Pub Date : 2021-12-20DOI: 10.15575/cjik.v5i2.14624
Mega Mutia Maeskina, Dasrun Hidayat, Iris Fatia Maharani
Maintaining views is a huge responsibility for content creators as it is related to reputation. A successful content creator always attempts to maintain views at minimum viral views. This study aims to investigate the communication behavior of content creators in designing content and how to keep views at a minimum viral view of 5,000 views on Snack Video. This study used an ethnographic study of public relations with the IPPAR analysis model (Insight, Strategic Program, Implementation Program, Action, and Reputation) with a qualitative approach. The results of this study show that 1. Content creators performed phases in designing content by analyzing a situation, building concepts, creating content, and evaluating content in communication behavior, 2. Content creators acted consistently, have genuine ideas, followed viral content, and interacted with the audience in maintaining views. In designing content and maintaining views is related to the reputation and selling value of content creators, so the impact obtained by content creators is support through followers, messages, likes, views, shares, fanbase, and comments from the audience.
{"title":"IPPAR Model Pendekatan Content creator Dalam Mempertahankan Reputasi Di Media Snack Video","authors":"Mega Mutia Maeskina, Dasrun Hidayat, Iris Fatia Maharani","doi":"10.15575/cjik.v5i2.14624","DOIUrl":"https://doi.org/10.15575/cjik.v5i2.14624","url":null,"abstract":"Maintaining views is a huge responsibility for content creators as it is related to reputation. A successful content creator always attempts to maintain views at minimum viral views. This study aims to investigate the communication behavior of content creators in designing content and how to keep views at a minimum viral view of 5,000 views on Snack Video. This study used an ethnographic study of public relations with the IPPAR analysis model (Insight, Strategic Program, Implementation Program, Action, and Reputation) with a qualitative approach. The results of this study show that 1. Content creators performed phases in designing content by analyzing a situation, building concepts, creating content, and evaluating content in communication behavior, 2. Content creators acted consistently, have genuine ideas, followed viral content, and interacted with the audience in maintaining views. In designing content and maintaining views is related to the reputation and selling value of content creators, so the impact obtained by content creators is support through followers, messages, likes, views, shares, fanbase, and comments from the audience.","PeriodicalId":346003,"journal":{"name":"Communicatus: Jurnal Ilmu komunikasi","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128631029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.15575/cjik.v5i2.15026
Enjang Muhaemin, Dono Darsono
This study aims to explore the meaning and motives of journalists in reporting on religious conflicts and explore journalists' views on the root causes and solutions of religious disputes. This study uses a qualitative approach; the considerations are expected to produce descriptive data, both written, oral, and the behavior of journalists in reporting. The results show that journalists generally interpret religious conflicts as enjoyable, meaningful, and sensitive events. The motives of journalists to report on religious conflicts are more in the interest of documenting newsworthy events, placing problems in a balanced way, and straightening out information confusion in the community. The causes of conflict occur due to differences in perspectives, misunderstandings, intolerance, excessive fanaticism, weak legal umbrella, government indecision, immature religious understanding, the inability of religious leaders to suppress mass emotions, and the presence of certain interested parties. The conflict solution that must be carried out is the existence of a clear and firm legal settlement umbrella and the importance of dialogue in policy formulation..
{"title":"Komunikasi Wartawan dalam Reportase konflik Agama","authors":"Enjang Muhaemin, Dono Darsono","doi":"10.15575/cjik.v5i2.15026","DOIUrl":"https://doi.org/10.15575/cjik.v5i2.15026","url":null,"abstract":"This study aims to explore the meaning and motives of journalists in reporting on religious conflicts and explore journalists' views on the root causes and solutions of religious disputes. This study uses a qualitative approach; the considerations are expected to produce descriptive data, both written, oral, and the behavior of journalists in reporting. The results show that journalists generally interpret religious conflicts as enjoyable, meaningful, and sensitive events. The motives of journalists to report on religious conflicts are more in the interest of documenting newsworthy events, placing problems in a balanced way, and straightening out information confusion in the community. The causes of conflict occur due to differences in perspectives, misunderstandings, intolerance, excessive fanaticism, weak legal umbrella, government indecision, immature religious understanding, the inability of religious leaders to suppress mass emotions, and the presence of certain interested parties. The conflict solution that must be carried out is the existence of a clear and firm legal settlement umbrella and the importance of dialogue in policy formulation..","PeriodicalId":346003,"journal":{"name":"Communicatus: Jurnal Ilmu komunikasi","volume":"26 7","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121012417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.15575/cjik.v5i2.15064
Tri Nur Aini Noviar, Kiki Zakiah, Erik Setiawan
This study explores the motives and meaning of recitation as a form of spiritual communication for career women in the Bandung city hospital environment. This study uses a qualitative approach with phenomenological methods, including interviews and observations. The study results show that the meaning of recitation as a form of spiritual communication as a means. The meaning of recitation as a form of spiritual communication as an activity. This meaning is driven by two kinds of motives, namely learning motives and needs motives. Learning explanations emphasize the desire to seek knowledge, share experiences and understand religious issues. Meanwhile, the need motive emphasizes encouragement from within and outside the individual, such as the desire to live a more balanced life between the life of the world and the hereafter, the need for friends or socialization. The motives and meanings possessed by key informants are not entirely separate but have overlaps so that the findings of this study cannot be categorized as a single motive. The motives owned by career women lead them to an understanding that recitation is a means and activity to return to their God Almight.
{"title":"Komunikasi Spiritual Wanita Karir di Lingkungan Rumah Sakit Kota Bandung","authors":"Tri Nur Aini Noviar, Kiki Zakiah, Erik Setiawan","doi":"10.15575/cjik.v5i2.15064","DOIUrl":"https://doi.org/10.15575/cjik.v5i2.15064","url":null,"abstract":"This study explores the motives and meaning of recitation as a form of spiritual communication for career women in the Bandung city hospital environment. This study uses a qualitative approach with phenomenological methods, including interviews and observations. The study results show that the meaning of recitation as a form of spiritual communication as a means. The meaning of recitation as a form of spiritual communication as an activity. This meaning is driven by two kinds of motives, namely learning motives and needs motives. Learning explanations emphasize the desire to seek knowledge, share experiences and understand religious issues. Meanwhile, the need motive emphasizes encouragement from within and outside the individual, such as the desire to live a more balanced life between the life of the world and the hereafter, the need for friends or socialization. The motives and meanings possessed by key informants are not entirely separate but have overlaps so that the findings of this study cannot be categorized as a single motive. The motives owned by career women lead them to an understanding that recitation is a means and activity to return to their God Almight.","PeriodicalId":346003,"journal":{"name":"Communicatus: Jurnal Ilmu komunikasi","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126784410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-19DOI: 10.15575/cjik.v5i2.14191
Dudi Rustandi, Freddy Yusanto
Ahead of the 2024 election, some figures are familiar with mediating themselves with social media. The purpose of this study is to understand the persona and analyze the post-commodification of social media on Ridwan Kamil and Ganjar Pranowo's uploads through Michel Foucault's critical media discourse approach. The data collection technique uses textual observation techniques through the Instagram pages of the two figures. The results show that in the post-commodification perspective of social media, Ridwan Kamil and Ganjar Pranowo's uploads have content and relations with power. The discourses of these two figures have a strong relationship with the practice of management either as themselves or as public officials. The research impacts the theoretical output of practical activities carried out by political figures so that it can be a reference in learning critical communication in social media. Another effect, this analysis can contribute ideas and knowledge in the context of new media discourse that can be used as a reference in communication and media studies.
{"title":"Postkomodifikasi Media Sosial Ridwan Kamil dan Ganjar Pranowo dalam Perspektif Wacana Foucaldian","authors":"Dudi Rustandi, Freddy Yusanto","doi":"10.15575/cjik.v5i2.14191","DOIUrl":"https://doi.org/10.15575/cjik.v5i2.14191","url":null,"abstract":"Ahead of the 2024 election, some figures are familiar with mediating themselves with social media. The purpose of this study is to understand the persona and analyze the post-commodification of social media on Ridwan Kamil and Ganjar Pranowo's uploads through Michel Foucault's critical media discourse approach. The data collection technique uses textual observation techniques through the Instagram pages of the two figures. The results show that in the post-commodification perspective of social media, Ridwan Kamil and Ganjar Pranowo's uploads have content and relations with power. The discourses of these two figures have a strong relationship with the practice of management either as themselves or as public officials. The research impacts the theoretical output of practical activities carried out by political figures so that it can be a reference in learning critical communication in social media. Another effect, this analysis can contribute ideas and knowledge in the context of new media discourse that can be used as a reference in communication and media studies.","PeriodicalId":346003,"journal":{"name":"Communicatus: Jurnal Ilmu komunikasi","volume":"276 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116545573","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-26DOI: 10.15575/CJIK.V5I1.12010
A. Rohimah, Lukman Hakim
The era of digitalization has made social media used to develop the tourism sector. Through a casual associative quantitative approach with purposive sampling technique, the researcher aims to reveal the relationship between social media marketing and tourism industry equity through the study of media ecology theory. Researchers show that the use of social media in the tourism industry must be planned and implemented systematically to increase visitor engagement, which will impact strengthening tourism industry equity. Tourism is a secondary need which is one reason why media ecology theory does not maximally prove the strong relationship between social media marketing and equity. The lack of equitable distribution of tourism management, the lack of maximum programs, the lack of consistency of the government in implementing sustainable marketing programs, and the lack of community empowerment are the reasons for the lack of interest in holidays in the Indonesian tourism industry.Era digitalisasi membuat media sosial dimanfaatkan untuk mengambangkan sektor pariwisata. Melalui pendekatan kuantitatif asosiatif kasual dengan teknik purposive sampling, peneliti bertujuan mengungkapkan hubungan antara sosial media marketing dengan ekuitas industri pariwisata melalui kajian teori ekologi media. Peneliti menunjukan bahwa, penggunaan media sosial dalam industri pariwisata harus direncanakan dan diterapkan secara sistematis untuk meningkatkan engagement pengunjung yang akan berdampak pada penguatan ekuitas industri pariwisata. Pariwisata merupakan kebutuhan sekunder yang menjadi salah satu alasan mengapa teori ekologi media tidak secara maksimal membuktikan adanya hubungan kuat antara social media marketing dengan ekuitas. Kurangnya pemerataan pengelolaan wisata, kurang maksimalnya program, hingga minimnya konsistensi pemerintah dalam melaksanakan program pemasaran secara berkelanjutan serta minimnya pemberdayaan masyarakat, menjadi alasan minimnya interest holiday pada industri pariwisata Indonesia.
数字化时代使得社交媒体被用来发展旅游业。本研究旨在通过媒介生态学理论的研究，通过随机关联定量方法和有目的的抽样技术，揭示社交媒体营销与旅游业公平之间的关系。研究表明，在旅游业中使用社交媒体必须有计划和系统地实施，以增加游客的参与度，这将影响加强旅游业的公平。旅游是一种次要需求，这也是为什么媒体生态理论不能最大限度地证明社交媒体营销与公平之间的紧密关系的原因之一。缺乏公平的旅游管理分配，缺乏最大限度的计划，政府在实施可持续营销计划方面缺乏一致性，以及缺乏社区授权是印度尼西亚旅游业对假期缺乏兴趣的原因。数字化时代的成员媒体社会dimanfaatkan untuk mengambangkan部门pariwisata。社会媒体营销、社会媒体营销、社会媒体营销、社会媒体营销、社会媒体营销、社会媒体营销、社会媒体营销、社会媒体营销、社会媒体营销。Peneliti menunjukan bahwa, penggunaan媒体社会dalam工业pariwiata harus, direncanakan, direnapkan, secara, sistematis untuk, meningkatkan, engagement, pengunjung yang, akan berdampak, padpa, penguin, ekuitas, industri pariwiata。Pariwisata merupakan kebutuhan sekunder yang menjadi salah satu alasan mengapa teori生态媒体tidak secara maksimal membuktikan adanya hubungan kuantara社交媒体营销登根kukuitas。Kurangnya penpenelolaan wisata, kurang maksimalnya program, hinga minimnya konsistensi peremintah dalam melaksanakan program, pemasaran secara berkelanjutan serta minimnya pemberdayaan masyarakat, menjadi alasan minimnya interest holiday pada industri pariwisata Indonesia。
{"title":"Ekologi Media: Penguatan Ekuitas Industri Pariwisata Melalui Media Sosial Marketing","authors":"A. Rohimah, Lukman Hakim","doi":"10.15575/CJIK.V5I1.12010","DOIUrl":"https://doi.org/10.15575/CJIK.V5I1.12010","url":null,"abstract":"The era of digitalization has made social media used to develop the tourism sector. Through a casual associative quantitative approach with purposive sampling technique, the researcher aims to reveal the relationship between social media marketing and tourism industry equity through the study of media ecology theory. Researchers show that the use of social media in the tourism industry must be planned and implemented systematically to increase visitor engagement, which will impact strengthening tourism industry equity. Tourism is a secondary need which is one reason why media ecology theory does not maximally prove the strong relationship between social media marketing and equity. The lack of equitable distribution of tourism management, the lack of maximum programs, the lack of consistency of the government in implementing sustainable marketing programs, and the lack of community empowerment are the reasons for the lack of interest in holidays in the Indonesian tourism industry.Era digitalisasi membuat media sosial dimanfaatkan untuk mengambangkan sektor pariwisata. Melalui pendekatan kuantitatif asosiatif kasual dengan teknik purposive sampling, peneliti bertujuan mengungkapkan hubungan antara sosial media marketing dengan ekuitas industri pariwisata melalui kajian teori ekologi media. Peneliti menunjukan bahwa, penggunaan media sosial dalam industri pariwisata harus direncanakan dan diterapkan secara sistematis untuk meningkatkan engagement pengunjung yang akan berdampak pada penguatan ekuitas industri pariwisata. Pariwisata merupakan kebutuhan sekunder yang menjadi salah satu alasan mengapa teori ekologi media tidak secara maksimal membuktikan adanya hubungan kuat antara social media marketing dengan ekuitas. Kurangnya pemerataan pengelolaan wisata, kurang maksimalnya program, hingga minimnya konsistensi pemerintah dalam melaksanakan program pemasaran secara berkelanjutan serta minimnya pemberdayaan masyarakat, menjadi alasan minimnya interest holiday pada industri pariwisata Indonesia. ","PeriodicalId":346003,"journal":{"name":"Communicatus: Jurnal Ilmu komunikasi","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114691634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-26DOI: 10.15575/CJIK.V5I1.12643
Mikhael Rajamuda Bataona
This study aims to reveal hidden or marginalized meanings in the metanarrative of the Covid-19 Pandemic. Examine the subject matter with a deeper intention, using the perspective of Jaques Derrida's 'deconstruction' as a frame of mind as well as a framework. This study uses a qualitative approach with a descriptive-critical method specification. The study results show that the pandemic determines how to interact and communicate, even the way citizens exist. The pandemic also gave birth to more significant social problems, namely mass hysteria; A reflection or reflection of the character of the spectacle society. The pandemic presents a new social pathology known as the information pandemic. This pandemic creates images of terror that cause people to be more afraid, frustrated, and stressed because they multiply the fear and trauma in their minds. Prosperous countries practice Panopticon. A gentle and impressive power technique. Discourses, legal codes, norms, rules as well as rituals and symbols displayed by the state apparatus are another power strategy, which is referred to as symbolic violence.Penelitian ini bertujuan mengungkap makna-makna tersembunyi atau terpinggirkan dalam metanarasi Pandemi Covid-19. Menelaah pokok persoalan dengan intensi yang lebih mendalam, menggunakan perspektif ‘dekonstruksi’ Jaques Derrida sebagai kerangka berpikir sekaligus kerangka kerja. Penelitian ini menggunakan pendekatan kualitatif dengan spesifikasi metode deskriptif-kritis. Hasil kajian menunjukan bahwa, Pandemi mendeterminasi cara berinteraksi dan berkomunikasi, bahkan cara bereksistensi warga negara. Pandemi juga melahirkan problem sosial yang lebih besar, yaitu histeria massal; Sebuah cerminan atau refleksi dari watak masyarakat tontonan. Pandemi menghadirkan patologi sosial baru yang disebut sebagai pandemi informasi. Pandemi jenis ini menciptakan imaji teror yang menyebabkan orang semakin takut, frustrasi dan stress, karena menggandakan ketakutan dan trauma dalam pikiran mereka sendiri. Negara sukses mempraktekan Panopticon. Sebuah teknik kuasa yang lembut dan impresif. Wacana, kode-kode hukum, norma, aturan serta ritual dan symbol-simbol yang diperagakan apparatus negara adalah strategi kekuasaan lainnya, yang disebut sebagai kekerasan simbolik.
本研究旨在揭示新冠肺炎大流行元叙事中隐藏或边缘化的含义。用雅克·德里达的“解构”作为一种思维框架，以更深层次的意图来审视主题。本研究采用定性方法和描述性关键方法规范。研究结果表明，大流行决定了如何互动和沟通，甚至决定了公民的生存方式。大流行还产生了更严重的社会问题，即群体性歇斯底里;景观社会特征的反映或反映这种大流行呈现出一种新的社会病态，即信息大流行。这次大流行造成了恐怖的景象，使人们更加害怕、沮丧和紧张，因为它们增加了人们心中的恐惧和创伤。繁荣的国家实行“圆形监狱”。温柔而令人印象深刻的力量技巧。话语、法典、规范、规则以及国家机器所展示的仪式和符号是另一种权力策略，被称为象征暴力。Penelitian ini bertujuan mengungkap makna-makna tersembunyi atau terpinggirkan dalam metanarasi Covid-19大流行。Menelaah pokok persoalan dengan intensi yang lebih mendalam, menggunakan perspektif ' dekonstruksi ' Jaques Derrida sebagai kerangka berpikir sekaligus kerangka kerja。Penelitian, mongunakan, pendekatan，定性，定性，定性，定性，定性。流感大流行是一种传染性疾病，流行病是一种传染性疾病，流行病是一种传染性疾病。流行性腮腺炎、流行性腮腺炎、流行性腮腺炎、流行性腮腺炎;Sebuah cerminan atau refleksi dari watak masyarakat tontonan。大流行流行病学、病理学、社会病学、传染病、流行病信息。流感大流行是一种恐怖主义，是一种压力，是一种精神创伤，是一种精神创伤。国家政府在Panopticon上采取了行动。这是我的印象。Wacana, kode-kode hukum, norma, aturan serta ritual(仪式符号)yang diperagakan apparatus negara adalah strategi kekuasaan lainnya, yang disebut sebagai kekerasan simbolik。
{"title":"Anatomi Histeria Publik dan Panopticon: Dekonstruksi Arsitektur Komunikasi di Masa Pandemi","authors":"Mikhael Rajamuda Bataona","doi":"10.15575/CJIK.V5I1.12643","DOIUrl":"https://doi.org/10.15575/CJIK.V5I1.12643","url":null,"abstract":"This study aims to reveal hidden or marginalized meanings in the metanarrative of the Covid-19 Pandemic. Examine the subject matter with a deeper intention, using the perspective of Jaques Derrida's 'deconstruction' as a frame of mind as well as a framework. This study uses a qualitative approach with a descriptive-critical method specification. The study results show that the pandemic determines how to interact and communicate, even the way citizens exist. The pandemic also gave birth to more significant social problems, namely mass hysteria; A reflection or reflection of the character of the spectacle society. The pandemic presents a new social pathology known as the information pandemic. This pandemic creates images of terror that cause people to be more afraid, frustrated, and stressed because they multiply the fear and trauma in their minds. Prosperous countries practice Panopticon. A gentle and impressive power technique. Discourses, legal codes, norms, rules as well as rituals and symbols displayed by the state apparatus are another power strategy, which is referred to as symbolic violence.Penelitian ini bertujuan mengungkap makna-makna tersembunyi atau terpinggirkan dalam metanarasi Pandemi Covid-19. Menelaah pokok persoalan dengan intensi yang lebih mendalam, menggunakan perspektif ‘dekonstruksi’ Jaques Derrida sebagai kerangka berpikir sekaligus kerangka kerja. Penelitian ini menggunakan pendekatan kualitatif dengan spesifikasi metode deskriptif-kritis. Hasil kajian menunjukan bahwa, Pandemi mendeterminasi cara berinteraksi dan berkomunikasi, bahkan cara bereksistensi warga negara. Pandemi juga melahirkan problem sosial yang lebih besar, yaitu histeria massal; Sebuah cerminan atau refleksi dari watak masyarakat tontonan. Pandemi menghadirkan patologi sosial baru yang disebut sebagai pandemi informasi. Pandemi jenis ini menciptakan imaji teror yang menyebabkan orang semakin takut, frustrasi dan stress, karena menggandakan ketakutan dan trauma dalam pikiran mereka sendiri. Negara sukses mempraktekan Panopticon. Sebuah teknik kuasa yang lembut dan impresif. Wacana, kode-kode hukum, norma, aturan serta ritual dan symbol-simbol yang diperagakan apparatus negara adalah strategi kekuasaan lainnya, yang disebut sebagai kekerasan simbolik.","PeriodicalId":346003,"journal":{"name":"Communicatus: Jurnal Ilmu komunikasi","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127104739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-26DOI: 10.15575/CJIK.V5I1.12887
Muhamad Parhan, Jenuri Jenuri, M. Islamy
This study aims to examine communication ethics among Bandung City students in social media and its relation to the hoax phenomenon from an Islamic perspective. Based on field facts, social media users have, even often received and read hoax news. The research approach used is quantitative with data collection techniques through a Google From the questionnaire, then collects information from journals, books, and online media. The results of the study reveal that the impact of hoaxes can cause panic, trigger misunderstandings, incite hatred, divide the public, pit each other, contain slander and lies. The solution offered to deal with the hoax phenomenon is to apply Islamic communication ethics on social media by being tabyyun when receiving information, providing valid information to others, and maintaining words both verbally and in writing.Penelitian ini bertujuan untuk mengkaji etika komunikasi di kalangan Mahasiswa Kota Bandung dalam bermedia sosial, dan kaitannya dengan fenomena hoax dalam persfektif Islam. Berdasarkan fakta lapangan, pengguna media sosial pernah, bahkan sering menerima dan membaca berita hoax. Pendekatan penelitian yang digunakan adalah kuantitatif dengan teknik pengumpulan data melalui kuesioner Google From, kemudian mengumpulkan informasi dari jurnal, buku, dan media online. Hasil penelitian mengungkapkan bahwa, dampak dari hoax dapat menimbulkan rasa panik, memicu kesalahpahaman, menyulut kebencian, memecah belah publik, mengadu domba, mengandung fitnah dan kebohongan. Solusi yang ditawarkan untuk menghadapi fenomena hoax adalah dengan menerapkan etika komunikasi Islam di media sosial dengan cara ber-tabayyun saat menerima informasi, memberikan informasi yang valid kepada orang lain, dan menjaga perkataan baik secara lisan maupun tulisan.
本研究旨在检视万隆市学生在社交媒体上的传播伦理，以及它与伊斯兰教的恶作剧现象的关系。根据现场事实，社交媒体用户甚至经常收到和阅读恶作剧新闻。使用的研究方法是定量与数据收集技术，通过谷歌从问卷，然后从期刊，书籍和在线媒体收集信息。研究结果显示，恶作剧的影响可以引起恐慌，引发误解，煽动仇恨，分裂公众，相互中伤，包含诽谤和谎言。应对骗局现象的方法是，在社交媒体上运用伊斯兰传播伦理，在接受信息时保持缄默，向他人提供有效的信息，并在口头和书面上保持用词。Penelitian ini bertujuan untuk mengkaji etika komunikasi di kalangan Mahasiswa Kota Bandung dalam bermedia social, dan kaitannya dengan现象骗局dalam perfektif Islam。Berdasarkan fakta lapangan, pengguna media social pernah, bakhan服务menerima和menbaca berita骗局。Pendekatan penelitian yang digunakan adalah kuantitatif dengan teknik pengumpulan data melalui kuesioner Google From, kemudian mengumpulkan informasi dari journal, buku, dan media online。Hasil penelitian mengungkapkan bahwa, dampak dari hoax dapat menimbulkan rasa panik, memicu kesalahpahaman, menyulut kebencian, memecah belah publik, mengadu domba, mengandung fitnah dan kebohongan。Solusi yang ditawarkan untuk menghaapi现象骗局adalah dengan menerapkan etika komunikasi Islam di media social dengan cara -tabayyun saat menerima informasi，成员信息yang valid kepaada orang lain, dan menjaga perkataan baik secara lisan maupun tulisan。
{"title":"Media Sosial dan Fenomena Hoax: Tinjauan Islam dalam Etika Bekomunikas","authors":"Muhamad Parhan, Jenuri Jenuri, M. Islamy","doi":"10.15575/CJIK.V5I1.12887","DOIUrl":"https://doi.org/10.15575/CJIK.V5I1.12887","url":null,"abstract":"This study aims to examine communication ethics among Bandung City students in social media and its relation to the hoax phenomenon from an Islamic perspective. Based on field facts, social media users have, even often received and read hoax news. The research approach used is quantitative with data collection techniques through a Google From the questionnaire, then collects information from journals, books, and online media. The results of the study reveal that the impact of hoaxes can cause panic, trigger misunderstandings, incite hatred, divide the public, pit each other, contain slander and lies. The solution offered to deal with the hoax phenomenon is to apply Islamic communication ethics on social media by being tabyyun when receiving information, providing valid information to others, and maintaining words both verbally and in writing.Penelitian ini bertujuan untuk mengkaji etika komunikasi di kalangan Mahasiswa Kota Bandung dalam bermedia sosial, dan kaitannya dengan fenomena hoax dalam persfektif Islam. Berdasarkan fakta lapangan, pengguna media sosial pernah, bahkan sering menerima dan membaca berita hoax. Pendekatan penelitian yang digunakan adalah kuantitatif dengan teknik pengumpulan data melalui kuesioner Google From, kemudian mengumpulkan informasi dari jurnal, buku, dan media online. Hasil penelitian mengungkapkan bahwa, dampak dari hoax dapat menimbulkan rasa panik, memicu kesalahpahaman, menyulut kebencian, memecah belah publik, mengadu domba, mengandung fitnah dan kebohongan. Solusi yang ditawarkan untuk menghadapi fenomena hoax adalah dengan menerapkan etika komunikasi Islam di media sosial dengan cara ber-tabayyun saat menerima informasi, memberikan informasi yang valid kepada orang lain, dan menjaga perkataan baik secara lisan maupun tulisan.","PeriodicalId":346003,"journal":{"name":"Communicatus: Jurnal Ilmu komunikasi","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125413561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-14DOI: 10.15575/CJIK.V5I1.12713
Ringgo Eldapi Yozani, Welly Wirman, T. Handoko
This study aims to explore the conscious experience of illegal immigrants from Afghanistan who are in Rudenim Pekanbaru City. This research uses Qualitative method by using Phenomenology Approach. While the theory used in this research is Phenomenology Theory. This is because the author wants to explore the conscious experience of the informant. In this case is the conscious experience of illegal immigrants and want to know the motives possessed by illegal immigrants in illegal immigration. The results showed that there are some motives owned by Illegal Immigrants in conducting immigration seacar illegal. Motive of the past (because motive) is the motive condition of the State is not conducive or the occurrence of war, the motive of disappointment against the State. While the motive will come (in order to motive) is the economic motive, better livelihood motives and motives want to be recognized as someone who has a skill that had never they get in the country of origin.Penelitian ini bertujuan untuk menggali pengalaman sadar para imigran gelap asal Afghanistan yang berada di Kota Pekanbaru. Penulis ingin menggali pengalaman sadar para imigran gelap dan ingin mengetahui motif-motif yang dimiliki oleh para imigran ilegal tersebut dalam melakukan imigrasi ilegal. Metode penelitian yang digunakan dalam penelitian ini adalah metode fenomenologi dengan pendekatan kualitatif. Sedangkan teori yang digunakan dalam penelitian ini adalah teori Fenomenologi.. Hasil penelitian menunjukkan bahwa terdapat beberapa motif yang dimiliki oleh para Imigran Ilegal dalam melakukan imigrasi seacar ilegal. Motif masa lalu (karena motif) adalah kondisi motif Negara tidak kondusif atau terjadinya perang, motif kekecewaan terhadap Negara. Sedangkan motif yang akan datang (in order to motive) adalah motif ekonomi, lebih baik motif penghidupan dan motif ingin diakui sebagai seseorang yang memiliki keahlian yang belum pernah mereka dapatkan di negara asalnya.
本研究旨在探讨阿富汗非法移民在鲁登尼姆北坎巴鲁市的自觉体验。本研究采用现象学的定性方法。而本研究使用的理论是现象学理论。这是因为作者想探究被调查者的意识体验。本案例是对非法移民的自觉体验，想知道非法移民在非法移民中所拥有的动机。结果表明，非法移民进行非法移民行为具有一定的动机。过去的动机(因为动机)是动机条件不利于国家或战争的发生，对国家失望的动机。虽然动机(为了动机)是经济动机，但更好的生计动机和动机是希望被认可为拥有在原籍国从未获得过的技能的人。Penelitian ini bertujuan untuk menggali pengalaman sadar para移民gelap asal阿富汗yang berada di Kota Pekanbaru。Penulis ingin menggali pengalaman sadar准移民gelap daningin mengetahui motif-motif yang dimiliki oleh准移民非法，但dalam melakukan imigrasi非法。方法penelitian yang digunakan dalam penelitian ini adalah方法现象学登根penelian质量。Sedangkan teori yang digunakan dalam penelitian ini adalah teori phenomenology ..这句话的意思是:“非法移民”，意思是非法移民。Motif masa lalu (karena Motif) adalah kondisi Motif Negara tidak kondusif atau terjadinya perang, Motif kekekewan terhadap Negara。Sedangkan motif yang akan datang(为了动机)adalah motif ekonomi, lebih baik motif penghidupan dan motif ingin diakui sebagai seseorang yang memiliki keahlian yang belum pernah mereka dapatkan di negara asalnya。
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Pub Date : 2021-06-11DOI: 10.15575/CJIK.V5I1.12646
Cecep Suryana
This paper describes the dynamics of political communication run by the Partai Keadilan Sejahtera (PKS), which has been identified as a da’wa party. By using the phenomenological method, this paper describes the knowledge and experience of political communication which is framed as an Islamic da’wa movement which is the character of the PKS struggle which is focused on the concept of PKS da’wa and how political communication activities are carried out. This study shows that the PKS da’wa concept is inspired by Hasan Al-Banna’s universalist thought and da’wa movement because da’wa must be a practical answer to all social problems for all mankind, not only for Muslims. Therefore, politics is nothing but a medium of da’wa. Meanwhile, the pattern of political communication carried out by PKS is categorized into two categories, namely; communication to cadres, generally through Islamic and political studies; and communication in the context of succession or facing regional elections which are usually carried out through social service activities, public recitations and door to door socialization. Tulisan ini menguraikan tentang dinamika komunikasi politik yang dijalankan oleh Partai Keadilan Sejahtera (PKS) yang diidentifikasi sebagai partai yang berorientasi dakwah. Menggunakan metode fenomenologi, tulisan ini menguraikan tentang pengetahuan dan pengalaman komunikasi politik yang dikerangka sebagai gerakan dakwah Islam yang menjadi karakter perjuangan PKS yang difokuskan pada konsep dakwah PKS dan bagaimana aktivitas komunikasi politik yang dijalankan. Kajian ini menunjukkan bahwa konsep dakwah PKS banyak mendapat inspirasi dari gerakan dan pemikiran dakwah Hasan Al-Banna yang bersifat universalis dalam arti bahwa dakwah harus mampu menjadi jawaban praktis atas semua persoalan sosial-kemanusiaan, tidak hanya bagi umat Islam. Oleh karena itu, politik tidak lain merupakan salah satu medium dakwah. Sementara itu, pola komunikasi politik yang dijalankan oleh PKS dikategorikan pada dua kategori besar yakni; komunikasi terhadap kader yang pada umumnya melalui kajian-kajian Islam dan politik; dan komunikasi dalam konteks suksesi atau menghadapi perhelatan pilkada yang biasanya dilakukan melalui kegiatan bakti sosial, pengajian umum dan sosialisasi secara door to door.
本文描述了被认定为“达瓦党”的公正党(Partai Keadilan Sejahtera, PKS)的政治沟通动态。本文运用现象学的方法，描述了政治传播的知识和经验，将其框框为伊斯兰达瓦运动，这是PKS斗争的特征，重点是PKS达瓦的概念以及政治传播活动是如何进行的。这项研究表明，PKS的达瓦概念是受到哈桑·班纳的普遍主义思想和达瓦运动的启发，因为达瓦必须是全人类所有社会问题的实际答案，而不仅仅是穆斯林。因此，政治只不过是“打”的一种媒介。同时，PKS进行的政治传播模式分为两类，即;与干部沟通，一般通过伊斯兰和政治研究;在继承或面临地区选举的背景下的沟通通常通过社会服务活动，公众背诵和挨家挨户的社会化来进行。党代会(PKS)党代会(didijalankan)党代会(didiidentifikasi sebagai党代会(Partai yang berorientasi dakwah)。ini Menggunakan metode fenomenologi,颜色menguraikan tentang pengetahuan丹pengalaman komunikasi政治杨dikerangka sebagai gerakan dakwah伊斯兰杨menjadi karakter perjuangan PKS杨difokuskan篇konsep dakwah PKS丹bagaimana aktivitas杨dijalankan komunikasi政治。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，政治上，政治上，政治上，政治上，政治上。中国共产党在政治上的立场是一致的，中国共产党在政治上的立场是一致的。伊斯兰教政治;伊斯兰教政治;Dan komunikasi dalam konteks suksesi atau menghadapi perhelatapi pilkada Yang biasanya dilakukan melalui kegiatan bakti social，彭加建umum Dan socialisasi secara门到门。
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The rise of hoaxes circulating on social media makes students as active social media users vulnerable to distribute hoaxes. The study used the model of information behavior by Wilson (1996) to examine information behaviors of university students in combating hoaxes on social media. Using a qualitative method, data collection was conducted through focus groups discussions with 14 students of Syiah Kuala University. The results showed that the information behaviors performed by the university students were not adequate to combat hoaxes. The critical attitude by not easily trusting information on social media was not accompanied by sufficient will and abilities to verify information they received from social media. Information dissemination behavior without verification was also found in this study. The results of this study also indicated that passive attention and search were the most dominant information behaviors among students. The results also showed that low self-efficacy encourage students to be reluctant and difficult to conduct information searches for verification. This study suggested that the model of information behaviour by Wilson (1996) was relevant to discuss students’ information behavior to combat hoaxes on social media. These findings are important to develop a social media literacy model for university students to fight against hoaxes on social media. Maraknya hoaks yang beredar di media sosial menjadikan mahasiswa sebagai pengguna media sosial aktif rentan menjadi penyebar hoaks. Penelitian menggunakan model perilaku informasi oleh Wilson (1996) untuk melihat perilaku informasi mahasiswa dalam menghadapi hoaks di media sosial. Dengan menggunakan metode kualitatif, pengumpulan data dilakukan dengan focus groups discussion terhadap 14 orang mahasiswa Universitas Syiah Kuala. Hasil penelitian menunjukkan perilaku informasi mahasiswa dalam menghadapi hoaks belum mumpuni. Sikap kritis dengan tidak mudah mempercayai informasi di media sosial, ternyata tidak disertai kemauan dan kemampuan verifikasi informasi yang memadai. Perilaku penyebaran informasi tanpa verifikasi juga masih ditemukan. Hasil studi ini juga mengindikasikan bahwa perilaku perhatian dan pencarian pasif adalah perilaku yang paling dominan di kalangan mahasiswa. Hasil studi menunjukkan bahwa self-efficacy yang rendah menyebabkan mahasiswa enggan dan sulit melakukan pencarian informasi untuk verifikasi. Studi ini menunjukkan bahwa model perilaku informasi oleh Wilson (1996) relevan untuk membahas perilaku informasi mahasiswa dalam menghadapi hoaks di media sosial. Hasil studi ini penting untuk mengembangkan model literasi media sosial di kalangan mahasiswa untuk menangkal hoaks.
社交媒体上传播的骗局越来越多，这使得学生作为活跃的社交媒体用户，很容易被传播骗局。本研究采用了Wilson(1996)的信息行为模型来考察大学生在社交媒体上对抗骗局的信息行为。采用定性方法，通过焦点小组讨论与14名锡亚吉隆坡大学的学生进行数据收集。结果表明，大学生的信息行为不足以对抗骗局。这种不轻易相信社交媒体信息的批判态度，并没有足够的意愿和能力来验证他们从社交媒体上获得的信息。本研究还发现了未经验证的信息传播行为。研究结果还表明，被动注意和搜索是学生最主要的信息行为。研究结果还显示，低自我效能感会导致学生不愿意和难以进行信息搜索以进行验证。本研究认为Wilson(1996)的信息行为模型与讨论学生在社交媒体上打击骗局的信息行为是相关的。这些发现对于开发一种社会媒体素养模式，以帮助大学生抵制社交媒体上的恶作剧具有重要意义。Maraknya hoaks yang beredar di media social menjadikan mahasiswa sebagai pengguna media social aktif rentan menjadi penyebar hoaks。Penelitian menghaakan model perakakan information . oleh Wilson(1996)。邓安蒙古纳坎方法的定性，彭古纳坎数据的定性，邓安焦点小组的讨论，在吉隆坡大学城。这是一种非常有用的方法。锡克教宗方济各是媒体社会的成员，锡克教宗方济各是媒体社会的成员，锡克教宗方济各是媒体社会的成员，锡克教宗方济各是媒体社会的成员。pereraku penyebaran informasi tanpa verifikasi juga masih ditemukan。哈希尔的研究，在juga menginkasikan bahwa perhaaku perhaaku, perhakalan mahasiswa。自我效能学研究:自我效能学，自我效能学，自我效能学，自我效能学，自我效能学，自我效能学，自我效能学，自我效能学。[j] Wilson(1996)，研究了社会主义社会中社会主义社会的社会主义特征及其在社会主义社会中的作用。Hasil研究在penting untuk mengembangkan模型文学，媒体社会，kalangan mahasiswa untuk menangkal hoaks。
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