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A Sample of Folk Poetry of the Sui: “The Volume of Ancestor Worship” 隋代民间诗歌样本:《祭祖卷》
Q4 Social Sciences Pub Date : 2021-06-30 DOI: 10.12775/lc.2021.020
Kamil Burkiewicz
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引用次数: 0
Living an Emperor’s Life, Dying a Nobel Death. Li Hongwei’s Novel “The King and Lyric Poetry” as a Journey Through the History of Chinese Poetry 过着皇帝的生活,死于诺贝尔奖。李宏伟小说《王与抒情诗》:中国诗歌史之旅
Q4 Social Sciences Pub Date : 2021-06-30 DOI: 10.12775/lc.2021.015
J. Krenz
The present paper discusses Li Hongwei’s novel The King and Lyric Poetry (2017). The novel tells the story of the suicide of the last Nobel Prize laureate in the future history of literature, Chinese poet Yuwen Wanghu. Following the detective thread of the book, the essay reconstructs utopian and dystopian semi-virtual landscapes of the mid-21st century China which feed into two different models of lyricism: the poet as a knight errant who seeks inspiration far from modern civilization and the poet as a lonely warrior against (technological) tyranny. In the final scene, the two landscapes blur and the antithetical forces that infuse them: lyricism (Yuwen) and power/ knowledge (the King) merge into what may be seen as their dialectical synthesis to be fulfilled by the novel’s third protagonist – Yuwen’s young friend, Li Pulei. Mobilizing various contexts, including the suicides of famous mainland-Chinese poets, important poetry polemics, and intertexts ranging from classical Chinese literary theory through to Truman Show and Matrix, I argue that the novel mirrors the development of poetry discourse in the PRC with its various myths, conflicts, complexes, and ambitions. I also show how this discourse, shaped for a long time largely by the so-called Third Generation poets born in the 1950s and 1960s, translates into the * PhD, an assistant professor at Adam Mickiewicz University and a postdoctoral fellow at the University of Zurich. Her research focuses on literature and its interactions with other disciplines, especially the sciences. She is also an active translator of contemporary Chinese literature in prose and in verse into Polish. E-mail: joanna.krenz@amu.edu.pl | ORCID: 0000-0003-4689-6677. ** The paper is part of the research project The World Re-Versed: New Phenomena in Chinese Poetry as a Challenge and Inspiration to Literary Studies based at the University of Zurich within the Bekker Programme (Program im. Bekkera) fellowship funded by National Agency for Academic Exchange (Narodowa Agencja Wymiany Akademickiej). Project no. PPN/BEK/2019/1/00164.
本文论述了李宏伟的小说《国王与抒情诗》(2017)。小说告诉了未来文学史上最后一位诺贝尔奖获得者、中国诗人王湖自杀的故事。根据这本书的侦探线索,本文重建了21世纪中期中国的乌托邦和反乌托邦半虚拟景观,这两种景观形成了两种不同的抒情模式:诗人是一个远离现代文明寻求灵感的游侠,诗人是一名反对(技术)暴政的孤独战士。在最后一幕中,两种景观模糊了,注入它们的对立力量:抒情(宇文)和权力/知识(国王)融合成了它们的辩证综合,小说的第三个主人公——宇文的年轻朋友李普雷实现了这一点。从中国大陆著名诗人的自杀事件、重要的诗歌论战,以及从中国古典文学理论到《楚门秀》和《黑客帝国》的互文,我认为这部小说反映了中国诗歌话语的发展及其各种神话、冲突、情结和野心。我还展示了这种长期以来主要由出生于20世纪50年代和60年代的所谓第三代诗人塑造的话语是如何转化为博士学位的,他是亚当·米凯维奇大学的助理教授,也是苏黎世大学的博士后。她的研究重点是文学及其与其他学科的互动,尤其是科学。她也是中国当代文学的积极翻译家,将散文和诗歌翻译成波兰语。电子邮件:joanna.krenz@amu.edu.pl| ORCID:00000-0003-4689-6677.**这篇论文是苏黎世大学贝克尔计划研究项目“世界复兴:中国诗歌新现象对文学研究的挑战和启示”的一部分,该项目由国家学术交流机构(Narodowa Agencja Wymiany Akademickiej)资助。项目编号:PPN/BEK/2019/1/00164。
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引用次数: 1
Lü De’an (1960) – wiersze 吕德安(1960)-诗歌
Q4 Social Sciences Pub Date : 2021-06-30 DOI: 10.12775/lc.2021.019
Lü De’an tłum. Joanna Krenz
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引用次数: 0
Bilans 70-lecia chińskich przemian 中国70周年资产负债表
Q4 Social Sciences Pub Date : 2021-06-30 DOI: 10.12775/lc.2021.021
Przemysław J. Sieradzan
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引用次数: 0
Heterotopiczny charakter miasta w opowiadaniu Eileen Chang „Czerwona róża, biała róża”
Q4 Social Sciences Pub Date : 2021-06-30 DOI: 10.12775/lc.2021.013
Zofia Jakubów
Tworczośc Eileen Chang zawiera przede wszystkim doglebne obserwacje szczegolow miejskiego zycia w obliczu upadku starego porządku i zniszczen przez wojenne katastrofy w Chinach lat 30. i 40. XX wieku. Jej proza czesto ukazuje rozdarcie miedzy pozostalościami tradycji chinskiej arystokracji a wplywami zachodnich panstw kolonialnych. Poczucie zawieszenia, niepewności przeklada sie w utworach Chang na zaburzenie jednorodności przestrzeni. W artykule Inne przestrzenie Michel Foucault twierdzil, ze „zyjemy w sieci relacji, wyznaczających miejsca ( emplacements ) wzajemnie do siebie nieredukowalne i absolutnie nie dające sie jedne na drugie nakladac”. Tak oto Szanghaj, Paryz i Edynburg opisane w opowiadaniu Czerwona roza, biala roza jawią sie jako ukonstytuowane przez gmatwanine szczegolow zbiory idei i skojarzen, istniejące w umyslach postaci jedynie w odniesieniu do siebie nawzajem, na zasadzie kontrastow lub analogii. Protagonista opowiadania moze funkcjonowac wylącznie na pograniczu roznych miejsc, szukając w nich na przemian ucieczki od ograniczających go tradycyjnych zasad moralności wyniesionych z rodzinnego Szanghaju i przestrzeni do realizacji tych zasad, starając sie utrzymac niepewną rownowage.
张的作品首先包括对20世纪30年代中国旧秩序崩溃和战争灾难破坏下城市生活细节的深入观察。和40。20世纪。她的散文经常表现出中国贵族传统的残余与西方殖民国家的影响之间的裂痕。张作品中的悬浮感、不确定性转化为对空间同质性的扰动。米歇尔·福柯在他的文章《其他空间》中声称,“我们生活在一个关系网络中,这些关系定义了不可约且绝对不可能叠加在一起的位置”。因此,正如故事《红玫瑰,白玫瑰》中所描述的那样,上海、巴黎和爱丁堡似乎是由错综复杂的细节组成的思想和联想的集合,存在于人物的脑海中,只是基于对比或类比。故事的主人公只能在各个地方的边界上发挥作用,交替地寻求逃离从他的家乡上海提出的有限的传统道德原则和实施这些原则的空间,试图保持一种不确定的平衡。
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引用次数: 0
Rewolucyjny realizm, rewolucyjny romantyzm i modelowi bohaterowie – utopia w literaturze maoistowskiej 革命现实主义、革命浪漫主义与模范英雄&毛主义文学中的乌托邦
Q4 Social Sciences Pub Date : 2021-06-30 DOI: 10.12775/lc.2021.014
M. Jarosz
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引用次数: 0
Lenin z mongolską twarzą…? Chiny i komunizm chiński w polskiej literaturze fantastycznonaukowej 蒙古脸的列宁。。。?波兰奇幻科学文学中的中国与中国共产主义
Q4 Social Sciences Pub Date : 2021-06-30 DOI: 10.12775/lc.2021.012
Dariusz Brzostek
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引用次数: 0
The Cold War and the battle of the books 冷战与图书之战
Q4 Social Sciences Pub Date : 2020-09-30 DOI: 10.12775/lc.2020.044
B. Kucała
In The Battle of In The Battle of the Books (1704) Jonathan Swift satirised the current “quarrel of the Ancients and the Moderns” by dramatising it as quasi-military combat between books animated by the spirits of their authors, and fought on the premises of the venerated St James’s library. “In these books”, asserts the narrator, “is wonderfully instilled and preserved the spirit of each warrior, while he is alive; and after his death his soul transmigrates there to inform them” (1933: 545). Duncan White begins his book on literature from the time of the Cold War by invoking a similarly outlandish incident, which, however, was no literary fiction: in 1955 CIA agents penetrated the Iron Curtain by sending balloons loaded with copies of George Orwell’s Animal Farm from the territory of West Germany to Poland. However bizarre the idea may seem from the twentyfirst century vantage point, the episode effectively illustrates the tangible power that writers wielded, whether for good or ill, during several decades of twentieth-century history1. This was a phenomenon which, White claims, is unlikely to be repeated. As Giles Scott-Smith and Joes Segal write, “[t]he Cultural Cold War” is a “well established research area” (2012: 4). Duncan White contributes to it in his dual capacity as a historian and a literary scholar. Educated in England, he moved to the United States where he is currently Assistant Director in the History and Literature Department at Harvard University, his special interest being the Cold War. His first book-length study was devoted to the Russian émigré writer Nabokov, Nabokov and his Books: Between Late Modernism and the Literary Marketplace (2017). White’s most recent monumental work, Cold Warriors: Writers Who Waged the Literary Cold
在《书之战》(1704)一书中,乔纳森·斯威夫特讽刺了当时的“古今之争”,将其戏剧化为受作者精神鼓舞的书籍之间的准军事战斗,并在受人尊敬的圣詹姆斯图书馆进行了战斗。“在这些书中,”叙述者断言,“奇妙地灌输和保存了每个战士的精神,当他活着的时候;在他死后,他的灵魂转世到那里去通知他们”(1933:545)。邓肯·怀特(Duncan White)在他关于冷战时期文学的书的开头,引用了一个类似的古怪事件,然而,这不是文学小说:1955年,美国中央情报局(CIA)特工穿过铁幕,从西德境内向波兰运送了装满乔治·奥威尔(George Orwell)的《动物农场》(Animal Farm)的气球。从21世纪的角度来看,无论这个想法多么奇怪,这一事件都有效地说明了作家在20世纪几十年的历史中所拥有的有形力量,无论这种力量是好是坏。怀特声称,这种现象不太可能重演。正如贾尔斯·斯科特-史密斯和乔斯·西格尔所写,“文化冷战”是一个“成熟的研究领域”(2012:4)。邓肯·怀特以历史学家和文学学者的双重身份对此做出了贡献。他在英国接受教育,后移居美国,现任哈佛大学历史与文学系助理主任,他的特别兴趣是冷战。他的第一本书是关于俄罗斯移民作家纳博科夫的,《纳博科夫和他的书:在晚期现代主义和文学市场之间》(2017年)。怀特最近的巨著《冷战勇士:发动文学寒流的作家》
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引用次数: 0
Of mice and women: Pat Barker’s retelling of the “Iliad” 老鼠与女人:帕特·巴克重述《伊利亚特》
Q4 Social Sciences Pub Date : 2020-09-30 DOI: 10.12775/lc.2020.031
Izabela Curyłło-Klag
The article discusses Pat Barker’s latest novel, The Silence of the Girls (2018), which follows the events of the Iliad from the perspective of Briseis and other women abducted and reduced to sex-slaves during the Trojan conflict. The main focus of the analysis are the ways in which Barker challenges the ellipses of the Homeric original. By freeing the silenced voices of unwilling and powerless participants in the epic events, she deconstructs one of the key myths of the Western civilization, exposing its inglorious, misogynistic underpinnings. Additionally, what comes under scrutiny is Barker’s exploration of the immediacy of sensory experience as she describes the viscera of war, as well as the messy realities of life in a rat-infested army camp. Artykul omawia najnowszą powieśc Pat Barker, The Silence of the Girls (2018), ktora stanowi przepisanie wydarzen Iliady z perspektywy Bryzejdy i innych kobiet wzietych w niewole i sprowadzonych do roli naloznic w trakcie wojny trojanskiej. Glownym celem analizy jest prześledzenie sposobow, w jaki Barker rozprawia sie z przemilczeniami homeryckiej opowieści. Uwalniając stlumione glosy bezsilnych kobiet, wplątanych wbrew woli w przedstawione w eposie konflikty, pisarka dekonstruuje jeden z kluczowych mitow zachodniej cywilizacji, odslaniając jego niechlubne, mizoginiczne podstawy. Ponadto artykul zwraca uwage na wyeksponowanie bezpośredniości doznan zmyslowych podczas opisow okropności wojny, a takze w obrazach zycia w obozowisku wojskowym dotknietym przez plage szczurow.
这篇文章讨论了Pat Barker的最新小说《女孩的沉默》(2018),该小说从Briseis和其他在特洛伊冲突中被绑架并沦为性奴的女性的角度讲述了《伊利亚特》的事件。分析的主要焦点是巴克挑战荷马原作椭圆的方式。通过释放史诗事件中不愿和无能为力的参与者的沉默声音,她解构了西方文明的一个关键神话,暴露了其不光彩、厌女的基础。此外,受到关注的是巴克在描述战争的内脏时对感官体验的直接性的探索,以及在老鼠横行的军营中混乱的生活现实。这篇文章讨论了Pat Barker的最新小说《女孩的沉默》(2018),这部小说从Bryzejda和其他在特洛伊战争中被俘并沦为炸弹手的女性的角度转录了《伊利亚特》中的事件。分析的主要目的是追踪巴克处理荷马故事沉默的方式。在史诗中描绘的冲突中,作者释放了无能为力的女性的低沉声音,解构了西方文明的一个关键神话,摆脱了其悲观、厌女的基础。此外,这篇文章还提请人们注意,在描述战争恐怖的过程中,以及在受鼠瘟疫影响的军营生活的图像中,暴露感官体验的直接性。
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引用次数: 0
The Unsaid in Samuel Beckettʼs “The Unnamable”: The Subject and the Mind 塞缪尔·贝克特《不可名状》中的未言者:主体与心灵
Q4 Social Sciences Pub Date : 2020-09-30 DOI: 10.12775/lc.2020.033
K. Jęczmińska
: The article analyses the concept of the mind in Samuel Beckett’s The Unnamable to argue that the subject of the monologue may be interpreted either as a spirit describable in terms of Cartesian substance dualism or as a purely linguistic manifestation of consciousness that is fragmented and not fully articulated. The narrator appears as a “diminished mind” or a “virtually disembodied” voice (Kennedy 1989: 139) that obsessively and desperately searches for the lost or fragmented core of the self (Kennedy 1989: 140; cf. McDonald 2007: 103). The voice might come from a soul suspended in a limbo or in a Geulingian hell where the devil makes its inhabitants uncertain of anything and encourages them to continue their searches for meaning and sense despite the pointlessness of the endeavour (Uhlmann 2006: 104–105). However, the voice may also result from an undisciplined process of writing that produces an uncertain and underdeveloped identity of the narrator. The two interpretations may be treated as compatible with each other.
本文分析了塞缪尔·贝克特的《不可名状》中心灵的概念,认为独白的主题可以被解释为笛卡尔物质二元论所描述的精神,也可以被解释为意识的纯粹语言表现,这种表现是碎片化的,没有完全表达出来的。叙述者以一种“被削弱的心灵”或一种“几乎没有实体”的声音出现(Kennedy 1989: 139),他痴迷地、绝望地寻找自我丢失或破碎的核心(Kennedy 1989: 140;参见McDonald 2007: 103)。这个声音可能来自一个悬在地狱边缘的灵魂,也可能来自一个葛林式的地狱,在那里,魔鬼让它的居民对任何事情都不确定,并鼓励他们继续寻找意义和感觉,尽管这种努力毫无意义(Uhlmann 2006: 104-105)。然而,这种声音也可能来自于一个无纪律的写作过程,它产生了叙述者不确定和不发达的身份。这两种解释可以看作是相互兼容的。
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引用次数: 0
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Litteraria Copernicana
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