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Tatar costume in museum collections of Russia 俄罗斯博物馆收藏的鞑靼人服装
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.202-221
Svetlana V. Suslova
The article is an overview of the collections on the folk costume of the Tatars, stored in the funds of numerous museums in Russia and Tatarstan. It contains information about the traditional types of upper and lower clothing, shoes and jewelry of the Volga-Ural Tatars (Kazan, Kasimov, Mishars, and Kryashens), as well as similar information on the costume of Astrakhan and Siberian Tatars living on the territory of the Russian Federation. Particular attention is paid to women's costume which characterizes folk arts and crafts to the greatest extent. A significant part of the collections is well passportised, indicating the region of existence, gender and age, and local terminology. The materials of the collections reflect the ethno-local and regional features of traditional clothing. On provision of firm attribution, museum objects have advantages over other historical sources. Artifacts from the early to mid–19th century and of the earlier period – medieval “imperishable” metal jewelry, leather goods, etc. are of particular value. They serve as a reliable illustration for the reconstruction of pre-national costume variations, which are extremely in demand in modern museum, theater, and ritual practices. When using the synchronous-diachronic methods of comparative historical analysis, museum artifacts considerably contribute to the study of the history of the Tatar costume, which largely reflects the ethno- and cultural genesis of the people as a whole.
本文概述了俄罗斯和鞑靼斯坦众多博物馆收藏的鞑靼人民间服装。它包含关于伏尔加-乌拉尔鞑靼人(喀山、卡西莫夫、米沙尔和克里亚申)传统类型的上下服装、鞋子和珠宝的信息,以及生活在俄罗斯联邦领土上的阿斯特拉罕和西伯利亚鞑靼人的服装的类似信息。特别关注的是妇女服装,这是民间工艺美术的最大特点。收藏的一个重要部分是很好的护照,表明存在的地区,性别和年龄,和当地的术语。藏品的材料反映了传统服装的民族、地方和地域特征。在确定归属方面,博物馆文物比其他历史资料具有优势。19世纪早期到中期以及更早时期的文物——中世纪“不朽”的金属首饰、皮革制品等具有特别的价值。它们是重建前民族服装变化的可靠例证,这在现代博物馆,剧院和仪式实践中非常需要。当使用比较历史分析的同步-历时方法时,博物馆文物对鞑靼服装历史的研究做出了很大贡献,这在很大程度上反映了整个民族的民族和文化起源。
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引用次数: 0
Collection of the Department of Ethnography of I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan 卡拉卡尔帕克斯坦共和国国立艺术博物馆萨维茨基民族志部收藏
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.222-233
Zemfira I. Kurbanova
The article discusses the collection of objects of the Karakalpaks’ decorative and applied art in the funds of the I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan. The collection of folk-art objects is concentrated in the funds of the ethnography department of the museum. It comprehensively reflects the traditional everyday culture of the Karakalpak people. The objects of decorative and applied art of the Karakalpaks are concentrated in the following repositories: the fund of carpet products, jewelry, embroidery, wood, metal and leather products. Thematically, the collection is divided into jewelry items, horse equipment, carpets, yurt, clothing, kitchen utensils, and dishes. The author attempts to give a thematic and quantitative assessment of the collections of the Department of Ethnography. The analysis of the accession of exhibits did not allow identifying them by the area of existence, the place of purchase due to the absence of such information in the documentation. Most of the exhibits have only the information about the name of the object and its functional purpose. To create a complete picture of the accumulation of applied arts objects, statistical data on the accession of objects from 1967 to 2021 has been referred to, the dynamics of replenishment with exhibits is presented.
本文讨论了在卡拉卡尔帕克斯坦共和国萨维茨基国家艺术博物馆基金中收集的卡拉卡尔帕克斯装饰和应用艺术对象。民间艺术品的收藏集中在博物馆民族志部门的基金中。它全面反映了卡拉卡尔帕克人的传统日常文化。Karakalpaks的装饰和应用艺术的对象集中在以下仓库:地毯产品,珠宝,刺绣,木材,金属和皮革制品的基金。从主题上看,收藏品分为珠宝物品,马装备,地毯,蒙古包,衣服,厨房用具和盘子。作者试图对民族志部门的藏品进行主题和定量评估。由于文件中没有这方面的资料,对展品的分析不能按存在的地区和购买地点来确定它们。大多数展品只有关于物品名称及其功能目的的信息。为了创造一个完整的应用艺术品积累的画面,参考了1967年至2021年物品加入的统计数据,并展示了展品补充的动态。
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引用次数: 0
The religious situation in the Soviet village. Experience of microhistorical research 苏维埃村庄的宗教状况。微观历史研究的经验
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.256-263
Alfia G. Gallyamova
In the light of the Year of National Cultures and Traditions announced in the Republic of Tatarstan in 2023, the relevance of historical knowledge about individual ethno-regional loci is undeniable, which allows us to show the degree of preservation of the traditional origin in it on the real layer of culture. The purpose of the work is to analyze the role of the religious factor in the Soviet period in the life of one of the ancient Tatar villages – Novoe Nadyrovo Almetyevsk district. The objectives of the research are to reveal the factors and realities of the transformation of religious consciousness in the Soviet period since more than 70 in-depth interviews conducted in the village. From time immemorial, Islam has played a consolidating role in the life of the rural community, providing a system of strong ethical and moral foundations; despite the anti-religious policy of the Soviet state, the role of religion in the life of society has been preserved. The prism of microhistoric research conducted by the method of oral history seems to be very functionally effective for interpreting the retrospective of the twentieth century. It serves the non-opportunistic scientific connotations of history, which was subjected to powerful ideologization in Soviet historiography and, because of this, largely distorted the picture of the civilizational space.
在2023年鞑靼斯坦共和国宣布的民族文化和传统年的背景下,关于个别民族-地区轨迹的历史知识的相关性是不可否认的,这使我们能够在真正的文化层面上展示传统起源的保存程度。这项工作的目的是分析苏联时期宗教因素在一个古老的鞑靼村庄- Novoe Nadyrovo Almetyevsk地区的生活中的作用。通过对该村进行的70余次深度访谈,揭示了苏联时期宗教意识转变的因素和现实。自古以来,伊斯兰教在农村社区的生活中起着巩固作用,提供了一个强有力的伦理和道德基础体系;尽管苏联实行反宗教政策,但宗教在社会生活中的作用得到了保留。通过口述历史的方法进行的微观历史研究的棱镜似乎是非常有效的解释20世纪的回顾。它服务于历史的非机会主义科学内涵,这在苏联史学中受到强大的意识形态化,因此在很大程度上扭曲了文明空间的图景。
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引用次数: 0
Ethno-cultural component of the human capital of the Republic of Tatarstan in official discourse and practices 鞑靼斯坦共和国官方话语和实践中人力资本的民族文化成分
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.264-277
Gulnara F. Gabdrakhmanova, Olga V. Laukart-Gorbacheva
One of the key conditions for the successful development of modern states is human capital. The international approach to calculating the Human Development Index, developed within the framework of the UN Development Program, is unified and does not pay attention to the socio-cultural (ethnic) factor. To assess its significance, the authors of the article carried out a discursive quantitative and qualitative analysis of the "Strategy for the socio-economic development of the Republic of Tatarstan until 2030" and semi-formalized interviews with experts. The purpose of the article: to identify the significance, foundations and meanings of the ethno-cultural component of the human capital of the Republic of Tatarstan and how they are implemented in practice. The results of the study revealed the high focus of Tatarstan on supporting the ethno-cultural component of the region’s human capital. Such a component is considered to be an indicator of the quality and diversity of the cultural life of the people living in Tatarstan. The republican government aims to develop human capital by supporting creative initiatives, motivating the population to build up creative competencies. The positioning of the republic as a region with international peace and harmony is used by Tatarstan to attract highly developed human capital from other regions and investors to stimulate its development.
人力资本是现代国家成功发展的关键条件之一。在联合国开发计划署框架内制定的计算人类发展指数的国际方法是统一的,不注意社会文化(种族)因素。为了评估其重要性,本文作者对“鞑靼斯坦共和国至2030年社会经济发展战略”进行了定量和定性的论述分析,并对专家进行了半正式的采访。本文的目的是:确定鞑靼斯坦共和国人力资本的民族文化组成部分的重要性、基础和意义,以及它们在实践中的实施情况。研究结果显示,鞑靼斯坦高度重视支持该地区人力资本的民族文化组成部分。这一组成部分被认为是鞑靼斯坦人民文化生活质量和多样性的一个指标。共和政府的目标是通过支持创造性的举措来发展人力资本,激励人们建立创造性的能力。鞑靼斯坦将共和国定位为一个国际和平与和谐的地区,以此吸引其他地区高度发达的人力资本和投资者来刺激其发展。
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引用次数: 0
Review of the album-catalogue: Vladimir Popov. Calligraphy. Author-compiler L.N. Donina (Kazan, 2019. 400 p.) 回顾专辑目录:弗拉基米尔·波波夫。书法。作者-编译L.N. Donina(喀山,2019)。400 p)。
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.302-307
Guzel I. Makarova
The article is devoted to the illustrated-annotated album-catalogue “Vladimir Popov. Calligraphy,” representing one of the stages of the work of the famous artist. Works by V.A. Popov's are found to be of ever-increasing relevance – in connection with Russia's new turn towards the ideas of Eurasianism, towards cooperation with the countries of the East, an important mediator of which is Tatarstan. The calligraphic works of the master are shown in the context of his life and creative path involved with with the history of the country and the region, the development of the Tatar national culture and the Arabographic art of the republic. This reflects the uniqueness of the author’s concept of L.N. Donina, expressed in a detailed display of the creative path and civic stance of the artist. The reviewer notes the depth of the publication author's search for the meaning of V.A. Popov’s turn to Islamic graphics. This stage of his biography is interpreted as a period of finding answers to important life questions that were posed and solved by the artist. In the wisdom of Islam, he finds those ideas that resonate with his own spiritual search and do not contradict the postulates of other world religions. He expresses them in his characteristic expressive manner, using a wide range of means of artistic expression developed by him in previous years. This gives the author a reason to characterise the master’s work of this period as a synthesis of Tatar and Russian cultures, traditions of East and West. The article concludes that the work under review is an independent research work in which L.N. Donina, in addition to the main art criticism, uses general scientific and historical approaches. Album-catalogue “Vladimir Popov. Calligraphy” is certainly a creative achievement of the author.
这篇文章专门介绍了附有插图注释的专辑目录“弗拉基米尔·波波夫”。《书法》代表着这位著名艺术家的阶段性作品之一。V.A.波波夫的作品被发现具有越来越大的相关性-与俄罗斯对欧亚主义思想的新转向有关,与东方国家的合作有关,其中重要的调解人是鞑靼斯坦。大师的书法作品是在他的生活背景下展示的,他的创作道路与国家和地区的历史、鞑靼民族文化的发展和共和国的书法艺术有关。这反映了作者对L.N. Donina概念的独特性,通过详细展示艺术家的创作路径和公民立场来表达。审稿人注意到,该出版物的作者对V.A.波波夫转向伊斯兰图形的意义进行了深入的探索。他生平的这一阶段被解释为寻找艺术家提出并解决的重要人生问题的答案的时期。在伊斯兰教的智慧中,他找到了那些与他自己的精神探索产生共鸣的思想,这些思想并不与世界上其他宗教的假设相矛盾。他以自己特有的表达方式,运用了他前几年发展起来的各种艺术表现手段。这使作者有理由将这一时期的大师作品描述为鞑靼和俄罗斯文化,东西方传统的综合。文章的结论是,所审查的工作是一个独立的研究工作,其中L.N. Donina除了主要的艺术批评之外,还使用了一般的科学和历史方法。《弗拉基米尔·波波夫》专辑目录。“书法”当然是作者的创造性成就。
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引用次数: 0
Turkic culture in museums of Russia and abroad: Introduction 俄罗斯和国外博物馆中的突厥文化:介绍
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.173-177
Zaytuna A. Tychinskikh
The articles of researchers from Russia and abroad presented on a special topic of the issue of the journal are considered. The issue is dedicated to the richest cultural heritage of the Turkic peoples, stored in the collections of museums. The study and popularization of this heritage is an important and urgent task facing archaeologists, ethnographers, art historians and museologists. The material presented in the issue is a serious contribution of researchers to the further study of the history and culture of the Turkic peoples.
本文考虑了来自俄罗斯和国外的研究人员在该期刊的一个专题上发表的文章。本期专题讨论博物馆收藏的最丰富的突厥民族文化遗产。对这些遗产的研究和推广是考古学家、民族志学家、艺术史学家和博物馆学家面临的一项重要而紧迫的任务。该问题中提出的材料是研究人员对进一步研究突厥民族的历史和文化的重要贡献。
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引用次数: 0
Review of the monograph: Kvilinkova E.N. Gagauz people in Moldova and Belarus: facets of identity and a strategy of self-preservation (Minsk, 2023. 383 p.) 专著回顾:摩尔多瓦和白俄罗斯的Kvilinkova E.N. Gagauz人:身份的各个方面和自我保护的策略(明斯克,2023年)。383 p)。
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.296-301
Tadeush A. Novogrodsky
The review provides a detailed and thorough analysis of the work of Doctor of Historical Sciences, Associate Professor, Elizaveta Nikolaevna Kvilinkova, dedicated to the Gagauz of Belarus and Moldova. The monograph was written on the basis of various sources and, primarily, the materials from field ethnographic studies conducted using the participant observation method among representatives of the Gagauz community. It is emphasized that the author used a new scientific approach, which made it possible to obtain original results. Elizaveta Kvilnikova studied the Gagauz using methods and approaches typical for such scientific disciplines as ethnology, ethnosociology and ethnopolitical science. She notes that among the Turkic peoples, the Gagauz have long held a unique place. The basis of their ethno-cultural code is Orthodoxy and Turkic background. According to E.N. Kvilinkova, the difficult position of Gagauzia in choosing its cultural and civilizational landmarks lies in the fact that the Balkan identity does not fit into the modern “strategy” of self-preservation of the Gagauz people and is in conflict with their dominant Turkic identity at this stage, with the eastern / Turkish vector of the foreign policy development strategy.
该评论对历史科学博士、副教授Elizaveta Nikolaevna Kvilinkova致力于白俄罗斯和摩尔多瓦的Gagauz的工作进行了详细而彻底的分析。该专著是在各种来源的基础上编写的,主要是来自实地民族志研究的材料,这些研究使用参与式观察方法在加加兹社区的代表中进行。强调作者采用了一种新的科学方法,这使得获得原创性的结果成为可能。Elizaveta Kvilnikova使用民族学、民族社会学和民族政治学等科学学科的典型方法和途径研究Gagauz。她指出,在突厥民族中,加高兹人长期以来占有独特的地位。他们的民族文化规范的基础是东正教和突厥背景。根据E.N. Kvilinkova, Gagauzia在选择其文化和文明地标方面的困难处境在于巴尔干身份不符合Gagauz人民自我保护的现代“战略”,并且与他们在现阶段占主导地位的突厥身份相冲突,与外交政策发展战略的东方/土耳其媒介相冲突。
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引用次数: 0
From the history of national shoe production in the Tatar villages of the Rear-Kazan Area (a case study of the Yamashurma village) 从喀山后鞑靼村庄的民族制鞋历史看(以山舒尔玛村为例)
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.245-255
Khalida Z. Bagautdinova
At the present day, the history of the development of national shoes with leather mosaics has been well studied by researchers. In the given article, the author, using the case study of the Yamashurma village, tries to explain the connection between the Rear-Kazan embroiderers and the entrepreneurs of the Kazan settlements. The stages of formation of artels, which originate from the end of the 19th century, are presented. For the first time, information was introduced into scientific circulation about the participation of women from the Yamashurma village in the Second All-Russian Exhibition of Small Craftsmen, held in 1913 in St. Petersburg. The article prioritises the sources from the funds of the State Archives of the Republic of Tatarstan and the Arsk Municipal Archives.
时至今日,皮革镶嵌民族鞋的发展历史已经被研究者们研究得很透彻。在这篇文章中,作者利用Yamashurma村的案例研究,试图解释喀山后的刺绣者与喀山定居点的企业家之间的联系。从19世纪末开始,介绍了文艺复兴的形成阶段。关于Yamashurma村的妇女参加1913年在圣彼得堡举行的第二届全俄小工匠展览会的信息第一次被介绍到科学界。本文优先考虑鞑靼斯坦共和国国家档案馆和阿尔斯克市档案馆的资金来源。
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引用次数: 0
Crimean Tatar’s Traces in Vorarlberg 克里米亚鞑靼人在福拉尔贝格的痕迹
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.284-295
Werner Bundschuh
In the course of research on the history of Tatar forced laborers, the author came across a little-known chapter of Vorarlberg’s history: the tragic history of a Muslim minority, Turkic-speaking Crimean Tatars, who fell between the millstones of the Nazi policy of conquest and extermination in Eastern Europe and Stalinist tyranny and were suffering a lot in the process. One trace of this minority leads to Austria’s westernmost State of Vorarlberg: In 1945/46, a refugee group of surviving Crimean Tatars was stranded here and housed in the village of Alberschwende.
在研究鞑靼强迫劳工的历史过程中,作者发现了福拉尔贝格历史中鲜为人知的一章:一个穆斯林少数民族,讲突厥语的克里米亚鞑靼人的悲惨历史,他们在纳粹在东欧的征服和灭绝政策和斯大林主义暴政之间陷入了困境,并在此过程中遭受了很多苦难。这个少数民族的一个踪迹可以追溯到奥地利最西部的福拉尔贝格州:1945年至1946年,一群幸存的克里米亚鞑靼难民被困在这里,住在阿尔伯施温德村。
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引用次数: 0
Jewelry collection of I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan 卡拉卡尔帕克斯坦共和国萨维茨基国家艺术博物馆珠宝收藏
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.234-244
Dilfuza A. Kudaibergenova
This article provides information about the jewelry of the Karakalpak people in the collection of I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan. Karakalpak jewelry art is one of the brightest manifestations of the artistic culture of the people. Judging by the specimen preserved in the museum collections, they have much in common with the art of neighboring peoples in terms of names, pattern and form. Simultaneously, some Karakalpak jewelry has original ethnic and artistic features. The article presents all types of traditional Karakalpak jewelry dating back to the 19th – 20th centuries. Women’s jewelry are distinguished by notable features of originality and distinctive character, which testify to the existence of the Karakalpaks’ local school of jewelry art. The style of jewelry art of the Karakalpaks is characterized by integrity, monumentality, archaism of forms, clarity of contours, expressiveness and at the same time laconic decor. In the article, the author classifies the museum’s jewelry collection into the following categories: headdress ornaments; neck-chest ornaments; chest-waist ornaments, and ornaments for hands. The classification of women’s adornments of the Karakalpaks showed the undeniable wealth of their types, shapes and designs. In addition to the Karakalpak folk jewelry collection, information about the jewelry of the Uzbek, Turkmen and Kazakh peoples is also presented.
本文提供了关于卡拉卡尔帕克斯坦共和国萨维茨基国家艺术博物馆收藏的卡拉卡尔帕克人珠宝的信息。卡拉卡尔帕克珠宝艺术是人民艺术文化最鲜明的表现之一。从博物馆收藏的标本来看,它们在名称、图案和形式上与邻近民族的艺术有很多共同之处。同时,一些卡拉卡尔帕克珠宝具有原始的民族和艺术特色。文章介绍了所有类型的传统卡拉卡尔帕克珠宝可以追溯到19 - 20世纪。女性珠宝具有显著的独创性和鲜明的个性,这证明了卡拉卡尔帕克斯当地珠宝艺术流派的存在。Karakalpaks的珠宝艺术风格的特点是完整性,纪念性,形式古朴,轮廓清晰,表现力强,同时装饰简洁。在文章中,笔者将博物馆的珠宝收藏分为以下几类:头饰;neck-chest装饰物;胸腰饰,手饰。卡拉卡尔帕克族女性服饰的分类显示了其类型、形状和设计的不可否认的财富。除了卡拉卡尔帕克民间珠宝收藏外,还介绍了乌兹别克人、土库曼人和哈萨克人的珠宝信息。
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引用次数: 0
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Istoricheskaia etnologiia
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