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Beyond the Divide: A Century of Canadian Mosque Design 跨越鸿沟:加拿大清真寺设计的一个世纪
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v40i1-2.3167
H. Taj
Muslim immigrants first pray in each other homes, and later in the basement of churches and rented premises. They progress to buying an existing building and repurpose it to serve as a mosque. Finally, the fledgling community raises the funds to buy land and build a mosque that reflects both their native nostalgia and aspirations as new Canadians. A century of mosque-building by Muslim immigrants to Canada is such an expatriate phenomenon. However, the “Divide” in the title refers not to crossing the oceans but to another telling subtitle from the author’s ear-lier paper with the same title: “Women’s Spaces in Canadian Mosques.” The two subtitles, one documentary (book) and the other didactic (paper), vie for the reader’s attention, crossing the genre divide.
穆斯林移民首先在彼此的家中祈祷,后来在教堂和出租房屋的地下室祈祷。他们购买了一座现有的建筑,并将其重新用作清真寺。最后,这个羽翼未丰的社区筹集资金购买土地并建造一座清真寺,这既反映了他们对家乡的怀念,也反映了他们作为新加拿大人的渴望。移民到加拿大的穆斯林建造了一个世纪的清真寺就是这样一种外籍现象。然而,标题中的“鸿沟”并不是指跨越海洋,而是指作者更为耳熟能详的论文中的另一个副标题:“加拿大清真寺中的女性空间”。两个副标题,一个是纪录片(书),另一个是说教性的(论文),跨越了类型鸿沟,争夺读者的注意力。
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引用次数: 0
Yusuf al-Qaradawi’s Jurisprudence of Priorities Yusuf al-Qaradawi’s Jurisprudence of Priorities
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v40i1-2.3190
Murie Hassan
According to Yusuf al-Qaradawi – a prominent Muslim jurist of the contemporary period, the jurisprudence of priorities is intended to mitigate excess and negligence in legal reasoning. This article examines the fundamental principles of the jurisprudence of priorities as propounded by Yusuf al-Qaradawi in relation to the foundational sources of Islamic law. The purpose of this article is to dissect the constituent legal principles of the jurisprudence of priorities and critically evaluate their validity and coherence against the textual and rational evidences of Islamic law. This article argues that the fundamental principles of the jurisprudence of priorities are validated in the sources of Islamic law, and do facilitate the mitigation of excess and negligence in legal reasoning.
根据当代著名穆斯林法学家Yusuf al-Qaradawi的说法,优先权判例旨在减轻法律推理中的过度和疏忽。本文考察了优素福·卡拉达维提出的与伊斯兰法的基本来源有关的优先权判例的基本原则。本文的目的是剖析优先权法学的组成法律原则,并对照伊斯兰法律的文本和理性证据,批判性地评估其有效性和连贯性。本文认为,优先权判例的基本原则在伊斯兰法的渊源中得到了验证,并有助于减轻法律推理中的过度和疏忽。
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引用次数: 0
Shariah and the Halal Industry 伊斯兰教法与清真产业
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v40i1-2.3094
Betania Kartika
The book is comprehensively written for the general reader. The chapters begin with a series of explanations that are followed by additional read-ings on ijtihad-related aspects of shariah relevant to the halal industry. Part I concludes with a chapter on “Islam and Science,” which examines ways in which scientific research can be incorporated into Shariah. Part II states that the Department of Standards Malaysia has issued sixteen halal standards since 2004. Halal pharmaceuticals are a significant com-ponent of the halal industry’s growth. The establishment of halal parks in Malaysia’s various states and strategic locations aims to facilitate the country’s development as well. Part III of the volume analyses regional and international developments in the ASEAN region’s halal industry. Following that, a brief history, development, and diversification of the industry in Malaysia, Indonesia, and Turkey are discussed. The book closes with a summary of the book’s findings and a number of actionable recommendations.
这本书是为普通读者而写的。本章以一系列解释开始,随后是对伊斯兰教法与清真行业相关方面的补充阅读。第一部分以“伊斯兰与科学”一章结束,该章探讨了将科学研究纳入伊斯兰教法的方法。第二部分指出,马来西亚标准部自2004年以来已颁布了16项清真标准。清真药品是清真行业发展的重要组成部分。在马来西亚各州和战略要地建立清真公园,旨在促进国家发展。本卷第三部分分析了东盟地区清真产业的区域和国际发展。随后,介绍了马来西亚、印度尼西亚和土耳其的工业简史、发展和多样化。本书最后总结了本书的发现和一些可操作的建议。
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引用次数: 0
Islamic Law and Ethics 伊斯兰法律与伦理
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v40i1-2.3123
Saheed Ahmad Rufai
Continuing engagement with Islamic legal scholarship does not seem to have resulted in satisfactory attention being paid to the interplay of philosophical considerations and theological principles in relation to the ethical component of Islamic Law. This explains why any scholarly and properly guided attempt to extend the frontiers of knowledge on the subject of Islamic Law and Ethics is always welcome. David Vishanoff’s edited volume examines Islamic ethics in the context of Islamic law. The book comprises an introduction by the editor, a foreword by the publishers, followed by the chapters contributed by the editor and no fewer than six other eminent scholars on various aspects of the subject, which are presented in an elegant, lucid, and highly intelligible prose. The editor’s introduction, Islamic Law and Ethics: From Integration to Pluralism (pp. ix-xiii) provides the rationale for the book, exposes the gap that the book seeks to fill, and offers a panoramic picture of the central theme as addressed by the various contributors in their respective chapters.
继续从事伊斯兰法律研究似乎并没有使人们满意地注意到哲学考虑和神学原则与伊斯兰法律的伦理组成部分的相互作用。这就解释了为什么在伊斯兰法律和伦理这一主题上,任何学术的、有适当指导的扩展知识前沿的尝试总是受欢迎的。David Vishanoff的编辑卷在伊斯兰法律的背景下检查伊斯兰伦理。这本书包括编辑的介绍,出版商的前言,然后是由编辑和不少于六位其他杰出学者就该主题的各个方面贡献的章节,这些章节以优雅,清晰和高度易懂的散文呈现。编辑的导言《伊斯兰法律和伦理:从一体化到多元主义》(第6 - 13页)提供了本书的基本原理,揭示了本书试图填补的空白,并提供了各种贡献者在各自章节中所讨论的中心主题的全景图。
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引用次数: 0
Islamic Law and Ethics 伊斯兰法律和伦理
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v31i4.1083
Saheed Ahmad Rufai
Continuing engagement with Islamic legal scholarship does not seem to have resulted in satisfactory attention being paid to the interplay of philosophical considerations and theological principles in relation to the ethical component of Islamic Law. This explains why any scholarly and properly guided attempt to extend the frontiers of knowledge on the subject of Islamic Law and Ethics is always welcome. David Vishanoff’s edited volume examines Islamic ethics in the context of Islamic law. The book comprises an introduction by the editor, a foreword by the publishers, followed by the chapters contributed by the editor and no fewer than six other eminent scholars on various aspects of the subject, which are presented in an elegant, lucid, and highly intelligible prose. The editor’s introduction, Islamic Law and Ethics: From Integration to Pluralism (pp. ix-xiii) provides the rationale for the book, exposes the gap that the book seeks to fill, and offers a panoramic picture of the central theme as addressed by the various contributors in their respective chapters.
对伊斯兰法律学术的持续关注似乎并未使人们满意地注意到与伊斯兰法律的伦理内容有关的哲学考虑因素和神学原则的相互作用。这就解释了为什么任何学术性的、正确引导的、旨在扩展伊斯兰法律和伦理知识领域的尝试都会受到欢迎。大卫-维尚诺夫编辑的这本书从伊斯兰法的角度研究了伊斯兰伦理学。该书由编者的导言、出版商的前言以及编者和其他不少于六位知名学者就该主题的各个方面撰写的章节组成,这些章节以优雅、清晰和高度易懂的散文形式呈现。编者的导言《伊斯兰法律与伦理》:从一体化到多元化》(第 ix-xiii 页)介绍了本书的基本原理,揭示了本书试图填补的空白,并全景展示了各作者在各自章节中论述的中心主题。
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引用次数: 0
Review of Recent Works in Maturidi Theology 马图里迪神学近期研究述评
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v40i1-2.3253
Martin Nguyen
Within Islamic studies, the subfield of theology has been one of steady growth over the decades. With respect to the Māturīdī school of theology, indebted to the eponymous Abū Manṣūr al-Māturīdī (d. 333/944), a noticeable increase in publications, scholarly monographs, and peer-reviewed journal articles has appeared in recent years. Joining this expanding scholarly effort are the following two works: an Arabic-English reader entitled Māturīdī Theology edited by Lejla Demiri, Philip Dorroll, and Dale Correa and Ramon Harvey’s scholarly monograph Transcendent God, Rational World: A Māturīdī Theology, which is both analytical and constructive in its approach.
在伊斯兰研究中,神学的子领域几十年来一直在稳步发展。关于毛派神学,归功于同名的阿布曼ṣ近年来,出版物、学术专著和同行评审期刊文章的数量显著增加。加入这一不断扩大的学术努力的还有以下两部作品:由Lejla Demiri、Philip Dorroll和Dale Correa编辑的一本名为《Māturīdī神学》的阿拉伯语-英语读者,以及Ramon Harvey的学术专著《超越的上帝,理性的世界:Māturīdā神学》,该书的方法既有分析性又有建设性。
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引用次数: 0
Extremism and Islamophobia Against the Muslim Minority in Sri Lanka 斯里兰卡针对穆斯林少数民族的极端主义和伊斯兰恐惧症
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v40i1-2.3135
Muhammad Saekul Mujahidin
Sri Lanka has witnessed many examples of anti-Muslim sentiment and violence since the end of the civil war, especially in 2014 when ethnic unrest affected many. Sinhalese monks and Buddhists appear to have played an important role in the unrest. The long war and ethnonationalist ideology have resulted in a political-religious shift associated with “Buddhist extremism,” which has an association with rioting and aggression against Muslims. The purpose of this study is to investigate how the attitude of Buddhist extremists in Sri Lanka towards Muslim minorities varies from time to time. This study uses the “library research” method where the main data includes books, journals, articles, and references related to research. Sri Lankan Islamophobia and anti-Muslim sentiment is manifested in several dimensions: such as campaigns against halal labels on food, Muslim women’s clothing, the slaughter of livestock in Muslim religious rituals, attacks on mosques and Muslim-owned businesses, mandatory cremation for all Sri Lankans regardless of the religion during the Covid-19 pandemic, and the closure of Islamic schools. Consequently, the government at the very least needs to enforce law and order in a fair and balanced manner for all citizens and ensure policies of multiculturalism and tolerance between religious communities are maintained.
自内战结束以来,斯里兰卡见证了许多反穆斯林情绪和暴力的例子,特别是在2014年,种族骚乱影响了许多人。僧伽罗僧侣和佛教徒似乎在骚乱中扮演了重要角色。长期的战争和民族主义意识形态导致了与“佛教极端主义”有关的政治-宗教转变,这与暴乱和对穆斯林的侵略有关。本研究的目的是调查斯里兰卡佛教极端分子对穆斯林少数民族的态度如何随时间而变化。本研究采用“图书馆研究”方法,主要资料包括与研究相关的书籍、期刊、文章和参考文献。斯里兰卡的伊斯兰恐惧症和反穆斯林情绪表现在几个方面:例如反对在食品、穆斯林妇女服装上贴上清真标签的运动、在穆斯林宗教仪式中屠宰牲畜、袭击清真寺和穆斯林拥有的企业、在2019冠状病毒病大流行期间对所有斯里兰卡人强制火化,无论其宗教信仰如何,以及关闭伊斯兰学校。因此,政府至少需要以公平和平衡的方式对所有公民执行法律和秩序,并确保维持多元文化和宗教团体之间的宽容政策。
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引用次数: 0
Recasting the Religious Architecture of Islam 重塑伊斯兰教的宗教架构
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v40i1-2.3239
Tammy Gaber
This most recent, and comprehensive compendium, on the subject of the architecture of Islam sheds light on the subject materials. New information on well-known historical examples, the inclusion of historical examples not usually (if ever covered) in such scholarship and an expansion of analysis with respect to modern and contemporary case studies of Islamic religious spaces all underscore the scholarly contribution of this two-volume set. By including such a range of buildings examined, by a large number of scholars from various backgrounds, the compendium effectively recasts the direction of scholarship in this field in a manner that is neither linear or hierarchical.This two-volume set includes 58 essays on a range of regionally-specific examples of architecture from the Islamic world. The first volume of The Religious Architecture of Islam focusses on Asia and Australia, and the second volume focusses on Africa, Europe and the Americas. The volumes are organized in a non-chronological manner, with essays grouped by geographical region covering materials directly related the understanding of religious architecture of Islam.In Volume I, there are four sections with a total of 32 essays written by 29 different scholars. The four sections are: Background themes, West and Central Asia, South and East Asia and Australia.In Volume II, there are four sections with a total of 26 essays written by 20 different scholars. The four sections are: Al-Andalus and the Maghrib, Africa and Sicily, Europe and the Americas.
这本关于伊斯兰建筑主题的最新的、全面的概要揭示了主题材料。关于众所周知的历史例子的新信息,在此类学术研究中通常不包含(如果曾经涵盖)的历史例子,以及对伊斯兰宗教空间的现代和当代案例研究的分析的扩展,都强调了这两卷集的学术贡献。通过包括大量来自不同背景的学者所研究的一系列建筑,纲要以一种既不是线性的也不是分层的方式有效地重塑了该领域的学术方向。这本两卷本的作品集包括58篇关于伊斯兰世界建筑的区域特定例子的文章。《伊斯兰教的宗教建筑》第一卷侧重于亚洲和澳大利亚,第二卷侧重于非洲、欧洲和美洲。这些卷以非时间顺序的方式组织,文章按地理区域分组,涵盖了与伊斯兰教宗教建筑理解直接相关的材料。在第一卷中,有四个部分,共有29位不同的学者的32篇文章。四个部分分别是:背景主题、西亚和中亚、南亚和东亚以及澳大利亚。第二卷共分为四节,共收录20位学者的26篇论文。这四个部分是:安达卢斯和马格里布,非洲和西西里岛,欧洲和美洲。
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引用次数: 0
Time in the Qur’an 《古兰经》中的时间
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.35632/ajis.v39i3-4.3195
E. Karić
This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However, in the essay we have sought to present the semantic richness of the vocabulary of the Qurʼān that relates to time. The essay can serve as a starting point for other philological, theological, and phil-osophical studies of the terminology of Islam relating to time. God created time (al-zamān).          No time existed before that.           And God created place (al-makān).           No place existed before that.           The Absolute (al-Ḥaqq), the Magnificent, He was there although there was no place or time.           He is Supreme, no place reaches Him,           Nor is He owned by time!                                                                                                           (al-Qushayrī, Laṭāʼif al-Ishārāt, 3:145)
这篇文章的目的是以一种信息的方式呈现《古兰经》中与时间或时间的某些方面有关的主要词语。这篇文章从Muḥammad b.Māsābābāāammī在他的作品MaphāM al-Zamān fī-l-Qurān al-KarīM中对古兰经词汇的时间研究开始。然而,在这篇文章中,我们试图呈现《古兰经》词汇与时间有关的语义丰富性。这篇文章可以作为其他语言学、神学和哲学研究伊斯兰教与时间相关术语的起点。上帝创造了时间(al-zamān)。在此之前没有任何时间。上帝创造了这个地方(al-makān)。在那之前没有任何地方。绝对(al-Ḥaqq),伟大的,他在那里,虽然没有地点和时间。他是至高无上的,没有一个地方能到达他,他也不是时间所拥有的!(al-Qushayrī,Laṭ如果al-Ishārāt,3:145)
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引用次数: 0
Tree of Pearls 珍珠树
Q3 Arts and Humanities Pub Date : 2023-02-16 DOI: 10.35632/ajis.v39i3-4.3163
Elizabeth Urban
Almost any survey of medieval Islamic history will cover the figure of Shajar al-Durr (“Tree of Pearls” in Arabic), who was one of the fewwomen in Islamic history to hold the title of Sultan, and the only one to do so who began her life as a slave. She is also well known as a pivotal figure in Egyptian politics, as she marked the transition between Saladin’s Ayyubid dynasty (1171–1250 CE) and the Mamluk sultanate (1250–1517 CE). However, works that analyze Shajar al-Durr’s biography, reign, and influence often overlook her role as an architectural innovator. In Tree of Pearls, art historian D. Fairchild Ruggles highlights Shajar al-Durr’s architectural innovations and argues that her “architectural patronage…changed the face of Cairo and had a lasting impact on Islamic architecture”.
几乎任何对中世纪伊斯兰历史的调查都会涵盖Shajar al-Durr(阿拉伯语中的“珍珠树”)的形象,她是伊斯兰历史上少数拥有苏丹头衔的女性之一,也是唯一一个以奴隶身份开始生活的女性。她也是埃及政治中的关键人物,因为她标志着萨拉丁的阿尤布王朝(公元1171-1250年)和马穆鲁克苏丹国(公元1250-1517年)之间的过渡。然而,分析沙贾尔·杜尔的传记、统治和影响的作品往往忽视了她作为建筑创新者的角色。艺术史学家D.Fairchild Ruggles在《珍珠树》一书中强调了Shajar al-Durr的建筑创新,并认为她的“建筑赞助……改变了开罗的面貌,对伊斯兰建筑产生了持久的影响”。
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引用次数: 0
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American Journal of Islam and Society
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