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Durkheim's 'Dualism of Human Nature': Personal Identity and Social Links 迪尔凯姆的“人性二元论”:个人同一性与社会联系
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180105
G. Paoletti
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引用次数: 5
Découverte d'une archive : l'« Esquisse d'une théorie de la magie » 档案发现:“魔法理论大纲”
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180102
J. Bert
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引用次数: 1
The Mystery of Some 'Last Things' of Émile Durkheim: Notes for a Research Project Émile迪尔凯姆的一些“最后的事情”的奥秘:一个研究项目的笔记
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180101
W. Pickering
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引用次数: 0
From Ideas to Ideals: Effervescence as the Key to Understanding Morality 从观念到理想:沸腾是理解道德的关键
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180106
R. Weiss
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引用次数: 8
Leçon inaugurale : Pragmatisme et Sociologie Inaugural Lecture: Pragmatism and Sociology, 1913 就职讲座:实用主义与社会学,1913年
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180104
E. Durkheim
La prise en note du cours de Durkheim a été fi dèlement retranscrite et révisée depuis le manuscrit conservé à la Bibliothèque Victor Cousin de la Sorbonne1. Nous indiquons par des chevrons la pagination originale de ce manuscrit (« » pour partie « I » folio « 1 »). Les mots ou segments de phrase soulignés dans l’original ont été rendus par des italiques, les titres par du gras. Nos hésitations sur la transcription sont signalées par un point d’interrogation et placées entre crochets « [ ? sensitif] ». De même, les quelques mots ou segments illisibles sont indiqués entre crochets (« [illis.] »). Figure 1. Durkheim at the Sorbonne
迪尔凯姆的课程笔记是根据索邦大学维克多·表兄图书馆保存的手稿逐字抄写和修改的。本手稿的原始页码用人字形表示(“第一部分”对开本“1”)。原文中下划线的单词或短语用斜体表示,标题用粗体表示。我们对抄写的犹豫用问号和方括号表示。压力敏感]»。同样,一些难以辨认的单词或段用方括号表示。]»)。如图1所示。巴黎大学的迪尔凯姆
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引用次数: 2
Durkheim's Lost Argument (1895–1955): Critical Moves on Method and Truth 涂尔干的失败论证(1895-1955):方法与真理的批判运动
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180103
S. Baciocchi, Jean-Louis Fabiani
Durkheim’s course of twenty lectures on pragmatism, given at the Sorbonne during the academic year 1913 to 1914, has been regularly reassessed, particularly since an apparently complete English translation (1983).1 Far from being marginal in Durkheim’s work, as claimed by Steven Lukes (1973), the lectures seem central for understanding Durkheim’s epistemology and methodology. This was initially set out in his two doctoral theses – the main one on the division of labour (1893) – then substantially reworked in later writings, particularly Les Formes élémentaires (1912). Unfortunately, we know the lectures only from a posthumous reconstruction by the faithful Durkheimian and sympathiser with Marxism, the philosopher Armand Cuvillier, who published Pragmatisme et sociologie in 1955, drawing on two anonymous sets of ‘student notes’ that later disappeared. It is thus diffi cult to know the scope and effect of Cuvillier’s own rewriting of these notes. Moreover, he made his reconstruction forty-two years after the actual presentation by Durkheim at the Sorbonne.2 The sociological context in France was by this time entirely different. The most prominent sociologists, such as Jean Stoetzel, were outspoken anti-Durkheimians in their demand for an empirical knowledge clearly severed from any philosophical foundation. The Durkheimians who tried to pursue the founder’s endeavour in the interwar period were dead. The very fi rst reviews of Cuvillier’s edition3 indicate that Durkheimianism seemed to belong to the intellectual past, at least since the death of Marcel Mauss in 1950. A third set of student notes on the lectures was recently discovered by one of us, as an extension of our joint project (Durkheim 2003). The dis covery allows a reassessment of Pragmatisme et sociologie and a better understanding of Cuvillier’s handling of his material. Without claiming to revolutionize the interpretation of Durkheim’s complex relationship with pragmatism and without necessarily disagreeing with the most recent scholarly work on the issue, we would like to shed some new light on the proper
涂尔干在1913至1914学年期间在索邦大学(Sorbonne)讲授的关于实用主义的20堂课,已被定期重新评估,特别是在明显完整的英文翻译(1983年)之后正如史蒂芬·卢克斯(Steven Lukes, 1973)所声称的那样,这些讲座在迪尔凯姆的作品中远非边缘,似乎是理解迪尔凯姆认识论和方法论的核心。这最初是在他的两篇博士论文中提出的——主要的一篇是关于劳动分工的(1893年)——然后在后来的作品中进行了大量的修改,特别是在《Les Formes》(1912年)中。不幸的是,我们只从忠实的涂尔干和马克思主义同情者、哲学家阿曼德·居维利耶(Armand Cuvillier)死后的重建中了解到这些讲座,他于1955年出版了《实用主义与社会学》(pragmatic atisme et sociologie),借鉴了两套后来消失的匿名“学生笔记”。因此,很难知道居维利耶自己重写这些笔记的范围和效果。而且,他的重建是在涂尔干在索邦大学的实际陈述之后的42年后进行的。此时法国的社会学背景已经完全不同了。最杰出的社会学家,如让·斯托采尔,直言不讳地反对迪尔凯姆,因为他们要求一种明显与任何哲学基础相分离的经验知识。在两次世界大战期间,迪尔凯姆学派试图追求创始人的努力,但他们都死了。对居维利耶版本的最初评论表明,迪尔凯姆主义似乎属于思想界的过去,至少自1950年马塞尔·莫斯去世以来是这样。我们中的一个人最近发现了第三套学生讲义,作为我们联合项目的延伸(迪尔凯姆2003)。这一发现使我们能够重新评估语用主义和社会学,并更好地理解库维利耶对他的材料的处理。我们不主张彻底改变对迪尔凯姆与实用主义的复杂关系的解释,也不一定不同意最近关于这个问题的学术研究,我们想要对正确的解释给出一些新的解释
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引用次数: 5
Les carrières de Durkheim en Amérique, Angleterre et France 迪尔凯姆在美国、英国和法国的采石场
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180108
M. Béra
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引用次数: 0
Échange, don, réciprocité: l'acte de 'donner' chez Simmel et Durkheim 交换、给予、互惠:齐美尔和迪尔凯姆的“给予”行为
Q2 Arts and Humanities Pub Date : 2012-12-01 DOI: 10.3167/DS.2012.180107
Luca Guizzardi, Luca Martignani
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引用次数: 2
Marxisme et durkheimisme dans l’entre-deux-guerres en France 两次世界大战期间法国的马克思主义和迪尔凯姆主义
Q2 Arts and Humanities Pub Date : 2011-12-01 DOI: 10.3167/DS.2011.170103
Isabelle Gouarné
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引用次数: 4
From Solidarity to Social Inclusion: The Political Transformations of Durkheimianism 从团结到社会包容:迪尔凯姆主义的政治转型
Q2 Arts and Humanities Pub Date : 2011-12-01 DOI: 10.3167/DS.2011.170104
D. Robbins
Pierre Rosanvallon holds the chair of modern history and contemporary politics at the College de France, Paris. In 2004 he published Le Modele politique francais, subtitled ‘La societe civile contre le jacobinisme de 1789 a nos jours’[civil society against jacobinism from 1789 to the present]. I begin by summarising and scrutinising Rosanvallon’s account of French political history since the Revolution. This tends towards a critical account of his thesis, seeing it as representative of a partisan political position of the end of the 20th century. In the process of making this argument, I seek to raise questions for further investigation about the historical relations between social scientific analysis, academic philosophy, and the advancement of social movements as subversive of dominant political discourse.
皮埃尔·罗桑瓦隆(Pierre Rosanvallon)是巴黎法兰西学院近代史和当代政治学教授。2004年,他出版了Le Modele politique francais,副标题为“1789年雅各宾主义的公民社会”(1789年至今的公民社会反对雅各宾主义)。首先,我将对罗桑瓦隆对大革命以来法国政治史的描述进行总结和仔细研究。这倾向于对他的论文进行批判性的描述,将其视为20世纪末党派政治立场的代表。在提出这一论点的过程中,我试图提出问题,以进一步调查社会科学分析、学术哲学和社会运动的进步之间的历史关系,这些运动颠覆了主流政治话语。
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引用次数: 1
期刊
Durkheimian Studies/Etudes durkheimiennes
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