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In Favour with Queen and Nation: Giulia Grisi, the “Fugitive Norma” in London 女王和国家的宠儿:伦敦“逃亡的诺玛”朱利亚·格里西
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.9
Judit Zsovár
Giulia Grisi (1811–1869), the first Adalgisa in Vincenzo Bellini's Norma (Milan, 1831), broke her Italian contract and left for Paris in 1832, where she became prima donna under Gioachino Rossini at the Théâtre Italien. In addition, she made her London debut in 1834, replacing Maria Malibran in the young Victoria's eyes and ears with her singing, acting, and flawless beauty, especially in the operas of the future Queen's favourite, Vincenzo Bellini. Grisi's real goal, however, was to conquer Giuditta Pasta's throne by embodying Norma: she first performed the role in London in 1835, and then in almost every season until 1861. Despite her success, she was unjustly attacked for copying Pasta, as established by Thomas G. Kaufman. Bellini himself likewise misjudged her, stating that “the elevated characters she does not understand, does not feel, because she has neither the instinct nor the education to sustain them with the nobility and the lofty style they demand.” “In Norma she will be a nonentity; … the role of Adalgisa is the only one suited to her character.” Nonetheless, even hostile critics like Henry F. Chorley had to acknowledge that “her Norma, doubtless her grandest performance … was an improvement on the model [i.e. Pasta]; … there was in it the wild ferocity of the tigress, but a certain frantic charm therewith, which carried away the hearer – nay, which possibly belongs to the true reading of the character.” The purpose of this article is to investigate Grisi's London reception, primarily in the context of her Norma performances.
Giulia Grisi(1811–1869)是文森佐·贝利尼(Vincenzo Bellini)的《诺玛》(Norma)(米兰,1831年)中的第一位阿达尔吉萨(Adalgisa),她打破了与意大利的合同,于1832年前往巴黎,在意大利剧院(Théâtre Italien)的Gioachino Rossini的带领下成为首席女主角。此外,她于1834年首次在伦敦亮相,以她的歌声、表演和完美的美取代了年轻的维多利亚的眼睛和耳朵中的玛丽亚·马利布兰,尤其是在未来女王最喜爱的文森佐·贝里尼的歌剧中。然而,格里西的真正目标是通过扮演诺玛来征服朱迪塔·帕斯塔的王位:她于1835年在伦敦首次扮演这个角色,然后几乎在1861年之前的每一季中都扮演这个角色。尽管她取得了成功,但她因抄袭托马斯·G·考夫曼创立的意大利面而受到不公正的攻击。贝利尼本人也同样误判了她,称“她不理解、没有感觉到的崇高人物,因为她既没有本能,也没有受过教育,无法用他们所要求的高贵和崇高风格来支撑他们。”。Chorley不得不承认,“她的Norma,无疑是她最盛大的表演……是对模型(即Pasta)的改进;……其中有母老虎的凶猛,但也有某种疯狂的魅力,它带走了听众——不,这可能属于对角色的真实解读。”本文的目的是调查Grisi在伦敦的受欢迎程度,主要是在诺玛表演的背景下。
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引用次数: 0
Katharina Uhde, The Music of Joseph Joachim Katharina Uhde,Joseph Joachim的音乐
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.11
M. Kawabata
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引用次数: 0
Präsentationen des Fremden in der tschechischen Musik zwischen Anziehung und Abstoßung. Eine Studie tschechischer Fremd- und Selbstbilder 陌生人在捷克斯洛伐克放的音乐既性感又反感关于捷克异族及自画像的研究
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.10
Lenka Křupková
The Czechs have limited personal experience with foreign non-European cultures, people of different appearances and other religions. Apart from the not always latent xenophobic attitude towards “other” cultures, Czechs are known to have an almost paranoid fear of the decisions of larger nations. These are two complementary factors that determine the cultural profile of the Czech nation. Czech history, rich in moments and periods of the nation's failure, its humiliation and frustration, provides numerous examples serving to explain this situation. Everything foreign, new and unknown attracts an audience and at the same time repels it. This study demonstrates, using several examples from Czech music, how ambivalent the perception of “the other” can be: as something that fascinates but at the same time evokes fear and a feeling of threat. This experience with the ambivalent meaning of “the other” is surely not only characteristic of Czechs. Other nations also view “the other” as a projection wall of their desires and fantasies as well as fears. One can find similar motifs in other art works of a different provenience. In the case of small nations, however, these themes can be accentuated by the influence of particular historical situations and viewed from the perspective of established interpretations.
捷克人对外国非欧洲文化、不同外貌和其他宗教的人的个人经验有限。除了对“其他”文化并不总是潜在的仇外态度外,捷克人对大国的决定有着近乎偏执的恐惧。这两个互为补充的因素决定了捷克民族的文化面貌。捷克的历史充满了国家失败、屈辱和挫折的时刻和时期,提供了许多例子来解释这种情况。一切外来的、新鲜的、未知的东西都吸引着观众,同时又排斥着他们。这项研究用捷克音乐中的几个例子证明了对“他者”的感知是多么矛盾:作为一种迷人的东西,同时又唤起了恐惧和威胁感。这种带有“他者”矛盾含义的经历肯定不仅仅是捷克人的特点。其他国家也将“他者”视为他们欲望、幻想和恐惧的投射墙。人们可以在不同出处的其他艺术作品中找到类似的主题。然而,就小国而言,这些主题可因特定历史局势的影响而更加突出,并可从既定解释的角度加以看待。
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引用次数: 0
Folklorism and Classical Tradition in László Lajtha's Late String Quartets 民俗与古典传统在László拉伊塔的晚期弦乐四重奏
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.5
Viktória Ozsvárt
The gains from the folk music collection movement initiated by Béla Bartók and Zoltán Kodály in the first decade of the twentieth century set a path for Hungarian music theory that continued to influence the approach to composition in later decades. Placing folklore material in composed, classical works is complicated by tonal and formal problems and by political overtones. For quotations or thematic material from folk music may introduce complex implications and associations. So the way a composer imbues folk music calls for more than mere technical skill – it embodies an artistic statement. This article analyzes two works by the Hungarian composer and ethnomusicologist László Lajtha (1892–1963): his string quartets nos. 7 and 10 completed in the early 1950s. Through these two quartets I attempt to fathom the aesthetic, ideological and personal motives behind Lajtha's use of folk material in classical composition. Analysis of the composing process involved and the reception the two works received reveal the manifold scope that folk music brings as a source of inspiration.
在20世纪的头十年里,由b和Zoltán Kodály发起的民间音乐收藏运动为匈牙利音乐理论开辟了一条道路,并在随后的几十年里继续影响着作曲的方法。把民间传说的材料放在合成的古典作品中,由于音调和形式问题以及政治色彩而变得复杂。因为民间音乐中的语录或主题材料可能会引入复杂的含义和联系。因此,作曲家对民间音乐的演绎需要的不仅仅是技术技巧——它体现了一种艺术表达。本文分析了匈牙利作曲家和民族音乐家László Lajtha(1892-1963)的两部作品:他于20世纪50年代初完成的第7号和第10号弦乐四重奏。通过这两首四重奏,我试图理解拉杰塔在古典作曲中使用民间材料背后的美学、思想和个人动机。通过对两部作品的创作过程和接受程度的分析,可以看出民间音乐作为灵感来源所带来的多元化。
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引用次数: 0
“He Has Lifted the Iron Curtain”: Reflections on Ján Cikker's Literaturopern and Their Reception “他揭开了铁幕”——对詹·希克尔文学创作及其接受的思考
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.6
Vladimír Zvara
During the 1960s, the operatic works of Slovak composer Ján Cikker were among the most often performed contemporary operas in Europe, especially in the two German states. The reasons of this success are as interesting as the reasons of the decline that occurred during the 1970s. In both cases, the intensity of the publisher Bärenreiter's support and marketing played an important role, as did the change of the audience's taste which brought a general decrease in the popularity of the post-war Literaturoper in the tradition of Richard Strauss, the music of which was moderately modern and did not fulfill (as it was not meant to fulfill) the requirements of New Music. The reception of Cikker's work, its aesthetic background, and its musical and dramatic solutions are exemplified within his chef d'oeuvre, the opera Vzkriesenie (Resurrection, 1962), based on Tolstoy's novel, which is highly consistent in its dramaturgy thanks to Fritz Oeser, the libretto's silent co-author.
在20世纪60年代,斯洛伐克作曲家Ján Cikker的歌剧作品是欧洲最常演出的当代歌剧之一,特别是在德国的两个州。这种成功的原因和20世纪70年代出现衰退的原因一样有趣。在这两种情况下,出版商Bärenreiter的支持和营销力度都发挥了重要作用,观众品味的变化也起到了重要作用,这种变化导致理查德·施特劳斯(Richard Strauss)传统的战后文学作家的受欢迎程度普遍下降,这种音乐是适度现代的,并没有满足(因为它不是为了满足)新音乐的要求。Cikker作品的接受程度、美学背景、音乐和戏剧解决方案都体现在他的主要作品中,歌剧《复活》(复活,1962年),根据托尔斯泰的小说改编,在戏剧上高度一致,这要归功于弗里茨·奥泽,剧本的沉默合著者。
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引用次数: 0
Preservation and Creation Plainchant Notation of the Pauline Order in 14th–18th-century Hungary 14–18世纪匈牙利波林骑士团的保存与创造
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.8
Gabriella Gilányi
This study surveys the musical notation appearing in the liturgical manuscripts of the Order of St. Paul the First Hermit from the fourteenth until the eighteenth century. As a Hungarian foundation, the Pauline Order adopted one of the most elaborate and proportionate Gregorian chant notations of the medieval Catholic Church, the mature calligraphic Hungarian/Esztergom style, and used it faithfully, but in a special eremitical way in its liturgical manuscripts over an exceptionally long period, far beyond the Middle Ages. The research sought to study all the Pauline liturgical codices and codex fragments in which this Esztergom-Pauline notation emerges, then record the single neume shapes and supplementary signs of each source in a database. Systematic comparison has produced many results. On the one hand, it revealed the chronological developments of the Pauline notation over about four centuries. On the other hand, it has been possible to differentiate notation variants, to separate a rounded-flexible and a later more angular, standardized Pauline writing form based on the sources, thereby grasping the transition to Gothic penmanship at the turn of the fifteenth and sixteenth centuries. A further result of the study is the discovery of some retrospective Pauline notation types connected to the Early Modern and Baroque period, after the Tridentine Council. The characteristics of the notations of the choir books in the Croatian and the Hungarian Pauline provinces have been well defined and some individual subtypes distinguished – e.g. a writing variant of the centre of the Croatian Pauline province, Lepoglava.
本研究调查了十四世纪至十八世纪第一隐士圣保罗教团礼拜手稿中出现的乐谱。作为匈牙利的基础,波林教团采用了中世纪天主教会中最精细、最相称的格里高利圣歌符号之一,即成熟的匈牙利/埃斯特戈姆书法风格,并在其礼拜手稿中忠实地使用了它,但以一种特殊的宗教方式使用了很长一段时间,远远超过了中世纪。这项研究试图研究所有出现Esztergom-Pauline记法的Pauline礼仪法典和法典片段,然后在数据库中记录每个来源的单个neume形状和补充符号。系统的比较产生了许多结果。一方面,它揭示了波林记谱法在大约四个世纪以来的时间发展。另一方面,可以区分符号变体,根据来源将圆形灵活的和后来更加棱角分明、标准化的波林书写形式区分开来,从而在十五世纪和十六世纪之交掌握向哥特式书法的过渡。这项研究的另一个结果是,在三叉戟理事会之后,发现了一些与现代早期和巴洛克时期有关的追溯性波林记谱类型。克罗地亚和匈牙利波林省唱诗班书籍的符号特征已经得到了很好的定义,并区分了一些单独的亚型——例如克罗地亚波林省中心Lepoglava的书写变体。
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引用次数: 0
Music Iconography, Opera, Gender and Cultural Revolution – The Case Study of the Kwok On Collection (Portugal) 音乐意象、歌剧、性别与文化大革命——郭安藏品(葡萄牙)个案研究
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.7
L. Rocha
This study aims to revisit the creation of opera, symphonic versions of opera and ballet (yangbanxi) during the period of the Cultural Revolution of Mao's China. Beginning with the Kwok Collection (Fundação Oriente, Portugal), I aim to establish a new vision of the yangbanxi (production and reception) by means of an analysis of sources with musical iconography. The focus of the study is on questions of gender and the way in which the feminine was an indispensable tool for the construction and dissemination of the idea of a new nation-state. This study thus aims to make a new contribution to the area, showing how the construction of new opera heroines, communist and of the proletariat, is built on the image of the first “heroine-villain” constructed by the regime, Jiang Qing, the fourth wife of Mao Zedong. The title chosen demonstrates the paradox of the importance of woman in opera and in politics at a time when the only image to be left to posterity was that of a dominant male hero, Mao Zedong.
本研究旨在重新审视毛文化大革命时期的歌剧、交响版歌剧和芭蕾舞(杨板溪)的创作。从郭收藏(Fundação Oriente,葡萄牙)开始,我的目标是通过音乐图像学的来源分析,建立一个关于杨板溪(制作和接收)的新视野。本研究的重点是性别问题,以及女性是构建和传播新民族国家理念不可或缺的工具的方式。因此,本研究旨在为这一领域做出新的贡献,展示共产主义和无产阶级的新歌剧女英雄的建设是如何建立在毛泽东的第四任妻子江青这个政权塑造的第一个“女反派”形象之上的。选择这个标题表明了女性在歌剧和政治中的重要性的悖论,当时留给后人的唯一形象是占主导地位的男性英雄毛泽东。
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引用次数: 2
Claude Debussy, Géza Vilmos Zágon's Pierrot lunaire, and the Question of Prosodic Accent 克劳德·德彪西、格姆萨·维尔莫斯Zágon的皮埃罗·卢纳尔与韵律重音问题
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.1
Denis Herlin
During a tour of Austria-Hungary in December 1910, Debussy met a young Hungarian Francophile composer, Géza Vilmos Zágon (1889–1918). The latter sent him the manuscript of the Pierrot lunaire, a cycle of six melodies from the collection of the Belgian poet Albert Giraud. Debussy reviews the vocal line, emphasizing that the corrections he has made almost all concern “prosodic accents.” This rereading of a work by a young composer is a unique case for Debussy and testifies not only to his openness to young composers, but also to his interest in Giraud's poems, as André Schaeffner had so rightly anticipated in 1953 in his article “Variations Schoenberg.” It also reveals Debussy's deep sensitivity to the French language verse and rhythm.
在1910年12月的奥匈帝国之旅中,德彪西遇到了一位年轻的匈牙利亲法作曲家格萨·维尔莫斯Zágon(1889-1918)。后者送给他《月亮皮埃罗》(Pierrot lunaire)的手稿,这是一首由比利时诗人阿尔伯特·吉罗(Albert Giraud)收藏的六首旋律组成的诗集。德彪西回顾了声带,强调他所做的纠正几乎都是关于“韵律口音”的。重读年轻作曲家的作品是德彪西的一个独特案例,不仅证明了他对年轻作曲家的开放态度,也证明了他对吉罗诗歌的兴趣,正如安德烈·舍夫纳在1953年的文章《勋伯格变奏曲》中所正确预测的那样。这也揭示了德彪西对法语诗歌和节奏的深刻敏感。
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引用次数: 0
Krisztina Lajosi: Staging the Nation: Opera and Nationalism in 19th-Century Hungary Krisztina Lajosi:《民族的舞台:19世纪匈牙利的歌剧与民族主义》
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.12
David E. Schneider
The dawn of the twenty-first century has seen a dramatic increase of interest in nineteenth-century Hungarian opera and its most important composer and conductor Ferenc Erkel (1810–1893). Perhaps the highest profile project has been Csaba Káel’s 2003 film of Erkel’s opera Bánk bán (Bánk the Viceroy; 1861). Less widely circulated are productions and recordings of Erkel’s lesser-known operas – some of them first modern performances and recordings – undertaken by the Hungarian State Opera of Kolozsvár/Cluj-Napoca, Romania.1 In recent years this innovative small company has also produced József Ruzitska’s Béla futása (Béla’s flight, 1822), the first Hungarian opera the music of which has survived. The Hungarian State Opera in Budapest has had Erkel’s best-known operas Hunyadi László (1844) and Bánk bán in its repertoire almost continuously since their premieres, and has recently mounted new productions of them. In a move highly symbolic of the importance of Erkel’s work to Hungarian national identity, the Hungarian State Opera featured Bánk bán as the headliner for their first tour to the United States (New York City, fall 2018), which was the first professional performance of an Erkel opera in North America.2
二十一世纪初,人们对十九世纪匈牙利歌剧及其最重要的作曲家和指挥家费伦茨·埃克尔(1810–1893)的兴趣急剧增加。也许最引人注目的项目是Csaba Káel 2003年拍摄的埃尔克尔歌剧《班克班》(Bánk the Viceroy;1861)。流传较少的是埃尔克尔鲜为人知的歌剧的制作和录音,其中一些是由罗马尼亚科洛兹瓦尔/克卢日-纳波卡的匈牙利国家歌剧院进行的首次现代表演和录音。1近年来,这家创新的小公司还制作了József Ruzitska的《Béla futása》(Béla的飞行,1822),第一部匈牙利歌剧,其音乐得以幸存。布达佩斯的匈牙利国家歌剧院自首演以来,几乎一直有埃尔克尔最著名的歌剧《Hunyadi László》(1844年)和《Bánk Bán》,最近还推出了新的作品。匈牙利国家歌剧院(Hungarian State Opera)将班克·班(Bánk Bán)作为其首次美国巡演(2018年秋季,纽约市)的头条新闻,这是埃尔克尔歌剧在北美的首次专业演出。2
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引用次数: 0
Dohnányi und die Tradition Das Klavierquintett Nr. 2 es-Moll, op. 26 (1914) Dohnányi与传统钢琴五重奏E小调第二首,作品26(1914)
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.1556/6.2018.59.3-4.3
David Vondráček
Dohnányi's Second Piano Quintet in E-flat minor was written in 1914 and is less well-known than his first one dating from 1895. The composer has been called a traditionalist, so it is worth examining how tradition appears in this work. The outer movements of the three-movement-form are both elegiac and weighty. The beginning bears the key signature of E-flat major instead of minor, but the keys are changing rapidly as the piece progresses. This is reminiscent of Franz Schubert or of Antonín Dvořák, for instance in his Piano Quartet (op. 87) inspired by Brahms. The third movement's opening is a homage to Beethoven's late String Quartet in A Minor (op. 132). While the latter works on a sub-thematic level, Dohnányi presents an elaborated theme in fugal technique, which in 1914 was a more conservative approach than Beethoven's in 1825. For Dohnányi, the symmetric structures are not a way out of traditional tonality (unlike for Bartók, who also frequently used symmetries), but rather are a way of extending it. The formal concept is no less interesting. The recapitulation of the first movement's material within the third is evocative of the double-function form used by Franz Liszt. While Liszt conflated the traditional multi-movement form into a new one-movement form, Dohnányi – so to speak – concealed the characteristics of the new one-movement form inside a traditional three-movement form. Thus, one could ask if the accusations against Dohnányi for being a traditionalist are justified. Perhaps instead we should reconsider how traditionalism and modernity are situated in our own set of aesthetic values.
Dohnányi的《降e小调第二钢琴五重奏》写于1914年,比他1895年的第一部作品更出名。这位作曲家被称为传统主义者,因此值得研究一下传统在这部作品中是如何表现出来的。三乐章形式的外乐章既哀婉又沉重。乐曲的开头是降e大调,而不是小调,但随着乐曲的发展,调式也在迅速变化。这让人想起弗朗茨舒伯特或Antonín Dvořák,例如在勃拉姆斯的启发下,他的钢琴四重奏(op. 87)。第三乐章的开头是对贝多芬晚期的a小调弦乐四重奏(op. 132)的致敬。虽然后者在次主题层面上工作,Dohnányi以赋格技术呈现了一个详细的主题,这在1914年是比贝多芬在1825年更保守的方法。对于Dohnányi来说,对称结构并不是脱离传统调性的一种方式(不像Bartók,它也经常使用对称),而是一种扩展它的方式。形式概念也同样有趣。在第三乐章中对第一乐章材料的重述让人联想到弗朗茨·李斯特使用的双重功能形式。当李斯特将传统的多乐章形式合并为新的一乐章形式时,Dohnányi——可以说——将新的一乐章形式的特征隐藏在传统的三乐章形式中。因此,有人可能会问,对Dohnányi作为传统主义者的指控是否合理。或许相反,我们应该重新考虑传统主义和现代主义在我们自己的审美价值观中是如何定位的。
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引用次数: 0
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