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“The Grind Never Stops” Mental Health and Expectations of Productivity in the North American University “苦差事永不停止”北美大学的心理健康和生产力预期
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232035
Adrianna Wiley
Using a critical phenomenology approach, I explore how the neoliberal social context of the North American university produces normative expectations which both interact with and pattern student experiences and understandings of mental health struggles in this environment. The data I analyze comes from semi-structured interviews with 24 university students between 18 and 24 years of age who self-identify as experiencing mental health struggles, as well as participant observation at university wellness events. In this context, both students and the university understand wellness as the ability to maintain constant academic productivity. While university wellness programming promotes goal-oriented individualized “self”-care as the gold standard for attaining and maintaining wellness, students often view self-care activities as unproductive, instead prioritizing academic productivity over subjective well-being in striving to maintain an image as the “good” student. I argue that understanding mental health in this way both causes and exacerbates harm, introducing the conceptual contrast between “Student Wellness”—academic success—and “Human Wellness”—subjective well- being—as a means of understanding how university attempts to increase wellness often support neoliberal agendas to the detriment of their students’ well-being.
使用批判现象学方法,我探索了北美大学的新自由主义社会背景如何产生规范性期望,这些期望与这种环境中学生的经历和对心理健康斗争的理解相互作用并形成模式。我分析的数据来自于对24名年龄在18到24岁之间的大学生的半结构化访谈,这些大学生自我认同正在经历心理健康问题,以及对大学健康活动的参与者观察。在这种背景下,学生和大学都将健康理解为保持持续学术生产力的能力。虽然大学的健康规划提倡以目标为导向的个性化“自我”护理作为获得和保持健康的黄金标准,但学生们往往认为自我护理活动没有成效,而是优先考虑学术生产力,而不是主观幸福感,努力保持“好”学生的形象。我认为,以这种方式理解心理健康既会造成伤害,也会加剧伤害,并引入了“学生健康”(学业成功)和“人类健康”(主观幸福)之间的概念对比,作为理解大学如何试图提高健康往往支持新自由主义议程的一种手段,从而损害学生的健康。
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引用次数: 0
The King of Bangkok, by Claudio Sopranzetti, Sara Fabbri and Chiara Natalucci 《曼谷之王》,克劳迪奥·索普兰泽蒂、萨拉·法布里和基亚拉·纳塔鲁奇著
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232628
Fraser GermAnn
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引用次数: 0
« L’aube s’est levée sur un mort… » Violence armée et culture du pavot au Mexique, par Adèle Blazquez 《墨西哥的武装暴力与罂粟种植》,作者:adele Blazquez
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232604
PIERRE GAUSSENS
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引用次数: 0
Ethnographie en période de pandémie et mobilisation des Coronavirus Makers à Barcelone : Le fleurissement des solidarités impromptues 大流行时期的人种学和巴塞罗那冠状病毒制造者的动员:即兴团结的萌芽
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232607
Sandrine Lambert
À la lisière des mondes habitables surgissent des solidarités impromptues qui restaurent la potentialité d’une humanité tissée serrée, même lorsque celle-ci ne tient plus qu’à un fil. Cet article est le récit personnel et cocasse d’une ethnographie à Barcelone où rien ne se passe comme prévu, notamment à cause d’une pandémie qui change fondamentalement la nature des rapports sociaux. Dans ce chaos, le mouvement maker qui constitue mon objet de recherche a pris un virage spectaculaire utilisant ses imprimantes 3D et ses aptitudes à l’organisation collective et solidaire pour fabriquer et distribuer les équipements de protection individuelle devenus introuvables. À partir d’entrevues et d’observations, mais aussi d’articles et de littérature grise, j’analyse la manière dont les Coronavirus Makers ont déployé tant leur pouvoir d’agir qu’une mise en récit de l’utilité sociale de leurs actions, soudainement très médiatisées. Ainsi, dans les interstices d’une économie bousculée, s’entrevoyaient les possibilités d’une relocalisation de la production basée sur la fabrication numérique, sur l’économie circulaire et sur des villes productives. Néanmoins, en dépit de la flamboyance de l’épiphanie maker, les limites de l’affranchissement des chaînes de production et d’approvisionnement globales demeurent encore bien réelles.
在宜居世界的边缘出现了即兴的团结,恢复了紧密交织的人类的潜力,即使它只是一根线。这篇文章是对巴塞罗那人种学的个人和有趣的叙述,在那里,一切都没有按计划进行,特别是由于一种从根本上改变了社会关系性质的流行病。在这种混乱中,作为我研究对象的创客运动(maker movement)取得了惊人的转变,利用其3D打印机和集体和团结的组织能力,制造和分发个人防护装备,这些装备现在已经找不到了。通过采访和观察,以及文章和灰色文献,我分析了冠状病毒制造者如何部署他们的行动力量,以及他们的行动的社会效用的叙述,突然被高度宣传。因此,在动荡的经济中,我们看到了基于数字制造、循环经济和高产城市的生产重新本地化的可能性。然而,尽管“主显节制造者”(epiphanie maker)大放异彩,但全球生产和供应链自由化的局限性仍然非常真实。
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引用次数: 0
“Not a Major or Complicated Task”: Activating Dugnad under COVID-19 and the Imagination of Equality in the Norwegian Welfare State “不是一项重大或复杂的任务”:在COVID-19下激活Dugnad和挪威福利国家平等的想象
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120231069
Lena Gross
In Norway, the institution of the welfare state and trust in the government defined the country’s approach to tackling the pandemic. In particular, the government’s strategy to activate the cultural concept of dugnad (voluntary, reciprocal communal work), which relies on an equal standing of all participants, plays into the national imaginary of an egalitarian and just society. However, like in other countries, COVID-19 has put the spotlight on inequalities in access to healthcare, information, adequate housing, and more. Investigating infection measures and their indirect consequences can clarify which values and people are given priority in a crisis and who is seen as belonging to Norwegian society. This article points to the pandemic as a magnifying glass revealing the lack of enough emergency care nurses, physicians, equipment, hospital and psychiatry beds, adequate health literacy efforts and more. Moreover, it magnifies heteronormative and Eurocentric ideas of who makes up a family, compounded by nationalistic notions of who is Norwegian enough to belong. By activating dugnad, politicians transferred their responsibilities as elected leaders to individual citizens, leading to the growth of socioeconomic inequalities and health disparities during the pandemic while also resulting in the poor communication of the long-term and indirect costs of pandemic measures.
在挪威,福利国家制度和对政府的信任决定了该国应对疫情的方法。特别是,政府的战略是激活dugnad(自愿、互惠的社区工作)的文化概念,它依赖于所有参与者的平等地位,这符合国家对平等和公正社会的想象。然而,与其他国家一样,COVID-19使人们关注在获得医疗保健、信息、适足住房等方面的不平等现象。调查感染措施及其间接后果可以澄清在危机中优先考虑哪些价值观和人,以及哪些人被视为属于挪威社会。这篇文章指出,大流行是一个放大镜,揭示了缺乏足够的急救护士、医生、设备、医院和精神病学床位、足够的卫生素养努力等等。此外,它还放大了异性恋规范和以欧洲为中心的谁构成一个家庭的观念,以及谁是足够挪威人的民族主义观念。通过激活dugnad,政治家将其作为当选领导人的责任转移给了公民个人,导致大流行病期间社会经济不平等和健康差距的扩大,同时也导致对大流行病措施的长期和间接成本的沟通不彰。
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引用次数: 0
L’évaluation par les pairs : Les nouveaux défis des publications académiques 同行评审:学术出版物面临的新挑战
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232659
Alexandrine Boudreault-Fournier, Sue Frohlick, Karoline Truchon
Notes
笔记
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引用次数: 0
Towards a Cosmohistory of the Cristero Wars 《基督战争的宇宙史
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232633
Johannes Neurath
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引用次数: 0
Are Men Animals?: How Modern Masculinity Sells Men Short, by Matthew Gutmann 人是动物吗?《现代男子气概如何出卖男人》,作者马修·古特曼
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232627
Mary Lee Mulholland
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引用次数: 0
Indigenous Territoriality, Emergent Political Actors, and State Formation in the Sierra del Nayar 塞拉德尔纳亚尔的土著领土、新兴政治行动者和国家形成
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232631
Paul Liffman
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引用次数: 0
From spirituality to spiritualities 从灵性到灵性
Q3 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.18357/anthropologica65120232660
Géraldine Mossière
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引用次数: 0
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Anthropologica
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