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Anthropology and Archeology of Eurasia最新文献

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Editorial Board EOV 编辑委员会EOV
Q3 Arts and Humanities Pub Date : 2016-10-01 DOI: 10.1080/10611959.2016.1349519
Sources used: Original manuscripts, plus articles from Etnograficheskoe obozrenie (Ethnographic Review); Rossiiskaia arkheologiia (Russian Archeology); Trudy Instituta etnografii (Works of the Institute of Ethnography); Sbornik Muzeia antropologii i etnografii (Collection of the Museum of Anthropology and Ethnography); Voprosy filosofii (Problems of Philosophy); Voprosy istorii (Problems of History); Novoe v etnografii (New in Ethnography); Nauka i religiia (Science and Religion); Obshchestvennye nauki (Social Sciences); Issledovaniia po prikladnoi i neotlozhnoi etnologie (Studies in Applied and Urgent Ethnology); Vostok (The East); Federalizm; Panorama-Forum. Articles in this issue are translated by arrangement with the copyright holders.
来源:原始手稿,加上Etnograficheskoe obozrenie(人种学评论)的文章;俄罗斯考古学;Trudy Instituta etnografii(人种学研究所著作);Sbornik Muzeia anthropologii i etnografii(人类与民族志博物馆收藏);哲学问题;历史问题;Novoe v etnografii(新民族志);科学与宗教;社会科学;应用民族学与紧急民族学研究;东方;Federalizm;Panorama-Forum。本刊文章经与版权方安排翻译。
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引用次数: 2
A Comparative Study of Zahhak’s Dual Character in Mythology, History, and Archeological Findings in Iran and Tajikistan 扎哈克在伊朗和塔吉克斯坦神话、历史和考古发现中的双重性格比较研究
Q3 Arts and Humanities Pub Date : 2016-10-01 DOI: 10.1080/10611959.2016.1317529
Mahin Ahbabi
This article provides a comparative study of the mythological narratives of Zahhak in Persian literary works and the only surviving archeological illustrations of Zahhak before the advent of Islam, in Panjeh Kent [Panjakent] Tajikistan (500–600 C.E.). In mythological and historical texts, Zahhak had two features, one as a demon and the other as an oppressive and cruel human. This dualism is the focus of this analysis of the cultural myths and beliefs of the Aryan people. The study provides an interpretation of unique carvings discovered in Tajikistan that represent the battles of Aryans with both of Zahhak’s features in a series of stories. In these illustrations, Zahhak with his dual character tries to destroy the Aryans’ religious unity and beliefs. He was resisted through Aryan unity buttressed by their belief system. The gods Mithra and Soroush and the mythical birds the phoenix or rooster were believed to support and protect the Aryans.
本文对波斯文学作品中关于扎哈克的神话叙述和伊斯兰教出现之前唯一幸存的关于扎哈克的考古插图进行了比较研究,这些插图位于塔吉克斯坦的Panjeh Kent(公元500-600年)。在神话和历史文本中,扎哈克有两个特征,一个是恶魔,另一个是压迫和残酷的人类。这种二元论是分析雅利安人的文化神话和信仰的重点。这项研究为在塔吉克斯坦发现的独特雕刻提供了一种解释,这些雕刻代表了雅利安人在一系列故事中的战斗,其中包括扎哈克的两个特征。在这些插图中,扎哈克以他的双重性格试图摧毁雅利安人的宗教统一和信仰。他被雅利安人的信仰体系所支持的团结所抵抗。神密特拉和索罗什以及神话中的鸟凤凰或公鸡被认为是支持和保护雅利安人的。
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引用次数: 0
Archeological Research at the Bağanalı Bronze Age Burial Site Bağanalı青铜时代墓葬遗址的考古研究
Q3 Arts and Humanities Pub Date : 2016-10-01 DOI: 10.1080/10611959.2016.1317558
S. Murgabayev, M. Bakhtybayev, S. Joldasbayev, Kopjasar M. Jetibayev, Lazzat Jumagulovna Maldybekova, K. Arynov
The article examines results of research conducted at the Bağanalı Bronze Age burial site in the 2015 field season by the Qaratau section of the Scientific-Research Center of Archeology of the Khoja Ahmed Yasawi International Kazakh-Turkish University. New data on Bronze Age cultures of the southern regions of Kazakhstan were obtained. Characteristic features of the burial ritual, of burial format, and of design elements of implements were analyzed. The authors show that the Bağanalı burial site was left by an ancient population that had formed under the influence of bearers of various Andronovo cultural traditions. Ancient interconnections among populations of northern, central, and western Kazakhstan and the area along the Ural River [Priural’ia] can be discerned in this memorial site.
本文考察了2015年霍贾·艾哈迈德·亚萨维国际哈萨克-土耳其大学考古科学研究中心卡拉托分部在Bağanalı青铜时代墓葬遗址进行的研究结果。获得了哈萨克斯坦南部地区青铜时代文化的新数据。分析了墓葬仪式、墓葬形式和器物设计元素的特点。作者指出,Bağanalı墓葬遗址是在安德罗诺沃不同文化传统的影响下形成的古代人群留下的。古代哈萨克斯坦北部、中部和西部以及乌拉尔河沿岸地区的人口之间的相互联系可以在这个纪念遗址中辨别出来。
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引用次数: 1
Early Yakut Burials of the Fourteenth–Seventeenth Centuries 14 - 17世纪早期雅库特人的墓葬
Q3 Arts and Humanities Pub Date : 2016-10-01 DOI: 10.1080/10611959.2016.1317534
R. Bravina, V. M. D’iakonov, A. Bagashev, D. Razhev, O. Poshekhonova, S. Slepchenko, E. A. Alekseeva, I. Kuz’min, G. Hodgins
The Kulun-Atakh archeological culture of the Sakha [Yakut] people is described on the basis of burials dated to the fourteenth through sixteenth centuries. This is a period before the arrival of Cossacks, when the Sakha were first practicing livestock herding in the vast territories of what is today the Sakha Republic (Yakutia). Recent dating techniques combined with new discoveries have made possible multidisciplinary research on Sakha origins.
Sakha [Yakut]人的Kulun-Atakh考古文化是根据14至16世纪的墓葬来描述的。这是在哥萨克人到来之前的一段时期,当时萨哈人第一次在今天的萨哈共和国(雅库特)的广大领土上放牧牲畜。最近的年代测定技术与新的发现相结合,使得对萨哈起源的多学科研究成为可能。
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引用次数: 3
Changing Trends in Quantitative and Qualitative Characteristics of the Birthrate in Russia and the Komi Republic 俄罗斯和科米共和国人口数量和质量特征的变化趋势
Q3 Arts and Humanities Pub Date : 2016-04-02 DOI: 10.1080/10611959.2016.1302201
L. A. Popova
The dynamics of the birthrate in Russia and the Komi Republic in the 2000s are revealed. Changes in the structure of natality based on the mother’s age, birth order, and marital status are identified. Questions of family planning, abortion rates, neonatal health, and infant mortality are examined. Positive trends in increased birth rates are documented, even in conditions of the declining age structure of women of fertile age. This is in part due to children that were earlier postponed by senior generations, raising the number of children in families. The role of demographic policy in raising the intensity of natality and the level of the reproductive intentions of the population is assessed. Directions for its improvement are suggested.
21世纪以来,俄罗斯和科米共和国的出生率动态被揭示出来。根据母亲的年龄、出生顺序和婚姻状况确定了出生结构的变化。调查了计划生育、堕胎率、新生儿健康和婴儿死亡率等问题。即使在育龄妇女年龄结构下降的情况下,也记录了出生率上升的积极趋势。这在一定程度上是由于上一代人提前推迟生育,增加了家庭中孩子的数量。评估了人口政策在提高出生强度和人口生育意愿方面的作用。提出了改进的方向。
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引用次数: 0
Polyethnic Population Structure of Northeast and West Kazakhstan in the Eighteenth Century to the 1860s 18世纪至19世纪60年代哈萨克斯坦东北、西部多民族人口结构
Q3 Arts and Humanities Pub Date : 2016-04-02 DOI: 10.1080/10611959.2016.1302200
A. Taskuzhina, Aigul M. Balzhanova, Tolkyn A. Erisheva, O. Issenov, A. Anasova, Zamzagul B. Shakhaman
The article reviews the polyethnic population structure of northeast and western Kazakhstan in the eighteenth century to the 1860s. Some key factors influenced the formation processes of the population: Dzhungar and Bashkir attacks on Kazakh camping grounds; joining of Junior, Middle and Senior zhuz [ranked tribal groups] into the Russian Empire; colonial policy of the Russian Empire in Kazakhstan; and Russia’s emigre policy to Kazakhstan in the second half of the nineteenth–early twentieth centuries. Major relevant aspects of population formation are analyzed from the perspective of state interests concerning territorial integrity, security and enhanced stability. Objective information on ethnodemographic processes can help promote formation of self-identification for people as citizens of the state.
本文回顾了18世纪至19世纪60年代哈萨克斯坦东北和西部的多民族人口结构。影响人口形成过程的关键因素:准噶尔和巴什基尔对哈萨克族露营地的袭击;将初级、中级和高级部落群加入俄罗斯帝国;俄罗斯帝国在哈萨克斯坦的殖民政策;以及19世纪下半叶至20世纪初俄罗斯对哈萨克斯坦的移民政策。从涉及领土完整、安全和增强稳定的国家利益角度分析人口形成的主要相关方面。关于民族人口统计过程的客观信息有助于促进人们作为国家公民的自我认同的形成。
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引用次数: 0
Editor’s Introduction 编辑器的介绍
Q3 Arts and Humanities Pub Date : 2016-04-02 DOI: 10.1080/10611959.2016.1309924
M. Balzer
How optimistic are people about bringing children into the world? How have families been changing? In this time of interconnected uncertainty in the Americas, Europe, and Eurasia, highlighted by difficulties of discerning accurate public opinion, it is sometimes appropriate to turn to basic sociological clues. People tend to “vote with their feet” (and other body parts) when it comes to having children. Historically, poor people in preindustrial societies and in rural areas had large families because children were insurance policies for kin-group survival. In contrast, urban and elite families historically and in recent times in Europe, the United States, and Russia were optimistic enough that their children would survive that they did not need to have many children. With urbanization and industrialization, birth rates and associated indicators of “natality began inexorable declines, in many places to below replacement level. What has been considered “progress” by some, including feminists, became alarming according to nationalistic leaders, often men, advocating “family values” and worried about population fertility. In Russia, the calculus behind some attitudes toward having children began to shift in the 1960s and especially after the Soviet Union’s collapse. In the 1990s, a general decline in birth rates and a horrific mass contemplation of economic strife, marked by downward mobility trends and a zigzagging middle class, meant that families on average in Russia had far fewer children. This was particularly true of Russian Anthropology & Archeology of Eurasia, vol. 55, no. 2, 2016, pp. 107–112. © 2016 Taylor & Francis Group, LLC ISSN: 1061-1959 (print)/ISSN 1558-092X (online) DOI: 10.1080/10611959.2016.1309924
人们对把孩子带到这个世界上有多乐观?家庭是如何变化的?在这个美洲、欧洲和欧亚大陆相互关联的不确定时期,辨别准确的公众舆论的困难突出了这一点,有时转向基本的社会学线索是合适的。当谈到要孩子时,人们倾向于“用脚投票”(和其他身体部位)。从历史上看,工业化前社会和农村地区的穷人都有大家庭,因为孩子是亲属群体生存的保障。相比之下,欧洲、美国和俄罗斯的城市和精英家庭在历史上和最近的时期都非常乐观,认为他们的孩子会活下来,他们不需要生很多孩子。随着城市化和工业化,出生率和相关的“出生”指标开始不可阻挡地下降,在许多地方低于更替水平。包括女权主义者在内的一些人认为的“进步”,在民族主义领导人(通常是男性)看来,变得令人担忧,他们倡导“家庭价值观”,担心人口生育率。在俄罗斯,一些人对生孩子的态度在上世纪60年代开始发生转变,尤其是在苏联解体后。在20世纪90年代,出生率普遍下降,人们开始对经济冲突进行可怕的大规模思考,其特征是向下流动的趋势和曲折的中产阶级,这意味着俄罗斯家庭平均生育的孩子要少得多。《俄罗斯的欧亚人类学与考古学》,第55卷,第2期。2, 2016, pp. 107-112。©2016 Taylor & Francis Group, LLC ISSN: 1061-1959(印刷)/ISSN 1558-092X(在线)DOI: 10.1080/10611959.2016.1309924
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引用次数: 0
Family in the System of Northerners’ Life Values 北方人人生价值观体系中的家庭
Q3 Arts and Humanities Pub Date : 2016-04-02 DOI: 10.1080/10611959.2016.1302203
Svetlana A. Suknëva, A. S. Barashkova
The article examines questions of the family and its role and place in the system of life values in northern regions, where familial traditions have been preserved. Results of six demographic-sociological studies conducted in 1993–2011 in the Republic of Sakha (Yakutia) are presented. A broad spectrum of opinions about the value and significance of family is revealed. Three main groupings of life values established their relevance for the preservation of familial traditions. Differing views are explained concerning competition among familial, societal-labor and personal orientations as functions of the age and marital and social status of study participants. Family retains its significance in the life of northerners, given their clear child-centric priorities. The relevance for survey participants of material well-being and acceptable modern housing is understood by the authors as a base condition for the life-sustenance of families, and in such a context is not a competitor to family as a fundamental life value for northerners.
本文探讨了家庭问题及其在北方地区生活价值体系中的作用和地位,那里的家庭传统得到了保存。本文介绍了1993-2011年在萨哈共和国(雅库特)进行的六项人口社会学研究的结果。人们对家庭的价值和意义产生了广泛的看法。生活价值观的三个主要分类确定了它们与维护家庭传统的相关性。不同的观点解释了家庭、社会劳动和个人取向之间的竞争作为研究参与者的年龄、婚姻和社会地位的功能。家庭在北方人的生活中仍然具有重要意义,因为他们明确以儿童为中心。对调查参与者来说,物质福利和可接受的现代住房的相关性被作者理解为家庭维持生活的基本条件,在这种情况下,它并不与作为北方人基本生活价值的家庭相竞争。
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引用次数: 0
Childbirth Traditions and Customs of the Kazakh People 哈萨克人的生育传统和习俗
Q3 Arts and Humanities Pub Date : 2016-04-02 DOI: 10.1080/10611959.2016.1307018
B. Abzhet, Zhuldyz Zhumashova
This article describes beliefs, rites, customs, and traditions of the Kazakh people concerning childbirth. The significance of prophetic dreams associated with childbirth, pilgrimages to holy places to receive beneficent signs, ceremonial placing of the infant in the cradle [besik], and cutting of “constraints” at a child’s first steps is examined. These folk traditions are manifest widely in Kazakh epics. In addition, genesis of ancient beliefs that have been preserved in Kazakh myths and tales is discussed.
这篇文章描述了哈萨克人关于生育的信仰、仪式、习俗和传统。预言梦的意义与分娩有关,朝圣圣地接受仁慈的标志,将婴儿放在摇篮里的仪式,以及在孩子迈出第一步时切断“限制”。这些民间传统在哈萨克史诗中广泛体现。此外,还讨论了保存在哈萨克神话和故事中的古老信仰的起源。
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引用次数: 1
The Living Has Sound; The Dead Is Silent 生者有声音;死者沉默
Q3 Arts and Humanities Pub Date : 2016-01-02 DOI: 10.1080/10611959.2016.1263485
O. Dobzhanskaya
The article examines musical sound as a worldview category connected with rituals, traditional beliefs, concepts, and life styles of the indigenous, numerically small peoples of Arctic Eurasia. The discussion is based primarily on materials from the author’s field research, begun on the Taimyr Peninsula in the 1980s. This study of the sound culture of Samodeic [Samoyedic] peoples incorporates works of ethnographers and art historians, as well as northern studies researchers from other disciplines.
这篇文章将音乐作为一种世界观范畴,与北极欧亚大陆上数量不多的土著民族的仪式、传统信仰、概念和生活方式联系起来。本文的讨论主要基于作者从20世纪80年代开始在泰米尔半岛进行的实地研究的材料。这项对萨莫代人健全文化的研究结合了民族学家和艺术史学家的作品,以及来自其他学科的北方研究人员的作品。
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引用次数: 1
期刊
Anthropology and Archeology of Eurasia
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