{"title":"Ispán, Ágota Lídia: A város vidéke. A falusi lakosság életmódváltása az urbanizáció hatására [The Countryside of the Town. The Changing Lifestyle of Village People After 1945 Due to Urbanization]","authors":"Gabriella Vámos","doi":"10.1556/022.2022.00009","DOIUrl":"https://doi.org/10.1556/022.2022.00009","url":null,"abstract":"","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43886828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Jukić, Zita (ed.): „Öszve eskettettek illyen egyezkedés mellett…” Drávaszögi és szlavóniai református ígéretlevelek és házassági egyezségek. [“Married Under the Following Agreement…” Calvinist Promissory Letters and Marriage Contracts from Drávaszög and Slavonia]","authors":"János Bednárik","doi":"10.1556/022.2022.00011","DOIUrl":"https://doi.org/10.1556/022.2022.00011","url":null,"abstract":"","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45670284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fejér, Tamás – Gálfi, Emőke (eds.): A rendtartó történész: Tanulmányok Imreh István születésének századik évfordulójára. [The Orderly Historian: Studies for the Centenary of the Birth of István Imreh]","authors":"Éva Mikos","doi":"10.1556/022.2022.00010","DOIUrl":"https://doi.org/10.1556/022.2022.00010","url":null,"abstract":"","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43862717","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present paper addresses the fragmented history of Hungarian legal anthropology. Although legal anthropology does not have a centuries-long tradition in Hungarian legal scholarship, the activities and publications of the late Ernő Tárkány Szücs, along with those of Sándor Loss and István H. Szilágyi, can be said to have established the scholarly framework for an anthropological understanding of law in Hungary. While not explicitly, all three authors relied on the folk concept of law and contributed to the introduction of a cultural aspect to the study of legal issues. The first part of the present paper discusses the work of the late Tárkány Szücs, the leading personality in the Hungarian legal ethnology movement after 1945, with a particular focus on how the author conceived the research of socialist legal folkways. Although Tárkány Szücs's frame of reference was legal ethnology, it can be argued that his insights into socialist legal folkways brought him close to an anthropological perspective. The second part of the paper presents in detail the research carried out by legal anthropologists in the 1990s, focusing on the work on Romani law carried out by István H. Szilágyi and Sándor Loss. It should be stressed that in this latter research, the methodology of participant observation was applied, thus expanding the toolkit of Hungarian legal scholarship to some extent. In conclusion, the paper argues that a proper understanding of everyday legal practice — including trouble-free cases — is impossible unless legal scholarship is liberated from the constraints of the analytical concept of law and exploits the freedom offered by the folk concept. The reinterpretation and revitalization of the broadly understood legal anthropological tradition — from the late Tárkány Szücs to H. Szilágyi and Loss — can be of significant help in this respect.
{"title":"Traces of Legal Anthropology in Hungary in the 20th Century. An Attempt to Define the Folk Concept of Law","authors":"Márton Matyasovszky-Németh, B. Fekete","doi":"10.1556/022.2022.00005","DOIUrl":"https://doi.org/10.1556/022.2022.00005","url":null,"abstract":"\u0000 The present paper addresses the fragmented history of Hungarian legal anthropology. Although legal anthropology does not have a centuries-long tradition in Hungarian legal scholarship, the activities and publications of the late Ernő Tárkány Szücs, along with those of Sándor Loss and István H. Szilágyi, can be said to have established the scholarly framework for an anthropological understanding of law in Hungary. While not explicitly, all three authors relied on the folk concept of law and contributed to the introduction of a cultural aspect to the study of legal issues. The first part of the present paper discusses the work of the late Tárkány Szücs, the leading personality in the Hungarian legal ethnology movement after 1945, with a particular focus on how the author conceived the research of socialist legal folkways. Although Tárkány Szücs's frame of reference was legal ethnology, it can be argued that his insights into socialist legal folkways brought him close to an anthropological perspective. The second part of the paper presents in detail the research carried out by legal anthropologists in the 1990s, focusing on the work on Romani law carried out by István H. Szilágyi and Sándor Loss. It should be stressed that in this latter research, the methodology of participant observation was applied, thus expanding the toolkit of Hungarian legal scholarship to some extent. In conclusion, the paper argues that a proper understanding of everyday legal practice — including trouble-free cases — is impossible unless legal scholarship is liberated from the constraints of the analytical concept of law and exploits the freedom offered by the folk concept. The reinterpretation and revitalization of the broadly understood legal anthropological tradition — from the late Tárkány Szücs to H. Szilágyi and Loss — can be of significant help in this respect.","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49197523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present study, authored by a legal historian, examines the relationship between legal history and legal folklore through an investigation, centered on the market town of Szentes, one of a distinctive group of market towns in Hungary's Southern Great Plain, of the legal folklore that emerged at the end of the 18th century as a result of historical antecedents as well as demographic, economic, and social changes. The system of norms and values, the customary law, and the wealth of legal folklore that developed in these towns in the 18–19th centuries in the process of the emergence of the local middle class subsequently influenced the development of civil law at central level. The present study analyzes regulatory practice concerning orphans in the wills of the serfs and peasants living in the market towns of Hungary's Southern Great Plain, preserved primarily in local sources, based on entries in the “Book of Agreements” of the market town of Szentes. It seeks to identify the specific characteristics of guardianship customs in the world of the “lower class,” including how the position of widowed women and their responsibility for their children evolved, as well as expectations concerning stepfathers in the absence of guardianship. It also investigates how it became common practice in the market towns of the Southern Great Plain for the inheritance of the orphans of serfs not to be preserved in kind but rather sold, and, in an effort to preserve its value, the money was loaned out and the resulting interest was used to provide the bare necessities for the orphans.
{"title":"The Situation of Orphaned Children in the World of Serfs and Peasants","authors":"Mária Homoki-Nagy","doi":"10.1556/022.2022.00015","DOIUrl":"https://doi.org/10.1556/022.2022.00015","url":null,"abstract":"\u0000 The present study, authored by a legal historian, examines the relationship between legal history and legal folklore through an investigation, centered on the market town of Szentes, one of a distinctive group of market towns in Hungary's Southern Great Plain, of the legal folklore that emerged at the end of the 18th century as a result of historical antecedents as well as demographic, economic, and social changes. The system of norms and values, the customary law, and the wealth of legal folklore that developed in these towns in the 18–19th centuries in the process of the emergence of the local middle class subsequently influenced the development of civil law at central level. The present study analyzes regulatory practice concerning orphans in the wills of the serfs and peasants living in the market towns of Hungary's Southern Great Plain, preserved primarily in local sources, based on entries in the “Book of Agreements” of the market town of Szentes. It seeks to identify the specific characteristics of guardianship customs in the world of the “lower class,” including how the position of widowed women and their responsibility for their children evolved, as well as expectations concerning stepfathers in the absence of guardianship. It also investigates how it became common practice in the market towns of the Southern Great Plain for the inheritance of the orphans of serfs not to be preserved in kind but rather sold, and, in an effort to preserve its value, the money was loaned out and the resulting interest was used to provide the bare necessities for the orphans.","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41569008","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tóth, Ágnes: Németek Magyarországon 1950–1970. [Germans in Hungary 1950–1970]","authors":"Bence Ament-Kovács","doi":"10.1556/022.2022.00007","DOIUrl":"https://doi.org/10.1556/022.2022.00007","url":null,"abstract":"","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41852916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Hungarian settlements, tizedek (tenths), streets, divisions, and fertályok (viertels, quarters, or districts) were areas that enjoyed a certain autonomy. They were led by elected “decurions,” “street captains,” or “captains” in Hungarian-populated settlements, and by viertelmeisters, or district wardens, in German-speaking settlements. These officials liaised between the municipal authorities and the local community. From the 16th century until the mid-19th century, the decurions and district wardens had official powers, kept the population informed about national and local regulations, helped carry out local censuses, collected taxes, and organized public works. They played a key role in maintaining law and order in their neighborhoods, and in ensuring protection from fire. In the northeastern region of present-day Hungary, we have information concerning the history of the district wardens in the cities of Eger, Gyöngyös, and Miskolc, while in the case of Eger the tradition is still in existence today. There were decurions in Eger as early as the end of the 17th century, who were replaced by district wardens from the 1710s. The position existed in Gyöngyös from the middle of the 18th century until 1874. In Miskolc, there were district wardens from 1794 to 1800. After a hiatus of half a century, the position was then restored, while in 1884 the parallel position of “section warden” was abolished. In Eger, district wardens were active until 1949, then, after a forced interruption in the Socialist era, the institution was revived in 1996, becoming an important element in local identity through its heritage preservation activities. The present study introduces the different eras in the institution of the district warden, its changing functions, its organizational structure, its symbols, and its various forms of social interaction. Eger is the only city in Hungary in which this centuries-old office is still preserved today, justifying the inclusion of this living custom in the UNESCO National Inventory of Intangible Cultural Heritage in 2014.
{"title":"District Wardens in the Cities of Northern Hungary in the 18th to 21st Centuries","authors":"Tivadar Petercsák","doi":"10.1556/022.2022.00004","DOIUrl":"https://doi.org/10.1556/022.2022.00004","url":null,"abstract":"\u0000 In Hungarian settlements, tizedek (tenths), streets, divisions, and fertályok (viertels, quarters, or districts) were areas that enjoyed a certain autonomy. They were led by elected “decurions,” “street captains,” or “captains” in Hungarian-populated settlements, and by viertelmeisters, or district wardens, in German-speaking settlements. These officials liaised between the municipal authorities and the local community. From the 16th century until the mid-19th century, the decurions and district wardens had official powers, kept the population informed about national and local regulations, helped carry out local censuses, collected taxes, and organized public works. They played a key role in maintaining law and order in their neighborhoods, and in ensuring protection from fire. In the northeastern region of present-day Hungary, we have information concerning the history of the district wardens in the cities of Eger, Gyöngyös, and Miskolc, while in the case of Eger the tradition is still in existence today. There were decurions in Eger as early as the end of the 17th century, who were replaced by district wardens from the 1710s. The position existed in Gyöngyös from the middle of the 18th century until 1874. In Miskolc, there were district wardens from 1794 to 1800. After a hiatus of half a century, the position was then restored, while in 1884 the parallel position of “section warden” was abolished. In Eger, district wardens were active until 1949, then, after a forced interruption in the Socialist era, the institution was revived in 1996, becoming an important element in local identity through its heritage preservation activities. The present study introduces the different eras in the institution of the district warden, its changing functions, its organizational structure, its symbols, and its various forms of social interaction. Eger is the only city in Hungary in which this centuries-old office is still preserved today, justifying the inclusion of this living custom in the UNESCO National Inventory of Intangible Cultural Heritage in 2014.","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47489374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Granasztói, Péter (ed.): Pamutkendő, vasfazék, fajansztányér. Tárgykészítés és fogyasztás Magyarországon az ipari forradalom korában (1750–1850). [Cotton cloth, iron pot, delftware plate. Artifact production and consumption in Hungary during the time of the Industrial Revolution (1750–1850)]","authors":"Bence Ament-Kovács","doi":"10.1556/022.2021.00035","DOIUrl":"https://doi.org/10.1556/022.2021.00035","url":null,"abstract":"","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47717356","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Hungarian ethnographic group known as the Szekler people live in the Eastern Carpathians, a mountainous area that formed the eastern border of historical Hungary prior to 1920, and since 1920, with a minor interruption, the center of Romania. The traditionalist Szeklers designated those village districts that enjoyed ethnic autonomy by the name tizes (tenth). The author of the present study endeavors to illustrate, on the basis of written documents, the nature of the tizes as a Szekler village district and neighborhood community and how it functioned in the 17th, 18th, and 19th centuries. In Szekler villages in the modern era, a village district was considered to be a genuine tizes if it had a tradition of self-governance and a variable level of autonomy, and if it was regarded as a self-governing unit of the settlement and society. The population of the tizes formed a local social, neighborhood group, whose sense of the tizes was consistent with the village-level consciousness of other, similar groups. From a settlement perspective, the village comprised several tizes, each one a unit of the settlement. In social terms, the village community was a combination of several tizes communities. In most cases, the Szekler tizes in the modern era had a distinguishing name, an elected leadership, property, basic self-governance, policing and penal jurisdiction, and its own records and administration. In the 17th to 19th centuries, the village districts and neighborhood communities designated by the word tizes may have owned property (e.g., forests, pastures, meadows), animals (bulls, boars), work-related equipment and objects (plow, drill, fire-fighting equipment, chest, stamp, documents), buildings and institutions (church, chapel, cemetery, school, cultural center, cross), and employees (bellringer, forester, herder). In most Szekler inhabited regions in the early 21st century, reminders of the former tizes are to be found only in the form of geographical names and vernacular data. The traditional form, role, and function of these historical autonomous village districts are best preserved in the region once known as the county of Csík in the former Kingdom of Hungary (now Ciuc, Romania). In the merged villages of Csíkszentgyörgy (now Ciucsângeorgiu, Romania) and Csíkbánkfalva (now Bancu, Romania) there are eight functioning tizes still in existence in the third decade of the 21st century. For this reason, the life of the tizes of Csíkszentgyörgy and Csíkbánkfalva has been chosen as the subject of the present study.
{"title":"The Szekler Tizes as an Autonomous Village District and Neighborhood Community","authors":"J. Barth","doi":"10.1556/022.2022.00013","DOIUrl":"https://doi.org/10.1556/022.2022.00013","url":null,"abstract":"\u0000 The Hungarian ethnographic group known as the Szekler people live in the Eastern Carpathians, a mountainous area that formed the eastern border of historical Hungary prior to 1920, and since 1920, with a minor interruption, the center of Romania. The traditionalist Szeklers designated those village districts that enjoyed ethnic autonomy by the name tizes (tenth). The author of the present study endeavors to illustrate, on the basis of written documents, the nature of the tizes as a Szekler village district and neighborhood community and how it functioned in the 17th, 18th, and 19th centuries. In Szekler villages in the modern era, a village district was considered to be a genuine tizes if it had a tradition of self-governance and a variable level of autonomy, and if it was regarded as a self-governing unit of the settlement and society. The population of the tizes formed a local social, neighborhood group, whose sense of the tizes was consistent with the village-level consciousness of other, similar groups. From a settlement perspective, the village comprised several tizes, each one a unit of the settlement. In social terms, the village community was a combination of several tizes communities. In most cases, the Szekler tizes in the modern era had a distinguishing name, an elected leadership, property, basic self-governance, policing and penal jurisdiction, and its own records and administration. In the 17th to 19th centuries, the village districts and neighborhood communities designated by the word tizes may have owned property (e.g., forests, pastures, meadows), animals (bulls, boars), work-related equipment and objects (plow, drill, fire-fighting equipment, chest, stamp, documents), buildings and institutions (church, chapel, cemetery, school, cultural center, cross), and employees (bellringer, forester, herder). In most Szekler inhabited regions in the early 21st century, reminders of the former tizes are to be found only in the form of geographical names and vernacular data. The traditional form, role, and function of these historical autonomous village districts are best preserved in the region once known as the county of Csík in the former Kingdom of Hungary (now Ciuc, Romania). In the merged villages of Csíkszentgyörgy (now Ciucsângeorgiu, Romania) and Csíkbánkfalva (now Bancu, Romania) there are eight functioning tizes still in existence in the third decade of the 21st century. For this reason, the life of the tizes of Csíkszentgyörgy and Csíkbánkfalva has been chosen as the subject of the present study.","PeriodicalId":34949,"journal":{"name":"Acta Ethnographica Hungarica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49385421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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