮带来的水灌溉。它们连续灌溉两三年，之后就不需要水了。
{"title":"A glimpse of Indian society in the memoirs of Mughal emperors Babur and Jahangir","authors":"Dr Seema Gautam, Dr Deepak Singh","doi":"10.57067/kr.v1i4.88","DOIUrl":"https://doi.org/10.57067/kr.v1i4.88","url":null,"abstract":"The Mughal princes of India and their kinsmen of Central Asia were not only great warriors and empire builders, but many of them also possessed refined literary tastes and had an innate ability to critically assess the developments in the various regions around them, whether political or otherwise. Be it of military or socio-cultural significance, the Indian Mughal princes not only patronized great scholars and literary figures, but were themselves authors of literary works and historical chronicles. Two of them, Zahiruddin Muhammad Babur—the founder and great-grandson of the Mughal Empire in India—and Nuruddin Muhammad Jahangir, the fourth Mughal ruler of India, did the extraordinary work of writing their own memoirs. Babur wrote it in his native language Chagatai Turkish, which is known as Tuzuk-i-Baburi, Wakiyat-i-Baburi or Babur Nama. The work was translated into Persian in 1589 – 90 CE by Abdul Rahim Khan-i-Khana, one of his navaratnas or distinguished courtiers during the reign of Akbar, the third Mughal emperor, and has been used in studies. Indians trade and commerce, but neither the source of these precious metals is mentioned nor the types of goods and merchandise manufactured and traded in India at that time. But Babur showed keen interest in understanding the agricultural system and irrigation methods prevalent in India. To this he writes: “Autumn crops grow automatically with heavy rains; and the strange thing is that spring crops grow even when there is no rain. Trees and plants are irrigated in buckets or with water brought by wheel. They are irrigated continuously for two or three years, after which they do not require water. \u0000 \u0000 ","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117288857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The relevance of the eighteenth century in Indian history is marked by two important events – the decline of the Mughal Empire and the expansion of the British Empire in India. These two events changed the socio-economic and political structure of India. Different historians have studied the two phases of the century and discussed different topics. Most studies on eighteenth-century India focus on the decline and decline that was allegedly pervading various spheres of life—social, political, religious or cultural. The idea that eighteenth century India was a 'dark age' has been highlighted by the writings of several European historians such as Henry Beveridge James Mill and John Marshman. William Irwin and Jadunath Sarkar, who wrote the first detailed histories of this period, attributed the decline in the character of the emperors and their aristocracy to their wrong policies. According to Jadunath Sarkar, Aurangzeb's conservative religious policy of eradicating un-Islamic practices, destroying temples, imposing discriminatory taxes on Hindus and prolonged campaigns in the Deccan were responsible for the decline of the Mughal Empire. As the government examined the developments of the period in terms of law and order, they regarded Aurangzeb as an arch-criminal. He explains the decline of the Mughal Empire under the later Mughals as a result of the personal downfall of the kings and amirs and the inefficient functioning of the administration.
{"title":"Historical Perspective of the Eighteenth Century: In the Context of India","authors":"Dr Deepak Singh","doi":"10.57067/kr.v1i10.92","DOIUrl":"https://doi.org/10.57067/kr.v1i10.92","url":null,"abstract":"The relevance of the eighteenth century in Indian history is marked by two important events – the decline of the Mughal Empire and the expansion of the British Empire in India. These two events changed the socio-economic and political structure of India. Different historians have studied the two phases of the century and discussed different topics. Most studies on eighteenth-century India focus on the decline and decline that was allegedly pervading various spheres of life—social, political, religious or cultural. The idea that eighteenth century India was a 'dark age' has been highlighted by the writings of several European historians such as Henry Beveridge James Mill and John Marshman. William Irwin and Jadunath Sarkar, who wrote the first detailed histories of this period, attributed the decline in the character of the emperors and their aristocracy to their wrong policies. According to Jadunath Sarkar, Aurangzeb's conservative religious policy of eradicating un-Islamic practices, destroying temples, imposing discriminatory taxes on Hindus and prolonged campaigns in the Deccan were responsible for the decline of the Mughal Empire. As the government examined the developments of the period in terms of law and order, they regarded Aurangzeb as an arch-criminal. He explains the decline of the Mughal Empire under the later Mughals as a result of the personal downfall of the kings and amirs and the inefficient functioning of the administration. \u0000 \u0000 ","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124231336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The concept of human rights is very broad. It cannot be bound by any limit, it is inherent in every constitution of the world. Human rights originated in England. The history of human rights began in the field of internal law at the time of the Magna Carta. The Petition of Rights was passed in 1628 on the basis of the Magna Carta. Later, in 1688, the Declaration of Rights was passed, which was understood as the modern Declaration of Human Rights, it was greatly influenced by the French Revolution and the American Constitution. Human rights practice is long enough. Human rights were created in the 18th century by the American and French revolutions. Most modern constitutions incorporate formal declarations of rights by adopting the influence of France and America. In 1789, the National Assembly of France adopted the American Declaration of Rights as one of the initial constitutional amendments and incorporated it into the constitution.In 1789, the National Assembly of France adopted the American Declaration of Rights as one of the initial constitutional amendments and incorporated it into the constitution. or gone Part III deals with the rights recognized as fundamental rights under the Constitution of India and Part IV discusses the extent to which human rights are protected by national institutions.
{"title":"Legal and Constitutional Concept of Human Rights","authors":"Ajit Kumar","doi":"10.57067/kr.v1i10.84","DOIUrl":"https://doi.org/10.57067/kr.v1i10.84","url":null,"abstract":"The concept of human rights is very broad. It cannot be bound by any limit, it is inherent in every constitution of the world. Human rights originated in England. The history of human rights began in the field of internal law at the time of the Magna Carta. The Petition of Rights was passed in 1628 on the basis of the Magna Carta. Later, in 1688, the Declaration of Rights was passed, which was understood as the modern Declaration of Human Rights, it was greatly influenced by the French Revolution and the American Constitution. Human rights practice is long enough. Human rights were created in the 18th century by the American and French revolutions. Most modern constitutions incorporate formal declarations of rights by adopting the influence of France and America. In 1789, the National Assembly of France adopted the American Declaration of Rights as one of the initial constitutional amendments and incorporated it into the constitution.In 1789, the National Assembly of France adopted the American Declaration of Rights as one of the initial constitutional amendments and incorporated it into the constitution. or gone Part III deals with the rights recognized as fundamental rights under the Constitution of India and Part IV discusses the extent to which human rights are protected by national institutions.","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124589977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Disasters are old-age concerns of the human race. Hazards are the product of natural cycles and physical adjustments of nature to maintain equilibrium. In the course of development, Humans invited disasters through reckless, unplanned, unmindful settlements. They continuously ignored the signs of nature and today reached at the stage that no corner of the earth is safe from disasters. Among, all kinds of disasters, Flood is the most important type of natural disaster. Almost all human civilizations developed around rivers, such as the great Indus Valley Civilization that flourished and perished along the banks of the Indus River. Floods engulfed many great human settlements in seconds and erased many great lands from the world map. Rivers are carried endless opportunities embracing huge resources enough to thrive a large population for years but at the same time, their nature is random, flickering, and devastating when caused disturbance either by nature or humans. The purpose of the current research paper is to understand the impact of the flood on various socio-economic sections of society in Delhi.
{"title":"To Analysis the Impact of Flood on Communities Belong to Various Socio-economic Background in the Highly Vulnerable Regions Along with the Yamuna Catchment Area, New Delhi","authors":"Vijay Jayswal, Ashna Gargi","doi":"10.57067/kr.v1i10.79","DOIUrl":"https://doi.org/10.57067/kr.v1i10.79","url":null,"abstract":"Disasters are old-age concerns of the human race. Hazards are the product of natural cycles and physical adjustments of nature to maintain equilibrium. In the course of development, Humans invited disasters through reckless, unplanned, unmindful settlements. They continuously ignored the signs of nature and today reached at the stage that no corner of the earth is safe from disasters. Among, all kinds of disasters, Flood is the most important type of natural disaster. Almost all human civilizations developed around rivers, such as the great Indus Valley Civilization that flourished and perished along the banks of the Indus River. Floods engulfed many great human settlements in seconds and erased many great lands from the world map. Rivers are carried endless opportunities embracing huge resources enough to thrive a large population for years but at the same time, their nature is random, flickering, and devastating when caused disturbance either by nature or humans. The purpose of the current research paper is to understand the impact of the flood on various socio-economic sections of society in Delhi.","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130848715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The word Adivasi is made up of two words, Aadi and Vasi. Adi means 'original' and 'vasi' means resident. Tribal refers to the original inhabitants of the earth who live in dense forests, high mountains and inaccessible valleys. Tribals are those who live in remote places in the mountains and forests, away from the civilized world, use the same tribal dialect and mostly eat meat and live in semi-nude condition. The literal meaning of tribal is the caste living in the country since time immemorial. India is a country of cultural diversities. Different castes reside here. In which tribals have an important place. Tribals are the symbol of our ancient culture, who have lagged behind due to being separated from the society. Today the tribal society is passing through a difficult phase of crisis. The problems of water, forest and land, problems of folk culture, problems related to education, health and women are becoming serious day by day. In India, tribals are called by many names such as aborigines, indigenous, deshaj, natives, tribes, forest dwellers, jungles, girijans, barbarians etc. Prof. Bir Bharat Talwar has made four categories of tribal related literature- 1. There are some writers who have little and superficial knowledge about the tribal society and at the same time are obsessed with their Savarna Hindu rituals, their socio-cultural Suffer from prejudices and portray the tribal society from the same point of view. 2. The second category is of those writers who have been close to the tribals for a long time and have full sympathy with them, are also somewhat aware of their society, their main tendency is to portray the oppression, exploitation and oppression of the tribals and their economic, To raise political problems. 3. Literature of those authors who have lived among the tribals for a long time, who have seen their good and bad and tried to understand their tendencies. 4. The fourth category is the literature written by the tribals themselves. It does not matter whether they wrote it in their native languages or in Hindi, Bengali or other regional languages. Out of these four categories, Veer Bharat Talwar considers only the fourth category as authentic tribal literature and the remaining three categories as tribal related literature. Sushila Samad is the first name in Hindi tribal poetry, but after that there is a lack of continuity. That's why we can consider the beginning of contemporary Hindi tribal poetry from the poems of Ramdayal Munda. Who has written poems in Hindi along with Mundari. The tradition of tribal literature can be understood by dividing it into three parts- 1. Ancestral Literature 2. Tradition of literature written in tribal languages 3. Contemporary tribal writings. According to Dr. Ramanika Gupta - "A tribal cannot live without forest, land, without their language, lifestyle, values. Tribal is the native of this country." According to Krober - "People have a relation with the primitive tribe, life h
{"title":"Tribal-discussion depicted in 'Dhanuratnomi' poetry collection","authors":"Arun Kumar Nishad","doi":"10.57067/kr.v1i10.81","DOIUrl":"https://doi.org/10.57067/kr.v1i10.81","url":null,"abstract":"The word Adivasi is made up of two words, Aadi and Vasi. Adi means 'original' and 'vasi' means resident. Tribal refers to the original inhabitants of the earth who live in dense forests, high mountains and inaccessible valleys. Tribals are those who live in remote places in the mountains and forests, away from the civilized world, use the same tribal dialect and mostly eat meat and live in semi-nude condition. The literal meaning of tribal is the caste living in the country since time immemorial. \u0000India is a country of cultural diversities. Different castes reside here. In which tribals have an important place. Tribals are the symbol of our ancient culture, who have lagged behind due to being separated from the society. Today the tribal society is passing through a difficult phase of crisis. The problems of water, forest and land, problems of folk culture, problems related to education, health and women are becoming serious day by day. \u0000In India, tribals are called by many names such as aborigines, indigenous, deshaj, natives, tribes, forest dwellers, jungles, girijans, barbarians etc. \u0000Prof. Bir Bharat Talwar has made four categories of tribal related literature- 1. There are some writers who have little and superficial knowledge about the tribal society and at the same time are obsessed with their Savarna Hindu rituals, their socio-cultural Suffer from prejudices and portray the tribal society from the same point of view. \u00002. The second category is of those writers who have been close to the tribals for a long time and have full sympathy with them, are also somewhat aware of their society, their main tendency is to portray the oppression, exploitation and oppression of the tribals and their economic, To raise political problems. \u00003. Literature of those authors who have lived among the tribals for a long time, who have seen their good and bad and tried to understand their tendencies. 4. The fourth category is the literature written by the tribals themselves. It does not matter whether they wrote it in their native languages or in Hindi, Bengali or other regional languages. \u0000Out of these four categories, Veer Bharat Talwar considers only the fourth category as authentic tribal literature and the remaining three categories as tribal related literature. Sushila Samad is the first name in Hindi tribal poetry, but after that there is a lack of continuity. That's why we can consider the beginning of contemporary Hindi tribal poetry from the poems of Ramdayal Munda. Who has written poems in Hindi along with Mundari. \u0000The tradition of tribal literature can be understood by dividing it into three parts- \u00001. Ancestral Literature \u00002. Tradition of literature written in tribal languages \u00003. Contemporary tribal writings. \u0000According to Dr. Ramanika Gupta - \"A tribal cannot live without forest, land, without their language, lifestyle, values. Tribal is the native of this country.\" \u0000According to Krober - \"People have a relation with the primitive tribe, life h","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117222058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Present study was an attempt to explore the attitude of the girl students towards education from the higher secondary. There is a dearth of research in exploring students ‘voices This universe can not be on survival without the existence of the women. But in the traditional society ,there is a notion to consider women as beneath the men in the whole life. So it is necessary to change the concept of the society and provide them a rightful position. And the Education is the only weapon which can perform this meaning task in a well being manner. We need to change traditional attitude of the parents towards their girl child. The literacy rate of the girl educations increasing but in the village area it is on a stop point only for the primary education. It’s essential for every parent to develop a favorable attitude towards the higher secondary education for girl child. This study focused on the related problems which hinder the way to get higher secondary education. This paper is initiated to provide accurate information and improve the present time situation for girl education. The parents of 200 higher secondary school girl students were selected as respondents. A well constructed questionnaire was used for data collection. The findings along with recommendations were provided.
{"title":"A Study of the Attitude of the Parents towards Education of the Higher Secondary Girl Students","authors":"Rachna Saxena","doi":"10.57067/kr.v1i10.82","DOIUrl":"https://doi.org/10.57067/kr.v1i10.82","url":null,"abstract":"Present study was an attempt to explore the attitude of the girl students towards education from the higher secondary. There is a dearth of research in exploring students ‘voices This universe can not be on survival without the existence of the women. But in the traditional society ,there is a notion to consider women as beneath the men in the whole life. So it is necessary to change the concept of the society and provide them a rightful position. And the Education is the only weapon which can perform this meaning task in a well being manner. We need to change traditional attitude of the parents towards their girl child. The literacy rate of the girl educations increasing but in the village area it is on a stop point only for the primary education. It’s essential for every parent to develop a favorable attitude towards the higher secondary education for girl child. This study focused on the related problems which hinder the way to get higher secondary education. This paper is initiated to provide accurate information and improve the present time situation for girl education. The parents of 200 higher secondary school girl students were selected as respondents. A well constructed questionnaire was used for data collection. The findings along with recommendations were provided.","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127932357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Like other states, Uttar Pradesh's initial response to the 73rd Constitution was very lax. One of the reasons for this was that at the time these amendments were passed, Uttar Pradesh was under President's rule after the Bharatiya Janata Dal's Kalyan Singh government was expelled due to the Ayodhya incident. Although committees of bureaucrats were formed to look into these matters, but no special result came out of them. Even then some preliminary work was done and as a result when Mulayam Singh became the Chief Minister of the Samajwadi Dal-Bahujan Samajwadi Dal government, a kind of draft was ready for the new government to consider.Initially, the state government itself had many objections to the amendment, but ultimately the period of one year prescribed by law for the implementation of the amendments was expiring quickly, so late night on the last day of this period, necessary laws related to these amendments were passed by the State Legislature. Hastily passed by In fact, it was passed in both the Houses without any discussion or deliberation. In this chapter, it is described to what extent the 73rd and 74th amendments have been implemented in Uttar Pradesh.
{"title":"Panchayati Raj in Uttar Pradesh: A Study","authors":"Dr. Ashish Shakya","doi":"10.57067/kr.v1i10.100","DOIUrl":"https://doi.org/10.57067/kr.v1i10.100","url":null,"abstract":"Like other states, Uttar Pradesh's initial response to the 73rd Constitution was very lax. One of the reasons for this was that at the time these amendments were passed, Uttar Pradesh was under President's rule after the Bharatiya Janata Dal's Kalyan Singh government was expelled due to the Ayodhya incident. Although committees of bureaucrats were formed to look into these matters, but no special result came out of them. Even then some preliminary work was done and as a result when Mulayam Singh became the Chief Minister of the Samajwadi Dal-Bahujan Samajwadi Dal government, a kind of draft was ready for the new government to consider.Initially, the state government itself had many objections to the amendment, but ultimately the period of one year prescribed by law for the implementation of the amendments was expiring quickly, so late night on the last day of this period, necessary laws related to these amendments were passed by the State Legislature. Hastily passed by In fact, it was passed in both the Houses without any discussion or deliberation. In this chapter, it is described to what extent the 73rd and 74th amendments have been implemented in Uttar Pradesh.","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130142948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One of the finest examples of how even the most advanced technology may pose risks to human beings is provided by the many social media platforms. In 2018, almost twenty individuals lost their lives as a direct result of false information that was disseminated on social media. The rumor in question was essentially connected to the bogus news of a kid being taken. Through the use of digital forms of communication such as edited pictures, videos, memes, unverified ads, and social media platforms (such as WhatsApp, Twitter, Facebook, and Instagram), rumors are spread very quickly with the click of a button, which has become a very big challenge for the government and administration to monitor. As a result, the Supreme Court had to step in and take action to combat the spread of fake news.
{"title":"Fake News: The Newest Gift of The Digital Era","authors":"Neeru Tiwari","doi":"10.57067/kr.v1i10.80","DOIUrl":"https://doi.org/10.57067/kr.v1i10.80","url":null,"abstract":"One of the finest examples of how even the most advanced technology may pose risks to human beings is provided by the many social media platforms. In 2018, almost twenty individuals lost their lives as a direct result of false information that was disseminated on social media. The rumor in question was essentially connected to the bogus news of a kid being taken. Through the use of digital forms of communication such as edited pictures, videos, memes, unverified ads, and social media platforms (such as WhatsApp, Twitter, Facebook, and Instagram), rumors are spread very quickly with the click of a button, which has become a very big challenge for the government and administration to monitor. As a result, the Supreme Court had to step in and take action to combat the spread of fake news.","PeriodicalId":345725,"journal":{"name":"Knowledgeable Research: A Multidisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130702530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：