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Strengthening Social Capital in Empowering Village Farming Communities in Padaherang District, Pangandaran Regency 在邦干达兰县帕达赫朗区加强社会资本以增强农村农业社区的权能
Cucu Widayati, P. Reski, R. Nur
This study describes the strengthening of social capital in the empowerment of rural farming communities in Padaherang District, Pangandaran Regency. This is because the life of the farmers community is increasingly questioning, such as the lack of interest in becoming a farmer, the high number of poor farmers, increasing low education, and increasing access to training and assistance, leaving farmers powerless and without independence. This study aims to obtain a picture of strengthening social capital in empowering rural farming communities in Padaherang Subdistrict, Pangandaran Regency. The research method used in this research is the case study method by obtaining qualitative. The results of the study can be known about the five-group program formed, namely the Kelompok Tani Sejahtera (KTS), Kelompok Wanita Tani (KWT), Pelatihan Anak Tani Remaja (PATRA), Pengembangan Usaha Agribisnis Perdesaan (PUAP), and Gapoktan (Gabungan Kelompok Tani). These programs are the result of the formation of self-supporting farmer communities on the basis of a fate and challenges to the problems experienced by village farmers. Farmers feel the quality improvement goes up to a better direction. Farmers are more interested in increasing their knowledge, skills and expertise in agriculture. Farmers are guided to have more independence, ability to solve problems, be able to think, and fit in accordance with their experiences found in the program activities. Social capital supports the empowerment of farmers with the social network that is in it related to members with a relationship of mutual trust, high solidarity, upholding social values and norms, reciprocity and profitability.
本研究描述了在邦干达兰县帕达赫朗区加强社会资本对农村农业社区的赋权。这是因为农民群体的生活越来越受到质疑,例如对成为农民缺乏兴趣,贫困农民人数众多,受教育程度越来越低,获得培训和援助的机会越来越多,使农民无能为力,没有独立性。本研究旨在了解邦干达兰县帕达赫朗街道加强社会资本对农村农业社区赋权的情况。本研究采用的研究方法是案例研究法,获得定性分析。研究结果形成了5个类群,即Kelompok Tani Sejahtera (KTS)、Kelompok Wanita Tani (KWT)、Pelatihan Anak Tani Remaja (PATRA)、Pengembangan Usaha Agribisnis Perdesaan (PUAP)和Gapoktan (Gabungan Kelompok Tani)。这些项目是自给自足的农民社区形成的结果,其基础是对农村农民所经历的问题的命运和挑战。农民感到质量的提高朝着更好的方向发展。农民对增加他们在农业方面的知识、技能和专业知识更感兴趣。引导农民在项目活动中有更多的独立性、解决问题的能力、思考能力和适应能力。社会资本通过社会网络支持农民赋权,社会网络中的成员具有相互信任、高度团结、维护社会价值观和规范、互惠和盈利的关系。
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引用次数: 0
Ecological Awareness Based on Religious Activities 基于宗教活动的生态意识
M. A. H. Putra, Mahfuzah, Bambang Subiyakto
Religion and environment are considered separate and unrelated things. This understanding has developed so far, has made religion less likely to make a significant contribution to the awareness of the ummah in protecting the environment. Whereas in the Islamic concept, the environment has been introduced by the Koran in various kinds, such as activities carried out by everyone on a daily basis cannot be separated from religious activities. The purpose of this study was to describe the religious activities of the community in Kelayan B RT.27 RW.02. The results of research on the religious activities of the community of Kelayan B RT. 27 RW. 02 is a religious activity that is carried out every day, namely congregational prayers at Langgar Tarbiatul Islamiyah and TPA MIN Kelayan held from Monday to Saturday after midday prayer to Asr, namely learning to read Iqro and the Al-Qur'an. From the results of this study, it is known that most of the community activities do not correlate with awareness of protecting the local environment.
宗教和环境被认为是分开的、不相关的东西。到目前为止,这种理解的发展使宗教不太可能在保护环境方面对人类的意识作出重大贡献。而在伊斯兰的观念中,环境是由《古兰经》以各种形式介绍的,例如每个人每天进行的活动都不能与宗教活动分开。本研究的目的是描述Kelayan B RT.27 RW.02社区的宗教活动。克拉延族宗教活动研究结果[j]。02是每天进行的宗教活动,即星期一至星期六中午祈祷后,在Langgar Tarbiatul Islamiyah和TPA MIN Kelayan举行的集体祈祷,即学习阅读伊克罗和古兰经。从本研究的结果可知,大多数社区活动与保护当地环境的意识不相关。
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引用次数: 10
Effect of Coal Mining on the Abiotic Environment in Pantai Cabe Village, Tapin Selatan District Tapin Regency 煤矿开采对塔平西拉坦区塔平县盘台卡贝村非生物环境的影响
S. Adyatma, M. Muhaimin, A. N. Saputra, F. Setiawan, A. M. Rahman
Study That Examines the effect of coal mining on the environment in the village abiotic Chilli Beach District of South Tapin, Tapin. This study aims to determine the effect of coal mining on the abiotic environment based on community perceptions in Pantai Cabe Village, Tapin Selatan District, Tapin District. This study used a qualitative descriptive method by describing community perceptions in Pantai Cabe Village, Tapin Selatan District, Tapin District. The samples were determined using a random technique with a sample size of 96 households. Percentage techniques used to analyze data and categories of public perception are calculated based on the maximum and minimum weights of the variable description of the study. The results showed that of 96 households, 48 families or 50% had a perception that the presence of coal mining in Pantai Pantai Cabe greatly influenced the abiotic environment in Tapin Selatan District, 40 households or 41.67% had a perception that the existence of coal mining in Pantai Pantai Cabe enough to affect the abiotic environmental conditions in the South Tapin District and 8 families or 8.33% have the perception that the existence of coal mining in Pantai Cabe Village does not affect the abiotic environmental conditions in the South Tapin District.
研究考察了采煤对泰平南泰平非生物辣椒海滩区村庄环境的影响。本研究旨在以塔平西拉坦区班泰卡贝村为研究对象,以社区认知为基础,探讨煤矿开采对非生物环境的影响。本研究采用定性描述的方法,对塔平西拉丹区盘台阁村的社区认知进行描述。样本采用随机方法确定,样本量为96户。用于分析数据和公众感知类别的百分比技术是根据研究变量描述的最大和最小权重计算的。结果显示,在96户家庭中,有48户(50%)认为班台班台湾的煤矿开采极大地影响了塔平西拉丹地区的非生物环境;有40户(41.67%)认为盘台盘台村的煤矿开采足以影响台南地区的非生物环境条件,有8户(8.33%)认为盘台盘台村的煤矿开采不会影响台南地区的非生物环境条件。
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引用次数: 0
Migration and Adaptation of the Loksado Dayak Tribe (Historical Study of Dayak Loksado Community in Pelantingan Village) Loksado Dayak部落的迁移与适应(对Pelantingan村Dayak Loksado社区的历史研究)
H. Susanto, H. Akmal, Fathurrahman
Migration that occurs in the Loksado Dayak community is a process of gradual migration that has occurred for more than a decade. The Loksado Dayak tribe lives by relying on forest products, the main forest products of which the Dayak people sell are rice, cinnamon, rubber, and candlenut. Historically, based on investigations of historians, it is explained that the relationship between the Dayak Loksado people in the mountainous area and the people located in the capital area, in this case the City of Kandangan, occurs because of economic interests. The desire to make ends meet has driven the Dayak Loksado people to travel to the center of civilization to sell the various agricultural products they get. The place where the Loksado Dayak tribe will stop by if they want to go to Kandangan is in Pelantingan Village. The adaptation process that occurs shows diffusion, acculturation and dialectic patterns. The diffusion pattern is indicated by the presence of cultural elements that are completely brought by the immigrants, in this case the Loksado Dayak people along with their migration to Pelantingan Village. The acculturation pattern is shown by the combination of two cultural elements, including in the aspects of the language used by the Dayak people in Pelantingan Village. While the dialectical pattern can be seen from how the process of religious conversion of the Loksado Dayak people in Pelantingan Village. The acculturation pattern is indicated by the combination of elements of two cultures, including in the aspects of the language used by the Dayak community in Pelantingan Village. While the dialectical pattern can be seen from how the process of religious conversion of the Loksado Dayak people in Pelantingan Village. The acculturation pattern is shown by the combination of two cultural elements, including in the aspects of the language used by the Dayak people in Pelantingan Village. While the dialectical pattern can be seen from how the process of religious conversion of the Loksado Dayak people in Pelantingan Village.
Loksado Dayak社区的迁移是一个渐进的迁移过程,已经发生了十多年。洛克萨都达雅族以林产品为生,达雅族主要销售的林产品有大米、桂皮、橡胶、核桃等。历史上,根据历史学家的调查,解释了山区的达亚克洛克萨多人与首都地区的人之间的关系,在这种情况下是坎丹干市,因为经济利益而发生。为了维持生计,达亚克洛克萨多人前往文明中心出售他们得到的各种农产品。如果Loksado Dayak部落想去干丹干,他们会在Pelantingan村停下来。这种适应过程表现为扩散、文化适应和辩证模式。这种扩散模式表明,文化元素的存在完全是由移民带来的,在这种情况下,Loksado Dayak人随着他们迁移到Pelantingan村。文化适应模式表现为两种文化元素的结合,包括在佩兰亭安村达亚克人使用的语言方面。而这种辩证模式,可以从普兰亭干村洛克萨都达雅族的宗教皈依过程中看出。文化适应模式体现在两种文化元素的结合上,包括佩兰亭根村达亚克社区使用的语言方面。而这种辩证模式,可以从普兰亭干村洛克萨都达雅族的宗教皈依过程中看出。文化适应模式表现为两种文化元素的结合,包括在佩兰亭安村达亚克人使用的语言方面。而这种辩证模式,可以从普兰亭干村洛克萨都达雅族的宗教皈依过程中看出。
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引用次数: 2
Ecopedagogic Based Education in Social Science Learning at Junior High School 基于生态教育学的初中社会科学学习
Delpi Manik, D. Astuti, Lina Tarwati, E. Dwi
This education aims to make people aware of their ability to acquire, process and use information about the environment intelligently. One of the subjects in Junior High School is Social Sciences. Studying Social Sciences at the Junior High School level includes at least four disciplines that students must master: geography, economics, history, and sociology. Various sciences are interrelated with the sustainability of students in the future. Environmental problems that occur at this time must be immediately followed up, and it is the responsibility of all elements of society. Ecopedagogy in Social Sciences learning can be done with a Cooperative learning model, with that model, the learning process can be carried out optimally and with satisfying results. Humans as social creatures cannot be separated from their environment. Environment and humans have a very close dependency relationship. The abiotic components of the environment really need a biotic component with all the characteristics and characteristics of each. Humans always try to get a comfortable life that has an impact on exploratory action [1]. In recent times, the condition of our environment is very worrying. Human behavior is the main factor causing environmental damage, the amount of environmental damage caused by anthropogenic factors encourages efforts to make environmental improvements [2]. Several institutions in Indonesia are trying to overcome this environmental damage. Schools are one of the institutions that play an important role in instilling a caring attitude towards the environment in school residents, especially students. Education is one of the most important variables in shaping environmental care behavior [2]. The expected character is carried out through caring for the school environment. Some of the activities carried out in schools are through clean living habits, through 7K officers, and healthy and clean living habits. The habituation is expected to form the character of caring for the environment, with a long process, and requires patience from the school. The formation of this character is of course through a process that is repeated and supported by the environment. Human development with the technological era can bring out a cool human character, seemingly not caring about the environment. This, causes a lot of environmental damage that we encounter in almost all over the world. Egocentrism and consumerism are some of the factors causing people's ABSTRACT This education aims to make people have the ability to acquire, process, and use information about the environment intelligently. One of the subjects in Junior High School is the subject of Social Sciences. Learning Social Sciences at the Junior High School level includes at least four disciplines that must be mastered by students, namely: geography, economics, history, and sociology. These various sciences are interrelated and related to the sustainability of the future of students. Environmental proble
这种教育的目的是使人们意识到他们有能力智能地获取、处理和使用有关环境的信息。初中的课程之一是社会科学。在初中阶段学习社会科学至少包括学生必须掌握的四个学科:地理、经济、历史和社会学。各种科学都与学生未来的可持续性相关。此时出现的环境问题必须立即跟进,这是社会各方面的责任。社会科学生态学的学习可以通过合作学习模式来完成,在这种模式下,学习过程可以最优地进行,并取得令人满意的结果。人类作为社会生物,是不能脱离环境的。环境与人类有着非常密切的依赖关系。环境的非生物组成部分确实需要一个生物组成部分,每个组成部分都具有所有的特征和特征。人类总是试图获得舒适的生活,这对探索行为产生了影响[1]。近年来,我们的环境状况非常令人担忧。人类行为是造成环境破坏的主要因素,人为因素造成的环境破坏的数量促使人们努力进行环境改善[2]。印度尼西亚的一些机构正在努力克服这种环境破坏。学校是其中一个重要的机构,在向学校居民,特别是学生灌输关心环境的态度方面发挥着重要作用。教育是影响环境保护行为的最重要变量之一[2]。期望的性格是通过关心学校环境来实现的。在学校开展的一些活动是通过清洁生活习惯,通过7K官员,以及健康清洁的生活习惯。习惯化是一个长期的过程,需要学校的耐心。这种性格的形成当然是通过一个反复的过程,并得到环境的支持。人类随着科技时代的发展,可以带出一种冷漠的人性,似乎不关心环境。这导致了我们几乎在世界各地都遇到的大量环境破坏。自我中心主义和消费主义是导致人们的一些因素。摘要这种教育的目的是使人们具有智能地获取、处理和使用环境信息的能力。社会科学是初中的一门学科。初中阶段的社会科学学习至少包括学生必须掌握的四个学科,即:地理、经济、历史和社会学。这些不同的科学相互关联,关系到学生未来的可持续性。此时发生的环境问题必须立即跟进,这是社会所有要素的责任,希望通过将环境教育融入学校的社会科学学习,能够向年轻一代灌输地球的继承人热爱环境,地球上生命的可持续性,并希望通过环境教育可以创建绿色学校。社会科学生态学的学习可以采用合作学习的模式进行,在这种模式下,学习过程可以进行得最优,结果令人满意。学习中的学期竞争会慢慢被抛弃,通过合作,获得的学习经验更广泛,甚至要求学生在学习小组中更有创造力。教育者提供的学习材料,大多来自学生身边的环境问题,要求学生解决这些问题。期望通过使用这种学习模式,学生对周围环境更加敏感,获得愉快的学习体验,获得满意的期末成绩。使用的研究类型是图书馆研究和文献研究法,即使用文献(文献)进行的研究,以书籍,笔记或以前研究的研究报告的形式进行。本研究的数据来源为文献或文献研究。
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引用次数: 2
Empowering Peat Lands as a Resource of Learning Natural Science to Strengthening Environment Care 赋予泥炭地自然科学学习资源以加强环境保护
Fahmi, Abdullah, Y. Irhasyuarna
Peatland management by the people of South Kalimantan has not been optimal and tends to be wrong in its implementation. Negative phenomena are still found, such as waste disposal, which causes water pollution and forest fires to smog, causing damage to swamp ecosystems. Among the reasons is that love for the environment has not yet flourished so that people are reluctant to recognize the characteristics and dangers of mistaken management of peatlands. In light of this, it is essential to carry out sustainable research to introduce peatlands' natural characteristics and their use to the community, especially students in schools. Later, they can give the best treatment in managing peatlands when they are involved in the community. This writing's initial stage is to conduct a literature study by examining various theories and results of previous research to then emerge as a complete initial hypothesis or idea. The analysis technique used in this paper is descriptive qualitative. The results of the literature study obtained were the empowerment of peatlands as a source of science learning on acid and alkaline materials, which is a learning design to introduce environment-based learning from an early age to foster a love for nature and the surrounding environment in students.
南加里曼丹人民对泥炭地的管理并不理想,而且在实施过程中往往是错误的。负面现象仍然存在,如垃圾处理,造成水污染和森林火灾烟雾,造成沼泽生态系统的破坏。原因之一是,对环境的热爱尚未蓬勃发展,以至于人们不愿认识到泥炭地的特点和错误管理的危险。鉴于此,开展可持续研究,向社区,特别是学校的学生介绍泥炭地的自然特征及其用途是至关重要的。后来,当他们参与社区时,他们可以在管理泥炭地方面给予最好的治疗。这篇文章的初始阶段是通过检查各种理论和先前研究的结果来进行文献研究,然后作为一个完整的初始假设或想法出现。本文使用的分析技术是描述性定性的。文献研究的结果是赋予泥炭地作为酸性和碱性物质科学学习的来源,这是一种从小引入环境学习的学习设计,培养学生对自然和周围环境的热爱。
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引用次数: 8
期刊
Proceedings of the 2nd International Conference on Social Sciences Education (ICSSE 2020)
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