Pub Date : 2018-12-19DOI: 10.24090/VOLKSGEIST.V1I2.1633
Hesti Widya ningrum
Corporate criminal responsibility has a difference in its development between countries with the common law system and those with civil law system. This is also, no exception in Indonesia. Indonesia as a Dutch Colony, which adheres to the civil law system which carries the adagium "deliquere non potest university," where corporations cannot be convicted. By using a normative approach, this article discusses about corporation as subject of criminal law which regulated outside the Criminal Code (KUHP). In Pratice, there have been several cases that punish corporations who commit criminal acts such as corruption. The finding of this article is court in Indonesia, especially corruption court are more likely to use the doctrine of vicarious liability as in common law countries. Contrary, with the conception in the Draft Criminal Code (RKUHP) that is more likely to use identification doctrine on corporate responsibility.
公司刑事责任在英美法系国家和大陆法系国家的发展存在差异。印尼也不例外。印尼是荷兰的殖民地，它遵循民法制度，遵循"deliquere non - potest university "的格言，公司不能被定罪。本文运用规范的方法，探讨了公司作为刑法主体在刑法之外的规制。在实践中，对腐败等犯罪行为进行处罚的事例也不少。本文的发现是印度尼西亚法院，特别是腐败法院更有可能使用英美法系国家的替代责任原则。与之相反，刑法草案中的概念(RKUHP)更倾向于对公司责任采用认定原则。
{"title":"Sejarah dan Perkembangan Pertanggungjawaban Korporasi","authors":"Hesti Widya ningrum","doi":"10.24090/VOLKSGEIST.V1I2.1633","DOIUrl":"https://doi.org/10.24090/VOLKSGEIST.V1I2.1633","url":null,"abstract":"Corporate criminal responsibility has a difference in its development between countries with the common law system and those with civil law system. This is also, no exception in Indonesia. Indonesia as a Dutch Colony, which adheres to the civil law system which carries the adagium \"deliquere non potest university,\" where corporations cannot be convicted. By using a normative approach, this article discusses about corporation as subject of criminal law which regulated outside the Criminal Code (KUHP). In Pratice, there have been several cases that punish corporations who commit criminal acts such as corruption. The finding of this article is court in Indonesia, especially corruption court are more likely to use the doctrine of vicarious liability as in common law countries. Contrary, with the conception in the Draft Criminal Code (RKUHP) that is more likely to use identification doctrine on corporate responsibility.","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84713609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-19DOI: 10.24090/VOLKSGEIST.V1I1.1691
Pangestika Rizki Utami
The concept of diversity and restorative Justice is a criminal cases settlement form that provide children protection by promoting the best interest of the child principle. To protect children from the formal process of criminal justice system, the legal and humanitarian experts conceptualize the act of removing child who has allegedly committed a criminal offense from the general criminal justice process by providing an alternative punishment that is considered better for children. The concept of diversion is created based on the fact that the criminal justice process for children as the perpetrators through the conventional criminal justice system causes more harm than good. Restorative Justice is a fair resolving criminal cases system with by emphasizing recovery in its original state. This article will discuss about the shifting of children criminal responsibility from conservative criminal penalties to child friendly criminal penalties with the concept of diversity and restorative justice.
{"title":"KONSEP DIVERSI DAN RESTORATIVE JUSTICE SEBAGAI PERGESERAN TANGGUNG JAWAB PIDANA PADA SISTEM PERADILAN PIDANA ANAK","authors":"Pangestika Rizki Utami","doi":"10.24090/VOLKSGEIST.V1I1.1691","DOIUrl":"https://doi.org/10.24090/VOLKSGEIST.V1I1.1691","url":null,"abstract":"The concept of diversity and restorative Justice is a criminal cases settlement form that provide children protection by promoting the best interest of the child principle. To protect children from the formal process of criminal justice system, the legal and humanitarian experts conceptualize the act of removing child who has allegedly committed a criminal offense from the general criminal justice process by providing an alternative punishment that is considered better for children. The concept of diversion is created based on the fact that the criminal justice process for children as the perpetrators through the conventional criminal justice system causes more harm than good. Restorative Justice is a fair resolving criminal cases system with by emphasizing recovery in its original state. This article will discuss about the shifting of children criminal responsibility from conservative criminal penalties to child friendly criminal penalties with the concept of diversity and restorative justice.","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86834592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-17DOI: 10.24090/volksgeist.v1i1.1742
Dody Nur Andriyan
After the amended of Indonesian Constitution1945, there is controversy about the position and function of the DPD as representative institution. This article examines the theoretical concepts and applications of bicameralism and unicameralism in many countries in the world and contextualizes them in Indonesia. There are five concepts of ius constituendum that can be explored in this article; First the DPD has the authority of legislation, supervision, and valuation; Second, the DPD has the authority to discuss and participate in deciding all the draft bills proposed by the DPR; Third, the DPD has initiative right to submit a draft bill, but is limited to certain regional affairs; Fourth, the structure and position of the MPR were substituted as a joint house for the DPR and DPD. Fifth, the MPR does not need its own General Secretariat. The MPR also does not require permanent leadership, because it can be held alternately by the leaders of the DPR and DPD.
{"title":"DEWAN PERWAKILAN DAERAH REPUBLIK INDONESIA DALAM PERSPEKTIF TEORI BICAMERALISME","authors":"Dody Nur Andriyan","doi":"10.24090/volksgeist.v1i1.1742","DOIUrl":"https://doi.org/10.24090/volksgeist.v1i1.1742","url":null,"abstract":"After the amended of Indonesian Constitution1945, there is controversy about the position and function of the DPD as representative institution. This article examines the theoretical concepts and applications of bicameralism and unicameralism in many countries in the world and contextualizes them in Indonesia. There are five concepts of ius constituendum that can be explored in this article; First the DPD has the authority of legislation, supervision, and valuation; Second, the DPD has the authority to discuss and participate in deciding all the draft bills proposed by the DPR; Third, the DPD has initiative right to submit a draft bill, but is limited to certain regional affairs; Fourth, the structure and position of the MPR were substituted as a joint house for the DPR and DPD. Fifth, the MPR does not need its own General Secretariat. The MPR also does not require permanent leadership, because it can be held alternately by the leaders of the DPR and DPD.","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74926654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-12DOI: 10.24090/VOLKSGEIST.V1I1.1605
N. Utami, Nayla Alawiya
Abstract Traditional health services in Indonesia have been regulated in the legislation, namely in Law no. 36 of 2009. It is about health and has been regulated more detail in Government Regulation no. 103 of 2014. The regulation determines that traditional health services are divided into three types: empirical, complementary and integration. However, there is a difference in the right between traditional and complementary empirical health services and integration, so the degree of legal protection is different. This study uses normative juridical methods. The results of the study indicate that the level of legal protection against empirical traditional health services is lower than complementary and integrated. This is evidenced by the absence of the right to obtain legal protection for traditional empirical health services and the legality of traditional empirical health services is only evidenced by the Registered Traditional Hygiene while complementary and integration are evidenced by the Registration Letter of Traditional Health License and Practice License Traditional Health Workers. Keywords: Rights and Legality; Traditional Health Services; Legal protection Abstrak Pelayanan kesehatan tradisional di Indonesia telah diatur dalam tataran undang-undang, yakni dalam Undang-Undang No. 36 Tahun 2009 tentang Kesehatan dan diatur secara lebih rinci dalam Peraturan Pemerintah No. 103 Tahun 2014. Peraturan tersebut menentukan bahwa pelayanan kesehatan tradisional dibagi menjadi tiga jenis, yakni: empiris, komplementer dan integrasi. Akan tetapi, terdapat perbedaan dalam hak antara pelayanan kesehatan tradisional empiris dengan komplementer dan integrasi, sehingga tingkat perlindungan hukumnya menjadi berbeda. Penelitian ini menggunaan metode yuridis normatif. Hasil penelitian menunjukkan bahwa tingkat perlindungan hukum terhadap pelayanan kesehatan tradisional empiris lebih rendah dibandingkan dengan komplementer dan integrasi. Hal tersebut dibuktikan dengan tidak adanya hak memperoleh perlindungan hukum bagi pelayanan kesehatan tradisional empiris dan legalitas pelayanan kesehatan tradisional empiris hanya dibuktikan dengan Surat Terdaftar Penyehat Tradisional (STPT) sedangkan komplementer dan integrasi dibuktikan dengan Surat Tanda Registrasi Tenaga Kesehatan Tradisional (STRTKT) dan Surat Izin Praktik Tenaga Kesehatan Tradisional (SIPTKT). Kata kunci: Hak dan Legalitas; Pelayanan Kesehatan Tradisional; Perlindungan Hukum
摘要印度尼西亚的传统保健服务在立法中得到了规范，即在第851号法律中。2009年第36号。这是关于健康的，在政府条例中有更详细的规定。2014年第103号法令。该条例确定传统保健服务分为三种类型:经验性、补充性和综合性。但是，传统的和补充性的经验性卫生服务与整合之间的权利存在差异，因此法律保护的程度也不同。本研究采用规范的司法方法。研究结果表明，对经验性传统卫生服务的法律保护水平低于互补性和综合性。传统经验性卫生服务缺乏获得法律保护的权利证明了这一点，传统经验性卫生服务的合法性只能通过《注册传统卫生法》来证明，而补充和整合则通过《传统卫生许可证登记书》和《传统卫生工作者执业许可证》来证明。关键词:权利与合法性;传统保健服务;【法律保护】【摘要】印尼传统文化遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产遗产Peraturan tersebut menentukan bahwa pelayanan kesehatan traditional dibagi menjadi tiga jenis, yakni: empiris，互补，整合。Akan tetapi, terdapat perbedaan dalam hak antara pelayanan and keshaan traditional imperiis dengan互补dan integrasi, sehinga tingkat perlindungan hukumnya menjadi berbeda。Penelitian, i mongunaan方法，yuridis规范。Hasil penelitian menunjukkan bahwa tingkat perlindungan hukum terhadap pelayanan kesehatan传统帝国lebih rendah dibandingkan dengan互补dan integrasi。Hal tersebut dibuktikan dengan tidak adanya hak memperperoleh perlindungan hukum bagi pelayanan kesehatan传统的帝国，但legalitas pelayanan kesehatan传统的帝国，hanya dibuktikan dengan Surat Terdaftar penehatan传统(STPT) sedangkan补充，dan integrasi dibuktikan dengan Surat Tanda Registrasi Tenaga kesehatan传统(STRTKT)和Surat Izin Praktik Tenaga kesehatan传统(SIPTKT)。Kata kunci:学丹法律;传统的Pelayanan Kesehatan;Perlindungan Hukum
{"title":"PERLINDUNGAN HUKUM TERHADAP PELAYANAN KESEHATAN TRADISIONAL DI INDONESIA","authors":"N. Utami, Nayla Alawiya","doi":"10.24090/VOLKSGEIST.V1I1.1605","DOIUrl":"https://doi.org/10.24090/VOLKSGEIST.V1I1.1605","url":null,"abstract":"Abstract \u0000 Traditional health services in Indonesia have been regulated in the legislation, namely in Law no. 36 of 2009. It is about health and has been regulated more detail in Government Regulation no. 103 of 2014. The regulation determines that traditional health services are divided into three types: empirical, complementary and integration. However, there is a difference in the right between traditional and complementary empirical health services and integration, so the degree of legal protection is different. This study uses normative juridical methods. The results of the study indicate that the level of legal protection against empirical traditional health services is lower than complementary and integrated. This is evidenced by the absence of the right to obtain legal protection for traditional empirical health services and the legality of traditional empirical health services is only evidenced by the Registered Traditional Hygiene while complementary and integration are evidenced by the Registration Letter of Traditional Health License and Practice License Traditional Health Workers. \u0000 \u0000Keywords: Rights and Legality; Traditional Health Services; Legal protection \u0000 \u0000Abstrak \u0000Pelayanan kesehatan tradisional di Indonesia telah diatur dalam tataran undang-undang, yakni dalam Undang-Undang No. 36 Tahun 2009 tentang Kesehatan dan diatur secara lebih rinci dalam Peraturan Pemerintah No. 103 Tahun 2014. Peraturan tersebut menentukan bahwa pelayanan kesehatan tradisional dibagi menjadi tiga jenis, yakni: empiris, komplementer dan integrasi. Akan tetapi, terdapat perbedaan dalam hak antara pelayanan kesehatan tradisional empiris dengan komplementer dan integrasi, sehingga tingkat perlindungan hukumnya menjadi berbeda. Penelitian ini menggunaan metode yuridis normatif. Hasil penelitian menunjukkan bahwa tingkat perlindungan hukum terhadap pelayanan kesehatan tradisional empiris lebih rendah dibandingkan dengan komplementer dan integrasi. Hal tersebut dibuktikan dengan tidak adanya hak memperoleh perlindungan hukum bagi pelayanan kesehatan tradisional empiris dan legalitas pelayanan kesehatan tradisional empiris hanya dibuktikan dengan Surat Terdaftar Penyehat Tradisional (STPT) sedangkan komplementer dan integrasi dibuktikan dengan Surat Tanda Registrasi Tenaga Kesehatan Tradisional (STRTKT) dan Surat Izin Praktik Tenaga Kesehatan Tradisional (SIPTKT). \u0000 \u0000Kata kunci: Hak dan Legalitas; Pelayanan Kesehatan Tradisional; Perlindungan Hukum","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86334965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-09DOI: 10.24090/VOLKSGEIST.V1I1.1610
H. Na'imah
The regional regulation (Perda) as one of the legal products prevails in the Republic of Indonesia (RI) has its place in the hierarchical structure of the Indonesian legislation. The emergence of Shari'a-based local regulations in various regions in Indonesia is related to the emergence of regional autonomy. Shari'a based regional regulations cannot be directly said to be good or not according to the law, nor can it be said to be in line with or contrary to the existing legislation. There are several parameters to assess the regional regulations, namely by the Executive Review conducted by the Ministry of Home Affairs, the Judicial Review carried out by the Supreme Court and the Legislative Review by the Legislature. Through these parameters it can be seen whether Sharia-based regional regulation (Perda) are referred to as part of the existing legislation in Indonesia.
{"title":"SINKRONISASI MATERI MUATAN PERDA BERBASIS SYARIAH","authors":"H. Na'imah","doi":"10.24090/VOLKSGEIST.V1I1.1610","DOIUrl":"https://doi.org/10.24090/VOLKSGEIST.V1I1.1610","url":null,"abstract":"The regional regulation (Perda) as one of the legal products prevails in the Republic of Indonesia (RI) has its place in the hierarchical structure of the Indonesian legislation. The emergence of Shari'a-based local regulations in various regions in Indonesia is related to the emergence of regional autonomy. Shari'a based regional regulations cannot be directly said to be good or not according to the law, nor can it be said to be in line with or contrary to the existing legislation. There are several parameters to assess the regional regulations, namely by the Executive Review conducted by the Ministry of Home Affairs, the Judicial Review carried out by the Supreme Court and the Legislative Review by the Legislature. Through these parameters it can be seen whether Sharia-based regional regulation (Perda) are referred to as part of the existing legislation in Indonesia. \u0000 ","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76482381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-07DOI: 10.24090/VOLKSGEIST.V1I1.1731
H. Hariyanto
The development of national law must be built through the process of discovery, development, and adaptation of Indonesian volkgeist as well as compromises with various laws that exist and live in the society. The development of national law covers several aspects including: the development of legal material, apparatus as well as infrastructure and facilities of Pancasila as the noble values and become the basis for the life of the nation and state. Therefore, the values in Pancasila must also be used as the foundation of our country in the development of national law, especially in the development of legal material and apparatus.
{"title":"PEMBANGUNAN HUKUM NASIONAL BERDASARKAN NILAI-NILAI PANCASILA","authors":"H. Hariyanto","doi":"10.24090/VOLKSGEIST.V1I1.1731","DOIUrl":"https://doi.org/10.24090/VOLKSGEIST.V1I1.1731","url":null,"abstract":"The development of national law must be built through the process of discovery, development, and adaptation of Indonesian volkgeist as well as compromises with various laws that exist and live in the society. The development of national law covers several aspects including: the development of legal material, apparatus as well as infrastructure and facilities of Pancasila as the noble values and become the basis for the life of the nation and state. Therefore, the values in Pancasila must also be used as the foundation of our country in the development of national law, especially in the development of legal material and apparatus.","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"2007 320","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72583997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-05DOI: 10.24090/VOLKSGEIST.V1I1.1685
Karimatul Khasanah
BASYARNAS’s verdict in resolving dispute can be negotiated or cancelled by submitting nullification to the Religious Court if the parties or one of them felt dissatisfied with the BASYARNAS verdicts. This case is important to be reviewed academically because of its paradox and ambiguity. On the one hand the decision is final and binding, but on the other hand it could be cancelled through the Religious Court. If the BASYARNAS verdicts really want to be final and binding, the nullification of the verdicts should be abolished. It can be replaced by an amendment of the verdict submitted to BASYARNAS and handed back to the arbitrator (arbitrator panel) who handles the dispute. Apart being fast and confidential, the arbitrator (judge) is more aware of the case, the reasons, evidences and witnesses of the dispute.
{"title":"PROBLEMATIKA HUKUM IMPLEMENTASI SIFAT FINAL DAN BINDING PUTUSAN YANG DIBUAT OLEH BASYARNAS DALAM PENYELESAIAN SENGKETA BISNIS SYARIAH","authors":"Karimatul Khasanah","doi":"10.24090/VOLKSGEIST.V1I1.1685","DOIUrl":"https://doi.org/10.24090/VOLKSGEIST.V1I1.1685","url":null,"abstract":"BASYARNAS’s verdict in resolving dispute can be negotiated or cancelled by submitting nullification to the Religious Court if the parties or one of them felt dissatisfied with the BASYARNAS verdicts. This case is important to be reviewed academically because of its paradox and ambiguity. On the one hand the decision is final and binding, but on the other hand it could be cancelled through the Religious Court. If the BASYARNAS verdicts really want to be final and binding, the nullification of the verdicts should be abolished. It can be replaced by an amendment of the verdict submitted to BASYARNAS and handed back to the arbitrator (arbitrator panel) who handles the dispute. Apart being fast and confidential, the arbitrator (judge) is more aware of the case, the reasons, evidences and witnesses of the dispute.","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82860048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-05-31DOI: 10.24090/volksgeist.v1i1.1678
Syufaat Syufaat
Waqf has two dimensional meaning; the spiritual dimension that is taqarrub to Allah and the social dimension as the source of Islamic financial for the welfare of the people. Waqf disputes can be caused by several reasons; waqf land is not accompanied with a pledge; waqf is done on the basis of mutual trust so it has no legal proof and ownership. Currently, the choice to use the court is less effective in resolving disputes. Hence, the public ultimately chooses non-litigation efforts as a way to resolve the disputes. Mediation process is preferred by many as it is viewed to be the fairest way where none of the two parties wins or loses (win-win solution). It is also fast and cheap. This study is intended to examine how to solve waqf dispute with mediation model according to the waqf law, and how the application of mediation in the Religious Courts system
{"title":"PENERAPAN PROSEDUR MEDIASI DALAM PENYELESAIAN SENGKETA WAKAF DI PENGADILAN AGAMA","authors":"Syufaat Syufaat","doi":"10.24090/volksgeist.v1i1.1678","DOIUrl":"https://doi.org/10.24090/volksgeist.v1i1.1678","url":null,"abstract":"Waqf has two dimensional meaning; the spiritual dimension that is taqarrub to Allah and the social dimension as the source of Islamic financial for the welfare of the people. Waqf disputes can be caused by several reasons; waqf land is not accompanied with a pledge; waqf is done on the basis of mutual trust so it has no legal proof and ownership. Currently, the choice to use the court is less effective in resolving disputes. Hence, the public ultimately chooses non-litigation efforts as a way to resolve the disputes. Mediation process is preferred by many as it is viewed to be the fairest way where none of the two parties wins or loses (win-win solution). It is also fast and cheap. This study is intended to examine how to solve waqf dispute with mediation model according to the waqf law, and how the application of mediation in the Religious Courts system","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78060575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-05-29DOI: 10.24090/volksgeist.v1i1.1617
H. Al-Azhar
In the life of the state, each country has specific guidelines that can regulate and bind complexly to the lives of people in the country, including in governance arrangements relating to government. This paper discusses and examines the specific guidelines in question, or can be interpreted as a state constitution. The focus of the study on the constitution of the state is the constitution of the Republic of Indonesia, namely the post-Amendment 1945 Constitution which can be implicitly deemed relevant to Ṣaḥīfah Al-Madīnah or Medina Charter which is the result or Mu'aqadah al-Waṭāniyah made on the agreement between Rasulullah SAW and people the Madinah at that time. Because it is considered to have constitutional content as a constitution of a modern state, the author uses the reflective aspect of Ṣaḥīfah Al-Madīnah normatively in terms of constitutional content in the Republic of Indonesia
在国家生活中，每个国家都有具体的指导方针，这些指导方针可以对该国人民的生活进行复杂的规范和约束，包括与政府有关的治理安排。本文讨论和考察了具体的指导方针，或者可以解释为国家宪法。国家宪法研究的重点是印度尼西亚共和国的宪法，即1945年修改后的宪法，可以隐含地认为与Ṣaḥīfah al- mad nah或麦地那宪章相关，这是当时拉苏鲁拉SAW与麦地那人民达成协议的结果或Mu'aqadah al-Waṭāniyah。因为它被认为是一部现代国家的宪法，具有宪法内容，所以笔者在印度尼西亚共和国的宪法内容方面，规范性地使用了Ṣaḥīfah al - mad nah的反思方面
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