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Changing the Narrative: Settler Colonialism, Food and the Columbia River Treaty 改变叙述:移民殖民主义、食物和哥伦比亚河条约
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120231312
John Wagner
While the written terms of the Columbia River Treaty appear to justify the often-heard claim that it is all about hydropower and flood control, a full account of its history reveals its critical importance to US agriculture and close relationship to early phases of colonization and development in the Upper Columbia River Basin. In this paper I argue that the Treaty is best understood as the third phase in the last large-scale government-sponsored settler colonialism project in North America, a project that began with the construction of the Grand Coulee Dam in the 1930s. I further argue that the dominant narrative that informs current efforts by Canada and the US to revise the treaty does not fully recognize the settler colonial structure of the original treaty or its critical impact on both Indigenous and settler food systems throughout the basin. I begin with a description of the history of the treaty, in order to demonstrate its continuity with earlier phases of settler colonialism, then focus on its impact on food systems. I conclude with an assessment of the ongoing Canada/US treaty review and renegotiation process that began in 2011 with suggestions for how the process could be brought into better alignment with the United Nations Declaration on the Rights of Indigenous Peoples and the Calls to Action of the Truth and Reconciliation Commission of Canada.
虽然《哥伦比亚河条约》的书面条款似乎证明了人们经常听到的说法是正确的,即它完全是关于水力发电和洪水控制的,但对其历史的全面描述揭示了它对美国农业的至关重要性,以及与哥伦比亚河上游流域早期殖民和发展阶段的密切关系。在本文中,我认为,该条约最好被理解为北美最后一个大规模政府资助的移民殖民主义项目的第三阶段,该项目始于20世纪30年代建造大古力大坝。我进一步认为,加拿大和美国目前修改条约的主要叙述并没有充分认识到原始条约的定居者殖民结构,也没有充分认识到它对整个盆地的土著和定居者食物系统的关键影响。我首先描述了该条约的历史,以证明它与早期定居者殖民主义的连续性,然后重点关注它对粮食系统的影响。最后,我对2011年开始的加拿大/美国条约审查和重新谈判进程进行了评估,并就如何使这一进程更好地符合《联合国土著人民权利宣言》和加拿大真相与和解委员会的行动呼吁提出了建议。
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引用次数: 0
Être musulmane et sujet éthique et spirituel : Vivre-ensemble et autres concepts expérientiels mobilisés par des soufies montréalaises 作为穆斯林、伦理和精神主体:共同生活和蒙特利尔苏菲派动员的其他经验概念
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232602
Abdelwahed Mekki-Berrada, Cécile Rousseau, Karim Ben Driss
Nous visons, par ce texte, une meilleure compréhension de la mise en mots des expériences subjectives, éthiques et esthétiques de femmes soufies installées à Montréal, tout en identifiant les interactions dynamiques entre des concepts clés qu’elles mettent de l’avant. Ces concepts semblent former une constellation conceptuelle qui constitue pour ces femmes une grille d’interprétation du monde et un guide d’action dans et sur ce monde. Une telle herméneutique-action, qui fusionne conceptualisation et expérientiel dans la quotidienneté, participerait-elle à la fois à la construction de soi et d’un vivre- ensemble où la différence et l’altérité relèveraient de la théophanie et de la sacralité ? Telle est la question centrale que nous posons ici. Nous nous basons essentiellement sur des données qualitatives. L’analyse de ces données laissent entrevoir que les impardonnables atrocités, perpétrées dans le monde au nom de l’islam par une petite minorité radicale violente, organisée en milices assassines et rétives à toute forme d’altérité, ne devraient pas occulter l’existence d’un islam du vivre-ensemble où l’Autre serait sujet d’ennoblissement.
本文旨在更好地理解居住在蒙特利尔的苏菲派女性的主观、伦理和审美体验,同时识别她们提出的关键概念之间的动态互动。这些概念似乎形成了一个概念星座,为这些女性提供了一个解释世界的网格,以及在这个世界上和在这个世界上行动的指南。这种在日常生活中融合了概念化和经验的解释学行动,是否有助于自我建设和共同生活,在这种生活中,差异和他者被视为神论和神圣?这是我们在这里要问的核心问题。我们主要依靠定性数据。对这些数据的分析表明,全世界的宽恕,暴行由少部分以伊斯兰的名义和反应的凶残暴力激进民兵组织的任何形式的另类,不应影响到伊斯兰教共存的存在如果对方整理课题。
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引用次数: 0
Talking and Acting A Pandemic Ethnography of COVID-19 in Montmartre 蒙马特地区COVID-19大流行人种志的讨论与行动
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120231065
Alexis Black
Informed by eighteen months of ethnographic fieldwork in Montmartre, one of the last village-like neighbourhoods in Paris, in this paper, I analyze how people in this community talked through and acted out the COVID-19 pandemic. Using theoretical frameworks from linguistic, cognitive and medical anthropology, I examine “small stories” (Georgakopoulou 2007) about COVID-19, in particular, the analogical and conceptual aspects of this talk. How do people construct understandings of crisis as it evolves? What does this process look like when talk becomes action and reaction and what does it say about the future? This paper explores how people employed analogy, cultural scripts and other linguistic wor(l)d-building tools in their talk about their experiences and comprehensions of COVID-19. Following the arguments of Ochs (2012), I propose that talking about COVID-19 is itself an experience of the virus, an experience that informs people’s understandings of their present circumstances and future possibilities.
通过在蒙马特(巴黎最后一个类似村庄的社区之一)进行18个月的民族志田野调查,我在本文中分析了这个社区的人们如何谈论和采取行动应对COVID-19大流行。使用语言、认知和医学人类学的理论框架,我研究了关于COVID-19的“小故事”(Georgakopoulou 2007),特别是这次谈话的类比和概念方面。随着危机的发展,人们如何构建对危机的理解?当谈话变成行动和反应时,这个过程是什么样子的?它对未来有什么预示?本文探讨了人们在谈论他们对COVID-19的经历和理解时如何使用类比、文化脚本和其他语言构建工具。根据奥克斯(Ochs, 2012)的观点,我提出,谈论COVID-19本身就是一种对病毒的体验,这种体验有助于人们了解自己的现状和未来的可能性。
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引用次数: 0
In Shortage: Understanding Global Antibiotic Supply Chains Through Pharmaceutical Trade Fairs 短缺:通过药品交易会了解全球抗生素供应链
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232605
Mingyuan Zhang
Many countries have reported supply shortages of antibiotics in recent years. The COVID-19 pandemic has sparked interesting discussions among government officials, public health practitioners, and scholars on how to maintain the security of the global pharmaceutical supply chain and how to decrease dependency on countries such as China. This article discusses the experiences and initial findings of tracing global pharmaceutical supply chains through pharmaceutical trade fairs and events at multiple locations. I argue that the reasons behind antibiotic supply shortages are multifold. Although the geographical concentration of the production of key raw materials and Active Pharmaceutical Ingredients (APIs) in China is considered the main reason for the unstable and disrupted supply chain, it is also important to recognize that the same forces that have driven Western pharmaceutical companies to shift some of their less profitable manufacturing lines to China are also challenging Chinese pharmaceutical companies to adjust and reorient their strategies. As such, antibiotics are facing a conundrum in which the governance of excessive use is complicated by a shortage problem that hampers access to essential drugs.
近年来,许多国家都报告了抗生素供应短缺。COVID-19大流行引发了政府官员、公共卫生从业者和学者之间关于如何维护全球药品供应链安全以及如何减少对中国等国家的依赖的有趣讨论。本文讨论了通过多个地点的药品交易会和活动追踪全球药品供应链的经验和初步发现。我认为抗生素供应短缺背后的原因是多方面的。尽管关键原材料和原料药(api)的生产在中国的地理集中被认为是供应链不稳定和中断的主要原因,但同样重要的是要认识到,推动西方制药公司将一些利润较低的生产线转移到中国的力量也在挑战中国制药公司调整和重新定位他们的战略。因此,抗生素正面临着一个难题,其中过度使用的治理因阻碍获得基本药物的短缺问题而复杂化。
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引用次数: 0
De la spiritualité aux spiritualités 从灵性到灵性
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232661
Géraldine Mossière
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引用次数: 0
The Crisis of Movement: Making and Remaking Global Supply Chains in Container Ports 运动的危机:集装箱港口全球供应链的制造与再造
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232609
Vinzenz Baumer Escobar, Elisabeth Schober, Elizabeth Sibilia, Giorgos Poulimenakos, Hege Høyer Leivestad
The COVID-19 Pandemic issued a cascading crisis in the transport sector and has signified a wholesale reconfiguration of global supply chains. In studying supply chains, anthropological scholarship has tended to focus on tracking particular commodities as they move from producer to consumer. The central sites of circulation that enable this very movement of goods, however, remain understudied. Container ports in particular are key nodes where the thread of global supply chains gathers. A comparative ethnographic analysis of container ports is put forward in order to ground supply chains and logistics in particular socio-cultural histories, material infrastructures, political ecologies, and the politics of labour. We move from Singapore to Hamburg, through Algeciras up to Rotterdam and back down to Pireaus in order to show potential pathways to study the complex web of interconnections we refer to as the global supply chain, with a specific focus on labour and chokepoints in relation to multi-sited and scaled disruptions.
2019冠状病毒病大流行在运输部门引发了连锁危机,并标志着全球供应链的大规模重构。在研究供应链时,人类学学者倾向于关注追踪特定商品从生产者到消费者的过程。然而,能够实现这种货物流动的中心流通场所仍未得到充分研究。尤其是集装箱港口,是全球供应链的关键节点。提出了集装箱港口的比较民族志分析,以便在特定的社会文化历史,物质基础设施,政治生态和劳动政治中接地供应链和物流。我们从新加坡搬到汉堡,经过阿尔赫西拉斯,再到鹿特丹,再回到比雷埃夫斯,以展示潜在的途径来研究我们称之为全球供应链的复杂互连网络,特别关注与多地点和大规模中断相关的劳动力和瓶颈。
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引用次数: 0
Dammed: The Politics of Loss and Survival in Anishinaabe Territory. Winnipeg: University of Manitoba Press, by Brittany Luby 水坝:在日本领土上的损失和生存的政治。温尼伯:马尼托巴大学出版社,布列塔尼·露比著
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232606
Autumn Perry
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引用次数: 1
Taxis vs. Uber: Courts, Markets, and Technology in Buenos Aires, by Juan Manuel del Nido 《出租车与优步:布宜诺斯艾利斯的法院、市场和技术》,作者:胡安·曼努埃尔·德尔尼多
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232598
Renan Azevedo
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引用次数: 0
On Indigenous Politics and Political Revolution in Mexico and Beyond 论墨西哥及其他地区的土著政治与政治革命
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232630
Nathaniel Morris
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引用次数: 0
Frontières morales et catégories culturelles : Penser la spiritualité au prisme de la conversion au christianisme des Népalo-bhoutanais 道德边界和文化类别:尼泊尔-不丹人皈依基督教的棱镜下的灵性思考
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232618
Guillaume Boucher
Si les Népalo-bhoutanais convertis au christianisme auprès de qui j’ai mené mes recherches doctorales dans la région de Saint-Jérôme, au Québec, n’ont pas recours au terme « spiritualité », il est néanmoins possible d’observer le « travail des frontières morales permettant de créer des statuts comparatifs sur la base de qualités jugées vertueuses» (Ammerman 2013, 275) dans les discours entourant leur conversion. Ce travail s’observe au cœur des interactions dans les camps de réfugiés où ils ont séjourné au Népal, ainsi qu’au Québec. La conversion au christianisme s’accompagne d’une série de discours, de la part des hindous, des chrétiens et des agents ayant facilité la relocalisation des réfugiés au Québec. Bien que ces discours semblent suivre généralement les contours des catégories définies par Ammerman dans son étude de la spiritualité, des nuances doivent être apportées quant aux discours éthiques qui s’élaborent autour de la conversion et de l’appartenance à un groupe de convertis.
皈依基督教的Népalo-bhoutanais是否该向谁我完成我的研究生在杰罗姆魁北克地区内,不得利用«»精神性,但是,可以观察«章程的道德界限,使创建工作基础上评判品质比较贤惠»(Ammerman 275, 2013)中,围绕他们的话语转换。这项工作是他们在尼泊尔和魁北克难民营互动的核心。皈依基督教伴随着印度教徒、基督徒和官员的一系列演讲,这些演讲帮助难民在魁北克重新安置。虽然这些话语似乎遵循了Ammerman在他的灵性研究中定义的类别的轮廓,但在围绕皈依和皈依群体的归属而发展起来的伦理话语中,仍有一些细微的差别。
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Anthropologica
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