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Ceramic materials at the exhibition of the Southern Aral Sea Region archaeological heritage from the collections of I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan 卡拉卡尔帕克斯坦共和国萨维茨基国家艺术博物馆收藏的南咸海地区考古遗产展览中的陶瓷材料
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.178-201
Oktyabr T. Dospanov
Analysis of the archaeological exhibition organised by I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan, sheds light on the chronological framework of the archaeological heritage of the Southern Aral Sea Region. For the first time, the thematic exposition reveals the degree of available information on Ancient Khorezm monuments in terms of the ceramic production development and its relevance for studying the history of material culture. The exhibition acquires special significance in the context of the popularisation of historical science as a way to preserve the historical and cultural heritage in modern society. The display of the collections is a natural result of the work of several generations of the Khorezm archaeological and ethnographic expedition archaeologists, as well as the actual Karakalpak school of archeology. The exhibition of archaeological collections stirs interest in further research, promotes the popularisation of science, and stimulates the tourism industry development. It is a token of appreciation of sorts to the academic community, discoverers of the history of ancient and medieval culture, the creators of the Karakalpak school of archeology.
对卡拉卡尔帕克斯坦共和国萨维茨基国家艺术博物馆组织的考古展览的分析,揭示了南咸海地区考古遗产的时间框架。主题展览首次揭示了古代花剌子模纪念碑在陶瓷生产发展方面的可用信息程度及其与研究物质文化史的相关性。这次展览在历史科学普及的背景下,作为保存现代社会历史文化遗产的一种方式,具有特殊的意义。这些藏品的展示是几代Khorezm考古和民族志探险考古学家以及实际的Karakalpak考古学派工作的自然结果。考古藏品的展览激发了人们进一步研究的兴趣,促进了科学的普及,并刺激了旅游业的发展。这是对学术界、古代和中世纪文化历史的发现者、卡拉卡尔帕克考古学派的创造者的一种感谢。
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引用次数: 0
Some aspects of the restrictive policy towards Muslims in the Tobolsk province at the end of the 19th century 19世纪末托博尔斯克省对穆斯林的限制政策的一些方面
Pub Date : 2023-10-24 DOI: 10.22378/he.2023-8-2.278-283
Olga A. Yuzeeva
The article presents a publication of documents of the late 19th century, which illustrate the policy of the Provincial Government towards of the Tobolsk Province and the fact that they commit the traditional Hajj to Mecca and Medina by the Muslim population and the reaction to the refusal by the Muslim population to wear the volost government attributes, which resembled an Orthodox symbol.
本文介绍了19世纪晚期的一份出版物,其中说明了省政府对托博尔斯克省的政策,以及他们承诺穆斯林人口到麦加和麦地那进行传统的朝觐的事实,以及穆斯林人口拒绝佩戴类似东正教标志的volost政府属性的反应。
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引用次数: 0
Russian islam and current challenges of modernity 俄罗斯伊斯兰教与当前现代性的挑战
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.150-157
Lilia V. Sagitova
The article highlights the results of the work of the International Scientific and Practical Conference dedicated to the celebration of the 1100th anniversary of the adoption of Islam by the Volga Bulgaria "Russian Islam as a factor in strengthening inter-ethnic and inter-faith peace and harmony", held on November 24–25, 2022 in Kazan. The main thematic areas of the conference are revealed: Islam as a significant factor in the Eurasian space, its historical retrospective, the Soviet legacy, post-Soviet transformation, current challenges of our time, Russian Islamic education, faith-based institutions, identification processes among Muslims in Russia and the CIS countries, the risks of religious radicalisation and extremism, their social grounds, search for ways of anticipating and preventing conflicts. The participants came to the conclusion about the importance of preserving and updating the historical heritage of Russian Islam, taking into account the contribution of religious organizations to consolidation of spiritual and moral values and public service and to strengthening inter-faith harmony and civil solidarity in Russia and the CIS countries.
文章强调了国际科学与实践会议的工作成果,该会议致力于庆祝伏尔加保加利亚皈依伊斯兰教1100周年,“俄罗斯伊斯兰教是加强种族间和宗教间和平与和谐的一个因素”,该会议于2022年11月24日至25日在喀山举行。会议的主要主题领域是:伊斯兰教作为欧亚空间的重要因素,其历史回顾,苏联遗产,后苏联转型,我们时代的当前挑战,俄罗斯伊斯兰教育,基于信仰的机构,俄罗斯和独联体国家穆斯林之间的识别过程,宗教激进化和极端主义的风险,他们的社会基础,寻找预测和预防冲突的方法。与会者得出结论,必须保存和更新俄罗斯伊斯兰教的历史遗产,同时考虑到宗教组织对巩固俄罗斯和独联体国家的精神和道德价值观和公共服务以及加强宗教间和谐和民间团结的贡献。
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引用次数: 0
Tatar embroidery: on the historiography of the question 鞑靼刺绣:论史学问题
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.112-124
Dina F. Gatina-Shafikova
The article is devoted to the historiography of the study of Tatar people’s embroidery. The paper addresses the main directions in which the research was carried out; the characteristics of academic and popular-science works are given. It was discovered that the first publications about Tatar embroidery date back to the late 19th century. The subject has been developed up to the present. The history of the emergence of different types of Tatar embroidery, as suggested by scholars, and the depth of research have been analyzed. The conducted study provided an opportunity to systematise the corpus of various sources. The specific feature of the first publications about Tatar embroidery is a particular interest exclusively in handicraft products, which represents the most striking examples of folk art of that time. Later, the focus of scientific interest shifted to the classic samples of Kazan-Tatar embroidery. Starting from the expeditionary trips of the 1970–1980’s of the ethnographers from the Language of Literature and History Institute of the USSR Academy of Sciences Kazan Branch, as part of the scientific project “Historical and Ethnographic Atlas of the Tatar People,” materials were collected from major museums of the country, Tatar settlements in the Volga-Ural Region and from other regions of compact residence of an ethnic community. This research area has led to the problematisation of the issue of the diversity in areal technologies of Tatar embroidery. Authors addressed it when studying a certain type of embroidery and its origins, starting from the Middle Ages. Other researchers tried to identify sub-ethnic, sub-confessional features of Tatar embroidery, the influence of other peoples on its development. In the absence of a full-fledged study on Tatar embroidery, it is necessary to take into account the accumulated experience reflected in the publications of various authors – articles, sections of books, and albums.
本文致力于鞑靼人刺绣研究的史学研究。本文阐述了研究的主要方向;论述了学术著作和科普著作的特点。人们发现,关于鞑靼刺绣的第一批出版物可以追溯到19世纪末。这门学科一直发展到现在。学者们提出了不同类型的鞑靼刺绣的出现历史,并对研究的深度进行了分析。所进行的研究提供了将各种来源的语料库系统化的机会。第一批关于鞑靼刺绣的出版物的特点是对手工艺产品的特别兴趣,这代表了当时民间艺术最引人注目的例子。后来,科学兴趣的焦点转移到喀山-鞑靼刺绣的经典样品上。苏联科学院喀山分院文学语言和历史研究所的民族志学者在1970-1980年代的考察旅行中,作为“鞑靼人的历史和民族志地图集”科学项目的一部分,从国家的主要博物馆、伏尔加-乌拉尔地区的鞑靼人定居点和其他民族社区密集居住的地区收集了材料。这一研究领域导致了鞑靼刺绣工艺多样性问题的问题化。作者在研究某种刺绣及其起源时提到了它,从中世纪开始。其他研究者试图确定鞑靼刺绣的亚民族、亚忏悔特征,以及其他民族对其发展的影响。在缺乏对鞑靼刺绣的全面研究的情况下,有必要考虑到各种作者的出版物中积累的经验-文章,书籍章节和相册。
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引用次数: 0
Heroes of the Great Patriotic War: “The true story about political instructor Kemal Kasumov” 卫国战争英雄:“政治指导员凯末尔·卡苏莫夫的真实故事”
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.72-93
Ilnara I. Khanipova
During the Great Patriotic War, figures from various areas of arts, employees of entertainment institutions took part in the creation of works aimed at uniting the people, maintaining and developing patriotic feelings, and performed in front of the soldiers of the Red Army as part of front-line concert brigades. The dastan “The true story about political instructor Kemal Kasumov,” discovered in the funds of the State Archive of the Russian Federation, is being introduced into scholarly discourse for the first time. Written by a famous ashug – poet and performer of the Azerbaijan Soviet Socialistic Republic, member of one of the front-line concert brigades, M. Bayramov. It was during the war years when the dastan about K. Kasumov became widely known both among the front-line soldiers and among the civilian population. At present, the study and publication of the dastan “The true story about political instructor Kemal Kasumov” serves to preserve the historical memory of the Great Patriotic War and reveals the forgotten feats of an ordinary Soviet soldier.
卫国战争期间,来自各个艺术领域的人物、娱乐机构的工作人员参加了旨在团结人民、保持和发展爱国主义感情的作品创作,并作为前线音乐会旅的一部分在红军士兵面前表演。在俄罗斯联邦国家档案馆的资金中发现的“政治导师凯末尔·卡苏莫夫的真实故事”,首次被引入学术论述。作者是阿塞拜疆苏维埃社会主义共和国著名的阿什克诗人和表演者,他是前线音乐会旅之一的成员,巴拉莫夫先生。正是在战争年代,卡苏莫夫的故事在前线士兵和平民中广为流传。目前,研究和出版《政治导师凯末尔·卡苏莫夫的真实故事》一书是为了保存卫国战争的历史记忆,揭示一名普通苏联士兵被遗忘的功绩。
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引用次数: 0
Book review: Makarova G.I. The image of Tatarstan in the strategies of the regional elites and in the public consciousness: a monograph (Kazan, 2020. 308 p.) 书评:马卡罗娃G.I.《地区精英战略和公众意识中的鞑靼斯坦形象:专著》(喀山,2020年)。308 p)。
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.158-163
Olga A. Bogatova
The review contains a brief overview of the content of the monograph by G.I. Makarova “The Image of Tatarstan in the Strategies of Regional Elites and in the Public Consciousness.” The book is based on the results of a sociological research in 2013–2019 in the Republic of Tatarstan. The author of the review draws attention to the complex and systemic nature of G.I. Makarova research work, confirmed by the synthesis of theoretical approaches to the problems of ethnic and regional identity, the image of territories, as well as the triangulation of methods. It is noted that the conclusions of the monograph are based on the results of several sociological methods – mass and expert surveys, in-depth interviews, analysis of official documents, and case studies. It is concluded that in the monograph G.I. Makarova developed a conceptual model for the analysis of the republican policy in the field of region branding and a methodology for sociological study of the results of its application. The conclusions and practical recommendations made by the author regarding the content of this policy and its social consequences, according to the reviewer, go beyond the boundaries of the Republic of Tatarstan. They can be used to study similar issues in other republics within the Russian Federation, while improving branding strategies and identity policies.
这篇评论对G.I. Makarova的专著《区域精英战略和公众意识中的鞑靼斯坦形象》的内容进行了简要概述。该书以2013-2019年在鞑靼斯坦共和国进行的社会学研究结果为基础。该评论的作者提请注意G.I. Makarova研究工作的复杂性和系统性,这一点得到了对种族和区域认同、领土形象以及方法三角化问题的综合理论方法的证实。值得注意的是,专著的结论是基于几种社会学方法的结果-大众和专家调查,深度访谈,官方文件分析和案例研究。笔者认为,马卡罗娃在其专著中提出了一种分析地区品牌化领域共和政策的概念模型,并提出了一种对其应用结果进行社会学研究的方法。审稿人认为,撰文人就这项政策的内容及其社会后果提出的结论和实际建议超出了鞑靼斯坦共和国的范围。它们可以用来研究俄罗斯联邦内其他共和国的类似问题,同时改进品牌战略和身份政策。
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引用次数: 0
“Sufism” and “folk Islam”: discourse and perception in late 19th – early 20th centuries “苏非主义”与“民间伊斯兰”:19世纪末至20世纪初的话语与认知
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.33-46
Ildar F. Shafikov, Evgeny N. Khamidov
The article is devoted to an important aspect of the study of everyday Muslim religiosity in retrospect – the perception of Sufism (tasawwuf) by Muslims in the late 19th – early 20th centuries. Based on eyewitness reports published in the Shura magazine, the authors describe the reception of some manifestations of Sufism in everyday life. The discovered typical patterns of representation of saints and the most common practices allow us to conclude that the phenomenon is normalized in society, primarily as a medical practice. An important aspect of the tradition is the self-reflection of those who are involved. Commentators observe how “tradition is being invented,” deconstructing it in a rational way, and fix the continuation of the established urfs and adats (goref-gadätlar). The article discusses R. Fahreddin's opinion on certain subjects and his understanding of the phenomenon, which is an important aspect illustrating the difference in the levels of comprehension of the problem.
本文致力于回顾日常穆斯林宗教信仰研究的一个重要方面——19世纪末至20世纪初穆斯林对苏菲主义(tasawwuf)的看法。根据在《舒拉》杂志上发表的目击者报告,作者描述了在日常生活中接受苏菲主义的一些表现。所发现的典型的圣徒代表模式和最常见的做法使我们能够得出这样的结论:这种现象在社会中是常态化的,主要是作为一种医疗实践。这一传统的一个重要方面是参与者的自我反省。评论家观察“传统是如何被发明的”,以理性的方式解构它,并确定既定的urfs和adats的延续(goref-gadätlar)。本文讨论了r.f ahreddin对某些主题的看法以及他对这一现象的理解,这是说明对这一问题理解程度不同的一个重要方面。
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引用次数: 0
The fate of a scientist: Bashir Iskandarovich Rameev 一个科学家的命运:巴希尔·伊斯坎达洛维奇·拉米耶夫
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.141-149
Taisiya Yu. Novinskaya
The article is dedicated to the life and work of Bashir Iskandarovich Rameev, one of the founders of domestic computer technology in the USSR, whose professional activities were closely connected with the city of Penza. In the 1950s, the largest research institute for electronic computing machines was established based on the SAM plant in Penza. The article focuses on the scientist's life path, which reflects the history of the country – the revolution of 1917, repressions, the Great Patriotic War, the achievements of Soviet science and technology in the post-war years in the setting of the Cold War. The formation of B.I. Rameev as a scientist coincided with the development of the first information technologies – the development of the first domestic computer “Strela”. The creation of a galaxy of electronic computing machines “Ural” falls on the peak of his career, when the scientist fullfilled the “principle of programmatic and constructive compatibility”.
这篇文章是献给Bashir Iskandarovich Rameev的生活和工作,他是苏联国内计算机技术的创始人之一,他的专业活动与奔萨市密切相关。在20世纪50年代,以奔萨的SAM工厂为基础,建立了最大的电子计算机器研究所。这篇文章关注的是这位科学家的人生轨迹,它反映了这个国家的历史——1917年革命、镇压、卫国战争、冷战背景下战后苏联科技的成就。作为一名科学家,bbi Rameev的形成恰逢第一批信息技术的发展——第一台国产计算机“Strela”的发展。电子计算机器“乌拉尔”星系的创建正值他职业生涯的巅峰,当时这位科学家实现了“程序性和建设性兼容性原则”。
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引用次数: 0
The cult of saints and pilgrimage traditions among the peoples of the Volga-Ural region in pre-Soviet times 前苏联时期伏尔加-乌拉尔地区人民对圣徒的崇拜和朝圣传统
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.9-32
Khalim M. Abdullin, Gulnara F. Gabdrakhmanova
The history and culture of the holy sites in the Volga-Ural region remains an underdeveloped topic in ethnological science. The introduction of new written sources into scientific circulation and a secondary analysis of the works of Russian and foreign researchers can help in solving this problem. The article aims to systematise and analyse information about the cult of saints and pilgrimage traditions among the peoples of the Volga-Ural region in the pre-Soviet period. The belonging of holy sites to certain peoples has become the main principle of the distribution of information. Its use showed the need to single out a separate group of data that reveals the syncretism of holy sites among the Volga-Ural peoples. The collected corpus of materials made it possible to identify the main places of worship in the region, pilgrimage traditions, the attitude of national and religious elites towards sacred objects, and the nature of public discussions. The authors believe that when studying the cult of saints, it is important to take into account the essence of "holiness" and the ideas about it among individual peoples, the system of its maintenance – oral and written heritage, ritual and ceremonial culture. The nature of the worship of holy sites in the context of intercultural contacts in the Volga-Ural region is of great importance.
伏尔加河—乌拉尔地区圣地的历史文化在民族学领域仍是一个不发达的课题。将新的书面资料引入科学流通,并对俄罗斯和外国研究人员的作品进行二次分析,可以帮助解决这一问题。本文旨在系统分析前苏联时期伏尔加-乌拉尔地区人民的圣徒崇拜和朝圣传统。圣地属于某些民族已成为传播信息的主要原则。它的使用表明需要挑出一组单独的数据,以揭示伏尔加-乌拉尔民族之间圣地的融合性。收集到的大量材料使人们能够确定该地区的主要礼拜场所、朝圣传统、民族和宗教精英对圣物的态度以及公众讨论的性质。作者认为,在研究圣徒崇拜时,重要的是要考虑到“圣洁”的本质和各个民族对“圣洁”的看法、维护“圣洁”的制度——口头和书面遗产、仪式和礼仪文化。在伏尔加河-乌拉尔地区的跨文化交往背景下,圣地崇拜的性质是非常重要的。
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引用次数: 0
Mosque-mekteb “Nugmania” in the Seoul city and its patron Gabdulkhak Nugman 首尔市的清真寺“努格曼尼亚”和它的赞助人加杜尔克·努格曼
Pub Date : 2023-10-23 DOI: 10.22378/he.2023-8-1.125-140
Shamil F. Sadykov
At present, Tatars can be found anywhere in the world, and each of them has their own story and different reasons for relocation to a new territory. Wherever fate takes Tatar people, the first priority for them is to unite with their compatriots, brothers in faith, organize a Muslim parish. This trait helped the Tatar people to preserve their self-awareness, identity, religion, and native language in different historical periods. The Tatars who relocated to Korea are no exception to these rule. This article, based on the materials of the newspaper Milli Bayrak, provides information about the activities of the mosque-mekteb Nugmaniya of the Seoul city and its philanthropist Gabdulkhak Nugman. Founded in 1926, the mekteb-mosque served as the main educational center for Korean Tatars for a long while. It was administered by the board of the Volga-Ural Turkic Tatars’ Cultural Society of the city of Keijo. Information about its activities can be traced only until 1944. Along with the name Seoul, its Japanese pronunciation Keijo is commonly used in newspaper articles. Today, the study of the history of our countrymen in exile is an important and relevant work in the field of accumulation, study and return of the rich cultural heritage of the Tatars. On the basis of these data, we can get acquainted with the state of the national education of the Korean Tatars, educational programs, the internal procedures of the school and teaching aids. In addition, the author has identified the names of individual teachers, patrons, public figures and has provided insights into the history of creating the school. The publication of new information, different opinions, individual photographs related to the school help to further reveal the essence and specifics of the Tatar people’s development.
目前,鞑靼人可以在世界上任何地方找到,他们每个人都有自己的故事和不同的原因搬迁到一个新的领土。无论命运将鞑靼人带到哪里,他们的首要任务是团结他们的同胞,信仰的兄弟,组织一个穆斯林教区。这一特点有助于鞑靼人在不同的历史时期保持他们的自我意识、身份、宗教和母语。移居韩国的鞑靼人也不例外。本文以报纸《Milli Bayrak》的资料为基础,介绍了首尔市清真寺mekteb nugnmaniya及其慈善家Gabdulkhak nugnman的活动情况。建于1926年的米克特清真寺,长期以来一直是朝鲜族鞑靼人的主要教育中心。它由Keijo市伏尔加-乌拉尔突厥鞑靼人文化协会管理。有关其活动的资料只能追溯到1944年。“首尔”和“首尔”的日语发音“Keijo”一起在报纸文章中经常使用。今天,研究我们流亡同胞的历史是积累、研究和归还鞑靼人丰富的文化遗产领域的一项重要而相关的工作。根据这些数据,我们可以了解朝鲜鞑靼人的国民教育状况,教育计划,学校的内部程序和教学辅助。此外,作者还确定了个别教师,赞助人,公众人物的名字,并提供了创建学校的历史的见解。与学校有关的新信息、不同意见和个人照片的出版有助于进一步揭示鞑靼人发展的本质和具体情况。
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引用次数: 0
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Istoricheskaia etnologiia
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