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Reformasi Birokrasi dan Pemenuhan Hak Warga dalam Mengakses Pelayanan Publik melalui Mal Pelayanan Publik 官僚主义改革和公民通过公共服务中心获得公共服务的权利的履行
Pub Date : 2019-12-12 DOI: 10.24090/volksgeist.v2i2.2870
Ade Harsa Suryanegara
Various services are organized to meet the needs and provide convenience for the community. In the reform era, through the ministry of Administrative Reform and Bureaucratic Reform, one of the efforts to improve the quality of public services is to formulate policies in the form of Public Service Mall. This paper discusses the government's efforts to improve bureaucratic reform through the implementation of Public Service Malls. The issue of licensing is a complicated process that makes it difficult for the public to access public services. Hence, people are reluctant to deal with administrative issues. With an integrated Public Service Mall one door to serve a variety of administrative services, licensing services can be provided in a prime, effective and efficient manner.
组织各种服务,以满足市民的需要,并为市民提供方便。在改革时代,通过行政改革和官僚改革部,提高公共服务质量的努力之一就是以公共服务中心的形式制定政策。本文探讨了政府通过实施公共服务商场来推进官僚体制改革的努力。发牌是一个复杂的过程,使公众难以获得公共服务。因此,人们不愿意处理行政问题。综合公共服务商城一门服务多种行政服务,可以提供优质、有效、快捷的许可服务。
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引用次数: 3
Historisitas dan Tujuan Aturan Umur Minimal Perkawinan dalam Perundang-Undangan Keluarga Islam di Indonesia 在印度尼西亚的伊斯兰家庭立法中,婚姻年龄降低政策的历史和目标
Pub Date : 2019-12-11 DOI: 10.24090/volksgeist.v2i2.2822
Nur Wahid
This paper examines the minimum age requirement for marriage in Indonesian family law legislation in Indonesia historically. Determination of the minimum age for marriage in various countries is the result of ijtihad by considering the principle of physical and psychological maturity. In Indonesian marriage legislation sating that marriage is only permitted if the man reaches the age of 19 (nineteen) years and the woman has reached 16 (sixteen) years. Early marriage has several risks such as potential premature births, birth defects, maternal depression rates, maternal mortality rates, risk of contracting sexually transmitted diseases. Therefore, the authors strongly agree that the minimum age of marriage in Indonesia changed to 19 years
本文考察了印尼历史上家事法立法中对结婚的最低年龄要求。各国最低结婚年龄的确定是考虑到生理和心理成熟原则的伊吉提哈德的结果。印度尼西亚婚姻法规定,只有当男性年满19岁,女性年满16岁时,才允许结婚。早婚有若干风险,如潜在的早产、出生缺陷、产妇抑郁率、产妇死亡率、感染性传播疾病的风险。因此,作者强烈同意将印度尼西亚的最低结婚年龄改为19岁
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引用次数: 5
Tanggung Gugat Apabila Terjadi Kecelakaan Sebab Polisi Tidur 事故发生的原因是减速带
Pub Date : 2019-12-11 DOI: 10.24090/volksgeist.v2i2.2894
Tomy Michael, Umar Faruq
This article is intended to address the issue of community accountability in the event of an accident due to speed limitation or 'polisi tidur’. The method used is normative legal research, which uses a statutory approach and a conceptual approach. This article concludes that the public can sue the Minister of Public Works or State Legal Entity under the Department of Transportation. In the daily life of the village apparatus to always supervise the surrounding community to avoid fatal legal actions. Communities should be given directions by village officials in accordance with the legislation in Indonesia.
这篇文章的目的是解决由于速度限制或“政策障碍”而发生事故时社区责任的问题。使用的方法是规范性法律研究,它使用了法定方法和概念方法。本文的结论是,公众可以起诉公共工程部长或交通部下属的国家法人实体。在日常生活中,村委会要时刻监督周围社区,避免致命的法律行动。根据印度尼西亚的法律,村官应向社区提供指导。
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引用次数: 0
Pembubaran Organisasi Kemasyarakatan dalam Perspektif Hak Kebebasan Berserikat Berdasarkan Konstitusi Negara Republik Indonesia 根据印度尼西亚共和国宪法,社会组织以工会自由权利的观点解散
Pub Date : 2019-12-10 DOI: 10.24090/volksgeist.v2i2.2884
M. A. Firosa
This article is intended to address the problem of the dissolution of social organizations as stated in social organizations law viewed from the principles of state law, democracy and human rights. The method used is normative juridical. The approach used is the statutory approach and conceptual approach. This article concludes that the mechanism for dissolution of civil society organizations has become more concise by not passing through the courts because of the inclusion of the contrarius actus principle. This is not in accordance with the principles of state law, democracy and human rights. Social Organization as an important instrument in democracy and a form of freedom of association, the dissolution has to be decided through a due process mechanism of law by an independent court. This legal process becomes very important because the dissolution carried out by an executive institution unilaterally will lead to arbitrariness.
本文旨在从国家法原则、民主原则和人权原则出发,探讨《社会组织法》规定的社会组织解散问题。所使用的方法是规范的司法方法。所采用的方法是法定方法和概念方法。本文的结论是,公民社会组织的解散机制因纳入了对行权原则而变得更加简洁,不再通过法院。这是不符合国家法律、民主和人权原则的。社会组织作为民主的重要工具和结社自由的一种形式,其解散必须由独立的法院通过适当的法律程序机制作出决定。这一法律程序变得非常重要,因为执行机构单方面进行解散将导致任意性。
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引用次数: 0
Comparative A Model Islamic Constitution dalam Pembentukan Dual Yuridiction Yudikatif Pasca Amandemen UUD 1945
Pub Date : 2019-12-10 DOI: 10.24090/volksgeist.v2i2.2880
Diding Rahmat, Sarip Sarip
The Republic Indonesia has continually changed since reformation particularly regarding the institution that uphold national law. The historical process resulted in the formation of dual jurisdiction of the judiciary, namely the supreme court (MA) and the contitutional court (MK). Dual jurisdiction is interesting fact to be noticed. This model is used to analyze the problems of state administration. This article shows that the history of Indonesian governance has played significant role in Indonesian politics. Indonesian state administration is inseparable from the influence of A Model Islamic Contitution on the amendment. Hence, Indonesia is basically not an Islamic state but a country that adopts several Islamic constitutional provisions which are then adjusted to the Indonesian domain. This role has now been realized in a judicial institution namely the Constitutional Court of the Republic of Indonesia as the mandate of the 1945 amendment.
印度尼西亚共和国自改革以来不断发生变化,特别是在维护国家法律的机构方面。这一历史进程导致了司法机构双重管辖的形成,即最高法院和宪法法院。双重管辖权是一个值得注意的有趣事实。该模型用于分析国家行政管理问题。本文表明,印尼的治理历史在印尼政治中发挥了重要作用。《伊斯兰示范宪法》对印尼国家行政管理的影响是不可分割的。因此,印度尼西亚基本上不是一个伊斯兰国家,而是一个采用若干伊斯兰宪法条款的国家,这些条款随后被调整为印度尼西亚的领土。这一作用现在已在一个司法机构中实现,即印度尼西亚共和国宪法法院,这是1945年修正案的授权。
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引用次数: 2
Ideologi Konstitusi Piagam Madinah dan Relevansinya dengan Ideologi Pancasila 麦地那宪法宪章的意识形态及其与潘卡西拉意识形态的关系
Pub Date : 2019-06-30 DOI: 10.24090/VOLKSGEIST.V2I1.1778
N. Nurhadi
The Medina Charter as the first constitutional document in Islam, has  relationship with Pancasila in the Jakarta Charter as religious ideology. It shows that the Medina Charter has relevance to the philosophical values of Pancasila as the ideology of the Indonesia. This paper presents the relationship between the Medina Charter abbd Pancasia from normative and philosophical point of view in order to prove that the Constitution's Ideology of the Medina Charter is very relevant to the Jakarta Charter with the Philosophical values of Pancasila. The first principle (or Sila) of Pancasila Belief in one supreme being is in line with article in the Medina Charter about monotheism and aqedah. The second Sila  of Pncasila Just and Civilized Humanitarism is in relation with the Articles about Human Rights in the Medina Charter. The third Sila of Pancasila about the comitment to the unity of Indonesia is also stated in Articles of Medina Charter about unity and brotherhood. The forth principle about the idea of people led or governed by wise politics in line with the Articles about deliberation and agreement. The last principle about the commitment to Social Justice for All Indonesian People is similar with the law of human rights in the Medina Charter.
《麦地那宪章》作为伊斯兰教的第一份宪法文件,与《雅加达宪章》中的潘卡西拉作为宗教意识形态有着密切的联系。这表明《麦地那宪章》与潘卡西拉作为印度尼西亚意识形态的哲学价值观具有相关性。本文从规范和哲学的角度分析了《麦地那宪章》与潘卡西拉的关系,以证明《麦地那宪章》的宪法意识形态与具有潘卡西拉哲学价值的《雅加达宪章》是密切相关的。潘卡西拉信仰的第一原则(或Sila)是与麦地那宪章中关于一神论和aqedah的条款一致的。公正和文明的人道主义的第二个Sila与《麦地那宪章》中关于人权的条款有关。潘卡西拉的第三条关于印度尼西亚统一的承诺也在关于团结和兄弟情谊的《麦地那宪章》条款中有所规定。第四个原则是关于人民被明智的政治所领导或统治的理念,与《宪法》中关于协商和一致的条款相一致。关于为全体印度尼西亚人民争取社会正义的承诺的最后一项原则与《麦地那宪章》中的人权法相似。
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引用次数: 10
Kebijakan Pemerintah Republik Indonesia dan Hukum Islam Mengenai Poligami: Sebuah Kajian Perbandingan
Pub Date : 2019-06-30 DOI: 10.24090/VOLKSGEIST.V2I1.2684
K. A. Harahap
Based on Law No. 1 of 1974 about Marriage, the Government of Indonesia has determined to adhere to the principle of monogamy in terms of marital arrangements. However, the Government of Indonesia does not decline polygamy opportunity for its citizens who wish to marry more than one person with some determined conditions and procedures. In the perspective of Islamic law, polygamy is permissible, but not mandatory and recommended. The law of polygamy in Islamic law follows the circumstances and conditions of someone who wants to practice polygamy. This study seeks to analyze and compare the Government of Indonesia policy and Islamic law in terms of marriage, especially regarding the reasons, conditions, and procedures for polygamy.
根据1974年关于婚姻的第1号法律,印度尼西亚政府决心在婚姻安排方面坚持一夫一妻制的原则。但是,印度尼西亚政府并不拒绝其公民在某些确定的条件和程序下希望与一人以上结婚的机会。从伊斯兰教法的角度来看,一夫多妻制是允许的,但不是强制性的和推荐的。伊斯兰法律中的一夫多妻制是根据想实行一夫多妻制的人的情况和条件制定的。本研究旨在分析和比较印度尼西亚政府在婚姻方面的政策和伊斯兰法律,特别是关于一夫多妻制的原因、条件和程序。
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引用次数: 1
Pengaruh Adat dalam Hukum Keluarga terhadap Pembaruan Hukum Nasional 家庭法传统对国家法改革的影响
Pub Date : 2019-06-30 DOI: 10.24090/VOLKSGEIST.V2I1.2491
Melani Diah Sekar Puri, Ridwan Arifin
Indonesia as Unitary State consists of various kinds of tribes, customs, and even religions. The legal system adopted in Indonesia is not only civil or criminal law, but also mulually related religious and customary laws. Until recent years, Indonesia still uses European law as the national law and still try to make the customary law to be a national law. In fact, the implementation of European law is considered incompatible with the soul of the Indonesian people, especially in the the case family law. This paper seeks to uncover customary influences and effects in the development of family law in the national legal system.
印度尼西亚是一个由各种部落、习俗甚至宗教组成的单一国家。印度尼西亚采用的法律制度不仅是民法或刑法,而且还有相互关联的宗教和习惯法。直到最近几年,印度尼西亚仍然使用欧洲法作为国内法,并仍在努力使习惯法成为国内法。事实上,欧洲法律的执行被认为不符合印度尼西亚人民的精神,特别是在家庭法方面。本文试图揭示习惯法在国家法律体系中对家庭法发展的影响和作用。
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引用次数: 0
Hukum Musyarakah Mutanaqhisah dan Implementasinya pada Perbankan Syariah
Pub Date : 2019-06-29 DOI: 10.24090/VOLKSGEIST.V2I1.2283
Slamet Akhmadi
House is part of everyobe needs. In oder to get house they deired, they can use Islamic Banking services. One of financial products offered by Islamic Banks is financing home ownership or conventional banks loans reffered to as products (Mortgages). In offering products related to home ownership, islamic banking is using Musharaka Mutanaqisha contract (Transaction). The purpose of this paper is to determine the extent of Mutanaqishah Musyarakah law and its implementation in Islamic bank institutions. The result of this study shows that this type of contract (musyarakah mutanaqishah) is legal and can be implemented in Islamic bank institutions in financing products for the procurement of goods (houses)
房子是每个人需要的一部分。为了得到他们想要的房子,他们可以使用伊斯兰银行服务。伊斯兰银行提供的金融产品之一是为房屋所有权或传统银行贷款提供融资,称为产品(抵押贷款)。在提供与房屋所有权相关的产品时,伊斯兰银行使用的是Musharaka Mutanaqisha合同(交易)。本文的目的是确定Mutanaqishah Musyarakah法的范围及其在伊斯兰银行机构中的实施。本研究的结果表明,这种类型的合同(musyarakah mutanaqishah)是合法的,可以在伊斯兰银行机构中实施,用于采购货物(房屋)的融资产品。
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引用次数: 0
Pelaksanaan Sanksi Denda E-Tilang Bagi Pelanggar Lalu Lintas 违章罚款
Pub Date : 2019-06-29 DOI: 10.24090/VOLKSGEIST.V2I1.1974
Dessi Perdani Yp Sari, Rani Hendriana
One solution to enforce traffic violation is by using E-ticket (e-tilang) penalties for traffic violators. Conceptually, E-tilang is the settlement of electronic-based traffic violation cases through information system and technology, as stated in Article 1 number 2 of the Republic of Indonesia Supreme Court Regulation Number 12 of 2016 concerning how to resolve traffic violation cases. E-tilang  is considered able to provide more practical and fast service compared to conventional ticket. The problem in this study is to identify how is the implementation and constraints of the e-tilang system fine sanctions in the settlement of traffic violations cases in Banyumas police station jurisdiction? This research is an empirical study using sociological juridical approach. The data is processed in a qualitative descriptive manner. The focus of this research is the implementation of e-tilang penalties for traffic offenders in Banyumas. The results of this study describe the application of e-tilang to facilitate the speed, convenience, and openness of the implementation of the ticketing process to replace in-place ticketing process.
强制执行交通违规的一个解决方案是对交通违规者使用电子罚单(e-tilang)处罚。从概念上讲,E-tilang是通过信息系统和技术解决基于电子的交通违法案件,如印度尼西亚共和国最高法院关于如何解决交通违法案件的2016年第12号条例第1条第2款所述。与传统票务相比,E-tilang被认为能够提供更实用、更快捷的服务。本研究的问题是如何识别e-tilang系统罚款处罚在Banyumas派出所管辖的交通违法案件处理中的实施和约束?本研究是运用社会学法学方法的实证研究。数据以定性描述的方式处理。本研究的重点是Banyumas对交通违规者实施e-tilang处罚。本研究的结果描述了应用e-tilang来促进票务流程的快速性、便利性和开放性,以取代现场票务流程。
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引用次数: 0
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Volksgeist
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